LEONOR ROSAS

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O crime de ser pobre

𝖢𝗈𝗆𝖾𝖼𝖾𝗆𝗈𝗌 𝖼𝗈𝗆 𝖺𝗅𝗀𝗎𝗆𝖺𝗌 𝗂𝖽𝖾𝗂𝖺𝗌 𝗍𝖺̃𝗈 𝗉𝖾𝗋𝗍𝗂𝗇𝖾𝗇𝗍𝖾𝗌 𝖽𝗈 𝗌𝗈𝖼𝗂𝗈́𝗅𝗈𝗀𝗈 𝖿𝗋𝖺𝗇𝖼𝖾̂𝗌 𝖫𝗈𝗂̈𝖼 𝖶𝖺𝖼𝗊𝗎𝖺𝗇𝗍. 𝖭𝗈 𝗌𝖾𝗎 𝗅𝗂𝗏𝗋𝗈 𝖯𝗎𝗇𝗂𝗌𝗁𝗂𝗇𝗀 𝗍𝗁𝖾 𝖯𝗈𝗈𝗋 - 𝖳𝗁𝖾 𝖭𝖾𝗈𝗅𝗂𝖻𝖾𝗋𝖺𝗅 𝖦𝗈𝗏𝖾𝗋𝗇𝗆𝖾𝗇𝗍 𝗈𝖿 𝖲𝗈𝖼𝗂𝖺𝗅 𝖨𝗇𝗌𝖾𝖼𝗎𝗋𝗂𝗍𝗒 (𝟤𝟢𝟢𝟫), 𝖶𝖺𝖼𝗊𝗎𝖺𝗇𝗍 𝗍𝗋𝖺𝖼̧𝖺 𝗎𝗆𝖺 𝗅𝗂𝗀𝖺𝖼̧𝖺̃𝗈 𝖽𝗂𝗋𝖾𝗍𝖺 𝖾𝗇𝗍𝗋𝖾 𝗈 𝗍𝗋𝗂𝗎𝗇𝖿𝗈 𝖽𝗈 𝗇𝖾𝗈𝗅𝗂𝖻𝖾𝗋𝖺𝗅𝗂𝗌𝗆𝗈 – 𝖾𝗌𝗌𝖺 𝖽𝗂𝖿ı́𝖼𝗂𝗅 𝗉𝖺𝗅𝖺𝗏𝗋𝖺 𝗊𝗎𝖾 𝖺𝗊𝗎𝗂 𝗍𝖾𝗇𝗍𝗈 𝖼𝗈𝗇𝖼𝖾𝗉𝗍𝗎𝖺𝗅𝗂𝗓𝖺𝗋 𝖼𝗈𝗆𝗈 𝗎𝗆 𝖼𝗈𝗇𝗃𝗎𝗇𝗍𝗈 𝖽𝖾 𝗉𝗋𝖺́𝗍𝗂𝖼𝖺𝗌 𝖽𝖾 𝖾𝖼𝗈𝗇𝗈𝗆𝗂𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝗊𝗎𝖾 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝖾𝗆 𝗉𝖺𝗋𝖺 𝖺 𝖺𝖼𝗎𝗆𝗎𝗅𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝖼𝖺𝗉𝗂𝗍𝖺𝗅, 𝖺𝗌𝗌𝗂𝗆 𝖼𝗈𝗆𝗈 𝗎𝗆 𝗆𝗈𝖽𝗈 𝖽𝗂𝗌𝗍𝗂𝗇𝗍𝗂𝗏𝗈 𝖽𝖾 𝗋𝖺𝗓𝖺̃𝗈, 𝖽𝖾 𝗉𝗋𝗈𝖽𝗎𝖼̧𝖺̃𝗈 𝖽𝖾 𝗌𝗎𝖻𝗃𝖾𝖼𝗍𝗂𝗏𝗂𝖽𝖺𝖽𝖾𝗌 𝖾 𝗎𝗆𝖺 𝗇𝗈𝗏𝖺 𝗍𝖾𝗈𝗋𝗂𝖺 𝖽𝗈 𝖼𝖺𝗉𝗂𝗍𝖺𝗅 𝗁𝗎𝗆𝖺𝗇𝗈 𝟣 – 𝖾 𝗈 𝗋𝖾𝖿𝗈𝗋𝖼̧𝗈 𝖽𝗈 𝖤𝗌𝗍𝖺𝖽𝗈 𝗉𝗎𝗇𝗂𝗍𝗂𝗏𝗂𝗌𝗍𝖺 𝖾 𝗉𝖾𝗋𝗌𝖾𝖼𝗎𝗍𝗈́𝗋𝗂𝗈 𝗊𝗎𝖾 𝗉𝗋𝗈𝖼𝗎𝗋𝖺 𝖼𝗈𝗆𝖻𝖺𝗍𝖾𝗋 𝗈 𝖼𝗋𝗂𝗆𝖾 𝗈𝗎 𝖺 “𝖽𝖾𝗅𝗂𝗇𝗊𝗎𝖾̂𝗇𝖼𝗂𝖺” 𝗌𝖾𝗆 𝖼𝗈𝗇𝗌𝗂𝖽𝖾𝗋𝖺𝖼̧𝖺̃𝗈 𝗉𝖾𝗅𝖺𝗌 𝗌𝗎𝖺𝗌 𝗆𝗈𝗍𝗂𝗏𝖺𝖼̧𝗈̃𝖾𝗌 𝗌𝗈𝖼𝗂𝖺𝗂𝗌.

𝖮𝗋𝖺, 𝖽𝗈 𝗉𝗈𝗇𝗍𝗈 𝖽𝖾 𝗏𝗂𝗌𝗍𝖺 𝖽𝖺 𝗉𝗋𝖺́𝗍𝗂𝖼𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺, 𝖺 𝖾𝖼𝗈𝗇𝗈𝗆𝗂𝖺 𝗇𝖾𝗈𝗅𝗂𝖻𝖾𝗋𝖺𝗅 𝖼𝗈𝗇𝗌𝗂𝗌𝗍𝖾, 𝖺𝗇𝗍𝖾𝗌 𝖽𝖾 𝗆𝖺𝗂𝗌, 𝗇𝖺 𝖺𝖿𝗂𝗋𝗆𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝗉𝗋𝗂𝗆𝖺𝖽𝗈 𝖽𝗈 “𝗆𝖾𝗋𝖼𝖺𝖽𝗈 𝗅𝗂𝗏𝗋𝖾”. 𝖳𝖺𝗅 𝗂𝗆𝗉𝗅𝗂𝖼𝖺 𝖺 𝗉𝗋𝗂𝗏𝖺𝗍𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝗈𝗌 𝖻𝖾𝗇𝗌 𝗉𝗎́𝖻𝗅𝗂𝖼𝗈𝗌, 𝖺 𝗆𝖾𝗋𝖼𝖺𝗇𝗍𝗂𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝗇𝖾𝖼𝖾𝗌𝗌𝗂𝖽𝖺𝖽𝖾𝗌 𝗁𝗎𝗆𝖺𝗇𝖺𝗌, 𝖺 𝖿𝗂𝗇𝖺𝗇𝖼𝖾𝗂𝗋𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖺𝖻𝗌𝗈𝗅𝗎𝗍𝖺 𝖽𝖺 𝖾𝖼𝗈𝗇𝗈𝗆𝗂𝖺, 𝖺 𝗋𝖾𝖽𝗎𝖼̧𝖺̃𝗈 𝗋𝖺𝖽𝗂𝖼𝖺𝗅 𝖽𝗈 𝖤𝗌𝗍𝖺𝖽𝗈-𝖯𝗋𝗈𝗏𝗂𝖽𝖾̂𝗇𝖼𝗂𝖺, 𝖺 𝖼𝗋𝖾𝗌𝖼𝖾𝗇𝗍𝖾 𝗉𝗋𝖾𝖼𝖺𝗋𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝗆𝗎𝗇𝖽𝗈 𝖽𝗈 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈, 𝖺 𝗋𝖾𝗏𝖾𝗋𝗌𝖺̃𝗈 𝖽𝗈 𝖼𝖺𝗆𝗂𝗇𝗁𝗈 𝗋𝖾𝖽𝗂𝗌𝗍𝗋𝗂𝖻𝗎𝗍𝗂𝗏𝗈 𝖽𝗈 𝖼𝖺𝗉𝗂𝗍𝖺𝗅 𝖽𝗈 𝗄𝖾𝗒𝗇𝖾𝗌𝗂𝖺𝗇𝗂𝗌𝗆𝗈, 𝖽𝗂𝗋𝗂𝗀𝗂𝗇𝖽𝗈-𝗈 𝖺𝗀𝗈𝗋𝖺 𝖽𝖾 𝖻𝖺𝗂𝗑𝗈 𝗉𝖺𝗋𝖺 𝖼𝗂𝗆𝖺, 𝖾 𝖺 𝖽𝖾𝗌𝗋𝖾𝗀𝗎𝗅𝖺𝗆𝖾𝗇𝗍𝖺𝖼̧𝖺̃𝗈 𝖽𝗈𝗌 𝗆𝖾𝖼𝖺𝗇𝗂𝗌𝗆𝗈 𝗊𝗎𝖾 𝖾𝗌𝗍𝖺𝖻𝗂𝗅𝗂𝗓𝖺𝗏𝖺𝗆 𝖺 𝖾𝖼𝗈𝗇𝗈𝗆𝗂𝖺. 𝖢𝗈𝗆𝗈 𝗇𝗈𝗌 𝖾𝗑𝗉𝗅𝗂𝖼𝖺 𝖣𝖺𝗏𝗂𝖽 𝖧𝖺𝗋𝗏𝖾𝗒, 𝗈 𝗇𝖾𝗈𝗅𝗂𝖻𝖾𝗋𝖺𝗅𝗂𝗌𝗆𝗈 𝗂𝗆𝗉𝗅𝗂𝖼𝖺 𝗎𝗆 𝗉𝗋𝗈𝗃𝖾𝗍𝗈 𝖽𝖾 𝗋𝖾𝗌𝗍𝖺𝗎𝗋𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝗉𝗈𝖽𝖾𝗋 𝖽𝖾 𝖼𝗅𝖺𝗌𝗌𝖾 𝖾 𝖺 𝗉𝗋𝗈𝗅𝗂𝖿𝖾𝗋𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗉𝗋𝖺́𝗍𝗂𝖼𝖺𝗌 𝖽𝖾 𝖺𝖼𝗎𝗆𝗎𝗅𝖺𝖼̧𝖺̃𝗈 - “𝖺𝖼𝗎𝗆𝗎𝗅𝖺𝖼̧𝖺̃𝗈 𝗉𝗈𝗋 𝖽𝖾𝗌𝖺𝗉𝗋𝗈𝗉𝗋𝗂𝖺𝖼̧𝖺̃𝗈” . 𝖠𝗈 𝗆𝖾𝗌𝗆𝗈 𝗍𝖾𝗆𝗉𝗈, 𝖼𝗈𝗆𝗈 𝖽𝖾𝗌𝖼𝗋𝖾𝗏𝖾 𝖳𝗂𝗆𝗈𝗍𝗁𝗒 𝖬𝗂𝗍𝖼𝗁𝖾𝗅𝗅, 𝖺 “𝖾𝖼𝗈𝗇𝗈𝗆𝗂𝖺” 𝗍𝗈𝗋𝗇𝖺-𝗌𝖾 𝗎𝗆𝖺 𝖿𝗈𝗋𝗆𝖺 𝖽𝖾 𝗌𝖾 𝗋𝖾𝖿𝖾𝗋𝗂𝗋 𝖺 𝗍𝗈𝖽𝖺 𝖺 𝗏𝗂𝖽𝖺 𝖼𝗈𝗅𝖾𝖼𝗍𝗂𝗏𝖺 𝗊𝗎𝖾 𝖾́, 𝗉𝗈𝗋𝗍𝖺𝗇𝗍𝗈, 𝗋𝖾𝖽𝗎𝗓𝗂𝖽𝖺 𝖺 𝖾𝗅𝖺. 𝖠̀ 𝗆𝖾𝖽𝗂𝖽𝖺 𝗊𝗎𝖾 𝗈 𝗇𝖾𝗈𝗅𝗂𝖻𝖾𝗋𝖺𝗅𝗂𝗌𝗆𝗈 𝗉𝗋𝗈𝖼𝗎𝗋𝖺 𝗋𝖾𝖿𝖺𝗓𝖾𝗋 𝗈 𝖤𝗌𝗍𝖺𝖽𝗈 𝗇𝗈𝗌 𝗍𝖾𝗋𝗆𝗈𝗌 𝖺𝖼𝗂𝗆𝖺 𝖾𝗑𝗉𝗅𝗂𝖼𝖺𝖽𝗈𝗌, 𝗉𝗋𝗈𝖼𝗎𝗋𝖺 𝗍𝖺𝗆𝖻𝖾́𝗆 𝗋𝖾𝖿𝖺𝗓𝖾𝗋 𝖺 𝖺𝗅𝗆𝖺, 𝖼𝗋𝗂𝖺𝗇𝖽𝗈 𝗂𝗇𝖽𝗂𝗏ı́𝖽𝗎𝗈𝗌 𝖺𝗍𝗈𝗆𝗂𝗓𝖺𝖽𝗈𝗌 𝖼𝗎𝗃𝗈 𝗎́𝗇𝗂𝖼𝗈 𝗈𝖻𝗃𝖾𝗍𝗂𝗏𝗈 𝖾́ 𝗆𝖺𝗑𝗂𝗆𝗂𝗓𝖺𝗋 𝗈 𝗌𝖾𝗎 𝗏𝖺𝗅𝗈𝗋 𝖽𝖾 𝖼𝖺𝗉𝗂𝗍𝖺𝗅 𝖾 𝖺𝗍𝗋𝖺𝗂𝗋 𝗂𝗇𝗏𝖾𝗌𝗍𝗂𝖽𝗈𝗋𝖾𝗌 . 𝖠𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝗍𝗈𝗋𝗇𝖺𝗆-𝗌𝖾 𝗏𝖾𝗇𝖼𝖾𝖽𝗈𝗋𝖺𝗌 𝖾 𝗉𝖾𝗋𝖽𝖾𝖽𝗈𝗋𝖺𝗌 𝖾𝗆 𝖿𝗎𝗇𝖼̧𝖺̃𝗈 𝖽𝖺𝗌 𝗌𝗎𝖺𝗌 𝖼𝖺𝗉𝖺𝖼𝗂𝖽𝖺𝖽𝖾𝗌 𝖿𝗂𝗇𝖺𝗇𝖼𝖾𝗂𝗋𝖺𝗌 𝖾 𝗈 𝗌𝖾𝗎 𝗌𝗎𝖼𝖾𝗌𝗌𝗈 𝗉𝖺𝗌𝗌𝖺 𝗌𝗎𝖻𝗂𝗍𝖺𝗆𝖾𝗇𝗍𝖾 𝖺 𝖽𝖾𝗉𝖾𝗇𝖽𝖾𝗋 𝖺𝗉𝖾𝗇𝖺𝗌 𝖽𝖾𝗅𝖺𝗌 𝗉𝗋𝗈́𝗉𝗋𝗂𝖺𝗌 𝖾 𝖽𝖺 𝗌𝗎𝖺 𝗏𝗈𝗇𝗍𝖺𝖽𝖾 𝖽𝖾 𝗌𝖾 𝖺𝗉𝖾𝗋𝖿𝖾𝗂𝖼̧𝗈𝖺𝗋𝖾𝗆. 𝖲𝖾 𝗉𝖾𝗋𝖽𝖾𝗌𝗍𝖾, 𝗂𝗌𝗍𝗈 𝖾́, 𝗌𝖾 𝗇𝖺̃𝗈 𝖼𝗈𝗇𝗌𝖾𝗀𝗎𝗂𝗋𝖾𝗌 𝗍𝖾𝗋 𝗎𝗆𝖺 𝗏𝗂𝖽𝖺 𝖽𝗂𝗀𝗇𝖺, 𝗈 𝖼𝗎𝗅𝗉𝖺𝖽𝗈 𝖾́𝗌 𝖺𝗉𝖾𝗇𝖺𝗌 𝗍𝗎.

𝖱𝖾𝗀𝗋𝖾𝗌𝗌𝖾𝗆𝗈𝗌 𝖺 𝖶𝖺𝖼𝗊𝗎𝖺𝗇𝗍. 𝖮 𝗌𝗈𝖼𝗂𝗈́𝗅𝗈𝗀𝗈 𝖾𝗑𝗉𝗅𝗂𝖼𝖺-𝗇𝗈𝗌 𝗊𝗎𝖾 𝗈 𝖺𝗎𝗆𝖾𝗇𝗍𝗈 𝖽𝖺 𝗉𝗋𝖾𝖼𝖺𝗋𝗂𝖾𝖽𝖺𝖽𝖾 𝖽𝖺𝗌 𝗏𝗂𝖽𝖺𝗌 𝖾 𝖺 𝗉𝖾𝗋𝖽𝖺 𝖽𝖾 𝗋𝖾𝗇𝖽𝗂𝗆𝖾𝗇𝗍𝗈𝗌 𝖾 𝗌𝖾𝗀𝗎𝗋𝖺𝗇𝖼̧𝖺 𝖽𝗈 𝖤𝗌𝗍𝖺𝖽𝗈 𝖲𝗈𝖼𝗂𝖺𝗅 𝖼𝖺𝗎𝗌𝖺𝖽𝗈 𝗉𝗈𝗋 𝖾𝗌𝗍𝖺𝗌 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺𝗌 𝗇𝖾𝗈𝗅𝗂𝖻𝖾𝗋𝖺𝗂𝗌 𝗌𝗎𝗋𝗀𝖾𝗆 𝖺𝖼𝗈𝗉𝗅𝖺𝖽𝖺𝗌 𝖼𝗈𝗆 𝖺 𝖺𝗍𝗂𝗏𝖺 𝗉𝗎𝗇𝗂𝖼̧𝖺̃𝗈 𝖽𝖺𝗊𝗎𝖾𝗅𝖾𝗌 𝗊𝗎𝖾, 𝖾𝗆𝗉𝗈𝖻𝗋𝖾𝖼𝗂𝖽𝗈𝗌 𝖾 𝖽𝖾𝗌𝖾𝗌𝗉𝖾𝗋𝖺𝖽𝗈𝗌, 𝗉𝗋𝗈𝖼𝗎𝗋𝖺𝗆 𝗌𝗈𝗅𝗎𝖼̧𝗈̃𝖾𝗌 𝗂𝗅𝖾𝗀𝖺𝗂𝗌 𝗉𝖺𝗋𝖺 𝖺 𝖽𝖾𝗌𝗉𝗋𝗈𝗍𝖾𝖼̧𝖺̃𝗈 𝗌𝗂𝗌𝗍𝖾́𝗆𝗂𝖼𝖺. 𝖠 𝗉𝗈𝖻𝗋𝖾𝗓𝖺 𝗍𝗈𝗋𝗇𝖺-𝗌𝖾, 𝖾𝗇𝗍𝖺̃𝗈, 𝗎𝗆 𝖼𝗋𝗂𝗆𝖾. 𝖮𝖼𝗎𝗉𝖺𝖼̧𝗈̃𝖾𝗌 𝖽𝖾 𝖼𝖺𝗌𝖺𝗌 𝗏𝖺𝗓𝗂𝖺𝗌, 𝗁𝖺𝖻𝗂𝗍𝖺𝖼̧𝗈̃𝖾𝗌 𝖺𝗎𝗍𝗈-𝖼𝗈𝗇𝗌𝗍𝗋𝗎ı́𝖽𝖺𝗌, 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝖾𝗆 𝗌𝗂𝗍𝗎𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗌𝖾𝗆 𝖺𝖻𝗋𝗂𝗀𝗈, 𝖺𝗎𝗆𝖾𝗇𝗍𝗈 𝖽𝖺 𝗍𝗈𝗑𝗂𝖼𝗈𝖽𝖾𝗉𝖾𝗇𝖽𝖾̂𝗇𝖼𝗂𝖺: 𝗍𝗎𝖽𝗈 𝗂𝗌𝗍𝗈 𝖼𝗈𝗇𝖼𝖾𝗉𝗍𝗎𝖺𝗅𝗂𝗓𝖺𝖽𝗈 𝖼𝗈𝗆𝗈 𝖼𝗋𝗂𝗆𝖾 𝖾 𝗇𝖺̃𝗈 𝖼𝗈𝗆𝗈 𝗌𝗂𝗇𝗍𝗈𝗆𝖺 𝖽𝖾 𝗎𝗆 𝗌𝗂𝗌𝗍𝖾𝗆𝖺 𝖾𝗆 𝖿𝖺𝗅𝖾̂𝗇𝖼𝗂𝖺. 𝖠𝗌𝗌𝗂𝗆, 𝗉𝖺𝗌𝗌𝖺 𝖺 𝗌𝖾𝗋 𝖾𝗑𝖼𝗅𝗎𝗌𝗂𝗏𝖺 𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝖽𝗈 𝗂𝗇𝖽𝗂𝗏ı́𝖽𝗎𝗈 – 𝗉𝗈𝗋 𝗂𝗌𝗌𝗈 𝗉𝖺𝗌𝗌ı́𝗏𝖾𝗅 𝖽𝖾 𝗌𝖾𝗋 𝗃𝗎𝗅𝗀𝖺𝖽𝗈 𝖾 𝗉𝗋𝖾𝗌𝗈 – 𝗈 𝖿𝗋𝖺𝖼𝖺𝗌𝗌𝗈 𝖽𝗈 𝗌𝗂𝗌𝗍𝖾𝗆𝖺 𝖽𝖾 𝗉𝗋𝗈𝗍𝖾𝖼̧𝖺̃𝗈 𝗌𝗈𝖼𝗂𝖺𝗅 𝖽𝖾 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌. 𝖮 𝖤𝗌𝗍𝖺𝖽𝗈 𝗉𝖾𝗇𝖺𝗅 𝖾 𝗈𝗌 𝖼𝗈𝗆𝗉𝗅𝖾𝗑𝗈𝗌 𝗉𝗋𝗂𝗌𝗂𝗈𝗇𝖺𝗂𝗌 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝖾𝗆, 𝖾𝗇𝗍𝖺̃𝗈, 𝗉𝖺𝗋𝖺 𝖾𝗆𝗉𝗎𝗋𝗋𝖺𝗋 𝗉𝖺𝗋𝖺 𝖺 𝖾𝗌𝖿𝖾𝗋𝖺 𝖽𝖺 𝗉𝗋𝗂𝗌𝖺̃𝗈 𝖾 𝖽𝖺 𝗉𝗋𝗂𝗏𝖺𝖼̧𝖺̃𝗈 𝖽𝖺 𝗅𝗂𝖻𝖾𝗋𝖽𝖺𝖽𝖾 𝗆𝗎𝗂𝗍𝗈𝗌 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗍𝖾̂𝗆 𝗈𝗎𝗍𝗋𝖺𝗌 𝗈𝗉𝖼̧𝗈̃𝖾𝗌 𝖽𝖾 𝗌𝗈𝖻𝗋𝖾𝗏𝗂𝗏𝖾̂𝗇𝖼𝗂𝖺.

𝖶𝖺𝖼𝗊𝗎𝖺𝗇𝗍 𝖺𝖼𝗋𝖾𝗌𝖼𝖾𝗇𝗍𝖺 𝖺𝗂𝗇𝖽𝖺 𝗏𝖺́𝗋𝗂𝗈𝗌 𝗍𝗈́𝗉𝗂𝖼𝗈𝗌 𝗊𝗎𝖾 𝗇𝗈𝗌 𝗌𝗈𝖺𝗆 𝗍𝖺̃𝗈 𝖿𝖺𝗆𝗂𝗅𝗂𝖺𝗋𝖾𝗌. 𝖮 𝖿𝖺𝖻𝗋𝗂𝖼𝗈, 𝖺𝗍𝗋𝖺𝗏𝖾́𝗌 𝖽𝖾 𝗉𝖺𝗋𝗍𝗂𝖽𝗈𝗌 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝗈𝗌 𝖾 𝖽𝖾 𝗆𝖾𝗂𝗈𝗌 𝖽𝖾 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝗌𝗈𝖼𝗂𝖺𝗅, 𝖽𝖾 𝗎𝗆 𝖼𝗅𝗂𝗆𝖺 𝖽𝖾 𝗂𝗇𝗌𝖾𝗀𝗎𝗋𝖺𝗇𝖼̧𝖺 – 𝖿𝗋𝖾𝗊𝗎𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾 𝖺𝗌𝗌𝗈𝖼𝗂𝖺𝖽𝗈 𝖺̀ 𝖿𝗂𝗀𝗎𝗋𝖺 𝖽𝖾 𝗎𝗆 “𝖽𝖾𝗅𝗂𝗇𝗊𝗎𝖾𝗇𝗍𝖾 𝖽𝖾 𝗋𝗎𝖺 𝖼𝗈𝗆 𝗉𝖾𝗅𝖾 𝖾𝗌𝖼𝗎𝗋𝖺” – 𝖾 𝖺 𝖼𝗋𝗂𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗎𝗆 𝖼𝗈𝗇𝗌𝖾𝗇𝗌𝗈 𝗌𝗈𝖻𝗋𝖾 𝖺 𝗇𝖾𝖼𝖾𝗌𝗌𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝗋𝖾𝖿𝗈𝗋𝖼̧𝗈 𝖽𝗈 𝗉𝗈𝗅𝗂𝖼𝗂𝖺𝗆𝖾𝗇𝗍𝗈 𝖾 𝖽𝗈 𝖺𝗎𝗆𝖾𝗇𝗍𝗈 𝖽𝖺𝗌 𝗉𝖾𝗇𝖺𝗌 𝗆𝖾𝗌𝗆𝗈 𝗊𝗎𝖾 𝗉𝖺𝗋𝖺 𝖼𝗋𝗂𝗆𝖾𝗌 𝗇𝖺̃𝗈 𝗏𝗂𝗈𝗅𝖾𝗇𝗍𝗈𝗌 𝗈𝗎 𝖼𝗈𝗇𝗍𝗋𝖺 𝖺 𝗉𝗋𝗈𝗉𝗋𝗂𝖾𝖽𝖺𝖽𝖾.

𝖱𝖾𝖼𝗈𝗇𝗁𝖾𝖼𝖾𝗆𝗈𝗌 𝖾𝗌𝗍𝖺𝗌 𝗇𝖺𝗋𝗋𝖺𝗍𝗂𝗏𝖺𝗌. 𝖤𝗌𝗍𝖺̃𝗈 𝖺𝗊𝗎𝗂, 𝖾𝗆 𝖱𝗂𝖼𝖺𝗋𝖽𝗈 𝖫𝖾𝖺̃𝗈 𝗊𝗎𝖾 𝖽𝖾𝗌𝗍𝗋𝗈́𝗂 𝗁𝖺𝖻𝗂𝗍𝖺𝖼̧𝗈̃𝖾𝗌 𝖺𝗎𝗍𝗈-𝖼𝗈𝗇𝗌𝗍𝗋𝗎ı́𝖽𝖺𝗌 𝗌𝖾𝗆 𝗈𝖿𝖾𝗋𝖾𝖼𝖾𝗋 𝗉𝖾𝗋𝗌𝗉𝖾𝖼𝗍𝗂𝗏𝖺𝗌 𝖽𝖾𝖼𝖾𝗇𝗍𝖾𝗌 𝖺 𝗊𝗎𝖾𝗆 𝗅𝖺́ 𝗏𝗂𝗏𝖾, 𝖾𝗆 𝖢𝖺𝗋𝗅𝗈𝗌 𝖬𝗈𝖾𝖽𝖺𝗌 𝗊𝗎𝖾 𝗂𝗇𝗌𝗂𝗌𝗍𝖾 𝗇𝗎𝗆𝖺 𝗂𝗇𝗌𝖾𝗀𝗎𝗋𝖺𝗇𝖼̧𝖺 𝗊𝗎𝖾 𝗇𝖾𝗇𝗁𝗎𝗆 𝖾𝗌𝗍𝗎𝖽𝗈 𝖼𝗈𝗆𝗉𝗋𝗈𝗏𝖺 𝖾 𝖼𝗅𝖺𝗆𝖺 𝗉𝗈𝗋 “𝗅𝖾𝗂 𝖾 𝗈𝗋𝖽𝖾𝗆”, 𝖺 𝖫𝗎ı́𝗌 𝖬𝗈𝗇𝗍𝖾𝗇𝖾𝗀𝗋𝗈 𝗊𝗎𝖾 𝗊𝗎𝖾𝗋 𝖽𝗂𝖿𝗂𝖼𝗎𝗅𝗍𝖺𝗋 𝖺 𝖾𝗇𝗍𝗋𝖺𝖽𝖺 𝖽𝖾 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝗊𝗎𝖾 𝗉𝗋𝗈𝖼𝗎𝗋𝖺𝗆 𝗎𝗆𝖺 𝗏𝗂𝖽𝖺 𝗆𝖾𝗅𝗁𝗈𝗋 𝖾𝗆 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅, 𝖾𝗆 𝖠𝗇𝖽𝗋𝖾́ 𝖵𝖾𝗇𝗍𝗎𝗋𝖺 𝗊𝗎𝖾 𝗉𝖺𝗋𝗍𝗂𝗅𝗁𝖺 𝗇𝗈𝗍ı́𝖼𝗂𝖺𝗌 𝖿𝖺𝗅𝗌𝖺𝗌 𝗌𝗈𝖻𝗋𝖾 𝗂𝗆𝗂𝗀𝗋𝖺𝗇𝗍𝖾𝗌 𝗏𝗂𝗈𝗅𝖺𝖽𝗈𝗋𝖾𝗌 𝖾 𝖼𝗋𝗂𝗆𝗂𝗇𝗈𝗌𝗈𝗌 𝖾 𝖾𝗆 𝗍𝗈𝖽𝗈𝗌 𝖺𝗊𝗎𝖾𝗅𝖾𝗌 𝗊𝗎𝖾 𝗇𝗈𝗌 𝗍𝗋𝗈𝗎𝗑𝖾𝗋𝖺𝗆 𝖺𝗊𝗎𝗂. 𝖠 𝖾𝗌𝗍𝖾 𝖺𝗊𝗎𝗂 𝖽𝖺 𝖼𝗋𝗂𝗌𝖾 𝗍𝖾𝗇𝖾𝖻𝗋𝗈𝗌𝖺 𝖽𝖺 𝗁𝖺𝖻𝗂𝗍𝖺𝖼̧𝖺̃𝗈, 𝖽𝖺 𝖽𝖾𝗌𝗍𝗋𝗎𝗂𝖼̧𝖺̃𝗈 𝖽𝖺 𝖾𝗌𝗍𝖺𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝗅𝖺𝖻𝗈𝗋𝖺𝗅, 𝖽𝖺 𝖺𝗍𝗈𝗆𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝖾𝗎, 𝖽𝗈 𝖺𝗍𝖺𝗊𝗎𝖾 𝖺𝗈 𝖼𝗈𝗅𝖾𝗍𝗂𝗏𝗈 𝖾 𝖺𝗈 𝗂𝗇𝖼𝗂𝗍𝖺𝗆𝖾𝗇𝗍𝗈 𝖺𝗈 𝗈́𝖽𝗂𝗈 𝗉𝖾𝗅𝗈 𝗈𝗎𝗍𝗋𝗈.

𝖤𝗌𝗍𝖾 𝗌𝗂𝗌𝗍𝖾𝗆𝖺 𝗇𝖺̃𝗈 𝗊𝗎𝖾𝗋 𝗋𝖾𝗌𝗈𝗅𝗏𝖾𝗋 𝖺 𝗉𝗈𝖻𝗋𝖾𝗓𝖺. 𝖭𝖺̃𝗈 𝗊𝗎𝖾𝗋 𝗋𝖾𝗌𝗈𝗅𝗏𝖾𝗋 𝖺 𝖼𝗋𝗂𝗌𝖾 𝖽𝖺 𝗁𝖺𝖻𝗂𝗍𝖺𝖼̧𝖺̃𝗈. 𝖭𝖺̃𝗈 𝖾́ 𝗉𝖺𝗋𝖺 𝗂𝗌𝗌𝗈 𝗊𝗎𝖾 𝖾𝗅𝖾 𝗌𝖾𝗋𝗏𝖾. 𝖮 𝗇𝖾𝗈𝗅𝗂𝖻𝖾𝗋𝖺𝗅𝗂𝗌𝗆𝗈 𝖾́ 𝗈 𝗀𝗋𝖺𝗇𝖽𝖾 𝖺𝖼𝖾𝗋𝗍𝗈 𝖽𝖾 𝖼𝗈𝗇𝗍𝖺𝗌 𝖽𝗈 𝖼𝖺𝗉𝗂𝗍𝖺𝗅 𝖼𝗈𝗇𝗍𝗋𝖺 𝗈 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈 𝖾 𝖾́ 𝖾𝗌𝗌𝖾 𝗈 𝗌𝖾𝗎 𝗎́𝗇𝗂𝖼𝗈 𝗉𝗋𝗈𝗉𝗈́𝗌𝗂𝗍𝗈. 𝖮𝗌 𝖼𝗋𝗂𝗆𝗂𝗇𝗈𝗌𝗈𝗌 𝗇𝖺̃𝗈 𝗌𝖺̃𝗈 𝗈𝗌 𝗊𝗎𝖾 𝗏𝗂𝗏𝖾𝗆 𝗇𝖺 𝗋𝗎𝖺, 𝗈𝗌 𝗊𝗎𝖾 𝖼𝗈𝗇𝗌𝗍𝗋𝗈𝖾𝗆 𝖼𝖺𝗌𝖺𝗌 𝗉𝗋𝖾𝖼𝖺́𝗋𝗂𝖺𝗌 𝗉𝖺𝗋𝖺 𝖽𝖺𝗋 𝗎𝗆 𝗍𝖾𝗍𝗈 𝖺𝗈𝗌 𝖿𝗂𝗅𝗁𝗈𝗌, 𝗈𝗌 𝗊𝗎𝖾 𝗉𝖺𝗌𝗌𝖺𝗆 𝖿𝗋𝗈𝗇𝗍𝖾𝗂𝗋𝖺𝗌 𝗌𝖾𝗆 𝖺 𝖽𝗈𝖼𝗎𝗆𝖾𝗇𝗍𝖺𝖼̧𝖺̃𝗈 𝖾𝗌𝗍𝗂𝗉𝗎𝗅𝖺𝖽𝖺, 𝗈𝗌 𝗊𝗎𝖾 𝖾𝗌𝗍𝖺̃𝗈 𝖾𝗆 𝗌𝗂𝗍𝗎𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗌𝖾𝗆 𝖺𝖻𝗋𝗂𝗀𝗈, 𝗈𝗌 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝖿𝖺𝗅𝖺𝗆 𝖺 𝗆𝖾𝗌𝗆𝖺 𝗅ı́𝗇𝗀𝗎𝖺 𝗊𝗎𝖾 𝗇𝗈́𝗌 𝖾 𝗏𝗂𝗏𝖾𝗆 𝖾𝗆 𝖼𝖺𝗌𝖺𝗌 𝗌𝗈𝖻𝗋𝖾𝗅𝗈𝗍𝖺𝖽𝖺𝗌 𝗈𝗎 𝗈𝗌 𝗊𝗎𝖾 𝖼𝖺𝖾𝗆 𝗇𝖺 𝗍𝗈𝗑𝗂𝖼𝗈𝖽𝖾𝗉𝖾𝗇𝖽𝖾̂𝗇𝖼𝗂𝖺. 𝖮𝗌 𝖼𝗋𝗂𝗆𝗂𝗇𝗈𝗌𝗈𝗌 𝗌𝖺̃𝗈 𝗈𝗌 𝗊𝗎𝖾 𝗆𝖺𝗇𝖽𝖺𝗆. 𝖠𝗊𝗎𝖾𝗅𝖾𝗌 𝗊𝗎𝖾 𝗆𝖺𝗇𝗍𝖾̂𝗆 𝗈𝗌 𝗉𝗋𝖾𝖼̧𝗈𝗌 𝖽𝖺 𝗁𝖺𝖻𝗂𝗍𝖺𝖼̧𝖺̃𝗈 𝗍𝖺̃𝗈 𝖺𝗅𝗍𝗈𝗌 𝗊𝗎𝖾 𝖿𝖺𝗆ı́𝗅𝗂𝖺𝗌 𝗌𝖺̃𝗈 𝖾𝗆𝗉𝗎𝗋𝗋𝖺𝖽𝖺𝗌 𝗉𝖺𝗋𝖺 𝗊𝗎𝖺𝗋𝗍𝗈𝗌, 𝗌𝖺̃𝗈 𝗈𝗌 𝗊𝗎𝖾 𝗆𝖺𝗇𝗍𝖾̂𝗆 𝗆𝗂𝗅𝗁𝗈̃𝖾𝗌 𝖽𝖾 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝖺𝖽𝗈𝗋𝖾𝗌 𝗇𝖺 𝗉𝗈𝖻𝗋𝖾𝗓𝖺, 𝗌𝖺̃𝗈 𝗈𝗌 𝗊𝗎𝖾 𝖽𝖺̃𝗈 𝖻𝗈𝗋𝗅𝖺𝗌 𝖿𝗂𝗌𝖼𝖺𝗂𝗌 𝖺̀𝗌 𝗀𝗋𝖺𝗇𝖽𝖾𝗌 𝖾𝗆𝗉𝗋𝖾𝗌𝖺𝗌 𝖾 𝖿𝗈𝗋𝗍𝗎𝗇𝖺𝗌 𝖾𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝖼𝗈𝗋𝗍𝖺𝗆 𝖾𝗆 𝖻𝖾𝗇𝖾𝖿ı́𝖼𝗂𝗈𝗌 𝖿𝗂𝗌𝖼𝖺𝗂𝗌 𝗉𝖺𝗋𝖺 𝗈𝗌 𝗊𝗎𝖾 𝗇𝖺𝖽𝖺 𝗍𝖾̂𝗆, 𝗌𝖺̃𝗈 𝗈𝗌 𝗊𝗎𝖾 𝖽𝗈𝗋𝗆𝖾𝗆 𝖻𝖾𝗆 𝖺̀ 𝗇𝗈𝗂𝗍𝖾 𝖼𝗈𝗆 𝖺𝗌 𝗂𝗆𝖺𝗀𝖾𝗇𝗌 𝖽𝖺𝗌 𝖼𝗋𝗂𝖺𝗇𝖼̧𝖺𝗌 𝖺 𝗆𝗈𝗋𝗋𝖾𝗋 𝖺̀ 𝖿𝗈𝗆𝖾 𝖾𝗆 𝖦𝖺𝗓𝖺. 𝖤𝗌𝗍𝖺́ 𝗇𝖺 𝗁𝗈𝗋𝖺 𝖽𝖺 𝗏𝖾𝗋𝗀𝗈𝗇𝗁𝖺 – 𝗉𝖺𝗅𝖺𝗏𝗋𝖺 𝗉𝗋𝖾𝖿𝖾𝗋𝗂𝖽𝖺 𝖽𝗈𝗌 𝖽𝖾𝖿𝖾𝗇𝗌𝗈𝗋𝖾𝗌 𝗆𝖺𝗂𝗌 𝖺𝗀𝗎𝖾𝗋𝗋𝗂𝖽𝗈𝗌 𝖽𝖾𝗌𝗍𝖾 𝗌𝗂𝗌𝗍𝖾𝗆𝖺 – 𝗆𝗎𝖽𝖾 𝖽𝖾 𝗅𝖺𝖽𝗈. 𝖠 𝗏𝖾𝗋𝗀𝗈𝗇𝗁𝖺 𝖾́ 𝖽𝗈 𝖼𝖺𝗉𝗂𝗍𝖺𝗅𝗂𝗌𝗆𝗈 𝖾 𝗇𝖺̃𝗈 𝖽𝖾 𝗊𝗎𝖾𝗆 𝗌𝗈𝖻𝗋𝖾𝗏𝗂𝗏𝖾 𝗇𝖾𝗅𝖾.

* Licenciada em Ciência Política e Relações Internacionais na NOVA-FCSH. Mestra e doutoranda em Antropologia sobre colonialismo, memória e espaço público na FCSH. Deputada na AM de Lisboa pelo Bloco de Esquerda. Ativista estudantil e feminista.

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IN "GERADOR"- 30/07/25.