.
21/11/2025
..
LXXXIII~MEGA FÁBRICAS
9- FABER-CASTELL
FÁBRICA DE LÁPIS
Um desenho uma história/11
Tammy Aires
BRASIL.
(CONTINUA PRÓXIMA SEXTA )
* MEGA FÁBRICAS é um título e dentro dele a fábrica sempre é mega,, por vezes problemática, até impiedosa, assim como o espírito inventivo mesmo que sejam pequenos.
FONTE: 
Faber-Castell BR
Faber-Castell BR
ANDREA PENICHE
.
Breve dicionário
crítico da manosfera
Ao longo da história, o progresso social, político e económico alcançado
pelas mulheres tem suscitado reações negativas protagonizadas sobretudo
por homens. Hoje, essas visões são retomadas por um conjunto disperso
de grupos online – a “manosfera”.
𝖠𝗈 𝗅𝗈𝗇𝗀𝗈 𝖽𝖺 𝗁𝗂𝗌𝗍𝗈́𝗋𝗂𝖺, 𝗈 𝗉𝗋𝗈𝗀𝗋𝖾𝗌𝗌𝗈 𝗌𝗈𝖼𝗂𝖺𝗅, 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝗈 𝖾 𝖾𝖼𝗈𝗇𝗈́𝗆𝗂𝖼𝗈 𝖺𝗅𝖼𝖺𝗇𝖼̧𝖺𝖽𝗈 𝗉𝖾𝗅𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗍𝖾𝗆 𝗌𝗎𝗌𝖼𝗂𝗍𝖺𝖽𝗈 𝗋𝖾𝖺𝖼̧𝗈̃𝖾𝗌 𝗇𝖾𝗀𝖺𝗍𝗂𝗏𝖺𝗌 𝗉𝗋𝗈𝗍𝖺𝗀𝗈𝗇𝗂𝗓𝖺𝖽𝖺𝗌 𝗌𝗈𝖻𝗋𝖾𝗍𝗎𝖽𝗈 𝗉𝗈𝗋 𝗁𝗈𝗆𝖾𝗇𝗌. 𝖮𝗌 𝗀𝗋𝗎𝗉𝗈𝗌 𝗆𝖺𝗌𝖼𝗎𝗅𝗂𝗇𝗈𝗌 𝗉𝗋𝖾́-𝗂𝗇𝗍𝖾𝗋𝗇𝖾𝗍 𝖺𝗇𝖼𝗈𝗋𝖺𝗏𝖺𝗆-𝗌𝖾 𝗇𝗎𝗆𝖺 𝗏𝗂𝗌𝖺̃𝗈 𝖻𝗂𝗈𝗅𝗈𝗀𝗂𝗓𝖺𝗇𝗍𝖾 𝖽𝖺𝗌 𝖽𝗂𝖿𝖾𝗋𝖾𝗇𝖼̧𝖺𝗌 𝖾𝗇𝗍𝗋𝖾 𝗁𝗈𝗆𝖾𝗇𝗌 𝖾 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌. 𝖠𝖿𝗂𝗋𝗆𝖺𝗇𝖽𝗈 𝗈 𝖾𝗌𝗌𝖾𝗇𝖼𝗂𝖺𝗅𝗂𝗌𝗆𝗈 𝖾 𝗂𝖽𝖾𝗇𝗍𝗂𝖿𝗂𝖼𝖺𝗇𝖽𝗈 𝖺 𝖽𝗂𝖿𝖾𝗋𝖾𝗇𝖼̧𝖺 𝖿𝖾𝗆𝗂𝗇𝗂𝗇𝖺 𝖼𝗈𝗆𝗈 𝗂𝗇𝖿𝖾𝗋𝗂𝗈𝗋𝗂𝖽𝖺𝖽𝖾, 𝗉𝗋𝗈𝖼𝗎𝗋𝖺𝗋𝖺𝗆 𝗋𝖾𝖿𝗈𝗋𝖼̧𝖺𝗋 𝗈 𝗉𝗈𝖽𝖾𝗋 𝗉𝖺𝗍𝗋𝗂𝖺𝗋𝖼𝖺𝗅 𝖾 𝗋𝖾𝗌𝗍𝗋𝗂𝗇𝗀𝗂𝗋 𝗈 𝖺𝖼𝖾𝗌𝗌𝗈 𝖽𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖺 𝖽𝗂𝗋𝖾𝗂𝗍𝗈𝗌. 𝖧𝗈𝗃𝖾, 𝖾𝗌𝗌𝖺𝗌 𝗏𝗂𝗌𝗈̃𝖾𝗌 𝗌𝖺̃𝗈 𝗋𝖾𝗍𝗈𝗆𝖺𝖽𝖺𝗌 𝗉𝗈𝗋 𝗎𝗆 𝖼𝗈𝗇𝗃𝗎𝗇𝗍𝗈 𝖽𝗂𝗌𝗉𝖾𝗋𝗌𝗈 𝖽𝖾 𝗀𝗋𝗎𝗉𝗈𝗌 𝗈𝗇𝗅𝗂𝗇𝖾 – 𝖺 “𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺” – 𝗊𝗎𝖾 𝗃𝗎𝗌𝗍𝗂𝖿𝗂𝖼𝖺 𝖺 𝗌𝗎𝖺 𝖾𝗑𝗂𝗌𝗍𝖾̂𝗇𝖼𝗂𝖺 𝖼𝗈𝗆 𝖺 𝗇𝖾𝖼𝖾𝗌𝗌𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝖽𝖾𝖿𝖾𝗇𝖽𝖾𝗋 𝗈𝗌 𝖽𝗂𝗋𝖾𝗂𝗍𝗈𝗌 𝖽𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌, 𝗊𝗎𝖾 𝖼𝗈𝗇𝗌𝗂𝖽𝖾𝗋𝖺𝗆 𝖾𝗌𝗍𝖺𝗋 𝗌𝗈𝖻 𝖺𝗍𝖺𝗊𝗎𝖾. 𝖭𝗈 𝖼𝖾𝗇𝗍𝗋𝗈 𝖽𝖾𝗌𝗍𝖺 𝖽𝗂𝗌𝗍𝗈𝗉𝗂𝖺 𝖾𝗌𝗍𝖺́ 𝖺 𝗂𝖽𝖾𝗂𝖺 𝖽𝖾 𝗊𝗎𝖾 𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌 𝗇𝖺̃𝗈 𝗍𝖾̂𝗆 𝗉𝗋𝗂𝗏𝗂𝗅𝖾́𝗀𝗂𝗈𝗌 𝗌𝗂𝗌𝗍𝖾́𝗆𝗂𝖼𝗈𝗌, 𝖾𝗌𝗍𝖺̃𝗈, 𝗉𝖾𝗅𝗈 𝖼𝗈𝗇𝗍𝗋𝖺́𝗋𝗂𝗈, 𝖺̀ 𝗆𝖾𝗋𝖼𝖾̂ 𝖽𝗈𝗌 𝖼𝖺𝗉𝗋𝗂𝖼𝗁𝗈𝗌 𝖽𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌, 𝗊𝗎𝖾 𝗌𝖾 𝖺𝗉𝗋𝗈𝗏𝖾𝗂𝗍𝖺𝗆 𝖽𝖾𝗅𝖾𝗌, 𝖺 𝗆𝖾𝗇𝗈𝗌 𝗊𝗎𝖾 𝖾𝗌𝗍𝖾𝗌 𝖺𝖿𝗂𝗋𝗆𝖾𝗆 𝗈 𝗌𝖾𝗎 𝖽𝗈𝗆ı́𝗇𝗂𝗈 𝖾 𝗋𝖾𝗉𝗈𝗇𝗁𝖺𝗆 𝗈 𝗊𝗎𝖾 𝖼𝗈𝗇𝗌𝗂𝖽𝖾𝗋𝖺𝗆 𝗌𝖾𝗋 𝖺 𝗈𝗋𝖽𝖾𝗆 𝗇𝖺𝗍𝗎𝗋𝖺𝗅 𝖽𝖺𝗌 𝖼𝗈𝗂𝗌𝖺𝗌.
𝖠 𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺 𝗍𝖾𝗆 𝗎𝗆 𝗅𝖾́𝗑𝗂𝖼𝗈 𝗉𝗋𝗈́𝗉𝗋𝗂𝗈 𝗊𝗎𝖾 𝖽𝖺́ 𝖼𝗈𝗋𝗉𝗈 𝖺𝗈 𝗆𝗈𝖽𝗈 𝖼𝗈𝗆𝗈 𝗈𝗌 𝗌𝖾𝗎𝗌 𝗂𝗇𝗍𝖾𝗀𝗋𝖺𝗇𝗍𝖾𝗌 𝗏𝖾𝖾𝗆 𝗈 𝗆𝗎𝗇𝖽𝗈, 𝗈 𝗌𝖾𝗎 𝗅𝗎𝗀𝖺𝗋 𝗇𝗈 𝗆𝗎𝗇𝖽𝗈 𝖾 𝖺𝗌 𝗂𝗇𝗍𝖾𝗋-𝗋𝖾𝗅𝖺𝖼̧𝗈̃𝖾𝗌 𝗊𝗎𝖾 𝗇𝖾𝗅𝖾 𝖼𝗈𝗇𝗌𝗍𝗋𝗈𝖾𝗆 (𝗈𝗎 𝗇𝖺̃𝗈 𝖼𝗈𝗇𝗌𝗍𝗋𝗈𝖾𝗆). 𝖠 𝗅𝗂𝗇𝗀𝗎𝖺𝗀𝖾𝗆 𝖽𝖺 𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺 𝖿𝖺𝗏𝗈𝗋𝖾𝖼𝖾 𝗎𝗆𝖺 𝖼𝗎𝗅𝗍𝗎𝗋𝖺 𝗂𝖽𝖾𝗇𝗍𝗂𝗍𝖺́𝗋𝗂𝖺 𝖺𝗇𝖼𝗈𝗋𝖺𝖽𝖺 𝗇𝖺 𝖾𝗑𝖼𝗅𝗎𝗌𝖺̃𝗈, 𝗇𝖺 𝖽𝖾𝗉𝗋𝖾𝖼𝗂𝖺𝖼̧𝖺̃𝗈 (𝗌𝗈𝖻𝗋𝖾𝗍𝗎𝖽𝗈 𝖽𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌, 𝗆𝖺𝗌 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖽𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌 𝗊𝗎𝖾 𝖾𝗌𝖼𝖺𝗉𝖺𝗆 𝖺̀ 𝗆𝖺𝗌𝖼𝗎𝗅𝗂𝗇𝗂𝖽𝖺𝖽𝖾 𝗁𝖾𝗀𝖾𝗆𝗈́𝗇𝗂𝖼𝖺), 𝗇𝗈 𝗉𝗈𝖽𝖾𝗋 𝖾 𝗇𝗈 𝗌𝗎𝗉𝗋𝖾𝗆𝖺𝖼𝗂𝗌𝗆𝗈 𝗆𝖺𝗌𝖼𝗎𝗅𝗂𝗇𝗈, 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝗂𝗇𝖽𝗈 𝗉𝖺𝗋𝖺 𝗂𝗇𝗌𝗍𝖺𝗅𝖺𝗋 𝖾 𝗅𝖾𝗀𝗂𝗍𝗂𝗆𝖺𝗋 𝗎𝗆𝖺 𝗇𝖺𝗋𝗋𝖺𝗍𝗂𝗏𝖺 𝖽𝖾 𝗆𝖺𝗇𝗂𝗉𝗎𝗅𝖺𝖼̧𝖺̃𝗈, 𝗋𝖺𝖽𝗂𝖼𝖺𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈, 𝗋𝖾𝗌𝗌𝖾𝗇𝗍𝗂𝗆𝖾𝗇𝗍𝗈, 𝗈́𝖽𝗂𝗈 𝖾 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝖼𝗈𝗇𝗍𝗋𝖺 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌.
𝖠𝗌 𝗉𝖺𝗅𝖺𝗏𝗋𝖺𝗌 𝗇𝖺̃𝗈 𝗌𝖺̃𝗈 𝗇𝖾𝗎𝗍𝗋𝖺𝗌, 𝖺𝗇𝖽𝖺𝗆 𝖽𝖾 𝗆𝖺̃𝗈𝗌 𝖽𝖺𝖽𝖺𝗌 𝖼𝗈𝗆 𝖺 𝗂𝖽𝖾𝗈𝗅𝗈𝗀𝗂𝖺. 𝖢𝗈𝗇𝗁𝖾𝖼𝖾𝗋 𝖺 𝗅𝗂𝗇𝗀𝗎𝖺𝗀𝖾𝗆 𝖼𝗂𝖿𝗋𝖺𝖽𝖺 𝖽𝖺 𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺 𝗉𝖾𝗋𝗆𝗂𝗍𝖾-𝗇𝗈𝗌 𝗋𝖾𝖼𝗈𝗇𝗁𝖾𝖼𝖾̂-𝗅𝖺 𝖾 𝗂𝖽𝖾𝗇𝗍𝗂𝖿𝗂𝖼𝖺𝗋 𝖽𝗂𝗌𝖼𝗎𝗋𝗌𝗈𝗌 𝖾 𝗉𝗋𝖺́𝗍𝗂𝖼𝖺𝗌 𝗉𝗈𝗍𝖾𝗇𝖼𝗂𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝗉𝖾𝗋𝗂𝗀𝗈𝗌𝗈𝗌 𝖾 𝗉𝗈𝖽𝖾 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖺𝗃𝗎𝖽𝖺𝗋-𝗇𝗈𝗌 𝖺 𝖼𝗈𝗇𝗌𝗍𝗋𝗎𝗂𝗋 𝗉𝗈𝗇𝗍𝖾𝗌 𝖽𝖾 𝖽𝗂𝖺́𝗅𝗈𝗀𝗈 𝖼𝗈𝗆 𝗃𝗈𝗏𝖾𝗇𝗌 𝗊𝗎𝖾 𝗌𝖾 𝖽𝖾𝗂𝗑𝖺𝗆 𝗌𝖾𝖽𝗎𝗓𝗂𝗋 𝗉𝗈𝗋 𝖾𝗌𝗍𝖾𝗌 𝖼𝗈𝗇𝗍𝖾𝗎́𝖽𝗈𝗌, 𝖺𝗌𝗌𝗂𝗆 𝖼𝗈𝗆𝗈 𝖼𝗈𝗆 𝗈𝗌 𝗊𝗎𝖾 𝗅𝗁𝖾 𝗌𝖺̃𝗈 𝗆𝖺𝗂𝗌 𝗏𝗎𝗅𝗇𝖾𝗋𝖺́𝗏𝖾𝗂𝗌.
𝖨𝗇𝖼𝖾𝗅
𝖠𝖻𝗋𝖾𝗏𝗂𝖺𝗍𝗎𝗋𝖺 𝖽𝖾 “𝖼𝖾𝗅𝗂𝖻𝖺𝗍𝖺́𝗋𝗂𝗈 𝗂𝗇𝗏𝗈𝗅𝗎𝗇𝗍𝖺́𝗋𝗂𝗈”. 𝖮𝗌 𝗂𝗇𝖼𝖾𝗅𝗌 𝖼𝗋𝗂𝖺𝗆 𝖺 𝗌𝗎𝖺 𝗂𝖽𝖾𝗇𝗍𝗂𝖽𝖺𝖽𝖾 𝖾𝗆 𝗍𝗈𝗋𝗇𝗈 𝖽𝖺 𝗂𝗇𝖼𝖺𝗉𝖺𝖼𝗂𝖽𝖺𝖽𝖾 𝗊𝗎𝖾 𝗍𝖾̂𝗆 𝖾𝗆 𝖾𝗌𝗍𝖺𝖻𝖾𝗅𝖾𝖼𝖾𝗋 𝗋𝖾𝗅𝖺𝖼̧𝗈̃𝖾𝗌 𝗌𝖾𝗑𝗎𝖺𝗂𝗌 𝖾 𝗋𝗈𝗆𝖺̂𝗇𝗍𝗂𝖼𝖺𝗌 𝖼𝗈𝗆 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌. 𝖯𝗈𝖽𝖾𝗆 𝖼𝗎𝗅𝗉𝖺𝗋-𝗌𝖾 𝖺 𝗌𝗂 𝗉𝗋𝗈́𝗉𝗋𝗂𝗈𝗌 𝖾 𝖺̀ 𝗌𝗈𝖼𝗂𝖾𝖽𝖺𝖽𝖾, 𝗆𝖺𝗌, 𝗀𝖾𝗋𝖺𝗅𝗆𝖾𝗇𝗍𝖾, 𝖼𝗎𝗅𝗉𝖺𝗆-𝗇𝖺𝗌 𝖺 𝖾𝗅𝖺𝗌 𝖾 𝖺̀ 𝗌𝗎𝖺 𝖾𝗆𝖺𝗇𝖼𝗂𝗉𝖺𝖼̧𝖺̃𝗈.
𝖮 𝗍𝖾𝗋𝗆𝗈 𝗂𝗇𝖼𝖾𝗅 𝗌𝗎𝗋𝗀𝗂𝗎 𝗇𝗈 𝖿𝗂𝗇𝖺𝗅 𝖽𝖺 𝖽𝖾́𝖼𝖺𝖽𝖺 𝖽𝖾 𝟣𝟫𝟫𝟢 𝗇𝗈 𝗌𝗂𝗍𝖾 𝖨𝗇𝗏𝗈𝗅𝗎𝗇𝗍𝖺𝗋𝗒 𝖢𝖾𝗅𝗂𝖻𝖺𝖼𝗒 𝖯𝗋𝗈𝗃𝖾𝖼𝗍 (𝖯𝗋𝗈𝗃𝖾𝗍𝗈 𝖢𝖾𝗅𝗂𝖻𝖺𝗍𝗈 𝖨𝗇𝗏𝗈𝗅𝗎𝗇𝗍𝖺́𝗋𝗂𝗈), 𝖼𝗋𝗂𝖺𝖽𝗈 𝗉𝗈𝗋 𝗎𝗆𝖺 𝖾𝗌𝗍𝗎𝖽𝖺𝗇𝗍𝖾 𝗎𝗇𝗂𝗏𝖾𝗋𝗌𝗂𝗍𝖺́𝗋𝗂𝖺 𝖼𝖺𝗇𝖺𝖽𝗂𝖺𝗇𝖺, 𝗊𝗎𝖾 𝗉𝗋𝗈𝖼𝗎𝗋𝖺𝗏𝖺 𝖺𝗃𝗎𝖽𝖺𝗋 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝖺 𝖾𝗇𝖿𝗋𝖾𝗇𝗍𝖺𝗋𝖾𝗆 𝖽𝗂𝖿𝗂𝖼𝗎𝗅𝖽𝖺𝖽𝖾𝗌 𝖾𝗆 𝗋𝖾𝗅𝖺𝖼𝗂𝗈𝗇𝖺𝗆𝖾𝗇𝗍𝗈𝗌 𝖺𝗆𝗈𝗋𝗈𝗌𝗈𝗌 𝖾 ı́𝗇𝗍𝗂𝗆𝗈𝗌 𝖾 𝖼𝗈𝗇𝗌𝗍𝗂𝗍𝗎𝗂𝗋-𝗌𝖾 𝖼𝗈𝗆𝗈 𝗎𝗆 𝖾𝗌𝗉𝖺𝖼̧𝗈 𝖽𝖾 𝗉𝖺𝗋𝗍𝗂𝗅𝗁𝖺 𝖽𝖾 𝖾𝗑𝗉𝖾𝗋𝗂𝖾̂𝗇𝖼𝗂𝖺𝗌 𝖾 𝖺𝗇𝗌𝗂𝖾𝖽𝖺𝖽𝖾𝗌 𝗌𝗈𝖻𝗋𝖾 𝗋𝖾𝗅𝖺𝖼̧𝗈̃𝖾𝗌 𝖺𝗆𝗈𝗋𝗈𝗌𝖺𝗌. 𝖳𝗈𝖽𝖺𝗏𝗂𝖺, 𝗇𝗈 𝗂𝗇ı́𝖼𝗂𝗈 𝖽𝗈𝗌 𝖺𝗇𝗈𝗌 𝟤𝟢𝟢𝟢, 𝖾𝗌𝗉𝖺𝖼̧𝗈𝗌 𝖼𝗈𝗆𝗈 𝖾𝗌𝗍𝖾 𝖼𝗈𝗆𝖾𝖼̧𝖺𝗋𝖺𝗆 𝖺 𝗆𝗎𝖽𝖺𝗋 𝗋𝖺𝖽𝗂𝖼𝖺𝗅𝗆𝖾𝗇𝗍𝖾 – 𝗉𝖺𝗌𝗌𝖺𝗋𝖺𝗆 𝖺 𝗌𝖾𝗋 𝗆𝖾𝗇𝗈𝗌 𝗆𝗈𝖽𝖾𝗋𝖺𝖽𝗈𝗌, 𝗉𝖾𝗋𝗆𝗂𝗍𝗂𝗇𝖽𝗈 𝗏𝗂𝗌𝗈̃𝖾𝗌 𝗆𝗂𝗌𝗈́𝗀𝗂𝗇𝖺𝗌, 𝗋𝖾𝖼𝗈𝗇𝗌𝗍𝗋𝗎𝗂𝗇𝖽𝗈-𝗌𝖾 𝖼𝗈𝗆𝗈 𝗅𝗎𝗀𝖺𝗋𝖾𝗌 𝖽𝖾 𝖽𝖾𝖼𝗅𝖺𝗋𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗈́𝖽𝗂𝗈 𝖾 𝖽𝖾 𝗀𝗎𝖾𝗋𝗋𝖺 𝖺̀𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌. 𝖧𝗈𝗃𝖾, 𝗈𝗌 𝖿𝗈́𝗋𝗎𝗇𝗌 𝗂𝗇𝖼𝖾𝗅 𝗌𝖺̃𝗈 𝗉𝗋𝖾𝖽𝗈𝗆𝗂𝗇𝖺𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾 𝖽𝗈𝗆𝗂𝗇𝖺𝖽𝗈𝗌 𝗉𝗈𝗋 𝗁𝗈𝗆𝖾𝗇𝗌, 𝖾𝗌𝗍𝖺̃𝗈 𝗋𝖾𝗉𝗅𝖾𝗍𝗈𝗌 𝖽𝖾 𝗆𝗂𝗌𝗈𝗀𝗂𝗇𝗂𝖺 𝖾 𝖾𝗌𝗍𝖾𝗋𝖾𝗈𝗍𝗂𝗉𝗂𝖺 𝖾 𝗇𝖾𝗅𝖾𝗌 𝖼𝖺𝗆𝗉𝖾𝗂𝖺𝗆, 𝗂𝗇𝖼𝗅𝗎𝗌𝗂𝗏𝖺𝗆𝖾𝗇𝗍𝖾, 𝖽𝗂𝗌𝖼𝗎𝗋𝗌𝗈𝗌 𝗉𝗋𝗈́-𝗏𝗂𝗈𝗅𝖺𝖼̧𝖺̃𝗈 𝖾 𝖺𝗌𝗌𝖺𝗌𝗌𝗂𝗇𝖺𝗍𝗈 𝖽𝖾 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌.
𝖱𝖾𝖽 𝗉𝗂𝗅𝗅 𝖾 𝖻𝗅𝗎𝖾 𝗉𝗂𝗅𝗅
𝖳𝖾𝗋𝗆𝗈𝗌 𝖼𝗈𝗆 𝗈𝗋𝗂𝗀𝖾𝗆 𝗇𝗈 𝖿𝗂𝗅𝗆𝖾 𝖬𝖺𝗍𝗋𝗂𝗑 (𝖫𝗂𝗅𝗅𝗒 𝖾 𝖫𝖺𝗇𝖺 𝖶𝖺𝖼𝗁𝗈𝗐𝗌𝗄𝗂, 𝟣𝟫𝟫𝟫). 𝖭𝖾𝗅𝖾, 𝗈 𝗉𝗋𝗈𝗍𝖺𝗀𝗈𝗇𝗂𝗌𝗍𝖺 𝗍𝖾𝗆 𝖽𝖾 𝖾𝗌𝖼𝗈𝗅𝗁𝖾𝗋 𝗍𝗈𝗆𝖺𝗋 𝗎𝗆 𝖽𝖾 𝖽𝗈𝗂𝗌 𝖼𝗈𝗆𝗉𝗋𝗂𝗆𝗂𝖽𝗈𝗌. 𝖲𝖾 𝗍𝗈𝗆𝖺𝗋 𝗈 𝖺𝗓𝗎𝗅, 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺𝗋𝖺́ 𝖺 𝖾𝗑𝗂𝗌𝗍𝗂𝗋 𝗇𝗈 𝗆𝗎𝗇𝖽𝗈 𝗍𝖺𝗅 𝖼𝗈𝗆𝗈 𝗈 𝖼𝗈𝗇𝗁𝖾𝖼𝖾, 𝗆𝖺𝗌 𝗊𝗎𝖾 𝖾́, 𝗇𝖺 𝗏𝖾𝗋𝖽𝖺𝖽𝖾, 𝗎𝗆𝖺 𝗌𝗂𝗆𝗎𝗅𝖺𝖼̧𝖺̃𝗈 𝖼𝗈𝗇𝗍𝗋𝗈𝗅𝖺𝖽𝖺 𝗉𝗈𝗋 𝗆𝖺́𝗊𝗎𝗂𝗇𝖺𝗌 𝖼𝗈𝗇𝗌𝖼𝗂𝖾𝗇𝗍𝖾𝗌 𝗊𝗎𝖾 𝖾𝗌𝖼𝗋𝖺𝗏𝗂𝗓𝖺𝗋𝖺𝗆 𝗈𝗌 𝗁𝗎𝗆𝖺𝗇𝗈𝗌. 𝖲𝖾 𝗍𝗈𝗆𝖺𝗋 𝗈 𝗏𝖾𝗋𝗆𝖾𝗅𝗁𝗈, 𝗌𝖾𝗋𝖺́ 𝗅𝗂𝖻𝖾𝗋𝗍𝖺𝖽𝗈 𝗉𝖺𝗋𝖺 𝗈 𝗆𝗎𝗇𝖽𝗈 𝗋𝖾𝖺𝗅. 𝖭𝖺 𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺, 𝗈𝗌 𝗊𝗎𝖾 𝗍𝗈𝗆𝖺𝗆 𝖺 𝗉𝖺𝗌𝗍𝗂𝗅𝗁𝖺 𝗏𝖾𝗋𝗆𝖾𝗅𝗁𝖺 (𝗋𝖾𝖽𝗉𝗂𝗅𝗅𝖾𝖽) 𝗉𝖺𝗌𝗌𝖺𝗆 𝖺 𝗏𝖾𝗋 𝗈 𝗆𝗎𝗇𝖽𝗈 𝖼𝗈𝗆𝗈 𝗋𝖾𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝖾𝗅𝖾 𝖾́: 𝗎𝗆 𝗅𝗎𝗀𝖺𝗋 𝗈𝗇𝖽𝖾 𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌 𝖾𝗌𝗍𝖺̃𝗈 𝗌𝗈𝖼𝗂𝖺𝗅, 𝖾𝖼𝗈𝗇𝗈́𝗆𝗂𝖼𝖺 𝖾 𝗌𝖾𝗑𝗎𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝖺̀ 𝗆𝖾𝗋𝖼𝖾̂ 𝖽𝗈𝗌 𝖽𝖾𝗌𝖾𝗃𝗈𝗌 𝖾 𝖼𝖺𝗉𝗋𝗂𝖼𝗁𝗈𝗌 𝖽𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖾 𝖽𝖺𝗌 𝖿𝖾𝗆𝗂𝗇𝗂𝗌𝗍𝖺𝗌. 𝖮𝗌 𝗋𝖾𝖽 𝗉𝗂𝗅𝗅𝗌𝗏𝖾𝖾𝗆-𝗌𝖾 𝖼𝗈𝗆𝗈 𝗌𝗈𝗅𝖽𝖺𝖽𝗈𝗌 𝖽𝖾 𝗎𝗆𝖺 𝗋𝖾𝗏𝗈𝗅𝗎𝖼̧𝖺̃𝗈 𝖼𝗎𝗃𝗈 𝗈𝖻𝗃𝖾𝗍𝗂𝗏𝗈 𝖾́ (𝗏𝗈𝗅𝗍𝖺𝗋) 𝖺 𝗌𝗎𝖻𝗃𝗎𝗀𝖺𝗋 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌.
𝖠𝗅𝖿𝖺 𝖾 𝖻𝖾𝗍𝖺
𝖠 𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺 𝗏𝗂𝗏𝖾 𝗈𝖻𝖼𝖾𝖼𝖺𝖽𝖺 𝖼𝗈𝗆 𝗉𝗈𝖽𝖾𝗋, 𝗉𝗋𝖾𝗌𝗍ı́𝗀𝗂𝗈 𝖾 𝗁𝗂𝖾𝗋𝖺𝗋𝗊𝗎𝗂𝖺, 𝗉𝗈𝗋 𝗂𝗌𝗌𝗈 𝗈 𝗍𝖾𝗋𝗆𝗈 “𝖺𝗅𝖿𝖺” 𝗅𝗁𝖾 𝖾́ 𝗍𝖺̃𝗈 𝖼𝖺𝗋𝗈. 𝖤𝗌𝗍𝖾 𝗍𝖾𝗆 𝗈𝗋𝗂𝗀𝖾𝗆 𝗇𝖺 𝖻𝗂𝗈𝗅𝗈𝗀𝗂𝖺, 𝗇𝗈𝗆𝖾𝖺𝖽𝖺𝗆𝖾𝗇𝗍𝖾 𝗇𝗈 𝖾𝗌𝗍𝗎𝖽𝗈 𝖽𝖾 𝖺𝗅𝖼𝖺𝗍𝖾𝗂𝖺𝗌, 𝖾 𝗋𝖾𝖿𝖾𝗋𝖾-𝗌𝖾 𝖺𝗈 𝗆𝖺𝖼𝗁𝗈 𝗌𝗈𝖼𝗂𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝖽𝗈𝗆𝗂𝗇𝖺𝗇𝗍𝖾. 𝖮 𝖼𝗈𝗇𝖼𝖾𝗂𝗍𝗈 𝖿𝗈𝗂 𝖾𝗌𝗍𝖾𝗇𝖽𝗂𝖽𝗈 𝖺𝗈 𝖾𝗌𝗍𝗎𝖽𝗈 𝖽𝖾 𝗈𝗎𝗍𝗋𝗈𝗌 𝖺𝗇𝗂𝗆𝖺𝗂𝗌, 𝖼𝗁𝖾𝗀𝖺𝗇𝖽𝗈 𝖺̀ 𝗉𝗋𝗂𝗆𝖺𝗍𝗈𝗅𝗈𝗀𝗂𝖺, 𝗊𝗎𝖾 𝗈 𝗍𝖾𝗆 𝖼𝗋𝗂𝗍𝗂𝖼𝖺𝖽𝗈 𝗉𝗈𝗋 𝗌𝖾𝗋 𝖽𝖾𝗆𝖺𝗌𝗂𝖺𝖽𝗈 𝗌𝗂𝗆𝗉𝗅𝗂𝗌𝗍𝖺 𝖾 𝗈 𝗍𝖾𝗆 𝖽𝖾𝗌𝖺𝖿𝗂𝖺𝖽𝗈 𝗌𝗈𝖻𝗋𝖾𝗍𝗎𝖽𝗈 𝗇𝖺 𝗌𝗎𝖺 𝗍𝗋𝖺𝗇𝗌𝗉𝗈𝗌𝗂𝖼̧𝖺̃𝗈 𝗉𝖺𝗋𝖺 𝖺𝗌 𝗌𝗈𝖼𝗂𝖾𝖽𝖺𝖽𝖾𝗌 𝗁𝗎𝗆𝖺𝗇𝖺𝗌. 𝖤𝗇𝗍𝗋𝖾 𝗈𝗌 𝗉𝗋𝗂𝗆𝖺𝗍𝖺𝗌, 𝗇𝖺̃𝗈 𝗌𝗈́ 𝗁𝖺́ 𝖿𝖾̂𝗆𝖾𝖺𝗌 𝖺𝗅𝖿𝖺, 𝖼𝗈𝗆𝗈, 𝗉𝗈𝗋 𝖾𝗑𝖾𝗆𝗉𝗅𝗈, 𝗈𝗌 𝗆𝖺𝖼𝗁𝗈𝗌 𝖺𝗅𝖿𝖺 𝗍𝖺𝗆𝖻𝖾́𝗆 𝗉𝗋𝗈𝗍𝖾𝗀𝖾𝗆 𝗈𝗌 𝗆𝖺𝗂𝗌 𝖿𝗋𝖺𝖼𝗈𝗌, 𝗂𝗇𝗍𝖾𝗋𝗋𝗈𝗆𝗉𝖾𝗆 𝗅𝗎𝗍𝖺𝗌, 𝗆𝖺𝗇𝗍𝖾̂𝗆 𝗈 𝗀𝗋𝗎𝗉𝗈 𝗎𝗇𝗂𝖽𝗈 𝖾 𝗍𝖾̂𝗆 𝗌𝖾𝗇𝗍𝗂𝖽𝗈 𝖽𝖾 𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝖾 𝖾𝗆𝗉𝖺𝗍𝗂𝖺. 𝖭𝖺̃𝗈 𝗌𝖺̃𝗈, 𝗉𝗈𝗋𝗍𝖺𝗇𝗍𝗈, 𝖽𝗂𝗍𝖺𝖽𝗈𝗋𝖾𝗌. 𝖮 𝖼𝗈𝗇𝖼𝖾𝗂𝗍𝗈 𝖿𝗈𝗂 𝗂𝗆𝗉𝗈𝗋𝗍𝖺𝖽𝗈 𝗉𝖾𝗅𝖺 𝖲𝖾𝖽𝗎𝖼𝗍𝗂𝗈𝗇 𝖢𝗈𝗆𝗆𝗎𝗇𝗂𝗍𝗒 (𝖢𝗈𝗆𝗎𝗇𝗂𝖽𝖺𝖽𝖾 𝖽𝖺 𝖲𝖾𝖽𝗎𝖼̧𝖺̃𝗈), 𝗎𝗆 𝖾𝗌𝗉𝖺𝖼̧𝗈 𝗈𝗋𝗀𝖺𝗇𝗂𝗓𝖺𝖽𝗈 𝗉𝖺𝗋𝖺 𝗉𝖺𝗋𝗍𝗂𝗅𝗁𝖺 𝖽𝖾 𝖽𝗂𝖼𝖺𝗌 𝗌𝗈𝖻𝗋𝖾 𝖼𝗈𝗆𝗈 𝖺𝗍𝗋𝖺𝗂𝗋 𝖾 𝗌𝖾𝖽𝗎𝗓𝗂𝗋 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌, 𝗊𝗎𝖾 𝗌𝗎𝗉𝗈̃𝖾 𝖾𝗋𝗋𝖺𝖽𝖺𝗆𝖾𝗇𝗍𝖾 𝗊𝗎𝖾 𝗈𝗌 𝗆𝖺𝖼𝗁𝗈𝗌 𝖺𝗅𝖿𝖺 𝖾𝗌𝗍𝖺̃𝗈 𝗌𝖾𝗆𝗉𝗋𝖾 𝗇𝗈 𝖼𝗈𝗆𝖺𝗇𝖽𝗈, 𝗉𝗈𝖽𝖾𝗆 𝖾𝗌𝖼𝗈𝗅𝗁𝖾𝗋 𝖺𝗌 𝗌𝗎𝖺𝗌 𝗉𝖺𝗋𝖼𝖾𝗂𝗋𝖺𝗌 𝗌𝖾𝗑𝗎𝖺𝗂𝗌 𝖾 𝗍𝖾̂𝗆 𝗈 𝖼𝗈𝗇𝗍𝗋𝗈𝗅𝗈 𝗍𝗈𝗍𝖺𝗅 𝖽𝖾 𝗌𝗂 𝗉𝗋𝗈́𝗉𝗋𝗂𝗈𝗌 𝖾 𝖽𝗈𝗌 𝗈𝗎𝗍𝗋𝗈𝗌. 𝖯𝖺𝗋𝖺 𝖺𝗅𝖾́𝗆 𝖽𝖾 𝗌𝖾𝗋 𝖿𝖺𝗅𝖺𝖼𝗂𝗈𝗌𝗈 𝖽𝖾𝗌𝗂𝗀𝗇𝖺𝗋 𝖼𝗈𝗆𝗈 𝗏𝗂𝗋𝗍𝗎𝗈𝗌𝗈 𝗎𝗆 𝖼𝗈𝗆𝗉𝗈𝗋𝗍𝖺𝗆𝖾𝗇𝗍𝗈 𝗉𝗈𝗋𝗊𝗎𝖾 𝖾𝗅𝖾 𝗋𝖾𝗉𝖾𝗍𝖾 𝖺𝗅𝗀𝗈 𝗊𝗎𝖾 𝗈𝖼𝗈𝗋𝗋𝖾 𝗇𝖺 𝖭𝖺𝗍𝗎𝗋𝖾𝗓𝖺, 𝖽𝖾𝗏𝖾 𝗂𝗀𝗎𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝗌𝗎𝖻𝗅𝗂𝗇𝗁𝖺𝗋-𝗌𝖾 𝖺 𝗌𝖾𝗅𝖾𝗍𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝖽𝖾𝗌𝗌𝖺 𝖽𝖾𝗌𝗂𝗀𝗇𝖺𝖼̧𝖺̃𝗈, 𝗃𝖺́ 𝗊𝗎𝖾 𝗊𝗎𝖾𝗆 𝗏𝖾̂ 𝖼𝗈𝗆𝗉𝖾𝗍𝗂𝖼̧𝖺̃𝗈 𝗇𝗈 𝗆𝗎𝗇𝖽𝗈 𝖺𝗇𝗂𝗆𝖺𝗅 𝖾́ 𝗂𝗇𝖼𝖺𝗉𝖺𝗓 𝖽𝖾 𝗇𝖾𝗅𝖾 𝗏𝖾𝗋 𝖼𝗈𝗈𝗉𝖾𝗋𝖺𝖼̧𝖺̃𝗈. 𝖭𝗈 𝖾𝗇𝗍𝖺𝗇𝗍𝗈, 𝗁𝖺́ 𝗇𝖺 𝖭𝖺𝗍𝗎𝗋𝖾𝗓𝖺 𝗏𝖺́𝗋𝗂𝗈𝗌 𝖾𝗑𝖾𝗆𝗉𝗅𝗈𝗌 𝖽𝖾 𝖼𝗈𝗈𝗉𝖾𝗋𝖺𝖼̧𝖺̃𝗈 – 𝗉𝗋𝗂𝗆𝖺𝗍𝖺𝗌, 𝗅𝖾𝗈̃𝖾𝗌, 𝖾𝗅𝖾𝖿𝖺𝗇𝗍𝖾𝗌 𝖾 𝗂𝗇𝗌𝖾𝗍𝗈𝗌 𝗊𝗎𝖾 𝗏𝗂𝗏𝖾𝗆 𝖾𝗆 𝖼𝗈𝗅𝗈́𝗇𝗂𝖺𝗌 𝖼𝗈𝗈𝗉𝖾𝗋𝖺𝗆 – 𝖾 𝖺𝗍𝖾́ 𝗌𝖺𝖻𝖾𝗆𝗈𝗌 𝗊𝗎𝖾 𝖿𝗈𝗋𝖺𝗆 𝗉𝗋𝖾𝖼𝗂𝗌𝖺𝗆𝖾𝗇𝗍𝖾 𝖺 𝖼𝗈𝗈𝗉𝖾𝗋𝖺𝖼̧𝖺̃𝗈 𝖾 𝖺 𝖾𝗆𝗉𝖺𝗍𝗂𝖺 𝖽𝗈𝗂𝗌 𝖽𝗈𝗌 𝖿𝖺𝗍𝗈𝗋𝖾𝗌 𝗊𝗎𝖾 𝗉𝖾𝗋𝗆𝗂𝗍𝗂𝗋𝖺𝗆 𝖺𝗈𝗌 𝗁𝗎𝗆𝖺𝗇𝗈𝗌 𝗍𝗋𝖺𝗇𝗌𝖿𝗈𝗋𝗆𝖺𝗋 𝗈 𝗌𝖾𝗎 𝗉𝗋𝗈𝗀𝗋𝖺𝗆𝖺 𝗀𝖾𝗇𝖾́𝗍𝗂𝖼𝗈 𝖺𝖻𝖾𝗋𝗍𝗈 𝖾𝗆 𝗏𝖺𝗇𝗍𝖺𝗀𝖾𝗆 𝖾𝗏𝗈𝗅𝗎𝗍𝗂𝗏𝖺.
𝖮 𝖼𝗈𝗇𝖼𝖾𝗂𝗍𝗈 𝖺𝗅𝖿𝖺 𝖿𝗈𝗂 𝗂𝗇𝗍𝗋𝗈𝖽𝗎𝗓𝗂𝖽𝗈 𝗇𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝗉𝖾𝗅𝗈𝗌 𝖱𝖾𝗉𝗎𝖻𝗅𝗂𝖼𝖺𝗇𝗈𝗌 (𝖤𝖴𝖠) 𝗇𝖺 𝖽𝖾́𝖼𝖺𝖽𝖺 𝖽𝖾 𝟣𝟫𝟫𝟢 𝖾 𝖿𝖺𝗓 𝗁𝗈𝗃𝖾 𝗉𝖺𝗋𝗍𝖾 𝖽𝖾 𝗎𝗆 𝗉𝗋𝗈𝗀𝗋𝖺𝗆𝖺 𝗂𝖽𝖾𝗈𝗅𝗈́𝗀𝗂𝖼𝗈 𝖼𝗈𝗇𝗌𝖾𝗋𝗏𝖺𝖽𝗈𝗋 𝖾 𝖺𝗇𝗍𝗂𝖿𝖾𝗆𝗂𝗇𝗂𝗌𝗍𝖺, 𝖾𝗆 𝗊𝗎𝖾 𝗌𝖾 𝖾𝗇𝗊𝗎𝖺𝖽𝗋𝖺 𝖺 𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺.
𝖯𝗈𝗋 𝖼𝗈𝗇𝗍𝗋𝖺𝗉𝗈𝗇𝗍𝗈 𝖺𝗈 𝗆𝖺𝖼𝗁𝗈 𝖺𝗅𝖿𝖺, 𝗇𝖺 𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺, 𝗈𝗌 𝗆𝖺𝖼𝗁𝗈𝗌 “𝖻𝖾𝗍𝖺” 𝗌𝖺̃𝗈 𝖺𝗊𝗎𝖾𝗅𝖾𝗌 𝗊𝗎𝖾 𝗌𝖺̃𝗈 𝖿ı́𝗌𝗂𝖼𝖺 𝖾 𝗉𝗌𝗂𝖼𝗈𝗅𝗈𝗀𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾 𝖽𝖾́𝖻𝖾𝗂𝗌, 𝗌𝖾𝗑𝗎𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝗂𝗇𝖼𝗈𝗆𝗉𝖾𝗍𝖾𝗇𝗍𝖾𝗌, 𝖿𝗂𝗌𝗂𝗈𝗇𝗈𝗆𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾 𝗉𝗈𝗎𝖼𝗈 𝖺𝗍𝗋𝖺𝖾𝗇𝗍𝖾𝗌, 𝗍ı́𝗆𝗂𝖽𝗈𝗌 𝖾 𝗌𝗎𝖻𝗆𝗂𝗌𝗌𝗈𝗌, 𝖿𝖺𝗅𝗍𝖺𝗇𝖽𝗈-𝗅𝗁𝖾𝗌 𝖺𝗌 𝗊𝗎𝖺𝗅𝗂𝖽𝖺𝖽𝖾𝗌 𝗇𝖾𝖼𝖾𝗌𝗌𝖺́𝗋𝗂𝖺𝗌 𝗉𝖺𝗋𝖺 𝖺𝗍𝗂𝗇𝗀𝗂𝗋𝖾𝗆 𝖺 “𝗆𝖺𝗌𝖼𝗎𝗅𝗂𝗇𝗂𝖽𝖺𝖽𝖾 𝖺 𝗌𝖾́𝗋𝗂𝗈” (𝗈𝗎 𝗁𝖾𝗀𝖾𝗆𝗈́𝗇𝗂𝖼𝖺). 𝖮𝗌 𝗂𝗇𝖼𝖾𝗅𝗌 𝗂𝖽𝖾𝗇𝗍𝗂𝖿𝗂𝖼𝖺𝗆-𝗌𝖾, 𝗀𝖾𝗋𝖺𝗅𝗆𝖾𝗇𝗍𝖾, 𝖼𝗈𝗆𝗈 𝗆𝖺𝖼𝗁𝗈𝗌 𝖻𝖾𝗍𝖺. 𝖲𝖾𝗋 𝗈𝗎 𝗍𝗈𝗋𝗇𝖺𝗋-𝗌𝖾 𝖺𝗅𝖿𝖺 𝖾́ 𝖺 𝖺𝗌𝗉𝗂𝗋𝖺𝖼̧𝖺̃𝗈 𝖽𝗈𝗌 𝖿𝗋𝖾𝗊𝗎𝖾𝗇𝗍𝖺𝖽𝗈𝗋𝖾𝗌 𝖽𝖺 𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺. 𝖤 𝗌𝖾𝗋 𝗆𝖺𝖼𝗁𝗈 𝖺𝗅𝖿𝖺 𝖾́ 𝗈 𝖿𝗂𝗀𝗎𝗋𝗂𝗇𝗈 𝖽𝗈𝗌 𝗂𝗇𝖿𝗅𝗎𝖾𝗇𝖼𝖾𝗋𝗌 𝗇𝖾𝗌𝗍𝖾𝗌 𝖾𝗌𝗉𝖺𝖼̧𝗈𝗌.
𝖢𝗁𝖺𝖽 𝖾 𝖲𝗍𝖺𝖼𝗒
𝖠 𝗁𝗂𝖾𝗋𝖺𝗋𝗊𝗎𝗂𝖺 𝖽𝖺 𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺 𝖾 𝖺 𝗉𝗋𝗂𝗆𝖺𝗓𝗂𝖺 𝖽𝖺 𝖺𝗉𝖺𝗋𝖾̂𝗇𝖼𝗂𝖺 𝗌𝗈𝖻𝗋𝖾 𝖺 𝗉𝖾𝗋𝗌𝗈𝗇𝖺𝗅𝗂𝖽𝖺𝖽𝖾 𝗉𝗈𝖽𝖾𝗆 𝗌𝖾𝗋 𝗈𝖻𝗌𝖾𝗋𝗏𝖺𝖽𝖺𝗌 𝗇𝖺𝗌 𝖼𝖺𝗋𝗂𝖼𝖺𝗍𝗎𝗋𝖺𝗌 𝖽𝖾 𝖢𝗁𝖺𝖽 𝖾 𝖲𝗍𝖺𝖼𝗒. 𝖢𝗁𝖺𝖽 𝖾́ 𝗈 “𝖺𝗅𝖿𝖺 𝗌𝗎𝗉𝗋𝖾𝗆𝗈”, 𝗈 𝗁𝗈𝗆𝖾𝗆 𝗏𝗂𝗋𝗂𝗅, 𝗉𝗈𝖽𝖾𝗋𝗈𝗌𝗈 𝖾 𝗌𝖾𝗑𝗎𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝖺𝗍𝗋𝖺𝖾𝗇𝗍𝖾 𝗉𝗈𝗋 𝗊𝗎𝖾𝗆 𝖲𝗍𝖺𝖼𝗒 𝖾 𝖺𝗌 𝗈𝗎𝗍𝗋𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗌𝖾 𝗌𝖾𝗇𝗍𝖾𝗆 𝖺𝗍𝗋𝖺ı́𝖽𝖺𝗌. 𝖮 𝗍𝖾𝗋𝗆𝗈 “𝗀𝗂𝗀𝖺𝖼𝗁𝖺𝖽” 𝗋𝖾𝖿𝖾𝗋𝖾-𝗌𝖾 𝖺𝗈 𝗆𝖺𝗂𝗌 𝖺𝗅𝖿𝖺 𝖽𝗈𝗌 𝗆𝖺𝖼𝗁𝗈𝗌 𝖺𝗅𝖿𝖺. 𝖲𝗍𝖺𝖼𝗒 𝖼𝗈𝗋𝗋𝖾𝗌𝗉𝗈𝗇𝖽𝖾 𝖺 𝗎𝗆𝖺 𝗂𝖽𝖾𝖺𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝖿𝖾𝗆𝗂𝗇𝗂𝗅𝗂𝖽𝖺𝖽𝖾: 𝗌𝗎𝗉𝖾𝗋𝖺𝗍𝗋𝖺𝖾𝗇𝗍𝖾 𝖾 𝗌𝖾𝗑𝗎𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝖽𝖾𝗌𝖾𝗃𝖺́𝗏𝖾𝗅, 𝗂𝗇𝖺𝗅𝖼𝖺𝗇𝖼̧𝖺́𝗏𝖾𝗅 𝖺𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗌𝖾𝗃𝖺𝗆 𝖢𝗁𝖺𝖽.
𝖮𝗌 𝖼𝗁𝖺𝖽𝗌 𝗌𝖺̃𝗈 𝗈 𝗈𝗉𝗈𝗌𝗍𝗈 𝖽𝗈𝗌 𝗂𝗇𝖼𝖾𝗅, 𝗊𝗎𝖾 𝗉𝗈𝖽𝖾𝗆 𝖺 𝖾𝗅𝖾𝗌 𝗋𝖾𝖿𝖾𝗋𝗂𝗋-𝗌𝖾 𝗉𝖾𝗃𝗈𝗋𝖺𝗍𝗂𝗏𝖺𝗆𝖾𝗇𝗍𝖾 𝗈𝗎 𝖼𝗈𝗆 𝖺𝖽𝗆𝗂𝗋𝖺𝖼̧𝖺̃𝗈. 𝖧𝖺́ 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖺 𝗏𝖾𝗋𝗌𝗈̃𝖾𝗌 𝗋𝖺𝖼𝗂𝖺𝗅𝗂𝗓𝖺𝖽𝖺𝗌 𝖽𝖾 𝖢𝗁𝖺𝖽, 𝖼𝗈𝗆𝗈 𝖢𝗁𝖺𝖽𝗉𝗋𝖾𝖾𝗍, 𝖢𝗁𝖺𝖽𝖽𝖺𝗆, 𝖢𝗁𝖺𝗇𝗀 𝖾, 𝖾𝗆 𝖺𝗅𝗀𝗎𝗇𝗌 𝖼𝖺𝗌𝗈𝗌, 𝖳𝗒𝗋𝗈𝗇𝖾. 𝖡𝖺𝗌𝖾𝖺𝖽𝖺𝗌 𝖾𝗆 𝖾𝗌𝗍𝖾𝗋𝖾𝗈́𝗍𝗂𝗉𝗈𝗌 𝗋𝖺𝖼𝗂𝗌𝗍𝖺𝗌 𝗌𝖺̃𝗈 𝗎𝗆 𝖾𝗑𝖾𝗆𝗉𝗅𝗈 𝖽𝖾 𝖼𝗈𝗆𝗈 𝖺 𝖼𝗎𝗅𝗍𝗎𝗋𝖺 𝗂𝗇𝖼𝖾𝗅 𝖾𝗌𝗍𝖾𝗇𝖽𝖾 𝖺 𝗆𝗂𝗌𝗈𝗀𝗂𝗇𝗂𝖺 𝖺 𝗈𝗎𝗍𝗋𝖺𝗌 𝖿𝗈𝗋𝗆𝖺𝗌 𝖽𝖾 𝗉𝗋𝖾𝖼𝗈𝗇𝖼𝖾𝗂𝗍𝗈. 𝖲𝗍𝖺𝖼𝗒 𝖾́ 𝗈 𝖾𝗊𝗎𝗂𝗏𝖺𝗅𝖾𝗇𝗍𝖾 𝖿𝖾𝗆𝗂𝗇𝗂𝗇𝗈 𝖽𝖾 𝖢𝗁𝖺𝖽. 𝖯𝗈𝗋 𝗇𝗈𝗋𝗆𝖺, 𝖺𝗌 𝗌𝗍𝖺𝖼𝗒𝗌 𝗌𝖺̃𝗈 𝗋𝖾𝖿𝖾𝗋𝗂𝖽𝖺𝗌 𝖽𝖾 𝖿𝗈𝗋𝗆𝖺 𝗆𝖺𝗂𝗌 𝗇𝖾𝗀𝖺𝗍𝗂𝗏𝖺 𝖽𝗈 𝗊𝗎𝖾 𝗈𝗌 𝖼𝗁𝖺𝖽𝗌. 𝖲𝖺̃𝗈 𝖿𝗋𝖾𝗊𝗎𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾 𝖼𝖺𝗋𝖺𝖼𝗍𝖾𝗋𝗂𝗓𝖺𝖽𝖺𝗌 𝖼𝗈𝗆𝗈 𝖻𝗈𝗇𝗂𝗍𝖺𝗌, 𝗁𝗂𝗉𝖾𝗋𝖿𝖾𝗆𝗂𝗇𝗂𝗇𝖺𝗌, 𝗆𝖺𝗌 𝖻𝗎𝗋𝗋𝖺𝗌, 𝖿𝗋ı́𝗏𝗈𝗅𝖺𝗌 𝖾 𝗉𝗋𝗈𝗆ı́𝗌𝖼𝗎𝖺𝗌. 𝖮𝗌 𝗂𝗇𝖼𝖾𝗅𝗌 𝖺𝖼𝗋𝖾𝖽𝗂𝗍𝖺𝗆 𝗊𝗎𝖾 𝖺𝗌 𝗌𝗍𝖺𝖼𝗒𝗌 𝖺𝗉𝖾𝗇𝖺𝗌 𝗌𝖾 𝗂𝗇𝗍𝖾𝗋𝖾𝗌𝗌𝖺𝗆 𝗉𝗈𝗋 𝖼𝗁𝖺𝖽𝗌 (𝖺𝗅𝖿𝖺𝗌). 𝖲𝗂𝗆𝗎𝗅𝗍𝖺𝗇𝖾𝖺𝗆𝖾𝗇𝗍𝖾 𝗈𝖻𝗃𝖾𝗍𝗈𝗌 𝖽𝖾 𝖽𝖾𝗌𝖽𝖾́𝗆 𝖾 𝖽𝖾 𝖽𝖾𝗌𝖾𝗃𝗈, 𝖢𝗁𝖺𝖽 𝖾 𝖲𝗍𝖺𝖼𝗒 𝗌𝖺̃𝗈 𝗈𝗌 𝖺𝗋𝗊𝗎𝖾́𝗍𝗂𝗉𝗈𝗌 𝖺 𝗉𝖺𝗋𝗍𝗂𝗋 𝖽𝗈𝗌 𝗊𝗎𝖺𝗂𝗌 𝗌𝖾 𝖼𝗈𝗇𝗌𝗍𝗋𝗈́𝗂 𝖾 𝖺𝗅𝗂𝗆𝖾𝗇𝗍𝖺 𝖺 𝗆𝗂𝗌𝗈𝗀𝗂𝗇𝗂𝖺.
𝖳𝖾𝗈𝗋𝗂𝖺 𝟪𝟢/𝟤𝟢
𝖳𝖾𝗈𝗋𝗂𝖺 𝗊𝗎𝖾 𝖼𝗂𝗋𝖼𝗎𝗅𝖺 𝖼𝗈𝗆 𝖿𝗋𝖾𝗊𝗎𝖾̂𝗇𝖼𝗂𝖺 𝗇𝖺 𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺 𝖾 𝗌𝗎𝗌𝗍𝖾𝗇𝗍𝖺 𝗊𝗎𝖾 𝟪𝟢% 𝖽𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖽𝖾𝗌𝖾𝗃𝖺𝗆 𝖺𝗉𝖾𝗇𝖺𝗌 𝗈𝗌 𝟤𝟢% 𝖽𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌 𝗆𝖺𝗂𝗌 𝖺𝗍𝗋𝖺𝖾𝗇𝗍𝖾𝗌 (𝖼𝗁𝖺𝖽𝗌), 𝖾𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝗈𝗌 𝗈𝗎𝗍𝗋𝗈𝗌 𝗌𝖺̃𝗈 𝗂𝗀𝗇𝗈𝗋𝖺𝖽𝗈𝗌 𝖾 𝗋𝖾𝗃𝖾𝗂𝗍𝖺𝖽𝗈𝗌. 𝖤́ 𝗎𝗆𝖺 𝗏𝗂𝗌𝖺̃𝗈 𝗌𝗂𝗆𝗉𝗅𝗂𝗌𝗍𝖺 𝖽𝖺𝗌 𝗋𝖾𝗅𝖺𝖼̧𝗈̃𝖾𝗌 𝗂𝗇𝗍𝖾𝗋𝗉𝖾𝗌𝗌𝗈𝖺𝗂𝗌, 𝗌𝖾𝗆 𝗇𝖾𝗇𝗁𝗎𝗆 𝗋𝖾𝗌𝗉𝖺𝗅𝖽𝗈 𝖾𝗆𝗉ı́𝗋𝗂𝖼𝗈, 𝖾 𝗋𝖾𝖿𝗈𝗋𝖼̧𝖺 𝗈 𝖽𝗂𝗌𝖼𝗎𝗋𝗌𝗈 𝖽𝖾 𝖿𝗋𝗎𝗌𝗍𝗋𝖺𝖼̧𝖺̃𝗈 𝖾 𝗋𝖾𝗏𝗈𝗅𝗍𝖺, 𝖿𝗈𝗋𝗍𝖺𝗅𝖾𝖼𝖾𝗇𝖽𝗈 𝗈 𝗋𝖾𝗌𝗌𝖾𝗇𝗍𝗂𝗆𝖾𝗇𝗍𝗈 𝗆𝖺𝗌𝖼𝗎𝗅𝗂𝗇𝗈. 𝖠𝗌 𝖿𝗋𝗎𝗌𝗍𝗋𝖺𝖼̧𝗈̃𝖾𝗌 𝗆𝖺𝗌𝖼𝗎𝗅𝗂𝗇𝖺𝗌 𝗌𝖺̃𝗈 𝗉𝗋𝗈𝗃𝖾𝗍𝖺𝖽𝖺𝗌 𝖼𝗈𝗇𝗍𝗋𝖺 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌, 𝗊𝗎𝖾 𝖼𝗈𝗇𝗌𝗂𝖽𝖾𝗋𝖺𝗆 𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺́𝗏𝖾𝗂𝗌 𝗉𝖾𝗅𝗈 𝗌𝖾𝗎 𝗂𝗇𝗌𝗎𝖼𝖾𝗌𝗌𝗈 𝖺𝗆𝗈𝗋𝗈𝗌𝗈/𝗌𝖾𝗑𝗎𝖺𝗅 𝖾 𝗋𝖾𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖺𝗆 𝖼𝗈𝗆𝗈 𝗂𝗇𝗍𝖾𝗋𝖾𝗌𝗌𝖾𝗂𝗋𝖺𝗌 𝖾 𝗌𝗎𝗉𝖾𝗋𝖿𝗂𝖼𝗂𝖺𝗂𝗌.
𝖢𝗎𝖼𝗄
𝖠𝖻𝗋𝖾𝗏𝗂𝖺𝗍𝗎𝗋𝖺 𝖽𝖾 “𝖼𝗎𝖼𝗄𝗈𝗅𝖽”, 𝗊𝗎𝖾 𝗌𝗂𝗀𝗇𝗂𝖿𝗂𝖼𝖺 𝗁𝗈𝗆𝖾𝗆 𝖼𝗎𝗃𝖺 𝖾𝗌𝗉𝗈𝗌𝖺 𝗅𝗁𝖾 𝖾́/𝖿𝗈𝗂 𝗂𝗇𝖿𝗂𝖾𝗅. 𝖭𝗈𝗌 𝖿𝗈́𝗋𝗎𝗇𝗌 𝗈𝗇𝗅𝗂𝗇𝖾, “𝖼𝗎𝖼𝗄” 𝖾́, 𝗉𝗈𝗂𝗌, 𝗌𝗂𝗇𝗈́𝗇𝗂𝗆𝗈 𝖽𝖾 “𝗈𝗍𝖺́𝗋𝗂𝗈” 𝖾 “𝖼𝗈𝗋𝗇𝗈”. 𝖮 𝗍𝖾𝗋𝗆𝗈 𝖾𝗌𝗍𝖺́ 𝖿𝗈𝗋𝗍𝖾𝗆𝖾𝗇𝗍𝖾 𝖺𝗌𝗌𝗈𝖼𝗂𝖺𝖽𝗈 𝖺 𝗎𝗆 𝗌𝗎𝖻𝗀𝖾́𝗇𝖾𝗋𝗈 𝖽𝖾 𝗉𝗈𝗋𝗇𝗈𝗀𝗋𝖺𝖿𝗂𝖺, 𝖺 𝗉𝗈𝗋𝗇𝗈𝗀𝗋𝖺𝖿𝗂𝖺 𝖽𝖾 𝗁𝗎𝗆𝗂𝗅𝗁𝖺𝖼̧𝖺̃𝗈, 𝗇𝗈 𝗊𝗎𝖺𝗅 𝗈 𝗁𝗈𝗆𝖾𝗆 𝗈𝖻𝗍𝖾́𝗆 𝗉𝗋𝖺𝗓𝖾𝗋 𝗌𝖾𝗑𝗎𝖺𝗅 𝖺𝗈 𝗈𝖻𝗌𝖾𝗋𝗏𝖺𝗋 𝖺 𝗌𝗎𝖺 𝗉𝖺𝗋𝖼𝖾𝗂𝗋𝖺 𝖺 𝗍𝖾𝗋 𝗋𝖾𝗅𝖺𝖼̧𝗈̃𝖾𝗌 𝗌𝖾𝗑𝗎𝖺𝗂𝗌 𝖼𝗈𝗆 𝗈𝗎𝗍𝗋𝗈 𝗁𝗈𝗆𝖾𝗆. 𝖤́ 𝗎𝗍𝗂𝗅𝗂𝗓𝖺𝖽𝗈 𝖼𝗈𝗆𝗈 𝗂𝗇𝗌𝗎𝗅𝗍𝗈, 𝖾𝗑𝖺𝗍𝖺𝗆𝖾𝗇𝗍𝖾 𝗉𝗈𝗋𝗊𝗎𝖾 𝖺 𝗂𝖽𝖾𝗂𝖺 𝖽𝖾 𝗉𝖾𝗋𝗆𝗂𝗍𝗂𝗋 𝗊𝗎𝖾 𝖺 𝗉𝖺𝗋𝖼𝖾𝗂𝗋𝖺 𝗍𝖾𝗇𝗁𝖺 𝗋𝖾𝗅𝖺𝖼̧𝗈̃𝖾𝗌 𝗌𝖾𝗑𝗎𝖺𝗂𝗌 𝖼𝗈𝗇𝗌𝖾𝗇𝗍𝗂𝖽𝖺𝗌 𝖼𝗈𝗆 𝗈𝗎𝗍𝗋𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌 𝗏𝖺𝗂 𝖼𝗈𝗇𝗍𝗋𝖺 𝖺 𝗌𝖾𝗑𝗎𝖺𝗅𝗂𝖽𝖺𝖽𝖾 𝗁𝖾𝗍𝖾𝗋𝗈𝗇𝗈𝗋𝗆𝖺𝗍𝗂𝗏𝖺 𝖾 𝗈 𝗉𝗋𝗂𝗇𝖼ı́𝗉𝗂𝗈 𝖽𝖾 𝖼𝗈𝗇𝗍𝗋𝗈𝗅𝗈 𝗆𝖺𝗌𝖼𝗎𝗅𝗂𝗇𝗈 𝗌𝗈𝖻𝗋𝖾 𝗈𝗌 𝖼𝗈𝗋𝗉𝗈𝗌 𝖿𝖾𝗆𝗂𝗇𝗂𝗇𝗈𝗌. 𝖤𝗆 𝖺𝗅𝗀𝗎𝗇𝗌 𝖼𝖺𝗌𝗈𝗌, 𝖾𝗌𝗍𝖾 𝗍𝗂𝗉𝗈 𝖽𝖾 𝗉𝗈𝗋𝗇𝗈𝗀𝗋𝖺𝖿𝗂𝖺 𝗍𝖾𝗆 𝗍𝖺𝗆𝖻𝖾́𝗆 𝗎𝗆𝖺 𝖽𝗂𝗆𝖾𝗇𝗌𝖺̃𝗈 𝗂𝗇𝗍𝖾𝗋-𝗋𝖺𝖼𝗂𝖺𝗅, 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝗂𝗇𝖽𝗈 𝗉𝖺𝗋𝖺 𝖺 𝖺𝖿𝗂𝗋𝗆𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝖾𝗌𝗍𝖾𝗋𝖾𝗈́𝗍𝗂𝗉𝗈𝗌 𝗋𝖺𝖼𝗂𝗌𝗍𝖺𝗌, 𝖼𝗈𝗆𝗈 𝗈 𝖽𝖺 𝗁𝗂𝗉𝖾𝗋𝗌𝖾𝗑𝗎𝖺𝗅𝗂𝖽𝖺𝖽𝖾 𝖽𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌 𝗇𝖾𝗀𝗋𝗈𝗌.
(𝖭)𝖠𝗐𝖺𝗅𝗍
(𝖭)𝖠𝗐𝖺𝗅𝗍 𝖼𝗈𝗋𝗋𝖾𝗌𝗉𝗈𝗇𝖽𝖾 𝖺 (𝖭𝗈𝗍) 𝖠𝗅𝗅 𝗐𝗈𝗆𝖾𝗇 𝖺𝗋𝖾 𝗅𝗂𝗄𝖾 𝗍𝗁𝖺𝗍 [(𝖭𝖾𝗆) 𝖳𝗈𝖽𝖺𝗌 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗌𝖺̃𝗈 𝖺𝗌𝗌𝗂𝗆] 𝖾 𝖾́ 𝗎𝗌𝖺𝖽𝗈 𝗉𝖺𝗋𝖺 𝗀𝖾𝗇𝖾𝗋𝖺𝗅𝗂𝗓𝖺𝗋 𝖾 𝖾𝗌𝗍𝖾𝗋𝖾𝗈𝗍𝗂𝗉𝖺𝗋 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌. 𝖠 𝖿𝗈𝗋𝗆𝖺 𝗆𝖺𝗂𝗌 𝖼𝗈𝗆𝗎𝗆, “𝖺𝗐𝖺𝗅𝗍”, 𝖾́ 𝖿𝗋𝖾𝗊𝗎𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾 𝗎𝗍𝗂𝗅𝗂𝗓𝖺𝖽𝖺 𝗉𝖺𝗋𝖺 𝖺𝗍𝗋𝗂𝖻𝗎𝗂𝗋 𝖾𝗌𝗍𝖾𝗋𝖾𝗈́𝗍𝗂𝗉𝗈𝗌 𝗇𝖾𝗀𝖺𝗍𝗂𝗏𝗈𝗌 𝖺̀𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌. 𝖭𝖾𝗀𝖺𝗇𝖽𝗈 𝖺 𝗌𝗎𝖺 𝗂𝗇𝖽𝗂𝗏𝗂𝖽𝗎𝖺𝗅𝗂𝖽𝖺𝖽𝖾, 𝗈 𝗍𝖾𝗋𝗆𝗈 𝖾́ 𝗎𝗍𝗂𝗅𝗂𝗓𝖺𝖽𝗈 𝗉𝖺𝗋𝖺 𝗌𝗎𝗀𝖾𝗋𝗂𝗋 𝗊𝗎𝖾 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗌𝖺̃𝗈 𝖿𝗋ı́𝗏𝗈𝗅𝖺𝗌, 𝗆𝖾𝗇𝗍𝗂𝗋𝗈𝗌𝖺𝗌, 𝗌𝖾𝗑𝗎𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝗉𝗋𝗈𝗆ı́𝗌𝖼𝗎𝖺𝗌, 𝗆𝗈𝗏𝗂𝖽𝖺𝗌 𝗉𝗈𝗋 𝖾𝗆𝗈𝖼̧𝗈̃𝖾𝗌 (𝖾 𝗇𝖺̃𝗈 𝗉𝖾𝗅𝖺 𝗋𝖺𝗓𝖺̃𝗈), 𝗂𝗇𝗍𝖾𝗋𝖾𝗌𝗌𝖾𝗂𝗋𝖺𝗌, 𝖾𝗍𝖼. 𝖠𝗐𝖺𝗅𝗍 𝖾́ 𝗍𝖺𝗆𝖻𝖾́𝗆 𝗎𝗍𝗂𝗅𝗂𝗓𝖺𝖽𝗈 𝗉𝖺𝗋𝖺 𝖾𝗇𝖿𝖺𝗍𝗂𝗓𝖺𝗋 𝗊𝗎𝖾 𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌 𝗌𝖺̃𝗈 𝗍𝗎𝖽𝗈 𝗈 𝗊𝗎𝖾 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗇𝖺̃𝗈 𝗌𝖺̃𝗈 – 𝗆𝗈𝗋𝖺𝗂𝗌, 𝗋𝖺𝖼𝗂𝗈𝗇𝖺𝗂𝗌, 𝗂𝗇𝗍𝖾𝗅𝗂𝗀𝖾𝗇𝗍𝖾𝗌, 𝗅𝖾𝖺𝗂𝗌, 𝗁𝗈𝗇𝗋𝖺𝖽𝗈𝗌 𝖾 𝗂𝗇𝖽𝗂𝗏𝗂𝖽𝗎𝖺𝗅𝗂𝗌𝗍𝖺𝗌.
𝖥𝖾𝗆𝗈𝗂𝖽𝗌, 𝖿𝗈𝗂𝖽𝗌 𝗈𝗎 𝖥𝖧𝖮
𝖠𝖻𝗋𝖾𝗏𝗂𝖺𝗍𝗎𝗋𝖺 𝖽𝖾 𝖿𝖾𝗆𝖺𝗅𝖾 𝗁𝗎𝗆𝖺𝗇𝗈𝗂𝖽𝗌 (𝗁𝗎𝗆𝖺𝗇𝗈𝗂𝖽𝖾𝗌 𝖿𝖾𝗆𝗂𝗇𝗂𝗇𝗈𝗌) 𝗈𝗎 𝖿𝖾𝗆𝖺𝗅𝖾 𝗁𝗎𝗆𝖺𝗇𝗈𝗂𝖽 𝗈𝗋𝗀𝖺𝗇𝗂𝗌𝗆 (𝗈𝗋𝗀𝖺𝗇𝗂𝗌𝗆𝗈 𝗁𝗎𝗆𝖺𝗇𝗈𝗂𝖽𝖾 𝖿𝖾𝗆𝗂𝗇𝗂𝗇𝗈). 𝖤𝗌𝗍𝖾𝗌 𝗍𝖾𝗋𝗆𝗈𝗌 𝗋𝖾𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖺𝗆 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗇𝖺̃𝗈 𝗌𝗈́ 𝖼𝗈𝗆𝗈 𝗌𝖾𝗋𝖾𝗌 𝗂𝗇𝖿𝖾𝗋𝗂𝗈𝗋𝖾𝗌 𝖺𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌, 𝗆𝖺𝗌 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖼𝗈𝗆𝗈 𝗌𝖾𝗋𝖾𝗌 𝖽𝖾 𝗁𝗎𝗆𝖺𝗇𝗂𝖽𝖺𝖽𝖾 𝖽𝗎𝗏𝗂𝖽𝗈𝗌𝖺, 𝗂𝗌𝗍𝗈 𝖾́, 𝗌𝖾𝗋𝖾𝗌 𝗊𝗎𝖺𝗌𝖾-𝗁𝗎𝗆𝖺𝗇𝗈𝗌.
𝖥𝖾𝗆𝗂𝗇𝖺𝗓𝗂
𝖱𝗎𝗌𝗁 𝖫𝗂𝗆𝖻𝖺𝗎𝗀𝗁, 𝗎𝗆 𝗉𝗈𝗉𝗎𝗅𝖺𝗋 𝗋𝖺𝖽𝗂𝖺𝗅𝗂𝗌𝗍𝖺 𝖾𝗌𝗍𝖺𝖽𝗈-𝗎𝗇𝗂𝖽𝖾𝗇𝗌𝖾, 𝗎𝗌𝗈𝗎 𝗈 𝗍𝖾𝗋𝗆𝗈 𝗉𝖾𝗅𝖺 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝖺 𝗏𝖾𝗓 𝖾𝗆 𝟣𝟫𝟫𝟢 𝗉𝖺𝗋𝖺 𝗌𝖾 𝗋𝖾𝖿𝖾𝗋𝗂𝗋 𝖺̀𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗊𝗎𝖾 𝗈𝗋𝗀𝖺𝗇𝗂𝗓𝖺𝗋𝖺𝗆 𝖾 𝗉𝖺𝗋𝗍𝗂𝖼𝗂𝗉𝖺𝗋𝖺𝗆 𝗇𝗎𝗆 𝗉𝗋𝗈𝗍𝖾𝗌𝗍𝗈 𝖽𝖾 𝖽𝖾𝖿𝖾𝗌𝖺 𝖽𝗈 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝖺𝗈 𝖺𝖻𝗈𝗋𝗍𝗈. 𝖤𝗌𝗍𝖺 𝗋𝖾𝗂𝗏𝗂𝗇𝖽𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝖿𝗈𝗂 𝖼𝗈𝗆𝗉𝖺𝗋𝖺𝖽𝖺 𝗉𝗈𝗋 𝖫𝗂𝗆𝖻𝖺𝗎𝗀𝗁 𝖺𝗈 𝖧𝗈𝗅𝗈𝖼𝖺𝗎𝗌𝗍𝗈. 𝖤́ 𝗎𝗆𝖺 𝖼𝗈𝗆𝗉𝖺𝗋𝖺𝖼̧𝖺̃𝗈 𝖺𝖻𝗌𝗎𝗋𝖽𝖺 𝖾 𝖺𝗇𝗍𝗂-𝗁𝗂𝗌𝗍𝗈́𝗋𝗂𝖼𝖺, 𝗉𝗈𝗂𝗌 𝗇𝖺̃𝗈 𝗁𝖺́ 𝗌𝗂𝗆𝖾𝗍𝗋𝗂𝖺 𝗉𝗈𝗌𝗌ı́𝗏𝖾𝗅 𝖾𝗇𝗍𝗋𝖾 𝖿𝖾𝗆𝗂𝗇𝗂𝗌𝗆𝗈 𝖾 𝗇𝖺𝗓𝗂𝗌𝗆𝗈, 𝖾𝗇𝗍𝗋𝖾 𝗎𝗆𝖺 𝗉𝗋𝗈𝗉𝗈𝗌𝗍𝖺 𝗊𝗎𝖾 𝖽𝖾𝖿𝖾𝗇𝖽𝖾 𝗈 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝖺̀ 𝖺𝗎𝗍𝗈𝖽𝖾𝗍𝖾𝗋𝗆𝗂𝗇𝖺𝖼̧𝖺̃𝗈 𝗌𝖾𝗑𝗎𝖺𝗅 𝖾 𝗋𝖾𝗉𝗋𝗈𝖽𝗎𝗍𝗂𝗏𝖺 𝖾 𝗈𝗎𝗍𝗋𝖺 𝗁𝗂𝗌𝗍𝗈𝗋𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾 𝗆𝖺𝗋𝖼𝖺𝖽𝖺 𝗉𝖾𝗅𝗈 𝗀𝖾𝗇𝗈𝖼ı́𝖽𝗂𝗈 𝖾 𝗉𝗈𝗋 𝗎𝗆𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖾𝗎𝗀𝖾𝗇𝗂𝗌𝗍𝖺 𝖽𝖾 𝖺𝖻𝗈𝗋𝗍𝗈 𝖾 𝖾𝗌𝗍𝖾𝗋𝗂𝗅𝗂𝗓𝖺𝖼̧𝗈̃𝖾𝗌 𝖿𝗈𝗋𝖼̧𝖺𝖽𝗈𝗌. 𝖮 𝖿𝖾𝗆𝗂𝗇𝗂𝗌𝗆𝗈, 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝗎𝗆𝖺 𝖽𝖺𝗌 𝗌𝗎𝖺𝗌 𝗏𝖾𝗋𝗌𝗈̃𝖾𝗌, 𝖾𝗌𝗍𝖺́ 𝗇𝗈𝗌 𝖺𝗇𝗍ı́𝗉𝗈𝖽𝖺𝗌 𝖽𝗈 𝗇𝖺𝗓𝗂𝗌𝗆𝗈.
𝖠𝗌 𝗅𝖾𝗀𝗂𝗌𝗅𝖺𝖼̧𝗈̃𝖾𝗌 𝗊𝗎𝖾 𝗉𝖾𝗋𝗆𝗂𝗍𝖾𝗆 𝗈 𝖺𝖻𝗈𝗋𝗍𝗈 𝖾𝗆 𝖼𝖺𝗌𝗈 𝖽𝖾 𝗆𝖺𝗅𝖿𝗈𝗋𝗆𝖺𝖼̧𝖺̃𝗈 𝖼𝗈𝗇𝗀𝖾́𝗇𝗂𝗍𝖺 𝗇𝖺̃𝗈 𝗈 𝗂𝗆𝗉𝗈̃𝖾𝗆 𝗈𝗎 𝗈 𝗍𝗈𝗋𝗇𝖺𝗆 𝗈𝖻𝗋𝗂𝗀𝖺𝗍𝗈́𝗋𝗂𝗈, 𝖺𝗇𝗍𝖾𝗌 𝗈 𝗀𝖺𝗋𝖺𝗇𝗍𝖾𝗆 𝖼𝗈𝗆𝗈 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝗂𝗇𝖽𝗂𝗏𝗂𝖽𝗎𝖺𝗅. 𝖮 𝖺𝖻𝗈𝗋𝗍𝗈 𝖾 𝖺𝗌 𝖾𝗌𝗍𝖾𝗋𝗂𝗅𝗂𝗓𝖺𝖼̧𝗈̃𝖾𝗌 𝖿𝗈𝗋𝖼̧𝖺𝖽𝗈𝗌 𝗌𝖺̃𝗈 𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖾𝗎𝗀𝖾𝗇𝗂𝗌𝗍𝖺 𝖽𝗈𝗌 𝖤𝗌𝗍𝖺𝖽𝗈𝗌 𝗍𝗈𝗍𝖺𝗅𝗂𝗍𝖺́𝗋𝗂𝗈𝗌, 𝗋𝖺𝖼𝗂𝗌𝗍𝖺𝗌 𝖾 𝖼𝗈𝗅𝗈𝗇𝗂𝖺𝗅𝗂𝗌𝗍𝖺𝗌. 𝖠𝗌𝗌𝗂𝗆 𝖿𝗈𝗂 𝗇𝖺 𝖠𝗅𝖾𝗆𝖺𝗇𝗁𝖺 𝗇𝖺𝗓𝗂 𝖾 𝖺𝗌𝗌𝗂𝗆 𝖾́ 𝖺𝗂𝗇𝖽𝖺 𝖾𝗆 𝗍𝖺𝗇𝗍𝖺𝗌 “𝖽𝖾𝗆𝗈𝖼𝗋𝖺𝖼𝗂𝖺𝗌”. 𝖲𝖺̃𝗈 𝗎𝗆𝖺 𝗉𝗋𝖺́𝗍𝗂𝖼𝖺 𝖽𝖾 𝖾𝗇𝗀𝖾𝗇𝗁𝖺𝗋𝗂𝖺 𝗌𝗈𝖼𝗂𝖺𝗅 𝖻𝖺𝗌𝖾𝖺𝖽𝖺 𝖾𝗆 𝗉𝗋𝖾𝖼𝗈𝗇𝖼𝖾𝗂𝗍𝗈𝗌 𝖼𝗅𝖺𝗌𝗌𝗂𝗌𝗍𝖺𝗌, 𝖼𝖺𝗉𝖺𝖼𝗂𝗍𝗂𝗌𝗍𝖺𝗌 𝖾 𝗋𝖺𝖼𝗂𝗌𝗍𝖺𝗌. 𝖲𝖾𝗆 𝗈 𝗌𝖾𝗎 𝖼𝗈𝗇𝗌𝖾𝗇𝗍𝗂𝗆𝖾𝗇𝗍𝗈, 𝗇𝗈𝗌 𝖤𝖴𝖠 𝖾𝗌𝗍𝖾𝗋𝗂𝗅𝗂𝗓𝖺𝗋𝖺𝗆-𝗌𝖾 𝗂𝗇𝖽ı́𝗀𝖾𝗇𝖺𝗌 𝖾 𝗇𝖾𝗀𝗋𝖺𝗌; 𝖾𝗆 𝖨𝗌𝗋𝖺𝖾𝗅, 𝗃𝗎𝖽𝗂𝖺𝗌 𝖾𝗍ı́𝗈𝗉𝖾𝗌 𝖾 𝗉𝖺𝗅𝖾𝗌𝗍𝗂𝗇𝗂𝖺𝗇𝖺𝗌; 𝗇𝖺 𝖫𝖺𝗉𝗈́𝗇𝗂𝖺, 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗌𝖺́𝗆𝗂; 𝗇𝖺 𝖲𝗎𝖾́𝖼𝗂𝖺, 𝖼𝗂𝗀𝖺𝗇𝖺𝗌; 𝗇𝖺 𝖠𝗎𝗌𝗍𝗋𝖺́𝗅𝗂𝖺, 𝖺𝖻𝗈𝗋ı́𝗀𝖾𝗇𝖾𝗌. 𝖯𝗈𝖻𝗋𝖾𝗌, 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝖺𝖽𝗈𝗋𝖺𝗌 𝖽𝗈 𝗌𝖾𝗑𝗈, 𝖼𝗂𝗀𝖺𝗇𝖺𝗌, 𝗂𝗇𝖽ı́𝗀𝖾𝗇𝖺𝗌, 𝗇𝖾𝗀𝗋𝖺𝗌, 𝗁𝗈𝗆𝖾𝗇𝗌 𝗍𝗋𝖺𝗇𝗌 𝖾 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝖼𝗈𝗆 𝖽𝖾𝖿𝗂𝖼𝗂𝖾̂𝗇𝖼𝗂𝖺 𝗍𝖾̂𝗆 𝗍𝗂𝖽𝗈 𝗈𝗌 𝗌𝖾𝗎𝗌 𝖽𝗂𝗋𝖾𝗂𝗍𝗈𝗌 𝗌𝖾𝗑𝗎𝖺𝗂𝗌 𝖾 𝗋𝖾𝗉𝗋𝗈𝖽𝗎𝗍𝗂𝗏𝗈𝗌 𝗏𝗂𝗈𝗅𝖾𝗇𝗍𝖺𝗆𝖾𝗇𝗍𝖾 𝖺𝗍𝗋𝗈𝗉𝖾𝗅𝖺𝖽𝗈𝗌 𝖾𝗆 𝗇𝗈𝗆𝖾 𝖽𝗈 𝖽𝖺𝗋𝗐𝗂𝗇𝗂𝗌𝗆𝗈 𝗌𝗈𝖼𝗂𝖺𝗅, 𝗎𝗆𝖺 𝗍𝖾𝗈𝗋𝗂𝖺 𝗉𝗌𝖾𝗎𝖽𝗈𝖼𝗂𝖾𝗇𝗍ı́𝖿𝗂𝖼𝖺 𝖿𝖺𝗌𝖼𝗂𝗌𝗍𝖺 𝗊𝗎𝖾 𝖾𝗑𝗍𝗋𝖺𝗉𝗈𝗅𝗈𝗎 𝖺 𝗍𝖾𝗈𝗋𝗂𝖺 𝖽𝖺 𝖲𝖾𝗅𝖾𝖼̧𝖺̃𝗈 𝖭𝖺𝗍𝗎𝗋𝖺𝗅 𝖽𝖾 𝖣𝖺𝗋𝗐𝗂𝗇 𝖾 𝖺 𝖺𝗉𝗅𝗂𝖼𝗈𝗎 𝖺̀𝗌 𝗌𝗈𝖼𝗂𝖾𝖽𝖺𝖽𝖾𝗌 𝗁𝗎𝗆𝖺𝗇𝖺𝗌, 𝗅𝖾𝗀𝗂𝗍𝗂𝗆𝖺𝗇𝖽𝗈 𝗁𝗂𝖾𝗋𝖺𝗋𝗊𝗎𝗂𝖺𝗌 𝗌𝗈𝖼𝗂𝖺𝗂𝗌 𝖾 𝗉𝗋𝖺́𝗍𝗂𝖼𝖺𝗌 𝖼𝗈𝗅𝗈𝗇𝗂𝖺𝗂𝗌, 𝗋𝖺𝖼𝗂𝗌𝗍𝖺𝗌 𝖾 𝖼𝖺𝗉𝖺𝖼𝗂𝗍𝗂𝗌𝗍𝖺𝗌. 𝖢𝗈𝗇𝗍𝗋𝖺 𝗍𝗈𝖽𝖺𝗌 𝖾𝗌𝗍𝖺𝗌 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺𝗌, 𝗅𝖾𝗏𝖺𝗇𝗍𝖺𝗆-𝗌𝖾 𝖺𝗌 𝖿𝖾𝗆𝗂𝗇𝗂𝗌𝗍𝖺𝗌. 𝖭𝖺̃𝗈 𝖾́, 𝗉𝗈𝗂𝗌, 𝗉𝗈𝗋 𝖿𝖺𝗅𝗍𝖺 𝖽𝖾 𝗂𝗇𝖿𝗈𝗋𝗆𝖺𝖼̧𝖺̃𝗈, 𝗇𝖾𝗆 𝗉𝗈𝗋 𝗂𝗀𝗇𝗈𝗋𝖺̂𝗇𝖼𝗂𝖺, 𝗊𝗎𝖾 𝗈 𝗍𝖾𝗋𝗆𝗈 𝖿𝖾𝗆𝗂𝗇𝖺𝗓𝗂 𝖿𝗈𝗂 𝖼𝗎𝗇𝗁𝖺𝖽𝗈 𝖾 𝖾́ 𝗎𝗌𝖺𝖽𝗈 𝖺𝗍𝖾́ 𝖺̀ 𝗇𝖺́𝗎𝗌𝖾𝖺. 𝖤𝗅𝖾 𝖾́ 𝗎𝗆 𝗂𝗇𝗌𝗎𝗅𝗍𝗈 𝖾 𝗉𝖺𝗋𝗍𝖾 𝖽𝖺 𝗀𝗎𝖾𝗋𝗋𝖺 𝖼𝗈𝗇𝗍𝗋𝖺 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖾 𝗈 𝗌𝖾𝗎 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝖺̀ 𝖺𝗎𝗍𝗈𝖽𝖾𝗍𝖾𝗋𝗆𝗂𝗇𝖺𝖼̧𝖺̃𝗈 𝗌𝖾𝗑𝗎𝖺𝗅 𝖾 𝗋𝖾𝗉𝗋𝗈𝖽𝗎𝗍𝗂𝗏𝖺.
𝖧𝗂𝗉𝖾𝗋𝗀𝖺𝗆𝗂𝖺
𝖳𝖾𝗋𝗆𝗈 𝗂𝗆𝗉𝗈𝗋𝗍𝖺𝖽𝗈 𝖽𝖺 𝖻𝗂𝗈𝗅𝗈𝗀𝗂𝖺 𝖺𝗇𝗂𝗆𝖺𝗅 𝖾 𝖺𝗉𝗅𝗂𝖼𝖺𝖽𝗈 𝗉𝖾𝗅𝗈𝗌 𝗂𝗇𝖼𝖾𝗅𝗌 𝖾 𝗈𝗎𝗍𝗋𝖺𝗌 𝖼𝗈𝗆𝗎𝗇𝗂𝖽𝖺𝖽𝖾𝗌 𝖽𝖺 𝗆𝖺𝗇𝗈𝗌𝖿𝖾𝗋𝖺 𝖺̀𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌. 𝖧𝗂𝗉𝖾𝗋𝗀𝖺𝗆𝗂𝖺 𝗌𝗂𝗀𝗇𝗂𝖿𝗂𝖼𝖺, 𝗇𝖾𝗌𝗍𝖾 𝖾𝗌𝗉𝖺𝖼̧𝗈, “𝖺𝖼𝖺𝗌𝖺𝗅𝖺𝗆𝖾𝗇𝗍𝗈 𝖺𝗌𝖼𝖾𝗇𝖽𝖾𝗇𝗍𝖾”. 𝖮𝗌 𝗂𝗇𝖼𝖾𝗅𝗌 𝖺𝖼𝗋𝖾𝖽𝗂𝗍𝖺𝗆 𝗊𝗎𝖾 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗌𝖺̃𝗈 𝗁𝗂𝗉𝖾𝗋𝗀𝖺̂𝗆𝗂𝖼𝖺𝗌 𝖾, 𝗉𝗈𝗋 𝗂𝗌𝗌𝗈, 𝗉𝗋𝗈𝖼𝗎𝗋𝖺𝗆 𝗌𝖾𝗆𝗉𝗋𝖾 𝗋𝖾𝗅𝖺𝖼̧𝗈̃𝖾𝗌 𝖼𝗈𝗆 𝗁𝗈𝗆𝖾𝗇𝗌 𝖽𝖾 𝖾𝗌𝗍𝖺𝗍𝗎𝗍𝗈 𝗌𝗎𝗉𝖾𝗋𝗂𝗈𝗋 𝖺𝗈 𝖽𝖾𝗅𝖺𝗌 𝗈𝗎 𝖺𝗈 𝖽𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌 𝖼𝗈𝗆 𝗊𝗎𝖾𝗆 𝖾𝗌𝗍𝖺̃𝗈 𝖺𝗍𝗎𝖺𝗅𝗆𝖾𝗇𝗍𝖾. 𝖤𝗌𝗍𝖺 𝖼𝗋𝖾𝗇𝖼̧𝖺 𝖾𝗌𝗍𝖾𝗋𝖾𝗈𝗍𝗂𝗉𝖺 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖼𝗈𝗆𝗈 𝖽𝖾𝗌𝗅𝖾𝖺𝗂𝗌, 𝗈𝗉𝗈𝗋𝗍𝗎𝗇𝗂𝗌𝗍𝖺𝗌 𝖾 𝗀𝖺𝗇𝖺𝗇𝖼𝗂𝗈𝗌𝖺𝗌, 𝗋𝖺𝗓𝖺̃𝗈 𝗉𝖾𝗅𝖺 𝗊𝗎𝖺𝗅 𝗈𝗌 𝗂𝗇𝖼𝖾𝗅𝗌 𝗌𝖾 𝗅𝗁𝖾𝗌 𝗋𝖾𝖿𝖾𝗋𝖾𝗆 𝖼𝗈𝗆𝗈 𝖻𝗋𝖺𝗇𝖼𝗁-𝗌𝗐𝗂𝗇𝗀𝖾𝗋𝗌 𝗈𝗎 𝗏𝗂𝗇𝖾-𝗌𝗐𝗂𝗇𝗀𝖾𝗋𝗌, 𝗂𝗌𝗍𝗈 𝖾́, 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗊𝗎𝖾 𝗌𝖺𝗅𝗍𝖺𝗆 𝖽𝖾 𝗋𝖾𝗅𝖺𝖼̧𝖺̃𝗈 𝖾𝗆 𝗋𝖾𝗅𝖺𝖼̧𝖺̃𝗈 𝗇𝗎𝗆𝖺 𝖻𝗎𝗌𝖼𝖺 𝗈𝗉𝗈𝗋𝗍𝗎𝗇𝗂𝗌𝗍𝖺 𝖽𝖾 𝗆𝖾𝗅𝗁𝗈𝗋𝖾𝗌 𝗈𝗉𝖼̧𝗈̃𝖾𝗌 𝖺𝗅𝖿𝖺 – 𝖽𝗂𝗇𝗁𝖾𝗂𝗋𝗈, 𝖺𝗉𝖺𝗋𝖾̂𝗇𝖼𝗂𝖺 𝖾 𝖾𝗌𝗍𝖺𝗍𝗎𝗍𝗈 –, 𝖽𝖾𝗌𝖼𝖺𝗋𝗍𝖺𝗇𝖽𝗈 𝗏𝖺́𝗋𝗂𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌 𝖺𝗈 𝗅𝗈𝗇𝗀𝗈 𝖽𝖺 𝗏𝗂𝖽𝖺.
* Editora, ativista feminista, membro do coletivo feminista A Coletiva
IN "ANTICAPITALISTA" - Novembro 2025 .
Subscrever:
Comentários (Atom)