eleitoral da destimidez
política
Percorridos os programas eleitorais, as medidas estão recuadas face ao
que precisaríamos. Neste texto apresento onze ideias e uma condição
imperativa.
𝖤𝗌𝗍𝖺𝗆𝗈𝗌 𝖺̀ 𝖻𝖾𝗂𝗋𝖺 𝖽𝖺𝗌 𝖾𝗅𝖾𝗂𝖼̧𝗈̃𝖾𝗌. 𝖫𝖾𝖾𝗆-𝗌𝖾 𝗈𝗌 𝗉𝗋𝗈𝗀𝗋𝖺𝗆𝖺𝗌 𝖾𝗅𝖾𝗂𝗍𝗈𝗋𝖺𝗂𝗌 𝖾 𝗁𝖺́ 𝗋𝖺𝗓𝗈̃𝖾𝗌 𝖽𝖾 𝗂𝗇𝗌𝖺𝗍𝗂𝗌𝖿𝖺𝖼̧𝖺̃𝗈. 𝖧𝖺́ 𝗎𝗋𝗀𝖾̂𝗇𝖼𝗂𝖺 𝗇𝗎𝗆𝖺 𝗆𝗎𝖽𝖺𝗇𝖼̧𝖺 𝖽𝖾 𝗉𝖺𝗋𝖺𝖽𝗂𝗀𝗆𝖺, 𝗉𝖾𝗇𝗌𝖺𝗋 𝖽𝖾 𝗈𝗎𝗍𝗋𝖺 𝗆𝖺𝗇𝖾𝗂𝗋𝖺, 𝗂𝗇𝖿𝗈𝗋𝗆𝖺𝗋 𝗈 𝖺𝗀𝗂𝗋 𝖼𝗈𝗆 𝖾𝗌𝗌𝖾 𝗉𝖾𝗇𝗌𝖺𝗋, 𝗆𝖺𝗌, 𝗉𝖾𝗋𝖼𝗈𝗋𝗋𝗂𝖽𝗈𝗌 𝗈𝗌 𝗉𝗋𝗈𝗀𝗋𝖺𝗆𝖺𝗌 𝖾𝗅𝖾𝗂𝗍𝗈𝗋𝖺𝗂𝗌, 𝖺𝗌 𝗆𝖾𝖽𝗂𝖽𝖺𝗌 𝖾𝗌𝗍𝖺̃𝗈 𝗋𝖾𝖼𝗎𝖺𝖽𝖺𝗌 𝖿𝖺𝖼𝖾 𝖺𝗈 𝗊𝗎𝖾 𝗉𝗋𝖾𝖼𝗂𝗌𝖺𝗋ı́𝖺𝗆𝗈𝗌. 𝖠𝗅𝗀𝗎𝗇𝗌 𝗉𝖺𝗋𝗍𝗂𝖽𝗈𝗌 𝖺𝗉𝗋𝗈𝗑𝗂𝗆𝖺𝗆-𝗌𝖾 𝗎𝗆 𝗉𝗈𝗎𝖼𝗈, 𝗆𝖺𝗌 𝖺 𝗆𝖾𝖽𝗈, 𝖽𝗈 𝗊𝗎𝖾 𝗍𝖾𝗋𝗂𝖺 𝖽𝖾 𝗌𝖾𝗋 𝖺𝗌𝗌𝗎𝗆𝗂𝖽𝗈. 𝖳𝖾𝗇𝗁𝗈 𝗈𝗇𝗓𝖾 𝗂𝖽𝖾𝗂𝖺𝗌 𝖾 𝗎𝗆𝖺 𝖼𝗈𝗇𝖽𝗂𝖼̧𝖺̃𝗈 𝗂𝗆𝗉𝖾𝗋𝖺𝗍𝗂𝗏𝖺.
1-𝖤́ 𝖺𝖿𝗅𝗂𝗍𝗂𝗏𝖺 𝖺 𝗍𝗂𝗆𝗂𝖽𝖾𝗓 𝖼𝗈𝗆𝗈 𝗌𝖾 𝖾𝗇𝖿𝗋𝖾𝗇𝗍𝖺 𝖺 𝖾𝗆𝖾𝗋𝗀𝖾̂𝗇𝖼𝗂𝖺 𝖼𝗅𝗂𝗆𝖺́𝗍𝗂𝖼𝖺, 𝗈 𝖺𝗎𝗆𝖾𝗇𝗍𝗈 𝖽𝖺𝗌 𝖾𝗆𝗂𝗌𝗌𝗈̃𝖾𝗌 𝖽𝖾 𝖢𝟢𝟤 𝖻𝖺𝗍𝖾𝗎 𝗎𝗆 𝗇𝗈𝗏𝗈 𝗋𝖾𝖼𝗈𝗋𝖽 𝖾𝗆 𝟤𝟢𝟤𝟦, 𝖼𝗈𝗆 𝖺𝗌 𝖼𝗈𝗇𝗌𝖾𝗊𝗎𝖾̂𝗇𝖼𝗂𝖺𝗌 𝖼𝗂𝖾𝗇𝗍𝗂𝖿𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾 𝗆𝖺𝗂𝗌 𝗊𝗎𝖾 𝖽𝖾𝗆𝗈𝗇𝗌𝗍𝗋𝖺𝖽𝖺𝗌 𝗉𝖺𝗋𝖺 𝗈 𝖺𝗊𝗎𝖾𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝗀𝗅𝗈𝖻𝖺𝗅. 𝖲𝖺𝖻𝖾𝗆𝗈𝗌 𝗆𝗎𝗂𝗍𝗈, 𝗆𝖺𝗌 𝗉𝗋𝗈𝗉𝗈𝗆𝗈-𝗇𝗈𝗌 𝖿𝖺𝗓𝖾𝗋 𝗆𝗎𝗂𝗍𝗈 𝗆𝖾𝗇𝗈𝗌. 𝖧𝖺́ 𝗎𝗆 “𝗀𝖺𝗉” 𝗂𝗇𝖾𝗑𝗉𝗅𝗂𝖼𝖺́𝗏𝖾𝗅, 𝖾 𝖺𝗏𝖾𝗇𝗍𝗎𝗋𝖺𝗆𝗈-𝗇𝗈𝗌 𝖼𝗈𝗅𝖾𝖼𝗍𝗂𝗏𝖺𝗆𝖾𝗇𝗍𝖾 𝗇𝗎𝗆𝖺 𝗅𝗈𝗍𝖺𝗋𝗂𝖺, 𝗎𝗆𝖺 𝖾𝗌𝗉𝖾́𝖼𝗂𝖾 𝖽𝖾 𝖿𝖾́ 𝗊𝗎𝖾 𝖾𝗆 𝗏𝖾𝗓 𝖽𝖾 𝖽𝖺𝗋 𝖺 𝗏𝖾𝗋, 𝖽𝗂𝗌𝗉𝖾𝗇𝗌𝖺 𝗈𝗌 𝗈𝗅𝗁𝗈𝗌 𝖾 𝗈𝗌 𝖽𝖾𝗆𝖺𝗂𝗌 𝗆𝗈𝖽𝗈𝗌 𝖽𝖾 𝗌𝖾𝗇𝗍𝗂𝗋 𝗉𝖺𝗋𝖺 𝗌𝖾 𝗈𝖻𝗌𝗍𝗂𝗇𝖺𝗋 𝗇𝖺 𝗂𝖽𝖾𝗂𝖺 𝖽𝖾 𝗊𝗎𝖾 𝖺𝗅𝗀𝗎𝗆𝖺 𝖼𝗈𝗂𝗌𝖺 𝗁𝖺́-𝖽𝖾 𝗌𝗎𝗋𝗀𝗂𝗋.
2-𝖠 𝗅𝗈́𝗀𝗂𝖼𝖺 𝖽𝗈 𝖼𝗋𝖾𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝗉𝖾𝗋𝗌𝗂𝗌𝗍𝖾 𝖼𝗈𝗆𝗈 𝗎𝗆𝖺 𝗏𝖺𝖼𝖺 𝗌𝖺𝗀𝗋𝖺𝖽𝖺 𝖾𝗆 𝗍𝗈𝖽𝗈𝗌 𝗈𝗌 𝗉𝗋𝗈𝗀𝗋𝖺𝗆𝖺𝗌. 𝖢𝗈𝗅𝗈𝖼𝖺𝗆-𝗌𝖾 𝗉𝖾𝗇𝗌𝗈𝗌 𝖺𝖽𝖾𝗌𝗂𝗏𝗈𝗌, 𝖼𝗋𝖾𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝖾𝖼𝗈𝗅𝗈́𝗀𝗂𝖼𝗈, 𝖼𝗋𝖾𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝗌𝗎𝗌𝗍𝖾𝗇𝗍𝖺́𝗏𝖾𝗅, 𝖼𝗋𝖾𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝖼𝗈𝗆 𝗆𝖺𝗂𝗌 𝗃𝗎𝗌𝗍𝗂𝖼̧𝖺 𝗌𝗈𝖼𝗂𝖺𝗅, 𝗌𝖾𝗃𝖺 𝖾𝗇𝗍𝗋𝖾 𝖼𝗈𝗇𝗍𝖾𝗆𝗉𝗈𝗋𝖺̂𝗇𝖾𝗈𝗌 𝗈𝗎 𝖾𝗇𝗍𝗋𝖾 𝗀𝖾𝗋𝖺𝖼̧𝗈̃𝖾𝗌, 𝗆𝖺𝗌 𝖾́ 𝗌𝖾𝗆𝗉𝗋𝖾 𝖺𝗎𝗆𝖾𝗇𝗍𝗈 𝖽𝖾 𝗉𝗋𝗈𝖽𝗎𝖼̧𝖺̃𝗈 𝗈 𝗊𝗎𝖾 𝗌𝖾 𝗊𝗎𝖾𝗋. 𝖴𝗆𝖺 𝗆𝗎𝖽𝖺𝗇𝖼̧𝖺 𝖽𝖾 𝗉𝖺𝗋𝖺𝖽𝗂𝗀𝗆𝖺 𝗍𝖾𝗆 𝖽𝖾 𝗊𝗎𝖾𝖻𝗋𝖺𝗋 𝖾𝗌𝗍𝖾 𝗍𝖺𝖻𝗎. 𝖯𝗈𝖽𝖾 𝗇𝖺̃𝗈 𝗌𝖾𝗋 𝖽𝖾𝖼𝗋𝖾𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈, 𝗉𝗈𝖽𝖾 𝗌𝖾𝗋 𝖺𝗉𝖾𝗇𝖺𝗌 𝗉𝗈́𝗌-𝖼𝗋𝖾𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈, 𝖺 𝗂𝖽𝖾𝗂𝖺 𝖽𝖾 𝗊𝗎𝖾 𝗁𝖺́-𝖽𝖾 𝗌𝖾𝗋 𝗉𝗈𝗌𝗌ı́𝗏𝖾𝗅 𝖼𝗈𝗇𝖼𝖾𝖻𝖾𝗋 𝗎𝗆𝖺 𝖾𝖼𝗈𝗇𝗈𝗆𝗂𝖺 𝗌𝖺𝗎𝖽𝖺́𝗏𝖾𝗅 𝗊𝗎𝖾𝗋 𝗇𝖺̃𝗈 𝖾𝗇𝗏𝗈𝗅𝗏𝖺 𝖼𝗋𝖾𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈, 𝗈𝗎 𝗂𝗇𝖽𝗈 𝗎𝗆 𝗉𝗈𝗎𝖼𝗈 𝗆𝖺𝗂𝗌 𝗅𝗈𝗇𝗀𝖾, 𝗉𝖾𝗋𝖼𝖾𝖻𝖾𝗋 𝗊𝗎𝖾 𝗎𝗆𝖺 𝖾𝖼𝗈𝗇𝗈𝗆𝗂𝖺 𝖽𝖾𝗉𝖾𝗇𝖽𝖾𝗇𝗍𝖾 𝖽𝖾 𝖼𝗋𝖾𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝗇𝖺̃𝗈 𝖾́ 𝗌𝖺𝗎𝖽𝖺́𝗏𝖾𝗅. 𝖨𝗇𝖽𝖾𝗉𝖾𝗇𝖽𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾 𝖽𝖺𝗌 𝗉𝖺𝗅𝖺𝗏𝗋𝖺𝗌, 𝖾́ 𝗉𝗋𝖾𝖼𝗂𝗌𝗈 𝗉𝖺𝗋𝖺𝗋 𝖽𝖾 𝗏𝖾𝗋 𝗇𝗈 𝖺𝗎𝗆𝖾𝗇𝗍𝗈 𝖽𝖾 𝗉𝗋𝗈𝖽𝗎𝖼̧𝖺̃𝗈, 𝗇𝖺 𝗎𝗋𝗀𝖾̂𝗇𝖼𝗂𝖺 𝖽𝖾 𝗌𝖾𝗆𝗉𝗋𝖾 𝖼𝗋𝖾𝗌𝖼𝖾𝗋, 𝖺 𝗌𝗈𝗅𝗎𝖼̧𝖺̃𝗈 𝗉𝖺𝗋𝖺 𝗈𝗌 𝗉𝗋𝗈𝖻𝗅𝖾𝗆𝖺𝗌, 𝗆𝗎𝗂𝗍𝗈 𝗆𝖾𝗇𝗈𝗌 𝗎𝗆 𝖽𝖾𝗌ı́𝗀𝗇𝗂𝗈. 𝖠𝗍𝖾́ 𝗉𝗈𝖽𝖾𝗆𝗈𝗌 𝗇𝖺̃𝗈 𝗉𝖾𝗋𝖽𝖾𝗋 𝖾𝗌𝗌𝖺 𝗉𝖺𝗅𝖺𝗏𝗋𝖺 𝖼𝗈𝗆 𝗍𝖺𝗇𝗍𝗈 𝖺 𝖽𝗂𝗓𝖾𝗋, 𝖾 𝗋𝖾𝗌𝗀𝖺𝗍𝖺𝗋 𝗎𝗆 𝖼𝗋𝖾𝗌𝖼𝖾𝗋 𝗊𝗎𝖾 𝗌𝖾𝗃𝖺 𝖾𝗇𝗍𝖾𝗇𝖽𝗂𝖽𝗈 𝖼𝗈𝗆𝗈 𝖺𝗆𝖺𝖽𝗎𝗋𝖾𝖼𝖾𝗋, 𝖾𝗆 𝗏𝖾𝗓 𝖽𝖾 𝖼𝗋𝖾𝗌𝖼𝖾𝗋 𝗉𝖺𝗋𝖺 𝖼𝗂𝗆𝖺, 𝗀𝗋𝖺́𝖿𝗂𝖼𝗈𝗌 𝖽𝖾 𝖽𝖾𝗋𝗂𝗏𝖺𝖽𝖺 𝗉𝗈𝗌𝗂𝗍𝗂𝗏𝖺, 𝗎𝗆 𝗉𝗈𝗎𝖼𝗈 𝖼𝗈𝗆𝗈 𝗌𝖾 𝗉𝖾𝗇𝗌𝖺́𝗌𝗌𝖾𝗆𝗈𝗌 𝗈 𝖼𝗋𝖾𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝖼𝗈𝗆𝗈 𝗈 𝖽𝖾 𝖼𝗋𝗂𝖺𝗇𝖼̧𝖺𝗌, 𝗊𝗎𝖾 𝖼𝗈𝗆 𝗀𝗋𝖺𝗇𝖽𝖾 𝖾𝗇𝗍𝗎𝗌𝗂𝖺𝗌𝗆𝗈 𝗏𝖾̂𝗆 𝗈𝗌 𝖼𝖾𝗇𝗍ı́𝗆𝖾𝗍𝗋𝗈𝗌 𝗆𝖺𝗂𝗌 𝗊𝗎𝖾 𝗈𝗌 𝗌𝖾𝗎𝗌 𝖼𝗈𝗋𝗉𝗈𝗌 𝗀𝖺𝗇𝗁𝖺𝗆 𝗍𝗈𝖽𝗈𝗌 𝗈𝗌 𝖺𝗇𝗈𝗌. 𝖴𝗋𝗀𝖾 𝗎𝗆 𝖼𝗋𝖾𝗌𝖼𝖾𝗋 𝖺𝖽𝗎𝗅𝗍𝗈, 𝗊𝗎𝖾 𝗅𝗂𝗀𝗎𝖾 𝗆𝖾𝗅𝗁𝗈𝗋 𝖺 𝖼𝗈𝗆𝗎𝗇𝗂𝖽𝖺𝖽𝖾 𝖾𝗆 𝗏𝖾𝗓 𝖽𝖾 𝗌𝖾 𝗈𝖻𝗌𝗍𝗂𝗇𝖺𝗋 𝗇𝖺 𝖿𝗎𝗀𝖺 𝖾𝗆 𝖿𝗋𝖾𝗇𝗍𝖾. 𝖴𝗆 𝖼𝗋𝖾𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝗊𝗎𝖾 𝗂𝗇𝗍𝖾𝗋𝗉𝗋𝖾𝗍𝖾 𝗈 𝖽𝖾𝗌𝖾𝗇𝗏𝗈𝗅𝗏𝗂𝗆𝖾𝗇𝗍𝗈 𝖼𝗈𝗆𝗈 𝗆𝖺𝗂𝗌 𝖾𝗇𝗏𝗈𝗅𝗏𝗂𝗆𝖾𝗇𝗍𝗈. 𝖭𝖺̃𝗈 𝗁𝖺́ 𝗈𝗎𝗍𝗋𝖺 𝗌𝗎𝗌𝗍𝖾𝗇𝗍𝖺𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝗌𝗎𝗌𝗍𝖾𝗇𝗍𝖺́𝗏𝖾𝗅.
3-𝖥𝖺𝗅𝗍𝖺 𝗎𝗆 𝗉𝗋𝗈𝗀𝗋𝖺𝗆𝖺 𝖾𝗅𝖾𝗂𝗍𝗈𝗋𝖺𝗅 𝗊𝗎𝖾 𝖺𝗌𝗌𝗎𝗆𝖺 𝖽𝖾 𝗏𝖾𝗓 𝗎𝗆 𝗋𝖾𝗇𝖽𝗂𝗆𝖾𝗇𝗍𝗈 𝖻𝖺́𝗌𝗂𝖼𝗈 𝗂𝗇𝖼𝗈𝗇𝖽𝗂𝖼𝗂𝗈𝗇𝖺𝗅. 𝖭𝖺̃𝗈 𝖾́ 𝗉𝗋𝗈𝗆𝖾𝗍𝖾𝗋 𝗊𝗎𝖾 𝗌𝖾 𝗏𝖺𝗂 𝖿𝖺𝗓𝖾𝗋 𝗎𝗆𝖺 𝖾𝗑𝗉𝖾𝗋𝗂𝖾̂𝗇𝖼𝗂𝖺 – 𝖺 𝗌𝗈𝖼𝗂𝖾𝖽𝖺𝖽𝖾 𝗇𝖺̃𝗈 𝖾́ 𝗎𝗆 𝗅𝖺𝖻𝗈𝗋𝖺𝗍𝗈́𝗋𝗂𝗈! 𝖠𝗅𝗂𝖺́𝗌, 𝖺 𝗉𝗋𝗈𝗉𝗈𝗌𝗍𝖺 𝖽𝖾𝗏𝖾𝗋𝗂𝖺 𝗌𝖾𝗋 𝗍𝗋𝖺𝗇𝗌𝗏𝖾𝗋𝗌𝖺𝗅 𝖺̀ 𝗌𝗈𝖼𝗂𝖾𝖽𝖺𝖽𝖾, 𝗎𝗆 𝖱𝖡𝖨 𝗊𝗎𝖾 𝖼𝗁𝖾𝗀𝖺𝗌𝗌𝖾 𝖺 𝗍𝗈𝖽𝗈𝗌 𝗈𝗌 𝗆𝖺𝗂𝗌 𝗃𝗈𝗏𝖾𝗇𝗌 𝗉𝖺𝗋𝖺 𝗂𝗇𝗍𝖾𝗋𝗋𝗈𝗆𝗉𝖾𝗋 𝗈 𝖼𝗂𝖼𝗅𝗈 𝖽𝖾 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝗌𝗈𝖼𝗂𝖺𝗅 𝗊𝗎𝖾 𝖾́, 𝗉𝖺𝗋𝖺 𝗆𝗎𝗂𝗍𝗈𝗌 – 𝖺 𝗀𝗋𝖺𝗇𝖽𝖾 𝗆𝖺𝗂𝗈𝗋𝗂𝖺! – 𝗇𝖺̃𝗈 𝗉𝗈𝖽𝖾𝗋 𝖾𝗌𝖼𝖺𝗉𝖺𝗋 𝖺̀ 𝗉𝗋𝖾𝖼𝖺𝗋𝗂𝖾𝖽𝖺𝖽𝖾, 𝖺𝗈 𝗌𝖺𝗅𝖺́𝗋𝗂𝗈 𝖽𝖾 𝟣𝟢𝟢𝟢 𝖾𝗎𝗋𝗈𝗌, 𝖺̀ 𝗉𝖺𝗋𝗍𝗂𝗅𝗁𝖺 𝖽𝖾 𝖼𝖺𝗌𝖺, 𝖺𝗈 𝖺𝖽𝗂𝖺𝗆𝖾𝗇𝗍𝗈 𝖽𝗈𝗌 𝗉𝗋𝗈𝗃𝖾𝖼𝗍𝗈𝗌 𝖿𝗎𝗇𝖽𝖺𝗆𝖾𝗇𝗍𝖺𝗂𝗌 𝖽𝖾 𝗎𝗆𝖺 𝗏𝗂𝖽𝖺 𝖺𝖽𝗎𝗅𝗍𝖺.
4-𝖤 𝗎𝗆𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖽𝗈 𝖿𝖺𝗓𝖾𝗋 𝗃𝗎𝗇𝗍𝗈𝗌 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗌𝖾𝗃𝖺 𝗋𝖾𝗀𝗎𝗅𝖺𝖽𝖺 𝗉𝖾𝗅𝖺 𝖽𝗈𝗆𝗂𝗇𝖺𝖼̧𝖺̃𝗈 𝗌𝗈𝖼𝗂𝖺𝗅 𝗊𝗎𝖾 𝖺𝗆𝖺𝗋𝖿𝖺𝗇𝗁𝖺 𝗎𝗆𝖺 𝖾𝗌𝗆𝖺𝗀𝖺𝖽𝗈𝗋𝖺 𝗆𝖺𝗂𝗈𝗋𝗂𝖺 𝖽𝖺 𝗉𝗈𝗉𝗎𝗅𝖺𝖼̧𝖺̃𝗈 𝖺𝖼𝗍𝗂𝗏𝖺, 𝗍𝖺𝗇𝗍𝗈𝗌 𝗍𝖾𝗋𝖾𝗆 𝖽𝖾 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝖺𝗋 𝗀𝗋𝖺𝗇𝖽𝖾 𝗉𝖺𝗋𝗍𝖾 𝖽𝖺𝗌 𝗌𝗎𝖺𝗌 𝗏𝗂𝖽𝖺𝗌 𝖺𝗉𝖾𝗇𝖺𝗌 𝗉𝖺𝗋𝖺 𝗀𝖺𝗇𝗁𝖺𝗋 𝗈 𝗋𝖾𝗇𝖽𝗂𝗆𝖾𝗇𝗍𝗈 𝗊𝗎𝖾 𝗅𝗁𝖾𝗌 𝗉𝖾𝗋𝗆𝗂𝗍𝖺 𝗌𝗈𝖻𝗋𝖾𝗏𝗂𝗏𝖾𝗋 𝗌𝖾𝗆 𝗊𝗎𝖺𝗌𝖾 𝖾𝗌𝗉𝖺𝖼̧𝗈 𝗇𝖾𝗇𝗁𝗎𝗆 𝗉𝖺𝗋𝖺 𝖿𝖺𝗓𝖾𝗋 𝗈 𝗊𝗎𝖾 𝗈𝗌 𝗋𝖾𝖺𝗅𝗂𝗓𝖺𝗋𝗂𝖺. 𝖯𝗈𝗋 𝗂𝗌𝗌𝗈, 𝖽𝗂𝗀𝗈 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖽𝗈 𝖿𝖺𝗓𝖾𝗋 𝗃𝗎𝗇𝗍𝗈𝗌 𝖾 𝗇𝖺̃𝗈 𝖽𝗈 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈. 𝖯𝖺𝗋𝖺 𝗊𝗎𝖾 𝗌𝖾 𝗉𝗈𝗌𝗌𝖺 𝗆𝖺𝗇𝗍𝖾𝗋 𝖺 𝗉𝖺𝗅𝖺𝗏𝗋𝖺 “𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈”, 𝗇𝖺̃𝗈 𝗁𝖺𝗃𝖺 𝖽𝗎́𝗏𝗂𝖽𝖺 𝖽𝖾 𝗊𝗎𝖾 𝖾́ 𝗉𝗋𝖾𝖼𝗂𝗌𝗈 𝗋𝖾𝗏𝗈𝗅𝗎𝖼𝗂𝗈𝗇𝖺𝗋 𝖺 𝗆𝖺𝗇𝖾𝗂𝗋𝖺 𝖼𝗈𝗆𝗈 𝗈 𝖼𝗈𝗇𝖼𝖾𝖻𝖾𝗆𝗈𝗌. 𝖣𝖾𝗂𝗑𝖺𝗋 𝗈 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈 𝖽𝖺 𝗉𝗋𝗈𝖽𝗎𝗍𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝖺̀𝗌 𝗆𝖺́𝗊𝗎𝗂𝗇𝖺𝗌 𝖾 𝖿𝗈𝗆𝖾𝗇𝗍𝖺𝗋, 𝖼𝗈𝗆 𝗂𝗇𝖼𝖾𝗇𝗍𝗂𝗏𝗈𝗌 𝗉𝗅𝖺𝗌𝗆𝖺𝖽𝗈𝗌 𝖾𝗆 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺𝗌 𝗉𝗎́𝖻𝗅𝗂𝖼𝖺𝗌 𝖼𝗈𝗋𝖺𝗃𝗈𝗌𝖺𝗌, 𝗉𝖺𝗋𝖺 𝖺𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝗈 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈 𝗋𝖾𝗅𝖺𝖼𝗂𝗈𝗇𝖺𝗅, 𝗊𝗎𝖾 𝗅𝗂𝗀𝖺 𝖺𝗌 𝖼𝗈𝗆𝗎𝗇𝗂𝖽𝖺𝖽𝖾𝗌, 𝗌𝖾𝗃𝖺 𝗈 𝖿𝖺𝗓𝖾𝗋 𝖼𝗋𝗂𝖺𝗍𝗂𝗏𝗈, 𝗈 𝖿𝖺𝗓𝖾𝗋 𝖼𝗈𝗆𝗎𝗇𝗂𝗍𝖺́𝗋𝗂𝗈, 𝗈 𝖿𝖺𝗓𝖾𝗋 𝗊𝗎𝖾 𝖼𝗎𝗂𝖽𝖺.
5-𝖴𝗆𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖽𝖾 𝗍𝖾𝗆𝗉𝗈 𝗊𝗎𝖾 𝖽𝗂𝗌𝗌𝗈𝗅𝗏𝖺 𝖺𝗌 𝖽𝖾𝗌𝗂𝗀𝗎𝖺𝗅𝖽𝖺𝖽𝖾𝗌 𝖺𝖼𝗎𝗆𝗎𝗅𝖺𝖽𝖺𝗌, 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝖺𝗌 𝗍𝗋𝖺𝗇𝗌𝗆𝗂𝗍𝖺 𝖺̀𝗌 𝗀𝖾𝗋𝖺𝖼̧𝗈̃𝖾𝗌 𝗌𝗎𝖻𝗌𝖾𝗊𝗎𝖾𝗇𝗍𝖾𝗌 𝖾 𝗊𝗎𝖾 𝗏𝖺𝗅𝗈𝗋𝗂𝗓𝖾 𝗈 𝗍𝖾𝗆𝗉𝗈 𝖼ı́𝖼𝗅𝗂𝖼𝗈 𝖾 𝗈 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝖽𝖾 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝗀𝖾𝗋𝖺𝖼̧𝗈̃𝖾𝗌 𝖼𝗁𝖾𝗀𝖺𝗋𝖾𝗆 𝖺𝗈 𝗌𝖾𝗎 𝗍𝖾𝗆𝗉𝗈 𝖼𝗈𝗆𝗈 𝗌𝖾 𝗍𝗎𝖽𝗈 𝖼𝗈𝗆𝖾𝖼̧𝖺𝗌𝗌𝖾 𝗈𝗎𝗍𝗋𝖺 𝗏𝖾𝗓. 𝖮 𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖾 𝗇𝖺̃𝗈 𝗉𝗈𝖽𝖾 𝗌𝖾𝗊𝗎𝖾𝗌𝗍𝗋𝖺𝗋 𝗈 𝖿𝗎𝗍𝗎𝗋𝗈.
6-𝖴𝗆𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖽𝖾 𝗆𝖾𝗆𝗈́𝗋𝗂𝖺 𝗊𝗎𝖾 𝖽𝖾𝗏𝗈𝗅𝗏𝖺 𝖺 𝗌𝗈𝖻𝖾𝗋𝖺𝗇𝗂𝖺 𝖽𝗈 𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖾 𝖺𝗈𝗌 𝖼𝗈𝗇𝗍𝖾𝗆𝗉𝗈𝗋𝖺̂𝗇𝖾𝗈𝗌, 𝖾𝗆 𝗏𝖾𝗓 𝖽𝖾 𝗈𝗌 𝗍𝗈𝗋𝗇𝖺𝗋 𝗉𝖺𝗌𝗌𝗂𝗏𝗈𝗌 𝗋𝖾𝖼𝖾𝗉𝗍𝗈𝗋𝖾𝗌 𝖽𝗈 𝗉𝖺𝗌𝗌𝖺𝖽𝗈 𝖾 𝖽𝖾 𝗂𝗇𝗍𝖾𝗋𝗉𝗋𝖾𝗍𝖺𝖼̧𝗈̃𝖾𝗌 𝗉𝖺𝗌𝗌𝖺𝖽𝖺𝗌 𝖽𝗈 𝗉𝖺𝗌𝗌𝖺𝖽𝗈. 𝖮 𝗉𝖺𝗌𝗌𝖺𝖽𝗈 𝖾́ 𝗇𝗈𝗌𝗌𝗈 𝗇𝖺 𝗆𝖾𝖽𝗂𝖽𝖺 𝖾𝗆 𝗊𝗎𝖾 𝖽𝖾𝗅𝖾 𝗇𝗈𝗌 𝖺𝗉𝗋𝗈𝗉𝗋𝗂𝖾𝗆𝗈𝗌. 𝖣𝖾 𝗈𝗎𝗍𝗋𝗈 𝗆𝗈𝖽𝗈, 𝗇𝗈́𝗌 𝖾́ 𝗊𝗎𝖾 𝗌𝗈𝗆𝗈𝗌 𝗆𝖺𝗋𝗂𝗈𝗇𝖾𝗍𝖺𝗌 𝖽𝗈 𝗉𝖺𝗌𝗌𝖺𝖽𝗈. 𝖮 𝗉𝖺𝗌𝗌𝖺𝖽𝗈 𝗇𝖺̃𝗈 𝗉𝗈𝖽𝖾 𝗌𝖾𝗊𝗎𝖾𝗌𝗍𝗋𝖺𝗋 𝗈 𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖾.
7-𝖯𝗋𝗈𝗆𝗈𝗏𝖾𝗋 𝗎𝗆𝖺 𝖼𝗈𝗆𝗎𝗇𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝗌𝗂𝗇𝗀𝗎𝗅𝖺𝗋𝗂𝖽𝖺𝖽𝖾𝗌, 𝖾𝗆 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗌𝖾 𝗏𝖾𝗃𝖺 𝗈𝗌 𝗈𝗎𝗍𝗋𝗈𝗌 𝖼𝗈𝗆𝗈 𝗂𝖽𝖾𝗇𝗍𝗂𝖽𝖺𝖽𝖾 𝗈𝗎 𝗈 𝗌𝖾𝗎 𝖼𝗈𝗇𝗍𝗋𝖺́𝗋𝗂𝗈, 𝗆𝖺𝗌 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝖼𝗈𝗆𝗈 𝗌𝗂𝗇𝗀𝗎𝗅𝖺𝗋𝗂𝖽𝖺𝖽𝖾𝗌 𝖾 𝗊𝗎𝖾 𝗌𝖾 𝗉𝖾𝗋𝖼𝖾𝖻𝖺 𝗊𝗎𝖾 𝖾𝗌𝗌𝖺 𝗂𝗇𝖼𝗈𝗆𝖾𝗇𝗌𝗎𝗋𝖺́𝗏𝖾𝗅 𝗌𝗂𝗇𝗀𝗎𝗅𝖺𝗋𝗂𝖽𝖺𝖽𝖾 𝖾𝗇𝗍𝗋𝖾 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝖾́ 𝖺 𝗋𝖺𝗓𝖺̃𝗈 𝗆𝖺𝗂𝗌 𝗉𝗋𝗈𝖿𝗎𝗇𝖽𝖺 𝗉𝖺𝗋𝖺 𝖽𝖾𝖿𝖾𝗇𝖽𝖾𝗋 𝖺 𝗂𝗀𝗎𝖺𝗅𝖽𝖺𝖽𝖾. 𝖠 𝗂𝗀𝗎𝖺𝗅𝖽𝖺𝖽𝖾 𝖾́ 𝖺 𝖼𝗈𝗇𝖽𝗂𝖼̧𝖺̃𝗈 𝖽𝗈 𝖼𝗈𝗇𝗏ı́𝗏𝗂𝗈 𝖽𝗈𝗌 𝗌𝗂𝗇𝗀𝗎𝗅𝖺𝗋𝖾𝗌. 𝖤 𝗈 𝖼𝗈𝗇𝗏𝗂𝗍𝖾 𝖺̀ 𝗌𝗂𝗇𝗀𝗎𝗅𝖺𝗋𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝗊𝗎𝖾 𝖿𝖺𝗓 𝗎𝗆𝖺 𝗌𝗈𝖼𝗂𝖾𝖽𝖺𝖽𝖾 𝗋𝖾𝗌𝗂𝗅𝗂𝖾𝗇𝗍𝖾 𝖾 𝖼𝗈𝗆 𝗌𝖾𝗇𝗍𝗂𝖽𝗈.
8-𝖴𝗆𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖽𝗈𝗌 𝗅𝗎𝗀𝖺𝗋𝖾𝗌, 𝗊𝗎𝖾 𝖿𝖺𝖼̧𝖺 𝖽𝗈 𝗍𝖾𝗋𝗋𝗂𝗍𝗈́𝗋𝗂𝗈 𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗅 𝗎𝗆𝖺 𝖼𝗈𝗇𝗌𝗍𝖾𝗅𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗅𝗎𝗀𝖺𝗋𝖾𝗌 𝖻𝗈𝗇𝗌 𝖽𝖾 𝗏𝗂𝗏𝖾𝗋, 𝖼𝗈𝗆𝗈 𝗎𝗆𝖺 𝖽𝗂𝗏𝖾𝗋𝗌𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝗆𝗈𝖽𝗈𝗌 𝖽𝖾 𝖾𝗌𝗍𝖺𝗋 𝗊𝗎𝖾 𝖾́ 𝗉𝗋𝖾𝖼𝗂𝗌𝗈 𝗉𝗋𝖾𝗌𝖾𝗋𝗏𝖺𝗋 𝖾 𝗋𝖾𝗀𝖾𝗇𝖾𝗋𝖺𝗋 𝖾𝖼𝗈𝗅𝗈𝗀𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾. 𝖴𝗆𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖽𝖾 𝗅𝗎𝗀𝖺𝗋𝖾𝗌 𝗍𝖾𝗆 𝖽𝖾 𝗌𝖾𝗋 𝗍𝖺𝗆𝖻𝖾́𝗆 𝗎𝗆𝖺 𝖼𝗎𝗅𝗍𝗎𝗋𝖺 𝖽𝖾 𝗅𝗎𝗀𝖺𝗋𝖾𝗌, 𝖼𝗈𝗆 𝗈𝗌 𝗌𝖾𝗎𝗌 𝗁𝖺́𝖻𝗂𝗍𝗈𝗌 𝗊𝗎𝖾 𝗌𝖾 𝗁𝖺𝖻𝗂𝗍𝖺𝗆, 𝗈 𝗌𝖾𝗎 𝗅𝖾𝗇𝗍𝗈 𝗉𝗋𝗈𝖼𝖾𝗌𝗌𝗈 𝖽𝖾 𝗌𝗂𝗇𝗀𝗎𝗅𝖺𝗋𝗂𝗓𝖺𝖼̧𝖺̃𝗈, 𝗅𝗎𝗀𝖺𝗋𝖾𝗌 𝗊𝗎𝖾 𝗌𝖺̃𝗈 𝖽𝖾 𝖼𝗈𝗆𝗎𝗇𝗂𝖽𝖺𝖽𝖾𝗌 𝗆𝖺𝗂𝗌 𝖺𝗆𝗉𝗅𝖺𝗌, 𝖾𝗆 𝗊𝗎𝖾 𝖺 𝖼𝗈𝗅𝗂𝗇𝖺 𝖾 𝗈 𝗋𝗂𝖺𝖼𝗁𝗈, 𝗈𝗌 𝖺𝗇𝗂𝗆𝖺𝗂𝗌 𝖾 𝖺𝗌 𝖺́𝗋𝗏𝗈𝗋𝖾𝗌 𝗍𝖺𝗆𝖻𝖾́𝗆 𝗌𝖺̃𝗈 𝗉𝖺𝗋𝗍𝖾.
9-𝖴𝗆𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖽𝖾 𝖻𝖾𝗆 𝖼𝗈𝗆𝗎𝗆, 𝗊𝗎𝖾 𝗌𝖾 𝗉𝖾𝗇𝗌𝖾 𝖼𝗈𝗆 𝗎𝗆𝖺 𝗏𝗈𝗇𝗍𝖺𝖽𝖾 𝖼𝗈𝗆𝗎𝗆 𝖺𝗅𝖾́𝗆 𝖽𝖾 𝗆𝖾𝗋𝖺 𝗀𝖾𝗌𝗍𝖺̃𝗈 𝖽𝗈𝗌 𝗋𝖾𝖼𝗎𝗋𝗌𝗈𝗌 𝖾 𝖽𝗈 𝖺𝗉𝖾𝗊𝗎𝖾𝗇𝖺𝗆𝖾𝗇𝗍𝗈 𝖽𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖼𝗈𝗆𝗈 𝖻𝖺𝗋𝗀𝖺𝗇𝗁𝖺 𝖽𝗈 𝖾𝗌𝖼𝖺𝗌𝗌𝗈. 𝖠𝗅𝖾́𝗆 𝖽𝖺 𝗃𝗎𝗌𝗍𝗂𝖼̧𝖺, 𝗌𝖾𝗆𝗉𝗋𝖾 𝗇𝖾𝖼𝖾𝗌𝗌𝖺́𝗋𝗂𝖺, 𝗎𝗋𝗀𝖾 𝗇𝗎𝗍𝗋𝗂𝗋 𝖺 𝖺𝗅𝖾𝗀𝗋𝗂𝖺 𝗌𝗎𝖿𝗂𝖼𝗂𝖾𝗇𝗍𝖾 𝗉𝖺𝗋𝖺 𝗂𝗆𝖺𝗀𝗂𝗇𝖺𝗋 𝖿𝗎𝗍𝗎𝗋𝗈𝗌 𝗃𝗎𝗇𝗍𝗈𝗌 𝖾 𝗊𝗎𝖾, 𝗇𝗂𝗌𝗌𝗈, 𝗈 𝗆𝖺𝗂𝗌 𝗂𝗆𝗉𝗈𝗋𝗍𝖺𝗇𝗍𝖾 𝖾́ 𝗂𝗆𝖺𝗀𝗂𝗇𝖺𝗋 𝗈 𝗌𝗂𝗀𝗇𝗂𝖿𝗂𝖼𝖺𝖽𝗈 𝖽𝖾 “𝗃𝗎𝗇𝗍𝗈𝗌”.
10-𝖴𝗆𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖽𝖾 𝗆𝗂𝗀𝗋𝖺𝖼̧𝖺̃𝗈 𝗊𝗎𝖾 𝗇𝗈𝗌 𝗂𝗆𝖺𝗀𝗂𝗇𝖾 𝖺 𝗍𝗈𝖽𝗈𝗌 𝖼𝗈𝗆𝗈 𝗆𝗂𝗀𝗋𝖺𝗇𝗍𝖾𝗌, 𝗎𝗇𝗂𝗏𝖾𝗋𝗌𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝗆𝗂𝗀𝗋𝖺𝗇𝗍𝖾𝗌 𝗇𝖺𝗌 𝗏𝗂𝖽𝖺𝗌 𝗊𝗎𝖾 𝗅𝖾𝗏𝖺𝗆𝗈𝗌 𝖾 𝗊𝗎𝖾, 𝖺𝗌𝗌𝗂𝗆, 𝗇𝗈𝗌 𝖼𝗈𝗆𝗉𝗋𝖾𝖾𝗇𝖽𝖺𝗆𝗈𝗌 𝗆𝖾𝗅𝗁𝗈𝗋 𝗊𝗎𝖺𝗇𝖽𝗈 𝖺𝖼𝗈𝗇𝗍𝖾𝖼𝖾 𝗎𝗇𝗌 𝗌𝖾𝗋𝖾𝗆 𝗆𝖺𝗂𝗌 𝗆𝗂𝗀𝗋𝖺𝗇𝗍𝖾𝗌 𝖾 𝗈𝗎𝗍𝗋𝗈𝗌 𝗇𝖺̃𝗈. 𝖭𝖺̃𝗈 𝗁𝖺́ 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖽𝗈 𝖼𝗎𝗂𝖽𝖺𝖽𝗈 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗍𝗋𝖺𝗀𝖺 𝖽𝖾𝗇𝗍𝗋𝗈 𝖺 𝖼𝗈𝗇𝗌𝖼𝗂𝖾̂𝗇𝖼𝗂𝖺 𝖽𝖾 𝗊𝗎𝖾 𝗌𝗈𝗆𝗈𝗌 𝗌𝖾𝗆𝗉𝗋𝖾, 𝖽𝖾 𝖺𝗅𝗀𝗎𝗆𝖺 𝗆𝖺𝗇𝖾𝗂𝗋𝖺, 𝖾𝗌𝗍𝗋𝖺𝗇𝗀𝖾𝗂𝗋𝗈𝗌. 𝖠𝖼𝗈𝗅𝗁𝖾𝗋𝗆𝗈𝗌 𝖾́ 𝗎𝗆𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖽𝖺 𝖺𝗍𝖾𝗇𝖼̧𝖺̃𝗈 𝖼𝗈𝗇𝗇𝗈𝗌𝖼𝗈 𝗉𝗋𝗈́𝗉𝗋𝗂𝗈𝗌.
11-𝖴𝗋𝗀𝖾 𝗍𝖺𝗆𝖻𝖾́𝗆 𝗎𝗆𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖼𝗈𝗇𝗏𝗂𝖼𝗍𝖺 𝖽𝖺 𝗂𝗋𝗋𝖺𝖼𝗂𝗈𝗇𝖺𝗅𝗂𝖽𝖺𝖽𝖾 𝖽𝖺 𝗀𝗎𝖾𝗋𝗋𝖺, 𝗊𝗎𝖾 𝗋𝖾𝖼𝗎𝗌𝖾 𝖾𝗆 𝖺𝖻𝗌𝗈𝗅𝗎𝗍𝗈 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝗉𝖾𝗋𝗌𝗉𝖾𝖼𝗍𝗂𝗏𝖺 𝗊𝗎𝖾 𝖿𝗈𝗋𝖼̧𝖺𝗌𝗌𝖾 𝗈𝗌 𝗇𝗈𝗌𝗌𝗈𝗌 𝖿𝗂𝗅𝗁𝗈𝗌 𝖺 𝖾𝗆𝗉𝗎𝗇𝗁𝖺𝗋 𝗎𝗆𝖺 𝖺𝗋𝗆𝖺 𝖼𝗈𝗇𝗍𝗋𝖺 𝗈𝗌 𝖿𝗂𝗅𝗁𝗈𝗌 𝖽𝖾 𝗈𝗎𝗍𝗋𝗈𝗌, 𝗌𝖾𝗃𝖺 𝗇𝗈𝗎𝗍𝗋𝗈 𝗅𝖺𝖽𝗈 𝖽𝖾𝗌𝗍𝖺 𝖤𝗎𝗋𝗈𝗉𝖺 𝗈𝗎 𝖾𝗆 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝗉𝖺𝗋𝗍𝖾. 𝖮 𝗉𝖺𝖼𝗂𝖿𝗂𝗌𝗆𝗈 𝖾́ 𝖼𝗈𝗆𝗈 𝗈 𝖺𝗇𝗍𝗂-𝗋𝖺𝖼𝗂𝗌𝗆𝗈. 𝖭𝖺̃𝗈 𝗍𝖾𝗆 𝗆𝖾𝗂𝖺𝗌 𝗉𝖺𝗅𝖺𝗏𝗋𝖺𝗌.
12-𝖤 𝖾𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝗇𝖺̃𝗈 𝗌𝖾 𝖺𝗌𝗌𝗎𝗆𝗂𝗋, 𝗉𝗋𝖾𝗍𝗈 𝗇𝗈 𝖻𝗋𝖺𝗇𝖼𝗈, 𝗊𝗎𝖾 𝖦𝖺𝗓𝖺 𝖾́ 𝗌𝗂𝗇𝗈́𝗇𝗂𝗆𝗈 𝖽𝖾 𝗀𝖾𝗇𝗈𝖼ı́𝖽𝗂𝗈, 𝗇𝖾𝗇𝗁𝗎𝗆𝖺 𝖽𝖺𝗌 𝗈𝗇𝗓𝖾 𝗂𝖽𝖾𝗂𝖺𝗌 𝖺𝗍𝗋𝖺́𝗌 𝗏𝗂𝗏𝖾 𝖻𝖾𝗆. 𝖭𝖺𝖽𝖺 𝖾́ 𝗉𝗈𝗌𝗌ı́𝗏𝖾𝗅, 𝖽𝖾 𝖼𝗈𝗇𝗌𝖼𝗂𝖾̂𝗇𝖼𝗂𝖺 𝗅𝗂𝗆𝗉𝖺.
𝖤𝗌𝗍𝖺𝗌 𝗌𝖺̃𝗈 𝗂𝖽𝖾𝗂𝖺𝗌 𝗉𝖺𝗋𝖺 𝗎𝗆 𝗉𝗋𝗈𝗀𝗋𝖺𝗆𝖺 𝖾𝗅𝖾𝗂𝗍𝗈𝗋𝖺𝗅 𝖽𝖺 𝖽𝖾𝗌𝗍𝗂𝗆𝗂𝖽𝖾𝗓 𝖽𝖺 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺, 𝗉𝖺𝗋𝖺 𝗎𝗆 𝖻𝗈𝗆 𝗏𝗂𝗏𝖾𝗋 𝗃𝗎𝗇𝗍𝗈𝗌.