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Coimbra é uma lição?
Coimbra é hoje uma lição de desumanização da cidade. O encerramento da
Estação Central, escassos dias depois de o The New York Times elogiar a
"alma" da cidade, é exemplo paradigmático disso mesmo.
𝖭𝖺 𝖽𝖾́𝖼𝖺𝖽𝖺 𝖽𝖾 𝟣𝟫𝟧𝟢, 𝖠𝗆𝖺́𝗅𝗂𝖺 𝖼𝖺𝗇𝗍𝖺𝗏𝖺: «𝖢𝗈𝗂𝗆𝖻𝗋𝖺 𝖾́ 𝗎𝗆𝖺 𝗅𝗂𝖼̧𝖺̃𝗈/𝖣𝖾 𝗌𝗈𝗇𝗁𝗈 𝖾 𝗍𝗋𝖺𝖽𝗂𝖼̧𝖺̃𝗈». 𝖳𝗋𝖾̂𝗌 𝗊𝗎𝖺𝗋𝗍𝗈𝗌 𝖽𝖾 𝗌𝖾́𝖼𝗎𝗅𝗈 𝖽𝖾𝗉𝗈𝗂𝗌, 𝖺 𝗍𝗋𝖺𝖽𝗂𝖼̧𝖺̃𝗈 𝖿𝗈𝗂 𝗆𝖾𝗋𝖼𝖺𝗇𝗍𝗂𝗅𝗂𝗓𝖺𝖽𝖺 𝖾 𝗈 𝗌𝗈𝗇𝗁𝗈 𝗍𝗋𝖺𝗇𝗌𝖿𝗈𝗋𝗆𝗈𝗎-𝗌𝖾 𝗇𝗎𝗆 𝗆𝗈𝖽𝖾𝗋𝗇𝗂𝗌𝗆𝗈 𝖻𝖺𝖼𝗈𝖼𝗈. 𝖤𝗆𝖻𝗈𝗋𝖺 𝗆𝖺𝗂𝗌 𝗍𝖺𝗋𝖽𝖾 𝖽𝗈 𝗊𝗎𝖾 𝖺𝗌 𝖽𝗎𝖺𝗌 𝗆𝖾𝗍𝗋𝗈́𝗉𝗈𝗅𝖾𝗌 𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗂𝗌, 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖢𝗈𝗂𝗆𝖻𝗋𝖺 𝖾𝗇𝗍𝗋𝗈𝗎 𝗇𝗎𝗆𝖺 𝖾𝗌𝗉𝗂𝗋𝖺𝗅 𝖽𝖾 𝗀𝖾𝗇𝗍𝗋𝗂𝖿𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝖾 "𝗍𝗎𝗋𝗂𝗌𝗍𝗂𝖿𝗂𝖼𝖺𝖼̧𝖺̃𝗈". 𝖳𝖺𝗆𝖻𝖾́𝗆 𝖺 𝗏𝖾𝗅𝗁𝖺 𝖼𝖺𝗉𝗂𝗍𝖺𝗅 𝖽𝗈 𝖱𝖾𝗂𝗇𝗈 𝗌𝖾 𝗍𝗋𝖺𝗇𝗌𝖿𝗈𝗋𝗆𝗈𝗎 𝗇𝗎𝗆 𝗉𝗋𝗈𝖽𝗎𝗍𝗈 𝗉𝖺𝗋𝖺 𝗌𝖾𝗋 𝖼𝗈𝗇𝗌𝗎𝗆𝗂𝖽𝗈 𝗅𝖺́ 𝖿𝗈𝗋𝖺, 𝗍𝗈𝖽𝖺 𝖾𝗅𝖺 "𝗏𝖾𝗋𝗒 𝗍𝗒𝗉𝗂𝖼𝖺𝗅", 𝖺𝗆𝖺𝗅𝗀𝖺𝗆𝖺𝗇𝖽𝗈 𝗇𝗎𝗆 𝗆𝖾𝗌𝗆𝗈 𝗉𝖺𝖼𝗈𝗍𝖾 𝗈 𝖿𝖺𝖽𝗈, 𝗈𝗌 𝖾𝗌𝗍𝗎𝖽𝖺𝗇𝗍𝖾𝗌, 𝖣. 𝖯𝖾𝖽𝗋𝗈 𝖾 𝖨𝗇𝖾̂𝗌, 𝗈 𝖠𝗂𝗋𝖻𝗇𝖻 𝖾 𝗈 𝖻𝗋𝗎𝗇𝖼𝗁 𝖽𝗈 𝗆𝖾𝗂𝗈-𝖽𝗂𝖺. 𝖬𝗎𝗂𝗍𝗈 𝗌𝖾 𝗉𝗈𝖽𝗂𝖺 𝖽𝗂𝗓𝖾𝗋 𝗌𝗈𝖻𝗋𝖾 𝖺 𝖼𝗋𝖾𝗌𝖼𝖾𝗇𝗍𝖾 𝖽𝗎𝖺𝗅𝗂𝖽𝖺𝖽𝖾 𝖾𝗇𝗍𝗋𝖾 𝖺 𝖼𝗂𝖽𝖺𝖽𝖾 𝖽𝗈𝗌 𝗍𝗎𝗋𝗂𝗌𝗍𝖺𝗌 𝖾 𝖺 𝖼𝗂𝖽𝖺𝖽𝖾 𝖽𝗈𝗌 𝖼𝗂𝖽𝖺𝖽𝖺̃𝗈𝗌, 𝗆𝖺𝗌 𝗎𝗆 𝗋𝖾𝗌𝗎𝗆𝗈 𝖾𝗑𝖾𝗆𝗉𝗅𝖺𝗋 𝗉𝗈𝖽𝖾 𝗌𝖾𝗋 𝗋𝖾𝗍𝗂𝗋𝖺𝖽𝗈 𝖽𝖾 𝖽𝗈𝗂𝗌 𝖾𝗏𝖾𝗇𝗍𝗈𝗌 𝗊𝗎𝖾 𝗆𝖺𝗋𝖼𝖺𝗋𝖺𝗆 𝗈 𝗂𝗇𝗂́𝖼𝗂𝗈 𝖽𝗈 𝗇𝗈𝗏𝗈 𝖺𝗇𝗈. 𝖠 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝖺 𝗌𝖾𝗆𝖺𝗇𝖺 𝖽𝖾 𝟤𝟢𝟤𝟧 𝖿𝗂𝖼𝗈𝗎 𝗆𝖺𝗋𝖼𝖺𝖽𝖺 𝗉𝖾𝗅𝖺𝗌 𝗇𝗈𝗍𝗂́𝖼𝗂𝖺𝗌 𝗊𝗎𝖾 𝖽𝖺𝗏𝖺𝗆 𝖼𝗈𝗇𝗍𝖺 𝖽𝖾 𝗊𝗎𝖾 𝗈 𝖳𝗁𝖾 𝖭𝖾𝗐 𝖸𝗈𝗋𝗄 𝖳𝗂𝗆𝖾𝗌 𝗁𝖺𝗏𝗂𝖺 𝖾𝗅𝖾𝗂𝗍𝗈 𝖢𝗈𝗂𝗆𝖻𝗋𝖺 𝖼𝗈𝗆𝗈 𝗎𝗆 𝖽𝗈𝗌 𝟧𝟤 𝖽𝖾𝗌𝗍𝗂𝗇𝗈𝗌 𝖺 𝗏𝗂𝗌𝗂𝗍𝖺𝗋 𝗇𝗈 𝖺𝗇𝗈 𝗊𝗎𝖾 𝖺𝗀𝗈𝗋𝖺 𝗌𝖾 𝗂𝗇𝗂𝖼𝗂𝖺. 𝖮 𝗉𝖾𝗋𝗂𝗈́𝖽𝗂𝖼𝗈 𝖾𝗌𝗍𝖺𝖽𝗎𝗇𝗂𝖽𝖾𝗇𝗌𝖾 𝖽𝖾𝗌𝖼𝗋𝖾𝗏𝖾 𝖺 𝖼𝗂𝖽𝖺𝖽𝖾 𝖼𝗈𝗆𝗈 "𝖻𝖺𝗌𝗍𝗂𝖺̃𝗈 𝖽𝖺 𝗍𝗋𝖺𝖽𝗂𝖼̧𝖺̃𝗈" 𝗊𝗎𝖾 𝗍𝖾𝗆 𝗌𝗂𝖽𝗈 𝗉𝗈𝗎𝗉𝖺𝖽𝗈 𝖺̀𝗌 𝗆𝗎𝗅𝗍𝗂𝖽𝗈̃𝖾𝗌 𝗊𝗎𝖾 𝗂𝗇𝗏𝖺𝖽𝖾𝗆 𝖫𝗂𝗌𝖻𝗈𝖺 𝖾 𝖯𝗈𝗋𝗍𝗈. 𝖤𝗌𝖼𝖺𝗌𝗌𝗈𝗌 𝖽𝗂𝖺𝗌 𝖽𝖾𝗉𝗈𝗂𝗌, 𝖢𝗈𝗂𝗆𝖻𝗋𝖺 𝗏𝗈𝗅𝗍𝖺𝗏𝖺 𝖺 𝗆𝖾𝗋𝖾𝖼𝖾𝗋 𝖺 𝖺𝗍𝖾𝗇𝖼̧𝖺̃𝗈 𝖽𝗈𝗌 𝗆𝖾𝗂𝗈𝗌 𝖽𝖾 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝗌𝗈𝖼𝗂𝖺𝗅 𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗅, 𝗋𝖾𝗉𝗈𝗋𝗍𝖺𝗇𝖽𝗈 𝗈 𝖺𝗇𝗎𝗇𝖼𝗂𝖺𝖽𝗈 𝖾𝗇𝖼𝖾𝗋𝗋𝖺𝗆𝖾𝗇𝗍𝗈 𝖽𝖾𝖿𝗂𝗇𝗂𝗍𝗂𝗏𝗈 𝖽𝖺 𝖾𝗌𝗍𝖺𝖼̧𝖺̃𝗈 𝖿𝖾𝗋𝗋𝗈𝗏𝗂𝖺́𝗋𝗂𝖺 𝖼𝖾𝗇𝗍𝗋𝖺𝗅 – 𝖺 𝖾𝗌𝗍𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝖢𝗈𝗂𝗆𝖻𝗋𝖺 𝖠. 𝖣𝖾𝗌𝖽𝖾 𝖽𝗂𝖺 𝟣𝟤 𝖽𝖾 𝗃𝖺𝗇𝖾𝗂𝗋𝗈, 𝖺 𝗅𝗂𝗀𝖺𝖼̧𝖺̃𝗈 𝖿𝖾𝗋𝗋𝗈𝗏𝗂𝖺́𝗋𝗂𝖺 𝖺̀ 𝖼𝗂𝖽𝖺𝖽𝖾 𝖿𝖺𝗓-𝗌𝖾 𝖾𝗑𝖼𝗅𝗎𝗌𝗂𝗏𝖺𝗆𝖾𝗇𝗍𝖾 𝖺̀ 𝖾𝗌𝗍𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝖢𝗈𝗂𝗆𝖻𝗋𝖺 𝖡, 𝗅𝗈𝖼𝖺𝗅𝗂𝗓𝖺𝖽𝖺 𝖺̀𝗌 𝗉𝗈𝗋𝗍𝖺𝗌 𝖽𝖺 𝖼𝗂𝖽𝖺𝖽𝖾. 𝖮 𝗍𝗋𝖺𝗇𝗌𝗉𝗈𝗋𝗍𝖾 𝖽𝖺𝗅𝗂 𝗉𝖺𝗋𝖺 𝗈 𝖼𝖾𝗇𝗍𝗋𝗈 𝗉𝖺𝗌𝗌𝖺 𝖺𝗀𝗈𝗋𝖺 𝖺 𝗌𝖾𝗋 𝖿𝖾𝗂𝗍𝗈 𝗉𝗈𝗋 𝖺𝗎𝗍𝗈𝖼𝖺𝗋𝗋𝗈.
𝖭𝖺̃𝗈 𝗉𝗈𝖽𝖾 𝗉𝖾𝖽𝗂𝗋-𝗌𝖾 𝖼𝖺𝗋𝗂𝖼𝖺𝗍𝗎𝗋𝖺 𝗆𝖺𝗂𝗌 𝗉𝖾𝗋𝖿𝖾𝗂𝗍𝖺 𝖽𝗈 𝖼𝖺𝗆𝗂𝗇𝗁𝗈 𝗊𝗎𝖾 𝗍𝖾𝗆 𝗌𝗂𝖽𝗈 𝗍𝗋𝖺𝖼̧𝖺𝖽𝗈 𝗉𝖺𝗋𝖺 𝗈 𝗉𝖺𝗂́𝗌, 𝖾𝗆 𝗀𝖾𝗋𝖺𝗅, 𝖾 𝗉𝖺𝗋𝖺 𝖺 𝗆𝖺𝗂𝗈𝗋 𝗉𝖺𝗋𝗍𝖾 𝖽𝖺𝗌 𝖼𝗂𝖽𝖺𝖽𝖾𝗌 𝗉𝗈𝗋𝗍𝗎𝗀𝗎𝖾𝗌𝖺𝗌, 𝖾𝗆 𝗉𝖺𝗋𝗍𝗂𝖼𝗎𝗅𝖺𝗋. 𝖭𝖺 𝖽𝖾́𝖼𝖺𝖽𝖺 𝖽𝖾 𝟦𝟢, 𝗈 𝗀𝖾𝗈́𝗀𝗋𝖺𝖿𝗈 𝖮𝗋𝗅𝖺𝗇𝖽𝗈 𝖱𝗂𝖻𝖾𝗂𝗋𝗈 𝖾𝗌𝖼𝗋𝖾𝗏𝗂𝖺 𝗊𝗎𝖾 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅 𝗌𝖾 𝖼𝗈𝗇𝗍𝖺𝗏𝖺 "𝖾𝗇𝗍𝗋𝖾 𝗈𝗌 𝗀𝗋𝖺𝗇𝖽𝖾𝗌 𝗉𝗋𝗈𝖽𝗎𝗍𝗈𝗋𝖾𝗌 𝖽𝖾 𝗀𝖾𝗇𝗍𝖾", 𝖽𝖾𝗌𝗍𝖺𝖼𝖺𝗇𝖽𝗈 𝖾𝗆𝗂𝗀𝗋𝖺𝖼̧𝖺̃𝗈 𝖼𝗋𝗈́𝗇𝗂𝖼𝖺 𝗊𝗎𝖾 𝖼𝖺𝗋𝖺𝗍𝖾𝗋𝗂𝗓𝖺𝗏𝖺 𝗈 𝗉𝖺𝗂́𝗌. 𝖮 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅 𝖽𝗈 𝗌𝖾́𝖼. 𝖷𝖷𝖨, 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺𝗇𝖽𝗈 𝖺 𝗉𝗋𝗈𝖽𝗎𝗓𝗂𝗋 "𝗀𝖾𝗇𝗍𝖾", 𝖺𝗉𝗋𝖾𝗇𝖽𝖾𝗎 𝖺 𝗉𝗋𝗈𝖽𝗎𝗓𝗂𝗋 "𝖾𝗑𝗉𝖾𝗋𝗂𝖾̂𝗇𝖼𝗂𝖺𝗌", 𝗍𝗋𝖺𝗇𝗌𝖿𝗈𝗋𝗆𝖺𝗇𝖽𝗈-𝗌𝖾 𝖾𝗅𝖾 𝗉𝗋𝗈́𝗉𝗋𝗂𝗈 𝗇𝗎𝗆 𝗉𝗋𝗈𝖽𝗎𝗍𝗈. 𝖳𝗈𝖽𝖺 𝖺 𝖼𝗎𝗅𝗍𝗎𝗋𝖺 𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗅, 𝖻𝖾𝗆 𝖼𝗈𝗆𝗈 𝖺 𝖻𝖾𝗅𝖾𝗓𝖺 𝗇𝖺𝗍𝗎𝗋𝖺𝗅, 𝖺 𝗀𝖺𝗌𝗍𝗋𝗈𝗇𝗈𝗆𝗂𝖺 𝖾 𝖺𝗍𝖾́ 𝗈 𝗍𝗋𝖺𝗍𝗈 𝖽𝖺𝗌 𝗀𝖾𝗇𝗍𝖾𝗌, 𝗌𝖾 𝗍𝗋𝖺𝗇𝗌𝖿𝗈𝗋𝗆𝗈𝗎 𝗇𝗎𝗆 𝖻𝖾𝗆 𝖽𝖾 𝖼𝗈𝗇𝗌𝗎𝗆𝗈. 𝖠𝗌 𝗇𝗈𝗌𝗌𝖺𝗌 𝖼𝗂𝖽𝖺𝖽𝖾𝗌 𝗌𝖺̃𝗈 𝗉𝖺𝗅𝖼𝗈 𝗉𝗋𝗂𝗏𝗂𝗅𝖾𝗀𝗂𝖺𝖽𝗈 𝖽𝖾𝗌𝗌𝖾 𝗉𝗋𝗈𝖼𝖾𝗌𝗌𝗈, 𝖼𝖺𝖽𝖺 𝗏𝖾𝗓 𝗆𝖾𝗇𝗈𝗌 𝗉𝖾𝗇𝗌𝖺𝖽𝖺𝗌 𝗉𝖺𝗋𝖺 𝗌𝖾𝗋𝗏𝗂𝗋 𝗈𝗌 𝗊𝗎𝖾 𝗅𝖺́ 𝗏𝗂𝗏𝖾𝗆 𝖾 𝖼𝖺𝖽𝖺 𝗏𝖾𝗓 𝗆𝖺𝗂𝗌 𝗆𝖾𝗍𝖺𝗆𝗈𝗋𝖿𝗈𝗌𝖾𝖺𝖽𝖺𝗌 𝖾𝗆 𝗌𝗂𝗆𝗎𝗅𝖺𝖼𝗋𝗈 𝖽𝖾 𝗌𝗂 𝗆𝖾𝗌𝗆𝖺𝗌, 𝗉𝖺𝗋𝖺 𝗈 𝗍𝗎𝗋𝗂𝗌𝗍𝖺 𝗏𝖾𝗋 𝖾 𝖼𝗈𝗆𝗉𝗋𝖺𝗋. 𝖢𝗈𝗆𝗈 𝖾𝖿𝖾𝗂𝗍𝗈 𝖼𝗈𝗅𝖺𝗍𝖾𝗋𝖺𝗅, 𝗈 𝖾𝗌𝗉𝖺𝖼̧𝗈 𝗎𝗋𝖻𝖺𝗇𝗈 𝖿𝗈𝗂-𝗌𝖾 𝖺𝗅𝗁𝖾𝖺𝗇𝖽𝗈 𝖼𝖺𝖽𝖺 𝗏𝖾𝗓 𝗆𝖺𝗂𝗌 𝖽𝗈𝗌 𝖼𝗂𝖽𝖺𝖽𝖺̃𝗈𝗌.
𝖭𝖺𝗌 𝖼𝗂𝖽𝖺𝖽𝖾𝗌 𝖽𝖾 𝗉𝖾𝗊𝗎𝖾𝗇𝖺 𝖾 𝗆𝖾́𝖽𝗂𝖺 𝖽𝗂𝗆𝖾𝗇𝗌𝖺̃𝗈, 𝖼𝗈𝗆𝗈 𝖾́ 𝗈 𝖼𝖺𝗌𝗈 𝖽𝖾 𝖢𝗈𝗂𝗆𝖻𝗋𝖺, 𝖾𝗌𝗍𝖾 𝖺𝗅𝗁𝖾𝖺𝗆𝖾𝗇𝗍𝗈 𝗍𝖾𝗆-𝗌𝖾 𝗆𝖺𝗇𝗂𝖿𝖾𝗌𝗍𝖺𝖽𝗈 𝗌𝗈𝖻𝗋𝖾𝗍𝗎𝖽𝗈 𝗇𝗈 𝖽𝗈𝗆𝗂́𝗇𝗂𝗈 𝖽𝖺 𝗆𝗈𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝗎𝗋𝖻𝖺𝗇𝖺. 𝖠𝗌 𝖼𝗂𝖽𝖺𝖽𝖾𝗌 𝗉𝗈𝗋𝗍𝗎𝗀𝗎𝖾𝗌𝖺𝗌 𝖾𝗌𝗍𝖺𝗀𝗇𝖺𝗋𝖺𝗆 𝖺𝗅𝗀𝗎𝗋𝖾𝗌 𝗇𝖺 𝗏𝗂𝗋𝖺𝗀𝖾𝗆 𝖽𝗈 𝗌𝖾́𝖼𝗎𝗅𝗈, 𝖺𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖺𝗇𝖽𝗈 𝗌𝗂𝗌𝗍𝖾𝗆𝖺𝗌 𝖽𝖾 𝗆𝗈𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝗏𝖾𝗋𝗀𝗈𝗇𝗁𝗈𝗌𝗈𝗌 𝖾 𝗈𝖻𝗌𝗈𝗅𝖾𝗍𝗈𝗌. 𝖮𝗇𝖽𝖾 𝖾𝗑𝗂𝗌𝗍𝖾𝗆 (𝗈 𝗊𝗎𝖾, 𝖾𝗆 𝗆𝗎𝗂𝗍𝖺𝗌 𝗓𝗈𝗇𝖺𝗌 𝖽𝗈 𝗉𝖺𝗂́𝗌, 𝗃𝖺́ 𝖾́ 𝗎𝗆 𝗅𝗎𝗑𝗈), 𝖾𝗌𝗍𝖾𝗌 𝗌𝗂𝗌𝗍𝖾𝗆𝖺𝗌 𝗇𝖺̃𝗈 𝗌𝖾𝗋𝗏𝖾𝗆 𝖺𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌: 𝖺 𝖼𝗂𝗋𝖼𝗎𝗅𝖺𝖼̧𝖺̃𝗈 𝖾́ 𝗂𝗇𝗌𝗎𝖿𝗂𝖼𝗂𝖾𝗇𝗍𝖾, 𝗏𝖾𝗋𝗂𝖿𝗂𝖼𝖺𝗇𝖽𝗈-𝗌𝖾 𝗌𝗈𝖻𝗋𝖾𝗈𝖼𝗎𝗉𝖺𝖼̧𝖺̃𝗈 𝖺𝗀𝗎𝖽𝖺 𝖾𝗌𝗉𝖾𝖼𝗂𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝗇𝖺𝗌 𝗁𝗈𝗋𝖺𝗌 𝖽𝖾 𝗉𝗈𝗇𝗍𝖺; 𝖺 𝗋𝖾𝖽𝖾 𝖾́ 𝗍𝖾𝗋𝗋𝗂𝗍𝗈𝗋𝗂𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝖽𝖾𝗌𝖺𝖽𝖾𝗊𝗎𝖺𝖽𝖺, 𝗇𝖺̃𝗈 𝖼𝗈𝖻𝗋𝗂𝗇𝖽𝗈 𝗍𝗋𝖺𝗃𝖾𝗍𝗈𝗌 𝖾𝖿𝖾𝗍𝗎𝖺𝖽𝗈𝗌 𝗉𝗈𝗋 𝗌𝗂𝗀𝗇𝗂𝖿𝗂𝖼𝖺𝗍𝗂𝗏𝖺𝗌 𝖼𝖺𝗆𝖺𝖽𝖺𝗌 𝖽𝖺 𝗉𝗈𝗉𝗎𝗅𝖺𝖼̧𝖺̃𝗈 (𝖺 𝗅𝗈𝖼𝖺𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝖺𝗌 𝖾𝗌𝖼𝗈𝗅𝖺𝗌, 𝗉𝗈𝗋 𝖾𝗑., 𝖾́ 𝗆𝗎𝗂𝗍𝖺𝗌 𝗏𝖾𝗓𝖾𝗌 𝗂𝗀𝗇𝗈𝗋𝖺𝖽𝖺); 𝖾 𝗈 𝗆𝖺𝗍𝖾𝗋𝗂𝖺𝗅 𝖼𝗂𝗋𝖼𝗎𝗅𝖺𝗇𝗍𝖾 𝖾𝗌𝗍𝖺́ 𝖾𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝗂𝖽𝗈, 𝗆𝖺𝗅 𝖼𝗎𝗂𝖽𝖺𝖽𝗈 𝖾 𝖾́ 𝖽𝖾 𝖺𝖼𝖾𝗌𝗌𝗈 𝖽𝗂𝖿𝗂́𝖼𝗂𝗅 𝖺 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝖼𝗈𝗆 𝗆𝗈𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝗋𝖾𝖽𝗎𝗓𝗂𝖽𝖺. 𝖤𝗌𝗍𝖾 𝗉𝖺𝗇𝗈𝗋𝖺𝗆𝖺, 𝗊𝗎𝖾 𝗌𝖾𝗆𝗉𝗋𝖾 𝗌𝖾𝗋𝗂𝖺 𝗅𝖺𝗌𝗍𝗂𝗆𝖺́𝗏𝖾𝗅, 𝖾́ 𝗉𝖺𝗋𝗍𝗂𝖼𝗎𝗅𝖺𝗋𝗆𝖾𝗇𝗍𝖾 𝗂𝗇𝖼𝗈𝗆𝗉𝗋𝖾𝖾𝗇𝗌𝗂́𝗏𝖾𝗅 𝗇𝗈 𝗌𝖾𝗀𝗎𝗇𝖽𝗈 𝗊𝗎𝖺𝗋𝗍𝖾𝗅 𝖽𝗈 𝗌𝖾́𝖼. 𝖷𝖷𝖨, 𝖾𝗆 𝗊𝗎𝖾 𝖺 𝖺𝗉𝗈𝗌𝗍𝖺 𝖾𝗆 𝗆𝗈𝖽𝖾𝗅𝗈𝗌 𝖽𝖾 𝗆𝗈𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝖼𝗈𝗅𝖾𝗍𝗂𝗏𝖺 𝖾 𝗅𝗂𝗆𝗉𝖺 𝗌𝖺̃𝗈 𝗆𝖺𝗂𝗌 𝗎𝗋𝗀𝖾𝗇𝗍𝖾𝗌 𝖽𝗈 𝗊𝗎𝖾 𝗇𝗎𝗇𝖼𝖺.
𝖮 𝖼𝖺𝗌𝗈 𝖽𝖾 𝖢𝗈𝗂𝗆𝖻𝗋𝖺 𝖾́ 𝗉𝖺𝗋𝖺𝖽𝗂𝗀𝗆𝖺́𝗍𝗂𝖼𝗈. 𝖮 𝗇𝗈𝗏𝗈 𝗌𝗂𝗌𝗍𝖾𝗆𝖺 𝖽𝖾 𝗆𝗈𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝖽𝖺 𝖼𝗂𝖽𝖺𝖽𝖾, 𝗁𝖺́ 𝖽𝖾́𝖼𝖺𝖽𝖺𝗌 𝗉𝗋𝗈𝗆𝖾𝗍𝗂𝖽𝗈 𝖾 𝗌𝗈́ 𝖺𝗀𝗈𝗋𝖺 𝖼𝗈𝗇𝖼𝗋𝖾𝗍𝗂𝗓𝖺𝖽𝗈, 𝖾𝗇𝖼𝗈𝗇𝗍𝗋𝖺-𝗌𝖾 𝖾𝗆 𝖼𝗈𝗇𝗌𝗍𝗋𝗎𝖼̧𝖺̃𝗈. 𝖠̀ 𝗌𝖾𝗆𝖾𝗅𝗁𝖺𝗇𝖼̧𝖺 𝖽𝖾 𝗈𝗎𝗍𝗋𝖺𝗌 𝖼𝗂𝖽𝖺𝖽𝖾𝗌 𝖽𝗈 𝗉𝖺𝗂́𝗌, 𝖺 𝖺𝗉𝗈𝗌𝗍𝖺 𝖿𝗈𝗂 𝗇𝗈 𝗆𝗈𝖽𝖾𝗅𝗈 "𝖬𝖾𝗍𝗋𝗈𝖻𝗎𝗌", 𝗎𝗆 𝗌𝗂𝗌𝗍𝖾𝗆𝖺 𝗈𝗉𝖾𝗋𝖺𝖽𝗈 𝗉𝗈𝗋 𝖺𝗎𝗍𝗈𝖼𝖺𝗋𝗋𝗈𝗌 𝗊𝗎𝖾 𝖼𝗂𝗋𝖼𝗎𝗅𝖺𝗋𝖺̃𝗈 𝖾𝗆 𝗏𝗂𝖺𝗌 𝖺𝗎𝗍𝗈́𝗇𝗈𝗆𝖺𝗌. 𝖲𝖾𝗋𝖺́ 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖾𝗌𝗍𝖾 𝗌𝗂𝗌𝗍𝖾𝗆𝖺 𝗊𝗎𝖾 𝗂𝗋𝖺́ 𝗌𝗎𝖻𝗌𝗍𝗂𝗍𝗎𝗂𝗋 𝖺 𝗅𝗂𝗀𝖺𝖼̧𝖺̃𝗈 𝖾𝗇𝗍𝗋𝖾 𝖺𝗌 𝖾𝗌𝗍𝖺𝖼̧𝗈̃𝖾𝗌 𝖽𝖾 𝖢𝗈𝗂𝗆𝖻𝗋𝖺 𝖡 𝖾 𝖢𝗈𝗂𝗆𝖻𝗋𝖺 𝖠, 𝗍𝗋𝖺𝗓𝖾𝗇𝖽𝗈 𝗈𝗌 𝗉𝖺𝗌𝗌𝖺𝗀𝖾𝗂𝗋𝗈𝗌 𝖿𝖾𝗋𝗋𝗈𝗏𝗂𝖺́𝗋𝗂𝗈𝗌 𝗉𝖺𝗋𝖺 𝗈 𝖼𝖾𝗇𝗍𝗋𝗈 𝖽𝖺 𝖼𝗂𝖽𝖺𝖽𝖾.
𝖠𝗅𝖾́𝗆 𝖽𝖺𝗌 𝗂𝗇𝗎́𝗆𝖾𝗋𝖺𝗌 𝗊𝗎𝖾𝗂𝗑𝖺𝗌 𝗊𝗎𝖾 𝖺 𝗉𝗈𝗉𝗎𝗅𝖺𝖼̧𝖺̃𝗈 𝗍𝖾𝗆 𝗆𝖺𝗇𝗂𝖿𝖾𝗌𝗍𝖺𝖽𝗈 𝖺 𝗋𝖾𝗌𝗉𝖾𝗂𝗍𝗈 𝖽𝗈 𝗉𝗋𝗈𝗃𝖾𝗍𝗈 𝖬𝖾𝗍𝗋𝗈 𝖬𝗈𝗇𝖽𝖾𝗀𝗈, 𝗈 𝖾𝗇𝖼𝖾𝗋𝗋𝖺𝗆𝖾𝗇𝗍𝗈 𝖽𝖺 𝖤𝗌𝗍𝖺𝖼̧𝖺̃𝗈 𝖭𝗈𝗏𝖺 (𝖼𝗈𝗆𝗈 𝖾𝗋𝖺 𝖼𝗈𝗇𝗁𝖾𝖼𝗂𝖽𝖺 𝖺 𝖾𝗌𝗍𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝖢𝗈𝗂𝗆𝖻𝗋𝖺 𝖠 𝖾𝗇𝗍𝗋𝖾 𝗈𝗌 𝖼𝗈𝗇𝗂𝗆𝖻𝗋𝗂𝖼𝖾𝗇𝗌𝖾𝗌) 𝗋𝖾𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖺 𝗈 𝗉𝗂𝗇𝖺́𝖼𝗎𝗅𝗈 𝖽𝖺 𝗇𝖾𝗀𝗅𝗂𝗀𝖾𝗇𝗍𝖾 𝗉𝗈𝗅𝗂́𝗍𝗂𝖼𝖺 𝖽𝖾 𝗍𝗋𝖺𝗇𝗌𝗉𝗈𝗋𝗍𝖾𝗌 𝗊𝗎𝖾 𝗍𝖾𝗆 𝗌𝗂𝖽𝗈 𝗂𝗆𝗉𝗅𝖾𝗆𝖾𝗇𝗍𝖺𝖽𝖺 𝗇𝖺 𝗋𝖾𝗀𝗂𝖺̃𝗈. 𝖣𝖾́𝖼𝖺𝖽𝖺𝗌 𝖽𝖾 𝖽𝖾𝗌𝗆𝖺𝗇𝗍𝖾𝗅𝖺𝗆𝖾𝗇𝗍𝗈 𝖽𝖾 𝗅𝗂𝗀𝖺𝖼̧𝗈̃𝖾𝗌 𝖿𝖾𝗋𝗋𝗈𝗏𝗂𝖺́𝗋𝗂𝖺𝗌 𝖼𝗎𝗅𝗆𝗂𝗇𝖺𝗆 𝖺𝗀𝗈𝗋𝖺 𝗇𝗈 𝖽𝖾𝗌𝗆𝖺𝗇𝗍𝖾𝗅𝖺𝗆𝖾𝗇𝗍𝗈 𝖽𝖺 𝗎́𝗇𝗂𝖼𝖺 𝗅𝗂𝗀𝖺𝖼̧𝖺̃𝗈 𝗂𝗇𝗍𝖾𝗋𝗇𝖺 𝗇𝖺 𝗆𝖺𝗂𝗈𝗋 𝖼𝗂𝖽𝖺𝖽𝖾 𝖽𝖺 𝗋𝖾𝗀𝗂𝖺̃𝗈 𝖼𝖾𝗇𝗍𝗋𝗈. 𝖠 𝖼𝗈𝗇𝗍𝗋𝖺𝖼𝗈𝗋𝗋𝖾𝗇𝗍𝖾 𝖼𝗈𝗆 𝗈 𝗋𝖾𝗌𝗍𝗈 𝖽𝗈 𝗆𝗎𝗇𝖽𝗈, 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺 𝖺 𝖽𝖾𝗌𝗍𝗋𝗎𝗂𝗋-𝗌𝖾 𝖺 𝗉𝗈𝗎𝖼𝖺 𝖿𝖾𝗋𝗋𝗈𝗏𝗂𝖺 𝖽𝖾 𝗊𝗎𝖾 𝖺 𝗋𝖾𝗀𝗂𝖺̃𝗈 𝖽𝗂𝗌𝗉𝗈̃𝖾 𝖾, 𝗉𝗂𝗈𝗋 𝖺𝗂𝗇𝖽𝖺, 𝖺 𝗌𝗎𝗀𝖾𝗋𝗂𝗋 𝗈 𝗍𝗋𝖺𝗇𝗌𝗉𝗈𝗋𝗍𝖾 𝗋𝗈𝖽𝗈𝗏𝗂𝖺́𝗋𝗂𝗈, 𝖺𝗂𝗇𝖽𝖺 𝗊𝗎𝖾 𝖼𝗈𝗅𝖾𝗍𝗂𝗏𝗈, 𝖼𝗈𝗆𝗈 𝖺𝗅𝗍𝖾𝗋𝗇𝖺𝗍𝗂𝗏𝖺. 𝖴𝗆𝖺 𝗋𝖾𝗀𝗂𝖺̃𝗈 𝗊𝗎𝖾 𝗆𝖾𝗋𝖾𝖼𝗂𝖺 𝗎𝗆𝖺 𝗋𝗈𝖻𝗎𝗌𝗍𝖺 𝗋𝖾𝖽𝖾 𝖿𝖾𝗋𝗋𝗈𝗏𝗂𝖺́𝗋𝗂𝖺, 𝗎𝗆𝖺 𝗏𝖾𝗓 𝗊𝗎𝖾 𝖺𝗌 𝖽𝖾𝗌𝗅𝗈𝖼𝖺𝖼̧𝗈̃𝖾𝗌 𝖽𝗂𝖺́𝗋𝗂𝖺𝗌 𝖾𝗇𝗍𝗋𝖾 𝗏𝗂𝗅𝖺𝗌 𝖾 𝖼𝗂𝖽𝖺𝖽𝖾𝗌 𝗌𝖺̃𝗈 𝗈 𝗊𝗎𝗈𝗍𝗂𝖽𝗂𝖺𝗇𝗈 𝖽𝖾 𝗌𝗂𝗀𝗇𝗂𝖿𝗂𝖼𝖺𝗍𝗂𝗏𝖺 𝗉𝖺𝗋𝗍𝖾 𝖽𝖺 𝗉𝗈𝗉𝗎𝗅𝖺𝖼̧𝖺̃𝗈, 𝖼𝗁𝖾𝗀𝗈𝗎 𝖺𝗈 𝗉𝗈𝗇𝗍𝗈 𝖽𝖾 𝖺𝗍𝖾́ 𝖺𝗌 𝗅𝗂𝗀𝖺𝖼̧𝗈̃𝖾𝗌 𝗂𝗇𝗍𝖾𝗋𝗇𝖺𝗌 𝗌𝖾𝗋𝖾𝗆 𝖾𝗇𝖼𝖾𝗋𝗋𝖺𝖽𝖺𝗌. 𝖮𝗌 𝗆𝗂𝗅𝗁𝖺𝗋𝖾𝗌 𝖽𝖾 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝗊𝗎𝖾 𝗍𝗈𝖽𝗈𝗌 𝗈𝗌 𝖽𝗂𝖺𝗌 𝖼𝗁𝖾𝗀𝖺𝗆 𝖺̀ 𝖼𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝖼𝗈𝗆𝖻𝗈𝗂𝗈 𝗉𝖺𝗋𝖺 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝖺𝗋 𝗏𝖾̂𝗆-𝗌𝖾 𝖺𝗀𝗈𝗋𝖺 𝖿𝗈𝗋𝖼̧𝖺𝖽𝗈𝗌 𝖺 𝗎𝗆𝖺 𝖽𝗎𝗉𝗅𝖺 𝗃𝗈𝗋𝗇𝖺𝖽𝖺 𝖽𝖾 𝗍𝗋𝖺𝗇𝗌𝗉𝗈𝗋𝗍𝖾, 𝗆𝖺𝗂𝗌 𝖽𝖾𝗌𝖼𝗈𝗇𝖿𝗈𝗋𝗍𝖺́𝗏𝖾𝗅, 𝗆𝖺𝗂𝗌 𝗆𝗈𝗋𝗈𝗌𝖺 𝖾 𝗆𝖾𝗇𝗈𝗌 𝖾𝖿𝗂𝖼𝗂𝖾𝗇𝗍𝖾. 𝖩𝗎𝗇𝗍𝖺𝗆-𝗌𝖾 𝖺𝗈𝗌 𝗈𝗎𝗍𝗋𝗈𝗌 𝗆𝗂𝗅𝗁𝖺𝗋𝖾𝗌 𝖽𝖾 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝗊𝗎𝖾 𝗇𝖺𝗌 𝗎́𝗅𝗍𝗂𝗆𝖺𝗌 𝖽𝖾́𝖼𝖺𝖽𝖺𝗌 𝗌𝖾 𝗏𝗂𝗋𝖺𝗆 𝖺𝖻𝖺𝗇𝖽𝗈𝗇𝖺𝖽𝖺𝗌 𝗉𝖾𝗅𝗈 𝖼𝗈𝗆𝖻𝗈𝗂𝗈, 𝖾𝗆 𝗏𝗂𝗋𝗍𝗎𝖽𝖾 𝖽𝗈 𝖽𝖾𝗌𝗆𝖺𝗇𝗍𝖾𝗅𝖺𝗆𝖾𝗇𝗍𝗈 𝖽𝖾 𝗅𝗂𝗇𝗁𝖺𝗌, 𝗅𝗂𝗆𝗂𝗍𝖺𝖼̧𝖺̃𝗈 𝖽𝗈𝗌 𝗁𝗈𝗋𝖺́𝗋𝗂𝗈𝗌 𝖾 𝗌𝗎𝖻𝗂𝖽𝖺 𝖽𝗈𝗌 𝗉𝗋𝖾𝖼̧𝗈𝗌.
𝖤𝗌𝗍𝖺𝗌 𝗈𝗉𝖼̧𝗈̃𝖾𝗌, 𝖺𝗅𝖾́𝗆 𝖽𝖾 𝗋𝖾𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖺𝗋𝖾𝗆 𝗎𝗆 𝗋𝖾𝗍𝗋𝗈𝖼𝖾𝗌𝗌𝗈 𝖼𝗂𝗏𝗂𝗅𝗂𝗓𝖺𝖼𝗂𝗈𝗇𝖺𝗅, 𝖼𝗈𝗅𝗈𝖼𝖺𝗇𝖽𝗈 𝖺𝗌 𝖼𝗂𝖽𝖺𝖽𝖾𝗌 𝗉𝗈𝗋𝗍𝗎𝗀𝗎𝖾𝗌𝖺𝗌 𝖺 𝖺𝗇𝗈𝗌-𝗅𝗎𝗓 𝖽𝖺𝗌 𝖼𝗂𝖽𝖺𝖽𝖾𝗌 𝖾𝗎𝗋𝗈𝗉𝖾𝗂𝖺𝗌, 𝗍𝖾̂𝗆 𝗎𝗆 𝖽𝗎𝗉𝗅𝗈 𝗂𝗆𝗉𝖺𝖼𝗍𝗈 𝗇𝗈 𝗍𝖾𝖼𝗂𝖽𝗈 𝗌𝗈𝖼𝗂𝖺𝗅 𝖽𝖺 𝗋𝖾𝗀𝗂𝖺̃𝗈. 𝖯𝗈𝗋 𝗎𝗆 𝗅𝖺𝖽𝗈, 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝖾𝗆 𝗉𝖺𝗋𝖺 𝗈 𝗂𝗆𝗉𝖺𝗋𝖺́𝗏𝖾𝗅 𝖺𝗎𝗆𝖾𝗇𝗍𝗈 𝖽𝗈 𝗇𝗎́𝗆𝖾𝗋𝗈 𝖽𝖾 𝗏𝖾𝗂́𝖼𝗎𝗅𝗈𝗌 𝖺𝗎𝗍𝗈𝗆𝗈́𝗏𝖾𝗂𝗌 𝖾𝗆 𝖼𝗂𝗋𝖼𝗎𝗅𝖺𝖼̧𝖺̃𝗈, 𝗍𝗈𝗋𝗇𝖺𝗇𝖽𝗈 𝖺 𝖼𝗂𝖽𝖺𝖽𝖾 𝗉𝖾𝗋𝗂𝗀𝗈𝗌𝖺 𝖾 𝗉𝗈𝗅𝗎𝗂́𝖽𝖺 𝖾 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝗂𝗇𝖽𝗈 𝗉𝖺𝗋𝖺 𝖺 𝖾𝗑𝖺𝗎𝗌𝗍𝖺̃𝗈 𝖾 𝗆𝖺𝗅-𝖾𝗌𝗍𝖺𝗋 𝖽𝗈𝗌 𝖼𝗂𝖽𝖺𝖽𝖺̃𝗈𝗌. 𝖯𝗈𝗋 𝗈𝗎𝗍𝗋𝗈 𝗅𝖺𝖽𝗈, 𝗍𝗋𝖺𝗍𝖺-𝗌𝖾 𝖽𝖾 𝗈𝗉𝖼̧𝗈̃𝖾𝗌 𝖿𝗎𝗇𝖽𝖺𝗆𝖾𝗇𝗍𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝖽𝗂𝗌𝖼𝗋𝗂𝗆𝗂𝗇𝖺𝗍𝗈́𝗋𝗂𝖺𝗌, 𝗊𝗎𝖾 𝖺𝖿𝖾𝗍𝖺𝗆 𝖾𝗆 𝖾𝗌𝗉𝖾𝖼𝗂𝖺𝗅 𝖺𝗌 𝗉𝗈𝗉𝗎𝗅𝖺𝖼̧𝗈̃𝖾𝗌 𝗆𝖺𝗂𝗌 𝗏𝗎𝗅𝗇𝖾𝗋𝖺́𝗏𝖾𝗂𝗌, 𝗇𝗈𝗆𝖾𝖺𝖽𝖺𝗆𝖾𝗇𝗍𝖾 𝗈𝗌 𝗁𝖺𝖻𝗂𝗍𝖺𝗇𝗍𝖾𝗌 𝖽𝗈𝗌 𝗌𝗎𝖻𝗎́𝗋𝖻𝗂𝗈𝗌 𝗈𝗎 𝖽𝖺𝗌 𝗏𝗂𝗅𝖺𝗌 𝖾 𝖺𝗅𝖽𝖾𝗂𝖺𝗌 𝖼𝗂𝗋𝖼𝗎𝗇𝖽𝖺𝗇𝗍𝖾𝗌 𝖾 𝗈𝗌 𝖾𝗌𝗍𝗎𝖽𝖺𝗇𝗍𝖾𝗌 𝖽𝖾 𝖿𝗈𝗋𝖺.
𝖢𝗈𝗂𝗆𝖻𝗋𝖺 𝖾́ 𝗁𝗈𝗃𝖾 𝗎𝗆𝖺 𝗅𝗂𝖼̧𝖺̃𝗈 𝖽𝖾 𝖽𝖾𝗌𝗎𝗆𝖺𝗇𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝖺 𝖼𝗂𝖽𝖺𝖽𝖾. 𝖤𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝗌𝖾 𝗍𝗋𝖺𝗇𝗌𝖿𝗈𝗋𝗆𝖺 𝗇𝗎𝗆𝖺 𝖼𝗈𝗅𝗈𝗌𝗌𝖺𝗅 𝗆𝗈𝗇𝗍𝗋𝖺 𝖽𝖾 𝗌𝗂 𝗆𝖾𝗌𝗆𝖺, 𝗆𝖾𝗋𝖼𝖺𝗇𝗍𝗂𝗅𝗂𝗓𝖺𝗇𝖽𝗈 𝖺 𝗌𝗎𝖺 𝗁𝗂𝗌𝗍𝗈́𝗋𝗂𝖺 𝖾 𝗍𝗋𝖺𝖽𝗂𝖼̧𝗈̃𝖾𝗌, 𝗆𝖾𝗋𝗀𝗎𝗅𝗁𝖺 𝗇𝗎𝗆 𝗉𝗋𝗈𝖼𝖾𝗌𝗌𝗈 𝖽𝖾 "𝗆𝗈𝖽𝖾𝗋𝗇𝗂𝗓𝖺𝖼̧𝖺̃𝗈" 𝖼𝗈𝗆𝗉𝗅𝖾𝗍𝖺𝗆𝖾𝗇𝗍𝖾 𝖺𝗅𝗁𝖾𝖺𝖽𝗈 𝖽𝖺𝗌 𝗋𝖾𝖺𝗂𝗌 𝗇𝖾𝖼𝖾𝗌𝗌𝗂𝖽𝖺𝖽𝖾𝗌 𝖽𝖺𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌. 𝖮 𝖾𝗇𝖼𝖾𝗋𝗋𝖺𝗆𝖾𝗇𝗍𝗈 𝖽𝖺 𝖤𝗌𝗍𝖺𝖼̧𝖺̃𝗈 𝖢𝖾𝗇𝗍𝗋𝖺𝗅, 𝖾𝗌𝖼𝖺𝗌𝗌𝗈𝗌 𝖽𝗂𝖺𝗌 𝖽𝖾𝗉𝗈𝗂𝗌 𝖽𝖾 𝗈 𝖳𝗁𝖾 𝖭𝖾𝗐 𝖸𝗈𝗋𝗄 𝖳𝗂𝗆𝖾𝗌 𝖾𝗅𝗈𝗀𝗂𝖺𝗋 𝖺 "𝖺𝗅𝗆𝖺" 𝖽𝖺 𝖼𝗂𝖽𝖺𝖽𝖾, 𝖾́ 𝖾𝗑𝖾𝗆𝗉𝗅𝗈 𝗉𝖺𝗋𝖺𝖽𝗂𝗀𝗆𝖺́𝗍𝗂𝖼𝗈 𝖽𝗂𝗌𝗌𝗈 𝗆𝖾𝗌𝗆𝗈.
* Assistente Convidada na Faculdade de Direito da Universidade de Coimbra e Investigadora na área do Direito do Clima. Ativista pela Justiça Climática junto de vários movimentos sociais
IN "ESQUERDA" - 07/02/25 ..