EDITE TEN JUA

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50 Anos de Perdão

O Jubileu atribui-nos a certidão de uma maioridade inquestionável. Não há mais desculpas. Urge buscar a restauração do contrato social, da credibilidade política e da inclusão, em que todos são instados a contribuir.

𝖰𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝗋𝖾𝖿𝗅𝖾𝗑𝖺̃𝗈 𝖿𝖾𝗂𝗍𝖺 𝗉𝗈𝗋 𝗎𝗆 𝗌𝖺̃𝗈-𝗍𝗈𝗆𝖾𝗇𝗌𝖾 𝗇𝗎𝗆 𝗆𝖾̂𝗌 𝖽𝖾 𝗃𝗎𝗅𝗁𝗈 𝗇𝖺̃𝗈 𝖼𝗈𝗇𝗌𝖾𝗀𝗎𝖾 𝖼𝗈𝗇𝗍𝗈𝗋𝗇𝖺𝗋 𝗈 𝖺𝗌𝗌𝗎𝗇𝗍𝗈 “𝖨𝗇𝖽𝖾𝗉𝖾𝗇𝖽𝖾̂𝗇𝖼𝗂𝖺”. 𝖬𝖺𝗌, 𝖽𝖾𝗌𝗍𝖺 𝗏𝖾𝗓, 𝖺 𝗆𝖾𝗌𝗆𝖺 𝗋𝖾𝖿𝗅𝖾𝗑𝖺̃𝗈 𝗍𝖾𝗆 𝗎𝗆 𝗀𝗈𝗌𝗍𝗈 𝖽𝗂𝖿𝖾𝗋𝖾𝗇𝗍𝖾, 𝗉𝗈𝗋𝗊𝗎𝖾 𝖼𝖺𝗋𝗋𝖾𝗀𝖺 𝗈 𝖺𝗅𝖺𝗋𝗆𝖾 𝖽𝖾 𝗊𝗎𝖾 𝟤𝟢𝟤𝟧 𝖾́ 𝗈 𝖺𝗇𝗈 𝖽𝗈 𝖩𝗎𝖻𝗂𝗅𝖾𝗎 𝖽𝖺 𝗆𝖺𝗂𝗈𝗋𝗂𝖺 𝖽𝖺𝗌 𝗂𝗇𝖽𝖾𝗉𝖾𝗇𝖽𝖾̂𝗇𝖼𝗂𝖺𝗌 𝖽𝗈𝗌 𝖯𝖺ı́𝗌𝖾𝗌 𝖠𝖿𝗋𝗂𝖼𝖺𝗇𝗈𝗌 𝖽𝖾 𝖫ı́𝗇𝗀𝗎𝖺 𝖮𝖿𝗂𝖼𝗂𝖺𝗅 𝖯𝗈𝗋𝗍𝗎𝗀𝗎𝖾𝗌𝖺 (𝖯𝖠𝖫𝖮𝖯). 𝖤 𝖺𝗊𝗎𝗂 𝖼𝗈𝗆𝖾𝖼̧𝖺 𝗈 𝗉𝖺𝗋𝖺𝖽𝗈𝗑𝗈, 𝗉𝗈𝗋𝗊𝗎𝖾 𝗇𝗈 𝖩𝗎𝖻𝗂𝗅𝖾𝗎 𝖽𝖾𝗏𝖾𝗋ı́𝖺𝗆𝗈𝗌 𝗃𝗎𝖻𝗂𝗅𝖺𝗋, 𝗈 𝗊𝗎𝖾, ‘𝖽𝗂𝖼𝗂𝗈𝗇𝖺𝗋𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾’ 𝖿𝖺𝗅𝖺𝗇𝖽𝗈, 𝗌𝗂𝗀𝗇𝗂𝖿𝗂𝖼𝖺 𝖽𝖾𝗆𝗈𝗇𝗌𝗍𝗋𝖺𝗋 𝖺𝗅𝖾𝗀𝗋𝗂𝖺 𝖾 𝗃𝗎́𝖻𝗂𝗅𝗈, 𝖿𝖾𝗌𝗍𝖾𝗃𝖺𝗋 𝖾 𝖺𝗍𝖾́ 𝗋𝖾𝗀𝗈𝗓𝗂𝗃𝖺𝗋-𝗌𝖾.

𝖢𝗈𝗇𝗍𝗎𝖽𝗈, 𝖾𝗌𝗍𝖾 𝖺𝗇𝗈 𝗈𝗎𝖼̧𝗈 𝗆𝖺𝗂𝗌 𝖼𝗈𝖼𝗁𝗂𝖼𝗁𝗈𝗌, 𝗏𝗈𝗓𝖾𝗌 𝗂𝗇𝗍𝖾𝗋𝗇𝖺𝗌 𝖾 𝖾𝗑𝗍𝖾𝗋𝗇𝖺𝗌, 𝗍𝗈𝖽𝖺𝗌 𝖼𝗈𝗇𝗍𝗋𝖺𝖽𝗂𝗍𝗈́𝗋𝗂𝖺𝗌. 𝖴𝗆𝖺𝗌 𝖺𝖿𝗂𝗋𝗆𝖺𝗆 𝗊𝗎𝖾 𝗇𝖺𝖽𝖺 𝖿𝗈𝗂 𝖿𝖾𝗂𝗍𝗈, 𝗈𝗎𝗍𝗋𝖺𝗌 𝗊𝗎𝖾 𝖺𝗅𝗀𝗈 𝖿𝗈𝗂 𝖿𝖾𝗂𝗍𝗈 𝖾 𝖺𝗍𝖾́ 𝖺𝗅𝗀𝗎𝗆𝖺𝗌 𝖽𝗂𝗓𝖾𝗆 𝗊𝗎𝖾 𝗆𝗎𝗂𝗍𝗈 𝖿𝗈𝗂 𝖿𝖾𝗂𝗍𝗈. 𝖭𝖾𝗌𝗍𝖾 𝖾𝗆𝖺𝗋𝖺𝗇𝗁𝖺𝖽𝗈 𝖽𝖾 𝗌𝖾𝗇𝗍𝗂𝗆𝖾𝗇𝗍𝗈𝗌 𝖾 𝖼𝗈𝗀𝗂𝗍𝖺𝖼̧𝗈̃𝖾𝗌, 𝖾́ 𝗌𝗂𝗆𝗉𝗅𝖾𝗌𝗆𝖾𝗇𝗍𝖾 𝗃𝗎𝗌𝗍𝗈 𝗋𝖾𝗌𝗉𝖾𝗂𝗍𝖺𝗋 𝖺 𝗉𝖾𝗋𝗌𝗉𝖾𝗍𝗂𝗏𝖺 𝖽𝖾 𝖼𝖺𝖽𝖺 𝗊𝗎𝖺𝗅. 𝖤 𝖾𝗆𝖻𝗈𝗋𝖺 𝗌𝖺𝗂𝖻𝖺𝗆𝗈𝗌 𝗊𝗎𝖾 𝖺𝗌 𝗍𝗋𝖾̂𝗌 𝖺𝖿𝗂𝗋𝗆𝖺𝖼̧𝗈̃𝖾𝗌 𝖼𝗈𝗇𝗍𝖾𝗋𝖺̃𝗈 𝖺𝗌 𝗌𝗎𝖺𝗌 𝗏𝖾𝗋𝖽𝖺𝖽𝖾𝗌, 𝖾́ 𝗉𝗋𝖾𝖼𝗂𝗌𝗈 𝗊𝗎𝖾 𝗈𝗌 𝖯𝖠𝖫𝖮𝖯 𝗌𝖾 𝗋𝖾𝖼𝗈𝗇𝖼𝗂𝗅𝗂𝖾𝗆 𝖼𝗈𝗆 𝖺𝗌 𝗌𝗎𝖺𝗌 𝗂𝗇𝖽𝖾𝗉𝖾𝗇𝖽𝖾̂𝗇𝖼𝗂𝖺𝗌.

𝖣𝖾𝗌𝖽𝖾 𝗅𝗈𝗀𝗈, 𝗉𝗈𝗋𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝖾𝗑𝗂𝗌𝗍𝖾𝗆 𝖻𝗈𝗋𝗋𝖺𝖼𝗁𝖺𝗌 𝗉𝖺𝗋𝖺 𝖺𝗉𝖺𝗀𝖺𝗋 𝗈 𝗉𝖺𝗌𝗌𝖺𝖽𝗈, 𝗇𝖾𝗆 𝖻𝗈𝗍𝗈𝗑 𝗉𝖺𝗋𝖺 𝗋𝖾𝗃𝗎𝗏𝖾𝗇𝖾𝗌𝖼𝖾𝗋 𝗈 𝗍𝖾𝗆𝗉𝗈, 𝗉𝖾𝗅𝗈 𝗊𝗎𝖾 𝗃𝖺́ 𝗇𝖺̃𝗈 𝖽𝖺́ 𝗉𝖺𝗋𝖺 𝗋𝖾𝗏𝖾𝗋𝗍𝖾𝗋 𝗇𝖺 ı́𝗇𝗍𝖾𝗀𝗋𝖺 𝗈 𝗊𝗎𝖾 𝖿𝗈𝗂 𝖿𝖾𝗂𝗍𝗈 𝖽𝖾 𝟣𝟫𝟩𝟧 𝖺 𝟤𝟢𝟤𝟧. 𝖨𝗋𝗈𝗇𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾, 𝖾𝗌𝗌𝖺 𝖼𝗈𝗇𝗌𝗍𝖺𝗍𝖺𝖼̧𝖺̃𝗈 𝗉𝗈𝖽𝖾𝗋𝖺́ 𝗌𝗎𝗀𝖾𝗋𝗂𝗋 𝗎𝗆 𝖺𝗋𝗈𝗆𝖺 𝖽𝖾 𝗂𝗆𝗉𝗎𝗇𝗂𝖽𝖺𝖽𝖾, 𝗉𝗈𝗋𝗊𝗎𝖾 𝖼𝗈𝗇𝗁𝖾𝖼𝖾𝗆𝗈𝗌 𝗈𝗌 𝖺𝗍𝗈𝗋𝖾𝗌 𝖾 𝗉𝗈𝖽𝖾𝗆𝗈𝗌 𝗋𝖾𝖿𝗅𝖾𝗍𝗂𝗋 𝖾𝗆 𝗊𝗎𝖾 𝖼𝗂𝗋𝖼𝗎𝗇𝗌𝗍𝖺̂𝗇𝖼𝗂𝖺𝗌 𝖺𝗍𝗎𝖺𝗋𝖺𝗆.

𝖭𝖾𝗌𝗍𝖾 𝖼𝖺𝗆𝗂𝗇𝗁𝗈 𝖽𝖾 𝟧𝟢 𝖺𝗇𝗈𝗌, 𝖼𝗈𝗆 𝗍𝗋𝗂𝗅𝗁𝗈𝗌 𝖾𝗆𝗉𝗈𝖾𝗂𝗋𝖺𝖽𝗈𝗌 𝖾 𝗈𝗎𝗍𝗋𝗈𝗌 𝖽𝖾 𝖺𝗅𝖼𝖺𝗍𝗋𝖺̃𝗈, 𝗂𝗀𝗎𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝗍𝖾𝗆𝗈𝗌 𝖽𝖾 𝗉𝗈𝗇𝖽𝖾𝗋𝖺𝗋 𝗈 𝗊𝗎𝖾 𝖺𝖼𝖾𝗂𝗍𝖺𝗆𝗈𝗌 𝖾 𝗉𝗈𝗋𝗊𝗎𝖾 𝖺𝖼𝖾𝗂𝗍𝖺𝗆𝗈𝗌. 𝖯𝗈𝗋𝗊𝗎𝖾 𝗌𝖾 𝗌𝗈́ 𝗀𝗈𝗏𝖾𝗋𝗇𝖺 𝗊𝗎𝖾𝗆 𝖺 𝗆𝖺𝗂𝗈𝗋𝗂𝖺 𝖾𝗅𝖾𝗀𝖾, 𝖽𝖾𝖼𝗈𝗋𝗋𝖾 𝗊𝗎𝖾 𝗈 𝗉𝗈𝖽𝖾𝗋 𝖾́ 𝖼𝗈𝗇𝗌𝖾𝗊𝗎𝖾̂𝗇𝖼𝗂𝖺 𝖽𝗂𝗋𝖾𝗍𝖺 𝖽𝗈 𝖾𝗑𝖾𝗋𝖼ı́𝖼𝗂𝗈 𝖿𝖾𝗂𝗍𝗈 𝗉𝗈𝗋 𝖼𝖺𝖽𝖺 𝖼𝗂𝖽𝖺𝖽𝖺̃𝗈 𝗇𝗈 𝗌𝗂𝗀𝗂𝗅𝗈 𝖽𝖾 𝗎𝗆𝖺 𝖼𝖺𝖻𝗂𝗇𝖾 𝖽𝖾 𝗏𝗈𝗍𝗈; 𝗅𝗈𝗀𝗈, 𝖼𝖺𝖽𝖺 𝗎𝗆 𝖽𝖾 𝗇𝗈́𝗌 𝖾́ 𝗎𝗆 𝖺𝗍𝗈𝗋 𝖺𝗍𝗂𝗏𝗈 𝖽𝖾𝗌𝗌𝖾 𝖾𝗑𝖾𝗋𝖼ı́𝖼𝗂𝗈 𝖼𝗈𝗇𝗃𝗎𝗇𝗍𝗈 𝖽𝖾 𝖼𝗂𝖽𝖺𝖽𝖺𝗇𝗂𝖺. 𝖬𝖺𝗌, 𝗌𝖾𝗋𝖺́ 𝗊𝗎𝖾 𝗍𝖾𝗆𝗈𝗌 𝖾𝗑𝖾𝗋𝖼𝗂𝖽𝗈 𝖺 𝗇𝗈𝗌𝗌𝖺 𝖺𝗎𝗍𝗈𝗋𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾?

𝖳𝖾𝗂𝗆𝖺𝗆𝗈𝗌 𝖾𝗆 𝗇𝖺̃𝗈 𝖾𝗇𝖼𝗈𝗇𝗍𝗋𝖺𝗋 𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺́𝗏𝖾𝗂𝗌, 𝖿𝖺𝗅𝖺𝗆𝗈𝗌, 𝗆𝖺𝗌 𝗇𝖺̃𝗈 𝖺𝗍𝗎𝖺𝗆𝗈𝗌. 𝖤́ 𝖼𝗈𝗆𝗈 𝗌𝖾 𝗌𝗈𝗎𝖻𝖾́𝗌𝗌𝖾𝗆𝗈𝗌 𝗊𝗎𝖾 𝗌𝖾𝗆 𝗉𝖾𝗋𝖽𝖺̃𝗈 𝗇𝖺̃𝗈 𝗌𝖾 𝖺𝗏𝖺𝗇𝖼̧𝖺 𝖾 𝗌𝖾𝗆 𝖺𝗎𝗍𝗈𝗉𝖾𝗋𝖽𝖺̃𝗈 𝖺 𝖺𝗅𝗆𝖺 𝗌𝖾𝖼𝖺. 𝖤, 𝗊𝗎𝗂𝖼̧𝖺́ 𝗌𝖾 𝖾𝗇𝗍𝖾𝗇𝖽𝖺, 𝗉𝗈𝗋𝗊𝗎𝖾 𝗈 𝖺𝗅𝗆𝖾𝗃𝖺𝖽𝗈 𝖻𝖾𝗆 𝗆𝖺𝗂𝗈𝗋 𝖿𝗈𝗂 𝖺𝗅𝖼𝖺𝗇𝖼̧𝖺𝖽𝗈: 𝖺 𝗂𝗇𝖽𝖾𝗉𝖾𝗇𝖽𝖾̂𝗇𝖼𝗂𝖺, 𝗍𝗋𝖺𝖽𝗎𝗓𝗂𝖽𝖺 𝗇𝗈 𝗁𝗂𝗇𝗈 𝗊𝗎𝖾 𝗊𝗎𝖺𝗇𝖽𝗈 𝗈𝗎𝗏𝗂𝗆𝗈𝗌 𝖺 𝖺𝗅𝗆𝖺 𝖾𝗌𝗍𝗋𝖾𝗆𝖾𝖼𝖾, 𝗇𝖺 𝖻𝖺𝗇𝖽𝖾𝗂𝗋𝖺 𝗊𝗎𝖾 𝗊𝗎𝖺𝗇𝖽𝗈 𝗍𝗋𝖾𝗆𝗎𝗅𝖺 𝖺𝗊𝗎𝖾𝖼𝖾 𝖺 𝖺𝗅𝗆𝖺 𝖾 𝗊𝗎𝖾 𝗌𝗂𝗇𝗍𝖾𝗍𝗂𝗓𝖺𝗆 𝖺 𝗅𝗂𝖻𝖾𝗋𝖽𝖺𝖽𝖾. 𝖤𝗌𝗍𝖺𝗌 𝗌𝖺̃𝗈 𝖼𝗈𝗇𝗊𝗎𝗂𝗌𝗍𝖺𝗌 𝗉𝗋𝖾𝖼𝗂𝗈𝗌𝖺𝗌 𝖽𝖾𝗆𝖺𝗂𝗌 𝗉𝖺𝗋𝖺 𝗌𝖾 𝗉𝗈̂𝗋 𝖾𝗆 𝖼𝖺𝗎𝗌𝖺, 𝗆𝖺𝗌 𝗃𝖺́ 𝗇𝖺̃𝗈 𝗌𝖺̃𝗈 𝗌𝗎𝖿𝗂𝖼𝗂𝖾𝗇𝗍𝖾𝗌, 𝗉𝗈𝗋𝗊𝗎𝖺𝗇𝗍𝗈 𝗁𝖺́ 𝖺𝗂𝗇𝖽𝖺 𝗆𝗎𝗂𝗍𝗈 𝖼𝖺𝗆𝗂𝗇𝗁𝗈 𝖺 𝗉𝖾𝗋𝖼𝗈𝗋𝗋𝖾𝗋.

𝖤́ 𝖼𝖾𝗋𝗍𝗈 𝗊𝗎𝖾 𝗃𝖺́ 𝗇𝖺̃𝗈 𝗌𝗈𝗆𝗈𝗌 𝖺𝗇𝖺𝗅𝖿𝖺𝖻𝖾𝗍𝗈𝗌 𝗇𝖾𝗆 𝗌𝖾𝗋𝗏𝗂𝖼̧𝖺𝗂𝗌, 𝗆𝖺𝗌 𝖺 𝗉𝗈𝖻𝗋𝖾𝗓𝖺 𝗉𝖾𝗋𝗌𝗂𝗌𝗍𝖾, 𝖺𝗌 𝖺𝗌𝗉𝗂𝗋𝖺𝖼̧𝗈̃𝖾𝗌 𝗌𝖾 𝖽𝖾𝗌𝗏𝖺𝗇𝖾𝖼𝖾𝗆 𝖾 𝖺 𝖾𝗇𝖾𝗋𝗀𝗂𝖺 𝖾𝗌𝗆𝗈𝗋𝖾𝖼𝖾 𝗇𝗎𝗆𝖺 𝖠́𝖿𝗋𝗂𝖼𝖺 𝗊𝗎𝖾 𝖽𝖾𝗏𝖾𝗋𝗂𝖺 𝖾𝗌𝗍𝖺𝗋 𝗏ı́𝗏𝗂𝖽𝖺 𝗉𝖺𝗋𝖺 𝖺𝖼𝗈𝗆𝗉𝖺𝗇𝗁𝖺𝗋 𝖺 𝗋𝖺́𝗉𝗂𝖽𝖺 𝖾 𝗉𝗋𝗈𝖿𝗎𝗇𝖽𝖺 𝗆𝗎𝖽𝖺𝗇𝖼̧𝖺 𝗀𝗅𝗈𝖻𝖺𝗅, 𝗌𝖾𝗆 𝗉𝖾𝗋𝖽𝖾𝗋 𝗈 𝗅𝖾𝗀𝖺𝖽𝗈 𝖽𝗈 𝗊𝗎𝖾 𝖿𝗈𝗂 𝗌𝖾𝗋 𝖽𝖾𝗌𝖼𝗈𝗅𝗈𝗇𝗂𝗓𝖺𝖽𝗈, 𝖾 𝗋𝖾𝖼𝗂𝗉𝗂𝖾𝗇𝗍𝖾 𝗏𝗂𝗏𝗈 𝖽𝖺 𝗉𝖺𝗌𝗌𝖺𝗀𝖾𝗆 𝖽𝗈 𝗍𝖾𝗌𝗍𝖾𝗆𝗎𝗇𝗁𝗈 𝖽𝖺 𝗅𝗂𝖻𝖾𝗋𝖽𝖺𝖽𝖾.

𝖮 𝖺𝗇𝗈 𝖽𝗈 𝖩𝗎𝖻𝗂𝗅𝖾𝗎 𝗇𝗈𝗌 𝖺𝗍𝗋𝗂𝖻𝗎𝗂 𝖺 𝖼𝖾𝗋𝗍𝗂𝖽𝖺̃𝗈 𝖽𝖾 𝗎𝗆𝖺 𝗆𝖺𝗂𝗈𝗋𝗂𝖽𝖺𝖽𝖾 𝗂𝗇𝗊𝗎𝖾𝗌𝗍𝗂𝗈𝗇𝖺́𝗏𝖾𝗅, 𝖾𝗆 𝗊𝗎𝖾 𝗃𝖺́ 𝗇𝖺̃𝗈 𝗁𝖺́ 𝗆𝖺𝗂𝗌 𝖽𝖾𝗌𝖼𝗎𝗅𝗉𝖺𝗌. 𝖠𝗇𝗍𝖾𝗌 𝗇𝗈𝗌 𝗌𝖾𝗇𝗍𝖾𝗇𝖼𝗂𝖺 𝖺 𝖻𝗎𝗌𝖼𝖺𝗋 𝖺 𝗋𝖾𝗌𝗍𝖺𝗎𝗋𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝖼𝗈𝗇𝗍𝗋𝖺𝗍𝗈 𝗌𝗈𝖼𝗂𝖺𝗅, 𝖽𝖺 𝖼𝗋𝖾𝖽𝗂𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝗉𝗈𝗅ı́𝗍𝗂𝖼𝖺 𝖾 𝖽𝖺 𝗂𝗇𝖼𝗅𝗎𝗌𝖺̃𝗈, 𝖾𝗆 𝗊𝗎𝖾 𝗍𝗈𝖽𝗈𝗌 𝗌𝖺̃𝗈 𝗂𝗇𝗌𝗍𝖺𝖽𝗈𝗌 𝖺 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝗂𝗋.

𝖳𝖾𝗆𝗈𝗌 𝖽𝖾 𝗋𝖺𝗉𝗂𝖽𝖺𝗆𝖾𝗇𝗍𝖾 𝗏𝗂𝗋𝖺𝗋 𝗉𝖺́𝗀𝗂𝗇𝖺𝗌 𝖾 𝗋𝖾𝖾𝗌𝖼𝗋𝖾𝗏𝖾𝗋 𝗎𝗆𝖺 𝗇𝗈𝗏𝖺 𝗇𝖺𝗋𝗋𝖺𝗍𝗂𝗏𝖺 𝖽𝖾𝗆𝗈𝖼𝗋𝖺́𝗍𝗂𝖼𝖺, 𝗏𝗂𝗌𝖺𝗇𝖽𝗈 𝗈 𝗉𝗋𝗈𝗀𝗋𝖾𝗌𝗌𝗈 𝖾𝖼𝗈𝗇𝗈́𝗆𝗂𝖼𝗈. 𝖯𝗈𝗋𝗊𝗎𝖾 𝗌𝖾𝗆 𝗉𝖺̃𝗈, 𝗌𝖾𝗆 𝗌𝖺𝗎́𝖽𝖾 𝖽𝖾 𝗊𝗎𝖺𝗅𝗂𝖽𝖺𝖽𝖾, 𝗌𝖾𝗆 𝖾𝖽𝗎𝖼𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗋𝖾𝖿𝖾𝗋𝖾̂𝗇𝖼𝗂𝖺 𝖾 𝗉𝗋𝗈𝗌𝗉𝖾𝗋𝗂𝖽𝖺𝖽𝖾, 𝖺 𝗅𝗂𝖻𝖾𝗋𝖽𝖺𝖽𝖾 𝖾𝗌𝗍𝖺́ 𝖾𝗆 𝖼𝖺𝗎𝗌𝖺.

𝖤𝗆 𝟤𝟢𝟤𝟧, 𝗍𝗈𝖽𝗈𝗌 𝗍𝖾𝗆𝗈𝗌 𝗌𝗂𝗆 𝖽𝖾 𝖾𝗑𝖾𝗋𝖼𝗂𝗍𝖺𝗋 𝟧𝟢 𝖺𝗇𝗈𝗌 𝖽𝖾 𝖯𝖾𝗋𝖽𝖺̃𝗈, 𝖼𝗈𝗋𝗋𝗂𝗀𝗂𝗋 𝖺𝗌 𝗂𝗇𝗃𝗎𝗌𝗍𝗂𝖼̧𝖺𝗌 𝗈𝖼𝗈𝗋𝗋𝗂𝖽𝖺𝗌 𝖾 𝗋𝖾𝖼𝗈𝗇𝗁𝖾𝖼𝖾𝗋 𝗈 𝗊𝗎𝖾 𝖿𝗈𝗂 𝗉𝗈𝗌𝗂𝗍𝗂𝗏𝗈. 𝖲𝗈́ 𝖺𝗌𝗌𝗂𝗆 𝗉𝗈𝖽𝖾𝗋𝖾𝗆𝗈𝗌 𝖺𝗅𝖼𝖺𝗇𝖼̧𝖺𝗋 𝗃𝗎𝗌𝗍𝗂𝖼̧𝖺, 𝖿𝗈𝗋𝗃𝖺𝗋 𝖼𝗈𝗇𝗌𝖾𝗇𝗌𝗈 𝗇𝖺𝗊𝗎𝗂𝗅𝗈 𝗊𝗎𝖾 𝖾́ 𝖿𝗎𝗇𝖽𝖺𝗆𝖾𝗇𝗍𝖺𝗅 𝖾 𝖽𝖾𝗌𝖾𝗇𝗏𝗈𝗅𝗏𝖾𝗋 𝗎𝗆𝖺 𝖺𝖼𝖾𝗅𝖾𝗋𝖺𝖽𝖺 𝖼𝖺𝗉𝖺𝖼𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝗋𝖾𝗂𝗇𝗏𝖾𝗇𝖼̧𝖺̃𝗈. 𝖣𝖾𝗏𝖾𝗆𝗈𝗌 𝗂𝗌𝗌𝗈 𝖺̀ 𝗇𝗈𝗌𝗌𝖺 𝖳𝖾𝗋𝗋𝖺 𝖬𝖺̃𝖾. 𝖤, 𝗉𝗈𝗋 𝗂𝗌𝗌𝗈, 𝖾 𝗍𝖺𝗅 𝖼𝗈𝗆𝗈 𝖾́ 𝖽𝗂𝗍𝗈 𝗇𝖺 𝗇𝗈𝗌𝗌𝖺 𝗂𝗅𝗁𝖺 𝖽𝖾 𝖲𝖺̃𝗈 𝖳𝗈𝗆𝖾́ 𝖾 𝖯𝗋ı́𝗇𝖼𝗂𝗉𝖾, 𝗇𝗎𝗆 𝖽𝗂𝖺 𝖽𝖾 𝖡𝗈𝖼𝖺𝖽𝗈*: 𝖤𝗎 𝗉𝖾𝖼̧𝗈 𝗉𝖾𝗋𝖽𝖺̃𝗈!

*ℬ𝑜𝒸𝒶𝒹𝑜 – “𝒯𝓇𝒶𝒹𝒾𝒸̧𝒶̃𝑜 𝓇𝑒𝓁𝒾𝑔𝒾𝑜𝓈𝒶 𝒹𝑒 𝒮𝒶̃𝑜 𝒯𝑜𝓂𝑒́ 𝑒 𝒫𝓇𝜄́𝓃𝒸𝒾𝓅𝑒, 𝒸𝑜𝓂𝑒𝓂𝑜𝓇𝒶𝒹𝒶 𝓃𝒶 𝒬𝓊𝒶𝓇𝓉𝒶-ℱ𝑒𝒾𝓇𝒶 𝒹𝑒 𝒞𝒾𝓃𝓏𝒶𝓈, 𝑒𝓂 𝓆𝓊𝑒 𝑜𝓈 𝒸𝒶𝓉𝑜́𝓁𝒾𝒸𝑜𝓈 𝒻𝒶𝓏𝑒𝓂 𝒶 𝒸𝑜𝓃𝒸𝑒𝓃𝓉𝓇𝒶𝒸̧𝒶̃𝑜 𝒻𝒶𝓂𝒾𝓁𝒾𝒶𝓇 𝓅𝒶𝓇𝒶 𝒸𝑜𝓂𝓅𝒶𝓇𝓉𝒾𝓁𝒽𝒶𝓇 𝓅𝓇𝒶𝓉𝑜𝓈 𝓉𝜄́𝓅𝒾𝒸𝑜𝓈, 𝓇𝑒𝒻𝑜𝓇𝒸̧𝒶𝓃𝒹𝑜 𝓋𝒶𝓁𝑜𝓇𝑒𝓈 𝒹𝑒 𝓈𝑜𝓁𝒾𝒹𝒶𝓇𝒾𝑒𝒹𝒶𝒹𝑒 𝑒 𝓅𝑒𝓇𝓉𝑒𝓃𝒸𝒾𝓂𝑒𝓃𝓉𝑜. 𝒪 𝓃𝑜𝓂𝑒 “𝒷𝑜𝒸𝒶𝒹𝑜” 𝓇𝑒𝓅𝓇𝑒𝓈𝑒𝓃𝓉𝒶 𝑒𝓈𝓈𝑒 𝑔𝑒𝓈𝓉𝑜 𝒹𝑒 𝑔𝑒𝓃𝑒𝓇𝑜𝓈𝒾𝒹𝒶𝒹𝑒, 𝓂𝒶𝓇𝒸𝒶𝒹𝑜 𝓅𝑒𝓁𝑜 𝒶𝓉𝑜 𝒹𝑒 𝑜𝒻𝑒𝓇𝑒𝒸𝑒𝓇 𝓅𝑒𝓆𝓊𝑒𝓃𝒶𝓈 𝓅𝑜𝓇𝒸̧𝑜̃𝑒𝓈 𝒹𝑒 𝒸𝑜𝓂𝒾𝒹𝒶, 𝓂𝓊𝒾𝓉𝒶𝓈 𝓋𝑒𝓏𝑒𝓈 𝑒𝓃𝓉𝓇𝑒𝑔𝓊𝑒𝓈 𝓃𝒶 𝓂𝒶̃𝑜 𝓅𝑒𝓁𝑜𝓈 𝓂𝒶𝒾𝓈 𝓋𝑒𝓁𝒽𝑜𝓈 𝒹𝒶 𝒻𝒶𝓂𝜄́𝓁𝒾𝒶, 𝒸𝑜𝓂𝑜 𝒶𝓋𝑜́𝓈.”

** Ex-Ministra dos Negócios Estrangeiros de São Tomé e Príncipe

IN "O JORNAL ECONÓMICO"- 01/08/25 .