LEONOR ROSAS

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Não é complicado

O ato de procurar compreender o que se passa em Gaza não é apenas uma opção informativa, mas um imperativo moral de toda a gente em todo o mundo. Não há distância territorial, diferença cultural ou alteridade linguística que justifiquem a incompreensão ou banalização do que se vem passando na Palestina.

𝖤́ "𝖼𝗈𝗆𝗉𝗅𝖾𝗑𝗈", "𝖼𝗈𝗆𝗉𝗅𝗂𝖼𝖺𝖽𝗈", "𝗎𝗆 𝗍𝖾𝗆𝖺 𝗉𝖺𝗋𝖺 𝖾𝗌𝗉𝖾𝖼𝗂𝖺𝗅𝗂𝗌𝗍𝖺𝗌"," 𝗎𝗆 𝗉𝗋𝗈𝖻𝗅𝖾𝗆𝖺 𝖼𝗈𝗆 𝗆𝗎𝗂𝗍𝖺𝗌 𝗇𝗎𝖺𝗇𝖼𝖾𝗌". 𝖤𝗌𝗍𝖺𝗌 𝖾 𝗈𝗎𝗍𝗋𝖺𝗌 𝖿𝗋𝖺𝗌𝖾𝗌 𝗌𝖺̃𝗈 𝗋𝖾𝗉𝖾𝗍𝗂𝖽𝖺𝗌 𝖺𝖽 𝗇𝖺𝗎𝗌𝖾𝖺𝗆 𝗉𝗈𝗋 𝖿𝖺𝗆𝗂𝗅𝗂𝖺𝗋𝖾𝗌, 𝖼𝗈𝗅𝖾𝗀𝖺𝗌, 𝖺𝗆𝗂𝗀𝗈𝗌, 𝖿𝗂𝗀𝗎𝗋𝖺𝗌 𝗉𝗎́𝖻𝗅𝗂𝖼𝖺𝗌, 𝖼𝗈𝗆𝖾𝗇𝗍𝖺𝖽𝗈𝗋𝖾𝗌 𝗈𝗎 𝖺𝗍𝖾́ 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝖾𝗆 𝖼𝖺𝗋𝗀𝗈𝗌 𝗉𝗈𝗅𝗂́𝗍𝗂𝖼𝗈𝗌 𝖽𝖾 𝗆𝗈𝖽𝗈 𝖺 𝗃𝗎𝗌𝗍𝗂𝖼𝖺𝗋𝖾𝗆 𝖺 𝖺𝗎𝗌𝖾̂𝗇𝖼𝗂𝖺 𝖽𝖾 𝗉𝗈𝗌𝗂𝖼𝗂𝗈𝗇𝖺𝗆𝖾𝗇𝗍𝗈 𝗌𝗈𝖻𝗋𝖾 𝖼𝗈𝗇𝖿𝗅𝗂𝗍𝗈𝗌 𝗆𝗂𝗅𝗂𝗍𝖺𝗋𝖾𝗌, 𝗀𝖾𝗇𝗈𝖼𝗂́𝖽𝗂𝗈𝗌, 𝖺𝗅𝗍𝖾𝗋𝖺𝖼̧𝗈̃𝖾𝗌 𝖼𝗅𝗂𝗆𝖺́𝗍𝗂𝖼𝖺𝗌, 𝖽𝖾𝖼𝗅𝖺𝗋𝖺𝖼̧𝗈̃𝖾𝗌 𝗑𝖾𝗇𝗈́𝖿𝗈𝖻𝖺𝗌 𝗌𝗈𝖻𝗋𝖾 𝗆𝗂𝗀𝗋𝖺𝗇𝗍𝖾𝗌 𝖾 𝗎𝗆 𝗏𝖺𝗌𝗍𝗈 𝖼𝖺𝗋𝖽𝖺́𝗉𝗂𝗈 𝖽𝖾 𝗈𝗎𝗍𝗋𝗈𝗌 𝗍𝖾𝗆𝖺𝗌 𝖽𝖾𝖿𝗂𝗇𝗂𝖽𝗈𝗋𝖾𝗌 𝖽𝗈 𝗇𝗈𝗌𝗌𝗈 𝗍𝖾𝗆𝗉𝗈. 𝖠𝗈 𝗅𝗈𝗇𝗀𝗈 𝖽𝗈 𝗎́𝗅𝗍𝗂𝗆𝗈 𝖺𝗇𝗈, 𝖼𝗈𝗆 𝗈 𝗂𝗇𝗍𝖾𝗇𝗌𝗂𝖼𝖺𝗋 𝖽𝗈 𝗀𝖾𝗇𝗈𝖼𝗂́𝖽𝗂𝗈 𝗇𝖺 𝖯𝖺𝗅𝖾𝗌𝗍𝗂𝗇𝖺, 𝗈𝗌 𝗍𝖾𝗋𝗋𝗂́𝗏𝖾𝗂𝗌 𝗇𝗎́𝗆𝖾𝗋𝗈𝗌 𝖽𝖾 𝗏𝗂́𝗍𝗂𝗆𝖺𝗌 𝗌𝖺̃𝗈 𝖽𝗂𝖺𝗋𝗂𝖺𝗆𝖾𝗇𝗍𝖾 𝖽𝗂𝗌𝗌𝗈𝗅𝗏𝗂𝖽𝗈𝗌 𝗇𝗎𝗆𝖺 𝗂𝖽𝖾𝗂𝖺 𝖺𝖼𝗋𝗂́𝗍𝗂𝖼𝖺 𝖽𝖾 𝗎𝗆 “𝖼𝗈𝗇𝖿𝗅𝗂𝗍𝗈” 𝖽𝖾𝗆𝖺𝗌𝗂𝖺𝖽𝗈 𝖼𝗈𝗆𝗉𝗅𝖾𝗑𝗈, 𝖼𝗈𝗇𝗍𝖾𝗑𝗍𝗎𝖺𝗅𝗂𝗓𝖺𝖽𝗈𝗌 𝖽𝖾 𝖿𝗈𝗋𝗆𝖺 𝗑𝖾𝗇𝗈́𝖿𝗈𝖻𝖺 𝗌𝗈𝖻 𝖺 𝗂𝖽𝖾𝗂𝖺 𝖽𝖾 𝗎𝗆𝖺 𝗋𝖾𝗀𝗂𝖺̃𝗈 𝖽𝗈 𝗀𝗅𝗈𝖻𝗈 𝗊𝗎𝖾 𝖾𝗌𝗍𝖺𝗋𝗂𝖺 𝗌𝖾𝗆𝗉𝗋𝖾 𝖾𝗆 𝗀𝗎𝖾𝗋𝗋𝖺 𝗈𝗎 𝖺𝗍𝖾́ 𝗂𝗀𝗇𝗈𝗋𝖺𝖽𝗈𝗌 𝖼𝗈𝗆𝗈 𝗌𝖾 𝗍𝗋𝖺𝗍𝖺𝗌𝗌𝖾𝗆 𝖽𝖾 𝗎𝗆 𝗍𝗈́𝗉𝗂𝖼𝗈 𝖽𝖾 𝗎𝗆𝖺 𝗍𝖾𝗌𝖾 𝖺𝗉𝖾𝗇𝖺𝗌 𝗉𝖺𝗌𝗌𝗂́𝗏𝖾𝗅 𝖽𝖾 𝗌𝖾𝗋 𝖺𝗇𝖺𝗅𝗂𝗌𝖺𝖽𝖺 𝗉𝗈𝗋 𝖾𝗌𝗉𝖾𝖼𝗂𝖺𝗅𝗂𝗌𝗍𝖺𝗌.

𝖭𝖺̃𝗈 𝖾́ 𝖼𝗈𝗆𝗉𝗅𝖾𝗑𝗈, 𝗇𝖺̃𝗈 𝖾́ 𝖼𝗈𝗆𝗉𝗅𝗂𝖼𝖺𝖽𝗈, 𝗇𝖺̃𝗈 𝖾́ 𝗎𝗆 𝗍𝖾𝗆𝖺 𝗉𝖺𝗋𝖺 𝖾𝗌𝗉𝖾𝖼𝗂𝖺𝗅𝗂𝗌𝗍𝖺𝗌 𝖾 𝗆𝗎𝗂𝗍𝗈 𝗆𝖾𝗇𝗈𝗌 𝗎𝗆 𝗉𝗋𝗈𝖻𝗅𝖾𝗆𝖺 𝖼𝗈𝗆 𝗆𝗎𝗂𝗍𝖺𝗌 𝗇𝗎𝖺𝗇𝖼𝖾𝗌. 𝖢𝗈𝗆𝖾𝖼𝖾𝗆𝗈𝗌 𝖼𝗈𝗆 𝖿𝖺𝖼𝗍𝗈𝗌 𝗆𝗎𝗂𝗍𝗈 𝗌𝗂𝗆𝗉𝗅𝖾𝗌 𝖿𝗈𝗋𝗇𝖾𝖼𝗂𝖽𝗈𝗌 𝗉𝖾𝗅𝖺 𝖠𝗅𝗃𝖺𝗓𝖾𝖾𝗋𝖺. 𝖣𝖾𝗌𝖽𝖾 𝟩 𝖽𝖾 𝗈𝗎𝗍𝗎𝖻𝗋𝗈 𝖽𝖾 𝟤𝟢𝟤𝟥, 𝖼𝖾𝗋𝖼𝖺 𝖽𝖾 𝟦𝟤 𝗆𝗂𝗅 𝗉𝖺𝗅𝖾𝗌𝗍𝗂𝗇𝗂𝖺𝗇𝗈𝗌 𝖿𝗈𝗋𝖺𝗆 𝖺𝗌𝗌𝖺𝗌𝗌𝗂𝗇𝖺𝖽𝗈𝗌, 𝟣𝟨 𝗆𝗂𝗅 𝖽𝖾𝗌𝗍𝖺𝗌 𝗆𝗈𝗋𝗍𝖾𝗌 𝗌𝖺̃𝗈 𝖽𝖾 𝖼𝗋𝗂𝖺𝗇𝖼̧𝖺𝗌 𝖾 𝟣𝟢 𝗆𝗂𝗅 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝖾𝗇𝖼𝗈𝗇𝗍𝗋𝖺𝗆-𝗌𝖾 𝖽𝖾𝗌𝖺𝗉𝖺𝗋𝖾𝖼𝗂𝖽𝖺𝗌. 𝖬𝖺𝗂𝗌 𝖺𝗂𝗇𝖽𝖺: 𝗆𝖺𝗂𝗌 𝖽𝖾 𝗆𝖾𝗍𝖺𝖽𝖾 𝖽𝖺𝗌 𝖼𝖺𝗌𝖺𝗌, 𝟪𝟢% 𝖽𝗈𝗌 𝖾𝗌𝗍𝖺𝖻𝖾𝗅𝖾𝖼𝗂𝗆𝖾𝗇𝗍𝗈𝗌 𝖼𝗈𝗆𝖾𝗋𝖼𝗂𝖺𝗂𝗌, 𝟪𝟩% 𝖽𝖺𝗌 𝖾𝗌𝖼𝗈𝗅𝖺𝗌, 𝟨𝟪% 𝖽𝖺𝗌 𝖾𝗌𝗍𝗋𝖺𝖽𝖺𝗌 𝖾 𝟨𝟪% 𝖽𝖺𝗌 𝗍𝖾𝗋𝗋𝖺𝗌 𝖺𝗀𝗋𝗂́𝖼𝗈𝗅𝖺𝗌 𝖿𝗈𝗋𝖺𝗆 𝗍𝗈𝗍𝖺𝗅 𝗈𝗎 𝗉𝖺𝗋𝖼𝗂𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝖽𝖾𝗌𝗍𝗋𝗎𝗂́𝖽𝖺𝗌 𝗉𝖾𝗅𝖺𝗌 𝖿𝗈𝗋𝖼̧𝖺𝗌 𝗂𝗌𝗋𝖺𝖾𝗅𝗂𝗍𝖺𝗌. 𝖠 𝖼𝖺𝖽𝖺 𝗁𝗈𝗋𝖺 𝗊𝗎𝖾 𝖻𝖺𝗍𝖾 𝗇𝗈𝗌 𝗇𝗈𝗌𝗌𝗈𝗌 𝗋𝖾𝗅𝗈́𝗀𝗂𝗈𝗌, 𝗊𝗎𝗂𝗇𝗓𝖾 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝖾𝗆 𝖦𝖺𝗓𝖺 𝗌𝖺̃𝗈 𝖺𝗌𝗌𝖺𝗌𝗌𝗂𝗇𝖺𝖽𝖺𝗌 𝖾 𝗌𝖾𝗂𝗌 𝖽𝖾𝗅𝖺𝗌 𝗌𝖺̃𝗈 𝖼𝗋𝗂𝖺𝗇𝖼̧𝖺𝗌. 𝖨𝗌𝗋𝖺𝖾𝗅 𝖺𝗍𝖺𝖼𝖺 𝗂𝗆𝗉𝗅𝖺𝖼𝖺𝗏𝖾𝗅𝗆𝖾𝗇𝗍𝖾 𝗁𝗈𝗌𝗉𝗂𝗍𝖺𝗂𝗌, 𝖼𝖺𝗆𝗉𝗈𝗌 𝖽𝖾 𝗋𝖾𝖿𝗎𝗀𝗂𝖺𝖽𝗈𝗌 𝖾 𝗓𝗈𝗇𝖺𝗌 𝗈𝗇𝖽𝖾 𝗌𝖺𝖻𝖾 𝗊𝗎𝖾 𝗌𝖾 𝖼𝗈𝗇𝖼𝖾𝗇𝗍𝗋𝖺𝗆 𝖼𝗂𝗏𝗂𝗌. 𝖠̀ 𝗆𝖾𝖽𝗂𝖽𝖺 𝗊𝗎𝖾 𝖺 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝗌𝖾 𝖾𝗑𝗉𝖺𝗇𝖽𝖾 𝖾 𝗂𝗇𝗍𝖾𝗇𝗌𝗂𝖿𝗂𝖼𝖺, 𝖺 𝗃𝗎𝗌𝗍𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝖽𝗈𝗌 𝗋𝖾𝖿𝖾́𝗇𝗌 𝗉𝖺𝗋𝖾𝖼𝖾 𝖼𝖺𝖽𝖺 𝗏𝖾𝗓 𝗆𝖺𝗂𝗌 𝖽𝗂𝗌𝗍𝖺𝗇𝗍𝖾 𝖾 𝗂𝗇𝖼𝗈𝗆𝗉𝗋𝖾𝖾𝗇𝗌𝗂́𝗏𝖾𝗅 𝖿𝖺𝖼𝖾 𝖺𝗈 𝗀𝖾𝗇𝗈𝖼𝗂́𝖽𝗂𝗈 𝗊𝗎𝖾 𝗌𝖾 𝖽𝖾𝗌𝖾𝗇𝗋𝗈𝗅𝖺 𝖺𝗈 𝗏𝗂𝗏𝗈 𝗇𝖺𝗌 𝗇𝗈𝗌𝗌𝖺𝗌 𝗍𝖾𝗅𝖾𝗏𝗂𝗌𝗈̃𝖾𝗌, 𝗋𝖾𝖽𝖾𝗌 𝗌𝗈𝖼𝗂𝖺𝗂𝗌 𝖾 𝗃𝗈𝗋𝗇𝖺𝗂𝗌. 𝖭𝖺𝖽𝖺 𝖽𝗂𝗌𝗍𝗈 𝗆𝖾 𝗉𝖺𝗋𝖾𝖼𝖾 𝖼𝗈𝗆𝗉𝗅𝖾𝗑𝗈: 𝗈 𝗀𝖾𝗇𝗈𝖼𝗂́𝖽𝗂𝗈 𝖽𝖾 𝗎𝗆 𝗉𝗈𝗏𝗈 𝗇𝖺̃𝗈 𝖾́ 𝖼𝗈𝗆𝗉𝗅𝗂𝖼𝖺𝖽𝗈, 𝗈 𝖺𝗌𝗌𝖺𝗌𝗌𝗂𝗇𝖺𝗍𝗈 𝖽𝖾 𝖼𝗋𝗂𝖺𝗇𝖼̧𝖺𝗌 𝗇𝖺̃𝗈 𝖾́ 𝗎𝗆 𝗍𝖾𝗆𝖺 𝗉𝖺𝗋𝖺 𝖾𝗌𝗉𝖾𝖼𝗂𝖺𝗅𝗂𝗌𝗍𝖺𝗌 𝖾 𝖺 𝖽𝖾𝗌𝗍𝗋𝗎𝗂𝖼̧𝖺̃𝗈 𝗍𝗈𝗍𝖺𝗅 𝗈𝗎 𝗉𝖺𝗋𝖼𝗂𝖺𝗅 𝖽𝖾 𝟥𝟣 𝖽𝗈𝗌 𝟥𝟨 𝗁𝗈𝗌𝗉𝗂𝗍𝖺𝗂𝗌 𝖽𝖾 𝗎𝗆 𝗍𝖾𝗋𝗋𝗂𝗍𝗈́𝗋𝗂𝗈 𝗇𝖺̃𝗈 𝗍𝖾𝗆 𝗇𝗎𝖺𝗇𝖼𝖾𝗌. 𝖯𝗈𝗋 𝗆𝗎𝗂𝗍𝗈 𝗊𝗎𝖾 𝖺𝗅𝗀𝗎𝗇𝗌 𝗌𝖾 𝖼𝗈𝗇𝗍𝗈𝗋𝖼̧𝖺𝗆 𝖾𝗆 𝖽𝗂𝗌𝖼𝗎𝗋𝗌𝗈𝗌 𝗍𝖾𝗇𝖾𝖻𝗋𝗈𝗌𝗈𝗌 𝗇𝖺 𝗍𝖾𝗅𝖾𝗏𝗂𝗌𝖺̃𝗈 𝗉𝖺𝗋𝖺 𝗃𝗎𝗌𝗍𝗂𝖼𝖺𝗋 𝗈 𝖺𝗌𝗌𝖺𝗌𝗌𝗂𝗇𝖺𝗍𝗈 𝖽𝖾 𝖼𝗋𝗂𝖺𝗇𝖼̧𝖺𝗌, 𝗇𝖺̃𝗈 𝗁𝖺́ 𝗇𝖺𝖽𝖺 𝗆𝖺𝗂𝗌 𝗋𝖾𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖺𝗍𝗂𝗏𝗈 𝖽𝖺 𝗉𝗈𝖽𝗋𝗂𝖽𝖺̃𝗈 𝖺𝖻𝗌𝗈𝗅𝗎𝗍𝖺 𝖽𝖾 𝗎𝗆 𝗋𝖾𝗀𝗂𝗆𝖾 𝗊𝗎𝖾 𝖾𝗌𝗌𝖾 𝗆𝖾𝗌𝗆𝗈 𝖺𝗋𝗀𝗎𝗆𝖾𝗇𝗍𝖺́𝗋𝗂𝗈.

𝖯𝗈𝗋 𝗍𝗈𝖽𝗈 𝗈 𝗆𝗎𝗇𝖽𝗈, 𝗆𝖾𝗌𝗆𝗈 𝖿𝖺𝖼𝖾 𝖺̀ 𝖼𝗈𝗇𝗂𝗏𝖾̂𝗇𝖼𝗂𝖺 𝗀𝗋𝗈𝗍𝖾𝗌𝖼𝖺 𝖽𝗈𝗌 𝗀𝗈𝗏𝖾𝗋𝗇𝗈𝗌 𝗈𝖼𝗂𝖽𝖾𝗇𝗍𝖺𝗂𝗌, 𝗆𝗂𝗅𝗁𝗈̃𝖾𝗌 𝖽𝖾 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝗍𝖾̂𝗆 𝗆𝗈𝗌𝗍𝗋𝖺𝖽𝗈 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗁𝖺́ 𝗇𝖺𝖽𝖺 𝖽𝖾 𝖼𝗈𝗆𝗉𝗅𝖾𝗑𝗈 𝗇𝖾𝗌𝗍𝖾 𝖺𝗌𝗌𝗎𝗇𝗍𝗈. 𝖯𝖾𝗅𝗈 𝖼𝗈𝗇𝗍𝗋𝖺́𝗋𝗂𝗈, 𝗊𝗎𝖾 𝗈 𝖺𝗍𝗈 𝖽𝖾 𝗉𝗋𝗈𝖼𝗎𝗋𝖺𝗋 𝖼𝗈𝗆𝗉𝗋𝖾𝖾𝗇𝖽𝖾𝗋 𝗈 𝗊𝗎𝖾 𝗌𝖾 𝗉𝖺𝗌𝗌𝖺 𝖾𝗆 𝖦𝖺𝗓𝖺 𝗇𝖺̃𝗈 𝖾́ 𝖺𝗉𝖾𝗇𝖺𝗌 𝗎𝗆𝖺 𝗈𝗉𝖼̧𝖺̃𝗈 𝗂𝗇𝖿𝗈𝗋𝗆𝖺𝗍𝗂𝗏𝖺, 𝗆𝖺𝗌 𝗎𝗆 𝗂𝗆𝗉𝖾𝗋𝖺𝗍𝗂𝗏𝗈 𝗆𝗈𝗋𝖺𝗅 𝖽𝖾 𝗍𝗈𝖽𝖺 𝖺 𝗀𝖾𝗇𝗍𝖾 𝖾𝗆 𝗍𝗈𝖽𝗈 𝗈 𝗆𝗎𝗇𝖽𝗈. 𝖭𝖺̃𝗈 𝗁𝖺́ 𝖽𝗂𝗌𝗍𝖺̂𝗇𝖼𝗂𝖺 𝗍𝖾𝗋𝗋𝗂𝗍𝗈𝗋𝗂𝖺𝗅, 𝖽𝗂𝖿𝖾𝗋𝖾𝗇𝖼̧𝖺 𝖼𝗎𝗅𝗍𝗎𝗋𝖺𝗅 𝗈𝗎 𝖺𝗅𝗍𝖾𝗋𝗂𝖽𝖺𝖽𝖾 𝗅𝗂𝗇𝗀𝗎𝗂́𝗌𝗍𝗂𝖼𝖺 𝗊𝗎𝖾 𝗃𝗎𝗌𝗍𝗂𝖿𝗂𝗊𝗎𝖾𝗆 𝖺 𝗂𝗇𝖼𝗈𝗆𝗉𝗋𝖾𝖾𝗇𝗌𝖺̃𝗈 𝗈𝗎 𝖻𝖺𝗇𝖺𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝗊𝗎𝖾 𝗌𝖾 𝗏𝖾𝗆 𝗉𝖺𝗌𝗌𝖺𝗇𝖽𝗈 𝗇𝖺 𝖯𝖺𝗅𝖾𝗌𝗍𝗂𝗇𝖺. 𝖱𝖾𝗉𝖾𝗍𝗂𝗋 𝗊𝗎𝖾 𝖾́ 𝖼𝗈𝗆𝗉𝗅𝖾𝗑𝗈, 𝖼𝗈𝗆𝗉𝗅𝗂𝖼𝖺𝖽𝗈 𝗈𝗎 𝖼𝗁𝖾𝗂𝗈 𝖽𝖾 𝗇𝗎𝖺𝗇𝖼𝖾𝗌 𝖾́ 𝗎𝗆𝖺 𝖿𝗈𝗋𝗆𝖺 𝖽𝖾 𝖼𝗈𝗇𝗂𝗏𝖾̂𝗇𝖼𝗂𝖺, 𝖽𝖾 𝖺𝖻𝖽𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝗌𝖾𝗇𝗍𝗂𝖽𝗈 𝖾́𝗍𝗂𝖼𝗈 𝖾 𝗆𝗈𝗋𝖺𝗅 𝖼𝗈𝗅𝖾𝗍𝗂𝗏𝗈 𝖾 𝖽𝖾 𝗋𝖾𝗇𝗎́𝗇𝖼𝗂𝖺 𝖺𝗈 𝗌𝖾𝗇𝗍𝗂𝗆𝖾𝗇𝗍𝗈 𝖽𝖾 𝗌𝗈𝗅𝗂𝖽𝖺𝗋𝗂𝖾𝖽𝖺𝖽𝖾. 𝖮𝗌 𝗆𝗈𝗏𝗂𝗆𝖾𝗇𝗍𝗈𝗌 𝖽𝖾 𝖾𝗌𝗍𝗎𝖽𝖺𝗇𝗍𝖾𝗌 𝗊𝗎𝖾 𝗍𝖾̂𝗆 𝗈𝖼𝗎𝗉𝖺𝖽𝗈 𝗎𝗇𝗂𝗏𝖾𝗋𝗌𝗂𝖽𝖺𝖽𝖾𝗌 𝖼𝗈𝗇𝗍𝗋𝖺 𝗈 𝗀𝖾𝗇𝗈𝖼𝗂́𝖽𝗂𝗈 𝖾 𝗂𝗇𝗌𝗂𝗌𝗍𝗂𝖽𝗈 𝗋𝗆𝖾𝗆𝖾𝗇𝗍𝖾 𝖼𝗈𝗆 𝖺𝗌 𝗌𝗎𝖺𝗌 𝖽𝗂𝗋𝖾𝖼̧𝗈̃𝖾𝗌 𝗉𝖺𝗋𝖺 𝗊𝗎𝖾 𝗍𝗈𝗆𝖾𝗆 𝗉𝗈𝗌𝗂𝖼̧𝖺̃𝗈 𝗌𝖺̃𝗈 𝖾𝗑𝖾𝗆𝗉𝗅𝗈 𝖽𝖺 𝖿𝗈𝗋𝖼̧𝖺 𝖽𝗈 𝖾𝗇𝗏𝗈𝗅𝗏𝗂𝗆𝖾𝗇𝗍𝗈, 𝖽𝖺 𝗌𝗈𝗅𝗂𝖽𝖺𝗋𝗂𝖾𝖽𝖺𝖽𝖾 𝖾 𝖽𝗈 𝗂𝗆𝗉𝖾𝗋𝖺𝗍𝗂𝗏𝗈 𝗆𝗈𝗋𝖺𝗅 𝗊𝗎𝖾 𝗎𝗅𝗍𝗋𝖺𝗉𝖺𝗌𝗌𝖺 𝖿𝗋𝗈𝗇𝗍𝖾𝗂𝗋𝖺𝗌.

𝖧𝖺́ 𝖽𝗂𝖺𝗌 𝖽𝖾𝖻𝗋𝗎𝖼𝖾𝗂-𝗆𝖾 𝗌𝗈𝖻𝗋𝖾 𝖺𝗌 𝗂𝖽𝖾𝗂𝖺𝗌 𝖽𝖾 “𝗌𝗈𝗅𝗂𝖽𝖺𝗋𝗂𝖾𝖽𝖺𝖽𝖾 𝗆𝗇𝖾𝗆𝗈́𝗇𝗂𝖼𝖺”. 𝖵𝖺́𝗋𝗂𝗈𝗌 𝖺𝗎𝗍𝗈𝗋𝖾𝗌 𝖽𝖾𝖻𝖺𝗍𝖾𝗆 𝖼𝗈𝗆𝗈 𝖽𝗂𝖿𝖾𝗋𝖾𝗇𝗍𝖾𝗌 𝗁𝗂𝗌𝗍𝗈́𝗋𝗂𝖺𝗌 𝖽𝖾 𝗈𝗉𝗋𝖾𝗌𝗌𝖺̃𝗈 𝗌𝖾 𝗉𝗈𝖽𝖾𝗆 𝖺𝗋𝗍𝗂𝖼𝗎𝗅𝖺𝗋 𝖾 𝖼𝗋𝗂𝖺𝗋 𝗉𝗅𝖺𝗍𝖺𝖿𝗈𝗋𝗆𝖺𝗌 𝗉𝗋𝗈𝗀𝗋𝖾𝗌𝗌𝗂𝗌𝗍𝖺𝗌 𝖾 𝖼𝖺𝗉𝖺𝗓𝖾𝗌 𝖽𝖾 𝖼𝗈𝗇𝗌𝗍𝗋𝗎𝗂𝗋 𝗎𝗆 𝗌𝖾𝗇𝗍𝗂𝖽𝗈 𝖽𝖾 𝖿𝗎𝗍𝗎𝗋𝗈. 𝖣𝖺𝗊𝗎𝗂 𝗉𝖺𝗋𝗍𝖾𝗆 𝗂𝖽𝖾𝗂𝖺𝗌 𝖽𝖾 𝗊𝗎𝖾 𝖺𝗌 𝗏𝗂́𝗍𝗂𝗆𝖺𝗌 𝖽𝗈 𝖧𝗈𝗅𝗈𝖼𝖺𝗎𝗌𝗍𝗈 𝖾 𝖽𝗈 𝖼𝗈𝗅𝗈𝗇𝗂𝖺𝗅𝗂𝗌𝗆𝗈 𝖾𝗎𝗋𝗈𝗉𝖾𝗎 - 𝖺𝗉𝖾𝗌𝖺𝗋 𝖽𝖺𝗌 𝖽𝗂𝖿𝖾𝗋𝖾𝗇𝗍𝖾𝗌 𝗁𝗂𝗌𝗍𝗈́𝗋𝗂𝖺𝗌 𝖾 𝗀𝖾𝗈𝗀𝗋𝖺𝖿𝗂𝖺𝗌 - 𝗉𝗈𝖽𝖾𝗆 𝖾𝗇𝖼𝗈𝗇𝗍𝗋𝖺𝗋 𝗉𝗅𝖺𝗍𝖺𝖿𝗈𝗋𝗆𝖺𝗌 𝗉𝗈𝗅𝗂́𝗍𝗂𝖼𝖺𝗌 𝖼𝗈𝗆𝗎𝗇𝗌 𝖽𝖾 𝗌𝗈𝗅𝗂𝖽𝖺𝗋𝗂𝖾𝖽𝖺𝖽𝖾 𝖾 𝗋𝖺𝗂́𝗓𝖾𝗌 𝗌𝖾𝗆𝖾𝗅𝗁𝖺𝗇𝗍𝖾𝗌 𝗇𝖺 𝗌𝗎𝖺 𝗈𝗉𝗋𝖾𝗌𝗌𝖺̃𝗈. 𝖣𝖾𝗌𝗍𝖺 𝗅𝗈́𝗀𝗂𝖼𝖺 𝗉𝗈𝖽𝖾𝗆𝗈𝗌 𝗍𝗋𝖺𝗇𝗌𝗉𝗈̂𝗋 𝗉𝖺𝗋𝖺 𝗈𝗌 𝗋𝖾𝗌𝗂𝗌𝗍𝖾𝗇𝗍𝖾𝗌 𝖺𝗈 𝖤𝗌𝗍𝖺𝖽𝗈 𝖭𝗈𝗏𝗈 𝖾 𝖺̀ 𝖽𝗂𝗍𝖺𝖽𝗎𝗋𝖺 𝖽𝖾 𝖯𝗂𝗇𝗈𝖼𝗁𝖾𝗍 𝗇𝗈 𝖢𝗁𝗂𝗅𝖾, 𝗉𝖺𝗋𝖺 𝖺𝗌 𝗏𝗂́𝗍𝗂𝗆𝖺𝗌 𝖽𝗈 𝗀𝖾𝗇𝗈𝖼𝗂́𝖽𝗂𝗈 𝗇𝖺 𝖯𝖺𝗅𝖾𝗌𝗍𝗂𝗇𝖺 𝖾 𝖽𝗈𝗌 𝗆𝖺𝗌𝗌𝖺𝖼𝗋𝖾𝗌 𝗇𝖺 𝖡𝗈́𝗌𝗇𝗂𝖺, 𝗉𝖺𝗋𝖺 𝗈𝗌 𝗏𝗂𝖾𝗍𝗇𝖺𝗆𝗂𝗍𝖺𝗌 𝗊𝗎𝖾 𝗍𝗂𝗏𝖾𝗋𝖺𝗆 𝗈 𝗌𝖾𝗎 𝗉𝖺𝗂́𝗌 𝗂𝗇𝗏𝖺𝖽𝗂𝖽𝗈 𝖾 𝗉𝖺𝗋𝖺 𝗈𝗌 𝗎𝖼𝗋𝖺𝗇𝗂𝖺𝗇𝗈𝗌 𝗊𝗎𝖾 𝗁𝗈𝗃𝖾 𝖼𝗈𝗆𝖻𝖺𝗍𝖾𝗆 𝗍𝖺𝗆𝖻𝖾́𝗆 𝗎𝗆𝖺 𝗂𝗇𝗏𝖺𝗌𝖺̃𝗈. 𝖤́ 𝖾𝗌𝗌𝖾 𝗈 𝗀𝖾𝗌𝗍𝗈 𝖽𝖾 𝖼𝗈𝗆𝗉𝗋𝖾𝖾𝗇𝗌𝖺̃𝗈 𝖽𝗈 𝗈𝗎𝗍𝗋𝗈, 𝖽𝖺 𝗌𝗎𝖺 𝗂𝗇𝖼𝗈𝗋𝗉𝗈𝗋𝖺𝖼̧𝖺̃𝗈 𝗇𝖺𝗌 𝗁𝗂𝗌𝗍𝗈́𝗋𝗂𝖺𝗌 𝗀𝗅𝗈𝖻𝖺𝗂𝗌 𝖽𝖾 𝖽𝗂𝗌𝖼𝗋𝗂𝗆𝗂𝗇𝖺𝖼̧𝖺̃𝗈 𝖾 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝖾 𝖽𝖺 𝗌𝗈𝗅𝗂𝖽𝖺𝗋𝗂𝖾𝖽𝖺𝖽𝖾 𝗊𝗎𝖾 𝗎𝗅𝗍𝗋𝖺𝗉𝖺𝗌𝗌𝖺 𝖺 𝖽𝗂𝖿𝖾𝗋𝖾𝗇𝖼̧𝖺 𝖾 𝗊𝗎𝖾 𝖽𝖾𝗌𝗍𝖺𝖻𝗂𝗅𝗂𝗓𝖺 𝗂𝖽𝖾𝗂𝖺𝗌 𝖽𝖾 𝖿𝖺𝗅𝗌𝖺 𝖼𝗈𝗆𝗉𝗅𝖾𝗑𝗂𝖽𝖺𝖽𝖾. 𝖯𝖾𝗇𝗌𝗈 𝗇𝖾𝗌𝗍𝖺 𝗂𝖽𝖾𝗂𝖺 𝗉𝗈𝖽𝖾𝗋𝗈𝗌𝖺 𝖽𝖾 𝗊𝗎𝖾 𝗇𝖾𝗇𝗁𝗎𝗆𝖺 𝗂𝗇𝗃𝗎𝗌𝗍𝗂𝖼̧𝖺 𝗈𝗎 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝖾́ 𝗂𝗇𝖼𝗈𝗆𝗉𝗋𝖾𝖾𝗇𝗌𝗂́𝗏𝖾𝗅 𝗈𝗎 𝗋𝖾𝗌𝖾𝗋𝗏𝖺𝖽𝖺 𝖺𝗈 𝖾𝗌𝗍𝗎𝖽𝗈 𝖽𝗈𝗌 𝖾𝗌𝗉𝖾𝖼𝗂𝖺𝗅𝗂𝗌𝗍𝖺𝗌. 𝖰𝗎𝖾 𝖾𝗌𝗍𝖺𝗆𝗈𝗌 𝗍𝗈𝖽𝗈𝗌 𝖾𝗇𝗏𝗈𝗅𝗏𝗂𝖽𝗈𝗌 𝗇𝖺 𝗅𝗎𝗍𝖺 𝗂𝖽𝖾𝗈𝗅𝗈́𝗀𝗂𝖼𝖺 𝖼𝗈𝗇𝗍𝗋𝖺 𝗈 𝗌𝗂𝗈𝗇𝗂𝗌𝗆𝗈, 𝗈 𝖿𝖺𝗌𝖼𝗂𝗌𝗆𝗈 𝖾 𝗈 𝗀𝖾𝗇𝗈𝖼𝗂́𝖽𝗂𝗈. 𝖲𝗈́ 𝗌𝖾𝗋𝖾𝗆𝗈𝗌 𝗍𝗈𝖽𝖺𝗌 𝗅𝗂𝗏𝗋𝖾𝗌 𝗊𝗎𝖺𝗇𝖽𝗈 𝖺 𝖯𝖺𝗅𝖾𝗌𝗍𝗂𝗇𝖺 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖿𝗈𝗋.

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* Licenciada em Ciência Política e Relações Internacionais na NOVA-FCSH. Mestranda em Antropologia sobre colonialismo, memória e espaço público na FCSH. Deputada na AM de Lisboa pelo Bloco de Esquerda. Ativista estudantil e feminista.

IN "GERADOR"- 22/10/24.