.
Para as mulheres israelitas
o silêncio é ensurdecedor
Parecem existir subitamente duas medidas para o
direito internacional, uma para as mulheres do mundo e outra para as
mulheres israelitas.
𝖤𝗌𝗍𝖾 𝖿𝖺𝗓 𝗉𝖺𝗋𝗍𝖾 𝖽𝖺𝗊𝗎𝖾𝗅𝖾𝗌 𝗍𝖾𝗆𝖺𝗌 𝖽𝗈𝗌 𝗊𝗎𝖺𝗂𝗌 𝗇𝗂𝗇𝗀𝗎𝖾́𝗆 𝗊𝗎𝖾𝗋 𝖿𝖺𝗅𝖺𝗋, 𝗈𝗎𝗏𝗂𝗋 𝗈𝗎 𝖽𝗂𝗌𝖼𝗎𝗍𝗂𝗋. 𝖣𝖺𝗊𝗎𝖾𝗅𝖾𝗌 𝖺𝗌𝗌𝗎𝗇𝗍𝗈𝗌 𝗊𝗎𝖾 𝗉𝗋𝖾𝖿𝖾𝗋𝗂𝗆𝗈𝗌 𝖾𝗏𝗂𝗍𝖺𝗋 𝗍𝖾𝗋𝗆𝗂𝗇𝖺𝗇𝖽𝗈 𝖺 𝖼𝗈𝗇𝗏𝖾𝗋𝗌𝖺 𝗈 𝗆𝖺𝗂𝗌 𝗋𝖺́𝗉𝗂𝖽𝗈 𝗉𝗈𝗌𝗌𝗂́𝗏𝖾𝗅 𝖾 𝖿𝗂𝖼𝖺𝗇𝖽𝗈 𝖺𝗅𝗂 𝗇𝖺 𝗇𝗈𝗌𝗌𝖺 𝗉𝗋𝗂𝗏𝖺𝖼𝗂𝖽𝖺𝖽𝖾 𝖺 𝗀𝖾𝗋𝗂𝗋 𝗈 𝖽𝖾𝗌𝖼𝗈𝗇𝖿𝗈𝗋𝗍𝗈, 𝖺̀𝗌 𝗏𝖾𝗓𝖾𝗌 𝖿𝗂́𝗌𝗂𝖼𝗈, 𝗊𝗎𝖾 𝖺𝗌 𝗂𝗆𝖺𝗀𝖾𝗇𝗌 𝗊𝗎𝖾 𝗇𝗈𝗌 𝗈𝖼𝗈𝗋𝗋𝖾𝗆 𝖽𝖾𝗌𝗉𝗈𝗅𝖾𝗍𝖺𝗆. 𝖠𝗍𝖾́ 𝗁𝖺́ 𝖻𝖾𝗆 𝗉𝗈𝗎𝖼𝗈 𝗍𝖾𝗆𝗉𝗈, 𝖿𝖺𝗅𝖺𝗋 𝖽𝖾 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝖼𝗈𝗇𝗍𝗋𝖺 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖾𝗋𝖺 𝗉𝖺𝗋𝖺 𝗆𝗂𝗆 𝗂𝗌𝗌𝗈 𝗍𝗎𝖽𝗈, 𝗆𝖺𝗌 𝖺𝗌 𝗂𝗆𝖺𝗀𝖾𝗇𝗌 𝗊𝗎𝖾 𝗆𝖾 𝗈𝖼𝗈𝗋𝗋𝗂𝖺𝗆 𝗈𝗎𝗍𝗋𝗈𝗋𝖺 𝖽𝖾 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗂𝗆𝖺𝗀𝗂𝗇𝖺́𝗋𝗂𝖺𝗌 𝖾𝗆 𝗎𝗆 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝖼𝗈𝗇𝗍𝖾𝗑𝗍𝗈 𝖽𝖾 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝖽𝗈𝗆𝖾́𝗌𝗍𝗂𝖼𝖺 𝗌𝖺̃𝗈 𝗁𝗈𝗃𝖾 𝗂𝗆𝖺𝗀𝖾𝗇𝗌 𝗋𝖾𝖺𝗂𝗌 𝖽𝖾 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗋𝖾𝖺𝗂𝗌 𝖼𝗎𝗃𝖺 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝖿𝗈𝗂 𝖺𝗆𝗉𝗅𝖺𝗆𝖾𝗇𝗍𝖾 𝖽𝗂𝖿𝗎𝗇𝖽𝗂𝖽𝖺 𝗉𝖾𝗅𝗈𝗌 𝖺𝗀𝗋𝖾𝗌𝗌𝗈𝗋𝖾𝗌.
𝖮𝗌 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈𝗌 𝗂𝗇𝖽𝗂́𝖼𝗂𝗈𝗌 𝖽𝖾 𝗉𝗈𝗌𝗌𝗂́𝗏𝖾𝗅 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝖼𝗈𝗇𝗍𝗋𝖺 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗂𝗌𝗋𝖺𝖾𝗅𝗂𝗍𝖺𝗌 𝗌𝗎𝗋𝗀𝗂𝗋𝖺𝗆 𝗅𝗈𝗀𝗈 𝗇𝗈 𝖽𝗂𝖺 𝟩 𝖽𝖾 𝗈𝗎𝗍𝗎𝖻𝗋𝗈, 𝗊𝗎𝖺𝗇𝖽𝗈 𝗈𝗌 𝗉𝗋𝗈́𝗉𝗋𝗂𝗈𝗌 𝖼𝗈𝗆𝖻𝖺𝗍𝖾𝗇𝗍𝖾𝗌 𝖽𝗈 𝗀𝗋𝗎𝗉𝗈 𝗍𝖾𝗋𝗋𝗈𝗋𝗂𝗌𝗍𝖺 𝖧𝖺𝗆𝖺𝗌 𝗂𝗇𝗏𝖺𝖽𝗂𝗋𝖺𝗆 𝖺𝗌 𝖼𝗂𝖽𝖺𝖽𝖾𝗌 𝗂𝗌𝗋𝖺𝖾𝗅𝗂𝗍𝖺𝗌 𝗉𝗋𝗈́𝗑𝗂𝗆𝖺𝗌 𝖽𝖾 𝖦𝖺𝗓𝖺, 𝗂𝗇𝗂𝖼𝗂𝖺𝗇𝖽𝗈 𝖺𝗌 𝗌𝗎𝖺𝗌 𝖽𝖾𝗌𝖼𝗈𝗇𝖼𝖾𝗋𝗍𝖺𝗇𝗍𝖾𝗌 𝗍𝗋𝖺𝗇𝗌𝗆𝗂𝗌𝗌𝗈̃𝖾𝗌 𝖺𝗈 𝗏𝗂𝗏𝗈. 𝖯𝗈𝗌𝗍𝖾𝗋𝗂𝗈𝗋𝗆𝖾𝗇𝗍𝖾, 𝖿𝗈𝗋𝖺𝗆 𝗉𝖺𝗋𝗍𝗂𝗅𝗁𝖺𝖽𝗈𝗌 𝗈𝗌 𝖽𝗂𝖿𝗂́𝖼𝖾𝗂𝗌 𝗍𝖾𝗌𝗍𝖾𝗆𝗎𝗇𝗁𝗈𝗌 𝖽𝖾 𝗌𝗈𝖻𝗋𝖾𝗏𝗂𝗏𝖾𝗇𝗍𝖾𝗌 𝖾 𝖽𝖺𝗌 𝖾𝗊𝗎𝗂𝗉𝖺𝗌 𝖽𝖾 𝖾𝗆𝖾𝗋𝗀𝖾̂𝗇𝖼𝗂𝖺 𝖾 𝖽𝖾 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝖺 𝗋𝖾𝗌𝗉𝗈𝗌𝗍𝖺 𝗂𝗌𝗋𝖺𝖾𝗅𝗂𝗍𝖺𝗌, 𝗉𝗋𝗈𝖿𝗂𝗌𝗌𝗂𝗈𝗇𝖺𝗂𝗌 𝖾 𝗏𝗈𝗅𝗎𝗇𝗍𝖺́𝗋𝗂𝗈𝗌, 𝗍𝗈𝖽𝗈𝗌 𝖺𝗂𝗇𝖽𝖺 𝖾𝗆 𝖼𝗁𝗈𝗊𝗎𝖾 𝖿𝖺𝖼𝖾 𝖺𝗈 𝗊𝗎𝖾 𝗍𝖾𝗌𝗍𝖾𝗆𝗎𝗇𝗁𝖺𝗋𝖺𝗆. 𝖠𝖿𝗂𝗇𝖺𝗅, 𝖨𝗌𝗋𝖺𝖾𝗅 𝗍𝖾𝗆 𝗏𝖺𝗌𝗍𝖺 𝖾𝗑𝗉𝖾𝗋𝗂𝖾̂𝗇𝖼𝗂𝖺 𝖾𝗆 𝖾𝗏𝖾𝗇𝗍𝗈𝗌 𝖼𝗈𝗆 𝖾𝗅𝖾𝗏𝖺𝖽𝗈 𝗇𝗎́𝗆𝖾𝗋𝗈 𝖽𝖾 𝗏𝗂́𝗍𝗂𝗆𝖺𝗌, 𝗆𝖺𝗌 𝗇𝗎𝗇𝖼𝖺 𝗇𝗎𝗆𝖺 𝖾𝗌𝖼𝖺𝗅𝖺 𝖼𝗈𝗆𝗈 𝖺 𝖽𝖾 𝟩 𝖽𝖾 𝗈𝗎𝗍𝗎𝖻𝗋𝗈, 𝗈 𝖽𝗂𝖺 𝗆𝖺𝗂𝗌 𝗌𝖺𝗇𝗀𝗋𝖾𝗇𝗍𝗈 𝗇𝖺 𝗁𝗂𝗌𝗍𝗈́𝗋𝗂𝖺 𝖽𝗈 𝗉𝖺𝗂́𝗌. 𝖱𝖾𝖼𝗈𝗋𝗋𝗂 𝖺𝗈 𝖢𝗁𝖺𝗍𝖦𝖯𝖳 𝗉𝖺𝗋𝖺 𝗆𝖾 𝖺𝗃𝗎𝖽𝖺𝗋 𝗇𝖺 𝗍𝗋𝖺𝖽𝗎𝖼̧𝖺̃𝗈 𝖽𝗈𝗌 𝖽𝖾𝗉𝗈𝗂𝗆𝖾𝗇𝗍𝗈𝗌 𝖼𝗈𝗆 𝖽𝖾𝗌𝖼𝗋𝗂𝖼̧𝗈̃𝖾𝗌 𝗁𝗈𝗋𝗋𝖾𝗇𝖽𝖺𝗌, 𝖽𝗈 𝗈𝗋𝗂𝗀𝗂𝗇𝖺𝗅 𝖾𝗆 𝗁𝖾𝖻𝗋𝖺𝗂𝖼𝗈 𝗉𝖺𝗋𝖺 𝗉𝗈𝗋𝗍𝗎𝗀𝗎𝖾̂𝗌. 𝖠 𝗋𝖾𝗌𝗉𝗈𝗌𝗍𝖺 𝗊𝗎𝖾 𝗈𝖻𝗍𝗂𝗏𝖾 𝖾́ 𝗋𝖾𝗏𝖾𝗅𝖺𝖽𝗈𝗋𝖺 𝖽𝗈 𝗊𝗎𝖺̃𝗈 𝗉𝖾𝗋𝗍𝗎𝗋𝖻𝖺𝖽𝗈𝗋𝖾𝗌 𝗌𝖺̃𝗈 𝖾𝗌𝗌𝖾𝗌 𝗍𝖾𝗌𝗍𝖾𝗆𝗎𝗇𝗁𝗈𝗌: “𝖤𝗌𝗍𝖾 𝖼𝗈𝗇𝗍𝖾𝗎́𝖽𝗈 𝗉𝖺𝗋𝖾𝖼𝖾 𝗏𝗂𝗈𝗅𝖺𝗋 𝖺 𝗇𝗈𝗌𝗌𝖺 𝗉𝗈𝗅𝗂́𝗍𝗂𝖼𝖺 𝖽𝖾 𝖼𝗈𝗇𝗍𝖾𝗎́𝖽𝗈”, 𝗋𝖾𝗌𝗉𝗈𝗇𝖽𝖾𝗎 𝖺 𝗂𝗇𝗍𝖾𝗅𝗂𝗀𝖾̂𝗇𝖼𝗂𝖺 𝖺𝗋𝗍𝗂𝖿𝗂𝖼𝗂𝖺𝗅. 𝖤 𝖺𝗅𝗂 𝖿𝗂𝗊𝗎𝖾𝗂, 𝖺 𝗈𝗅𝗁𝖺𝗋 𝗈 𝖾𝖼𝗋𝖺̃, 𝖺 𝗍𝖾𝗇𝗍𝖺𝗋 𝖾𝗇𝖼𝗈𝗇𝗍𝗋𝖺𝗋 𝖺𝗅𝗀𝗎𝗆 𝗍𝗂𝗉𝗈 𝖽𝖾 𝗅𝗈́𝗀𝗂𝖼𝖺 𝗇𝖾𝗌𝗍𝖺 𝗋𝖾𝖺𝗅𝗂𝖽𝖺𝖽𝖾 𝖺𝗍𝗎𝖺𝗅 𝖾𝗆 𝗊𝗎𝖾 𝗈𝗌 𝗅𝗂𝗆𝗂𝗍𝖾𝗌 𝖽𝖺 𝗍𝖾𝖼𝗇𝗈𝗅𝗈𝗀𝗂𝖺 𝗌𝖺̃𝗈 𝗆𝖺𝗂𝗌 𝖺𝗉𝗎𝗋𝖺𝖽𝗈𝗌 𝖽𝗈 𝗊𝗎𝖾 𝗈𝗌 𝗅𝗂𝗆𝗂𝗍𝖾𝗌 𝖽𝖺 𝗁𝗎𝗆𝖺𝗇𝗂𝖽𝖺𝖽𝖾.
𝖭𝖺𝗊𝗎𝖾𝗅𝖾 𝖽𝗂𝖺 𝗇𝖾𝗀𝗋𝗈 𝖾𝗆 𝗊𝗎𝖾 𝗈 𝗂𝗇𝗌𝗍𝗂𝗇𝗍𝗈 𝖽𝖾 𝗌𝗈𝖻𝗋𝖾𝗏𝗂𝗏𝖾̂𝗇𝖼𝗂𝖺 𝗆𝖾 𝖿𝖾𝗓 𝗏𝗈𝖺𝗋 𝗉𝖺𝗋𝖺 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅, 𝖾𝗌𝗍𝖾 𝗉𝖺𝗂́𝗌 𝖽𝖾𝗂𝗑𝗈𝗎 𝖽𝖾 𝗌𝖾𝗋 𝖺𝗉𝖾𝗇𝖺𝗌 𝗉𝖺́𝗍𝗋𝗂𝖺 𝗉𝖺𝗋𝖺 𝗉𝖺𝗌𝗌𝖺𝗋 𝖺 𝗌𝖾𝗋 𝗋𝖾𝖿𝗎́𝗀𝗂𝗈, 𝗆𝖺𝗌 𝖺𝗌 𝗂𝗆𝖺𝗀𝖾𝗇𝗌 𝗍𝖾̂𝗆-𝗆𝖾 𝗍𝗂𝗋𝖺𝖽𝗈 𝗈 𝗌𝗈𝗇𝗈 𝖼𝗈𝗆𝗈 𝗌𝖾 𝖺𝗂𝗇𝖽𝖺 𝖾𝗌𝗍𝗂𝗏𝖾𝗌𝗌𝖾 𝖾𝗆 𝗉𝖾𝗋𝗂𝗀𝗈. 𝖠𝖿𝗂𝗇𝖺𝗅, 𝗇𝖺𝗊𝗎𝖾𝗅𝖾 𝟩 𝖽𝖾 𝗈𝗎𝗍𝗎𝖻𝗋𝗈 𝗇𝖾𝗀𝗋𝗈, 𝗆𝖾𝗇𝗈𝗌 𝖽𝖾 𝟤 𝗁𝗈𝗋𝖺𝗌 𝖽𝖾 𝖽𝗂𝗌𝗍𝖺̂𝗇𝖼𝗂𝖺 𝗌𝖾𝗉𝖺𝗋𝖺𝗋𝖺𝗆-𝗆𝖾 𝖽𝖺𝗊𝗎𝖾𝗅𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌. 𝖤 𝖺𝗀𝗈𝗋𝖺, 𝗍𝗈𝖽𝗈𝗌 𝗈𝗌 𝖺𝗌𝗉𝖾𝗍𝗈𝗌 𝖽𝖺 𝗆𝗂𝗇𝗁𝖺 𝗋𝗈𝗍𝗂𝗇𝖺 𝖽𝖾 𝗆𝗎𝗅𝗁𝖾𝗋 𝖾 𝗆𝖺̃𝖾 𝗌𝖺̃𝗈 𝖽𝖾 𝖺𝗅𝗀𝗎𝗆𝖺 𝖿𝗈𝗋𝗆𝖺 𝖺𝗌𝗌𝗈𝗆𝖻𝗋𝖺𝖽𝗈𝗌 𝗉𝖾𝗅𝖺 𝗂𝖽𝖾𝗂𝖺 𝖽𝖾 𝗊𝗎𝖾 𝗇𝖺𝗊𝗎𝖾𝗅𝖾 𝖽𝗂𝖺 𝗉𝗈𝖽𝗂𝖺 𝗍𝖾𝗋 𝗌𝗂𝖽𝗈 𝖾𝗎 𝖾 𝖺𝗌 𝗆𝗂𝗇𝗁𝖺𝗌 𝖿𝗂𝗅𝗁𝖺𝗌. 𝖠 𝗅𝗎𝗍𝖺 𝗂𝗇𝗍𝖾𝗋𝗇𝖺 𝗊𝗎𝖾 𝗆𝖾 𝗈𝖼𝗎𝗉𝗈𝗎 𝗇𝖺𝗌 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝖺𝗌 𝗌𝖾𝗆𝖺𝗇𝖺𝗌 𝖽𝖾 𝖮𝗎𝗍𝗎𝖻𝗋𝗈 𝖿𝗈𝗂 𝖾𝗑𝖺𝖼𝖾𝗋𝖻𝖺𝖽𝖺 𝗉𝖾𝗅𝖺 𝗅𝗎𝗍𝖺 𝗉𝖺𝗋𝖺𝗅𝖾𝗅𝖺 𝖼𝗈𝗇𝗍𝗋𝖺 𝗈 𝗌𝗂𝗅𝖾̂𝗇𝖼𝗂𝗈 𝗀𝗅𝗈𝖻𝖺𝗅. 𝖤𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝗈 𝖧𝖺𝗆𝖺𝗌 𝗇𝖾𝗀𝖺 𝗈𝗌 𝖼𝗋𝗂𝗆𝖾𝗌 𝖽𝖾 𝗀𝗎𝖾𝗋𝗋𝖺 𝖼𝗈𝗇𝗍𝗋𝖺 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌, 𝖽𝖾 𝖿𝗈𝗋𝗆𝖺 𝗂𝗇𝖺𝖼𝗋𝖾𝖽𝗂𝗍𝖺́𝗏𝖾𝗅 𝖺 𝗇𝖾𝗀𝖺𝖼̧𝖺̃𝗈 𝖾́ 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖼𝗈𝗅𝖾𝗍𝗂𝗏𝖺 𝖾 𝗂𝗇𝗍𝖾𝗋𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗅. 𝖬𝖾𝗌𝗆𝗈 𝖼𝗈𝗆 𝗉𝗋𝗈𝗏𝖺𝗌 𝗂𝗇𝖾𝗀𝖺́𝗏𝖾𝗂𝗌 𝖾 𝖾𝗆 𝖼𝗈𝗇𝗍𝖾𝗑𝗍𝗈 𝗉𝗈́𝗌-𝗆𝖾𝗍𝗈𝗈, 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗂𝗌𝗋𝖺𝖾𝗅𝗂𝗍𝖺𝗌 𝖿𝗈𝗋𝖺𝗆 𝖾 𝗌𝖺̃𝗈 𝗂𝗀𝗇𝗈𝗋𝖺𝖽𝖺𝗌 𝗈𝗎 𝖽𝖾𝗌𝖺𝖼𝗋𝖾𝖽𝗂𝗍𝖺𝖽𝖺𝗌, 𝗉𝗋𝖾𝖼𝗂𝗌𝖺𝗆𝖾𝗇𝗍𝖾 𝗉𝖾𝗅𝖺𝗌 𝗈𝗋𝗀𝖺𝗇𝗂𝗓𝖺𝖼̧𝗈̃𝖾𝗌 𝗊𝗎𝖾 𝖽𝖾𝗏𝖾𝗋𝗂𝖺𝗆 𝖽𝖾𝖿𝖾𝗇𝖽𝖾𝗋 𝗈𝗌 𝗌𝖾𝗎𝗌 𝖽𝗂𝗋𝖾𝗂𝗍𝗈𝗌.
𝖯𝖺𝗋𝖾𝖼𝖾𝗆 𝖾𝗑𝗂𝗌𝗍𝗂𝗋 𝗌𝗎𝖻𝗂𝗍𝖺𝗆𝖾𝗇𝗍𝖾 𝖽𝗎𝖺𝗌 𝗆𝖾𝖽𝗂𝖽𝖺𝗌 𝗉𝖺𝗋𝖺 𝗈 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝗂𝗇𝗍𝖾𝗋𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗅, 𝗎𝗆𝖺 𝗉𝖺𝗋𝖺 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖽𝗈 𝗆𝗎𝗇𝖽𝗈 𝖾 𝗈𝗎𝗍𝗋𝖺 𝗉𝖺𝗋𝖺 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗂𝗌𝗋𝖺𝖾𝗅𝗂𝗍𝖺𝗌. 𝖢𝗈𝗆𝗈 𝖽𝗂𝗓𝗂𝖺 𝖺 𝖣𝗋𝖺. 𝖢𝗈𝖼𝗁𝖺𝗏 𝖤𝗅𝗄𝖺𝗒𝖺𝗆, 𝖾𝗌𝗉𝖾𝖼𝗂𝖺𝗅𝗂𝗌𝗍𝖺 𝖾𝗆 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝗂𝗇𝗍𝖾𝗋𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗅 𝖾 𝖽𝗂𝗋𝖾𝗂𝗍𝗈𝗌 𝗁𝗎𝗆𝖺𝗇𝗈𝗌 𝖾 𝗉𝗈𝗋𝗍𝖺-𝗏𝗈𝗓 𝖽𝖺 “𝖡𝗈𝗇𝗈𝗍 𝖠𝗅𝗍𝖾𝗋𝗇𝖺𝗍𝗂𝗏𝖺”, 𝗉𝗋𝗂𝗇𝖼𝗂𝗉𝖺𝗅 𝗆𝗈𝗏𝗂𝗆𝖾𝗇𝗍𝗈 𝗉𝖾𝗅𝗈𝗌 𝖽𝗂𝗋𝖾𝗂𝗍𝗈𝗌 𝖽𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖾𝗆 𝖨𝗌𝗋𝖺𝖾𝗅, 𝗇𝗈 𝗉𝖺𝗌𝗌𝖺𝖽𝗈 𝖽𝗂𝖺 𝟥𝟣 𝖽𝖾 𝗈𝗎𝗍𝗎𝖻𝗋𝗈 𝖽𝗂𝗋𝗂𝗀𝗂𝗇𝖽𝗈-𝗌𝖾 𝖺𝗈 𝖿𝗈́𝗋𝗎𝗆 𝖽𝖺 𝖢𝗈𝗇𝗏𝖾𝗇𝖼̧𝖺̃𝗈 𝗌𝗈𝖻𝗋𝖾 𝖺 𝖤𝗅𝗂𝗆𝗂𝗇𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝖳𝗈𝖽𝖺𝗌 𝖺𝗌 𝖥𝗈𝗋𝗆𝖺𝗌 𝖽𝖾 𝖣𝗂𝗌𝖼𝗋𝗂𝗆𝗂𝗇𝖺𝖼̧𝖺̃𝗈 𝖼𝗈𝗇𝗍𝗋𝖺 𝖺𝗌 𝖬𝗎𝗅𝗁𝖾𝗋𝖾𝗌 (𝖢𝖤𝖣𝖠𝖶) 𝖽𝖺𝗌 𝖭𝖺𝖼̧𝗈̃𝖾𝗌 𝖴𝗇𝗂𝖽𝖺𝗌: “𝖠 𝖿𝖺𝗅𝗍𝖺 𝖽𝖾 𝖼𝗈𝗇𝖽𝖾𝗇𝖺𝖼̧𝖺̃𝗈 𝖽𝖾𝗌𝗍𝖾𝗌 𝖺𝗍𝗈𝗌 𝗁𝖾𝖽𝗂𝗈𝗇𝖽𝗈𝗌 𝖾𝗇𝖿𝗋𝖺𝗊𝗎𝖾𝖼𝖾 𝖺 𝗅𝖾𝗀𝗂𝗍𝗂𝗆𝗂𝖽𝖺𝖽𝖾 𝖽𝖺𝗌 𝗂𝗇𝗌𝗍𝗂𝗍𝗎𝗂𝖼̧𝗈̃𝖾𝗌 𝗂𝗇𝗍𝖾𝗋𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗂𝗌 𝖾 𝗉𝖾𝗋𝗆𝗂𝗍𝖾 𝗆𝖺𝗂𝗌 𝗏𝗂𝗈𝗅𝖺𝖼̧𝗈̃𝖾𝗌, 𝗇𝖺̃𝗈 𝖺𝗉𝖾𝗇𝖺𝗌 𝖾𝗆 𝖨𝗌𝗋𝖺𝖾𝗅, 𝗆𝖺𝗌 𝗀𝗅𝗈𝖻𝖺𝗅𝗆𝖾𝗇𝗍𝖾. 𝖠 𝗋𝖾𝗌𝗉𝗈𝗌𝗍𝖺 𝖿𝗋𝖺𝖼𝖺, 𝗌𝖾 𝗁𝗈𝗎𝗏𝖾𝗋 𝖺𝗅𝗀𝗎𝗆𝖺, 𝗉𝗈𝗋 𝗉𝖺𝗋𝗍𝖾 𝖽𝖺 𝖼𝗈𝗆𝗎𝗇𝗂𝖽𝖺𝖽𝖾 𝗂𝗇𝗍𝖾𝗋𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗅 𝖼𝗋𝗂𝖺 𝗍𝖾𝗋𝗋𝖾𝗇𝗈 𝖿𝖾́𝗋𝗍𝗂𝗅 𝗉𝖺𝗋𝖺 𝖺 𝗂𝗇𝗌𝗍𝗋𝗎𝗆𝖾𝗇𝗍𝖺𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝗈𝗌 𝖼𝗈𝗋𝗉𝗈𝗌 𝖽𝖾 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖾 𝗆𝖾𝗇𝗂𝗇𝖺𝗌 𝖾𝗆 𝖼𝗈𝗇𝖿𝗅𝗂𝗍𝗈𝗌 𝖺𝗋𝗆𝖺𝖽𝗈𝗌. 𝖭𝗈𝗋𝗆𝖺𝗌 𝖾 𝗉𝖺𝖽𝗋𝗈̃𝖾𝗌 𝗂𝗇𝗍𝖾𝗋𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗂𝗌 𝗇𝖺̃𝗈 𝗍𝖾̂𝗆 𝗌𝗂𝗀𝗇𝗂𝖿𝗂𝖼𝖺𝖽𝗈 𝗌𝖾 𝗇𝖺̃𝗈 𝗌𝖾 𝖺𝗉𝗅𝗂𝖼𝖺𝗋𝖾𝗆 𝖺 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝗏𝗂́𝗍𝗂𝗆𝖺𝗌 𝖾 𝖺 𝗍𝗈𝖽𝗈𝗌 𝗈𝗌 𝖺𝗀𝗋𝖾𝗌𝗌𝗈𝗋𝖾𝗌. 𝖫𝖾𝗏𝖺𝗇𝗍𝖺-𝗌𝖾 𝖺 𝗂𝗇𝗊𝗎𝗂𝖾𝗍𝖺𝗇𝗍𝖾 𝗊𝗎𝖾𝗌𝗍𝖺̃𝗈: 𝖤𝗌𝗍𝖺̃𝗈 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖾 𝗆𝖾𝗇𝗂𝗇𝖺𝗌 𝗂𝗌𝗋𝖺𝖾𝗅𝗂𝗍𝖺𝗌 𝗉𝗋𝗈𝗍𝖾𝗀𝗂𝖽𝖺𝗌 𝗉𝖾𝗅𝗈 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝗂𝗇𝗍𝖾𝗋𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗅? 𝖤𝗑𝗂𝗌𝗍𝖾 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝗂𝗇𝗍𝖾𝗋𝗇𝖺𝖼𝗂𝗈𝗇𝖺𝗅 𝗉𝖺𝗋𝖺 𝖾𝗅𝖺𝗌?”
𝖮 𝗌𝗂𝗅𝖾̂𝗇𝖼𝗂𝗈 𝖾́ 𝖾𝗇𝗌𝗎𝗋𝖽𝖾𝖼𝖾𝖽𝗈𝗋, 𝗌𝗈𝖻𝗋𝖾𝗍𝗎𝖽𝗈 𝗊𝗎𝖺𝗇𝖽𝗈 𝗈𝗌 𝖾𝖼𝗈𝗌 𝗉𝗈𝗋 𝗈𝗎𝗍𝗋𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖽𝖾 𝗈𝗎𝗍𝗋𝖺𝗌 𝗉𝖺𝗋𝗍𝖾𝗌 𝖽𝗈 𝗆𝗎𝗇𝖽𝗈 𝖺𝗂𝗇𝖽𝖺 𝗌𝖾 𝖿𝖺𝗓𝖾𝗆 𝗈𝗎𝗏𝗂𝗋 𝗇𝖺 𝗆𝖾𝗆𝗈́𝗋𝗂𝖺 𝖼𝗈𝗅𝖾𝗍𝗂𝗏𝖺 𝖼𝗈𝗆𝗈, 𝗉𝗈𝗋 𝖾𝗑𝖾𝗆𝗉𝗅𝗈, 𝖺𝗌 𝗆𝖾𝗇𝗂𝗇𝖺𝗌 𝗇𝗂𝗀𝖾𝗋𝗂𝖺𝗇𝖺𝗌 𝗋𝖾𝖿𝖾́𝗇𝗌 𝖽𝗈 𝖡𝗈𝗄𝗈 𝖧𝖺𝗋𝖺𝗆, 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖺𝖿𝖾𝗀𝖺̃𝗌 𝗏𝗂́𝗍𝗂𝗆𝖺𝗌 𝖽𝗈𝗌 𝖳𝖺𝗅𝗂𝖻𝖺̃ 𝗈𝗎 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗎𝖼𝗋𝖺𝗇𝗂𝖺𝗇𝖺𝗌 𝗏𝗂́𝗍𝗂𝗆𝖺𝗌 𝖽𝖺 𝗀𝗎𝖾𝗋𝗋𝖺 𝖾𝗆 𝖼𝗎𝗋𝗌𝗈 𝖼𝗈𝗆 𝖺 𝖱𝗎́𝗌𝗌𝗂𝖺. 𝖠𝗉𝗈́𝗌 𝟩 𝗌𝖾𝗆𝖺𝗇𝖺𝗌 𝖽𝖾𝗌𝗍𝖾 𝗌𝗂𝗅𝖾̂𝗇𝖼𝗂𝗈, 𝖠𝗇𝗍𝗈́𝗇𝗂𝗈 𝖦𝗎𝗍𝖾𝗋𝗋𝖾𝗌, 𝗌𝖾𝖼𝗋𝖾𝗍𝖺́𝗋𝗂𝗈-𝗀𝖾𝗋𝖺𝗅 𝖽𝖺𝗌 𝖭𝖺𝖼̧𝗈̃𝖾𝗌 𝖴𝗇𝗂𝖽𝖺𝗌 (𝖮𝖭𝖴) 𝖾𝗆 𝗋𝖾𝗎𝗇𝗂𝖺̃𝗈 𝖽𝗈 𝖢𝗈𝗇𝗌𝖾𝗅𝗁𝗈 𝖽𝖾 𝖲𝖾𝗀𝗎𝗋𝖺𝗇𝖼̧𝖺 𝖽𝖾𝖼𝗅𝖺𝗋𝗈𝗎 𝖿𝗂𝗇𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝖾𝗑𝗂𝗌𝗍𝗂𝗋𝖾𝗆 “𝗇𝗎𝗆𝖾𝗋𝗈𝗌𝗈𝗌 𝗋𝖾𝗅𝖺𝗍𝗈𝗌 𝖽𝖾 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝗌𝖾𝗑𝗎𝖺𝗅 𝖽𝗎𝗋𝖺𝗇𝗍𝖾 𝗈𝗌 𝖺𝗍𝖺𝗊𝗎𝖾𝗌 𝗊𝗎𝖾 𝖽𝖾𝗏𝖾𝗆 𝗌𝖾𝗋 𝗏𝗂𝗀𝗈𝗋𝗈𝗌𝖺𝗆𝖾𝗇𝗍𝖾 𝗂𝗇𝗏𝖾𝗌𝗍𝗂𝗀𝖺𝖽𝗈𝗌 𝖾 𝗉𝗋𝗈𝖼𝖾𝗌𝗌𝖺𝖽𝗈𝗌”. 𝖭𝖺 𝗉𝖺𝗌𝗌𝖺𝖽𝖺 𝗌𝖾𝗑𝗍𝖺-𝖿𝖾𝗂𝗋𝖺, 𝖺𝗌 𝗉𝖺𝗅𝖺𝗏𝗋𝖺𝗌 𝗊𝗎𝖾 𝗍𝖺𝗇𝗍𝗈 𝗍𝖺𝗋𝖽𝖺𝗋𝖺𝗆 𝖽𝖺 𝖤𝗇𝗍𝗂𝖽𝖺𝖽𝖾 𝖽𝖺𝗌 𝖭𝖺𝖼̧𝗈̃𝖾𝗌 𝖴𝗇𝗂𝖽𝖺𝗌 𝗉𝖺𝗋𝖺 𝖺 𝖨𝗀𝗎𝖺𝗅𝖽𝖺𝖽𝖾 𝖽𝖾 𝖦𝖾́𝗇𝖾𝗋𝗈 𝖾 𝗈 𝖤𝗆𝗉𝗈𝖽𝖾𝗋𝖺𝗆𝖾𝗇𝗍𝗈 𝖽𝖺𝗌 𝖬𝗎𝗅𝗁𝖾𝗋𝖾𝗌 (𝖮𝖭𝖴 𝖬𝗎𝗅𝗁𝖾𝗋𝖾𝗌) 𝖿𝗈𝗋𝖺𝗆 𝖽𝗂𝗏𝗎𝗅𝗀𝖺𝖽𝖺𝗌: “𝖢𝗈𝗇𝖽𝖾𝗇𝖺𝗆𝗈𝗌 𝗂𝗇𝖾𝗊𝗎𝗂𝗏𝗈𝖼𝖺𝗆𝖾𝗇𝗍𝖾 𝗈𝗌 𝖺𝗍𝖺𝗊𝗎𝖾𝗌 𝖻𝗋𝗎𝗍𝖺𝗂𝗌 𝖽𝗈 𝖧𝖺𝗆𝖺𝗌 𝖺 𝖨𝗌𝗋𝖺𝖾𝗅 𝖾𝗆 𝟩 𝖽𝖾 𝗈𝗎𝗍𝗎𝖻𝗋𝗈. 𝖤𝗌𝗍𝖺𝗆𝗈𝗌 𝖺𝗅𝖺𝗋𝗆𝖺𝖽𝗈𝗌 𝖼𝗈𝗆 𝗈𝗌 𝗇𝗎𝗆𝖾𝗋𝗈𝗌𝗈𝗌 𝗋𝖾𝗅𝖺𝗍𝗈𝗌 𝖽𝖾 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝖽𝖾 𝗀𝖾̂𝗇𝖾𝗋𝗈 𝖾 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝗌𝖾𝗑𝗎𝖺𝗅 𝖽𝗎𝗋𝖺𝗇𝗍𝖾 𝗈𝗌 𝖺𝗍𝖺𝗊𝗎𝖾𝗌. 𝖤́ 𝗉𝗈𝗋 𝗂𝗌𝗌𝗈 𝗊𝗎𝖾 𝗉𝖾𝖽𝗂𝗆𝗈𝗌 𝗊𝗎𝖾 𝗍𝗈𝖽𝗈𝗌 𝗈𝗌 𝖼𝖺𝗌𝗈𝗌 𝖽𝖾 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝖻𝖺𝗌𝖾𝖺𝖽𝖺 𝖾𝗆 𝗀𝖾́𝗇𝖾𝗋𝗈 𝗌𝖾𝗃𝖺𝗆 𝖽𝖾𝗏𝗂𝖽𝖺𝗆𝖾𝗇𝗍𝖾 𝗂𝗇𝗏𝖾𝗌𝗍𝗂𝗀𝖺𝖽𝗈𝗌 𝖾 𝗉𝗋𝗈𝖼𝖾𝗌𝗌𝖺𝖽𝗈𝗌 𝗍𝖾𝗇𝖽𝗈 𝖼𝗈𝗆𝗈 𝖻𝖺𝗌𝖾 𝗈𝗌 𝖽𝗂𝗋𝖾𝗂𝗍𝗈𝗌 𝖽𝖺 𝗏𝗂́𝗍𝗂𝗆𝖺.”
𝖤𝗌𝗍𝖾𝗌 𝗉𝗈𝗌𝗂𝖼𝗂𝗈𝗇𝖺𝗆𝖾𝗇𝗍𝗈𝗌 𝗍𝖺𝗋𝖽𝗂𝗈𝗌 𝗊𝗎𝖾𝖻𝗋𝖺𝗋𝖺𝗆 𝗈 𝗌𝗂𝗅𝖾̂𝗇𝖼𝗂𝗈, 𝗆𝖺𝗌 𝖿𝗂𝖼𝖺 𝖺𝗀𝗈𝗋𝖺 𝖾𝗆 𝖺𝖻𝖾𝗋𝗍𝗈 𝗊𝗎𝖾 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝗂𝖽𝖺𝖽𝖾 𝗍𝖾𝗋𝖺̃𝗈 𝖾𝗌𝗍𝖺𝗌 𝖽𝖾𝖼𝗅𝖺𝗋𝖺𝖼̧𝗈̃𝖾𝗌. 𝖥𝖺𝖼𝗍𝗈𝗌 𝖾 𝗇𝗎́𝗆𝖾𝗋𝗈𝗌 𝖽𝖾𝗏𝖾𝗆 𝗌𝖾𝗋 𝖽𝗂𝗏𝗎𝗅𝗀𝖺𝖽𝗈𝗌 𝖾 𝖺 𝗂𝗇𝗏𝖾𝗌𝗍𝗂𝗀𝖺𝖼̧𝖺̃𝗈 𝖽𝗈𝗌 𝖼𝖺𝗌𝗈𝗌 𝗋𝖾𝗊𝗎𝖾𝗋𝗂𝖽𝖺 𝖽𝖾𝗏𝖾𝗋𝖺́ 𝗌𝖾𝗋 𝗂𝗆𝗉𝖺𝗋𝖼𝗂𝖺𝗅 𝖾 𝖺 𝖼𝖺𝗋𝗀𝗈 𝖽𝖾 𝗂𝗇𝗌𝗍𝗂𝗍𝗎𝗂𝖼̧𝗈̃𝖾𝗌 𝗂𝗇𝖽𝖾𝗉𝖾𝗇𝖽𝖾𝗇𝗍𝖾𝗌 𝖾 𝗇𝖺̃𝗈 𝖽𝖾 𝗂𝗇𝗌𝗍𝗂𝗍𝗎𝗂𝖼̧𝗈̃𝖾𝗌 𝗊𝗎𝖾 𝗌𝖾 𝗋𝖾𝗏𝖾𝗅𝖺𝗋𝖺𝗆 𝗃𝖺́ 𝗍𝖾𝗇𝖽𝖾𝗇𝖼𝗂𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝗍𝖺̃𝗈 𝗉𝗋𝗈𝖿𝗎𝗇𝖽𝖺𝗆𝖾𝗇𝗍𝖾 𝖼𝗈𝗇𝗍𝗋𝖺 𝖨𝗌𝗋𝖺𝖾𝗅. 𝖤́ 𝗉𝗋𝖾𝖼𝗂𝗌𝗈 𝗋𝖾𝖼𝗎𝗉𝖾𝗋𝖺𝗋 𝗈 𝗍𝖾𝗆𝗉𝗈 𝗉𝖾𝗋𝖽𝗂𝖽𝗈 𝖾 𝖺𝗀𝗂𝗋 𝗃𝖺́. 𝖠 𝖼𝗈𝗇𝗌𝖼𝗂𝖾̂𝗇𝖼𝗂𝖺 𝖾 𝗋𝖾𝖼𝗈𝗇𝗁𝖾𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝖽𝗈 𝗊𝗎𝖾 𝖺𝖼𝗈𝗇𝗍𝖾𝖼𝖾𝗎 𝖺̀𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗂𝗌𝗋𝖺𝖾𝗅𝗂𝗍𝖺𝗌 𝖺 𝟩 𝖽𝖾 𝗈𝗎𝗍𝗎𝖻𝗋𝗈 𝖽𝖾𝗏𝖾 𝗌𝖾𝗋 𝗉𝗋𝖾𝗆𝗂𝗌𝗌𝖺 𝗉𝖺𝗋𝖺 𝖺 𝖺𝖼̧𝖺̃𝗈 𝗁𝗎𝗆𝖺𝗇𝗂𝗍𝖺́𝗋𝗂𝖺 𝗉𝖾𝗅𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗊𝗎𝖾 𝖺𝗂𝗇𝖽𝖺 𝗌𝖾 𝖾𝗇𝖼𝗈𝗇𝗍𝗋𝖺𝗆 𝖾𝗆 𝖦𝖺𝗓𝖺, 𝗋𝖾𝖿𝖾́𝗇𝗌 𝖽𝗈 𝖧𝖺𝗆𝖺𝗌, 𝗉𝗈𝗋𝗊𝗎𝖾 𝖾́ 𝗉𝗋𝖾𝖼𝗂𝗌𝗈 𝗇𝖺̃𝗈 𝖾𝗌𝗊𝗎𝖾𝖼𝖾𝗋 𝗊𝗎𝖾 𝖾𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝖾𝗎 𝖾𝗌𝖼𝗋𝖾𝗏𝗈 𝖾𝗌𝗍𝖺𝗌 𝗉𝖺𝗅𝖺𝗏𝗋𝖺𝗌, 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖼𝗈𝗆𝗈 𝖾𝗎 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺𝗆 𝗅𝖺́ 𝖺̀ 𝖾𝗌𝗉𝖾𝗋𝖺 𝗊𝗎𝖾 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝗏𝗈𝗓𝖾𝗌 𝖽𝗈 𝗆𝗎𝗇𝖽𝗈 𝗌𝖾 𝖿𝖺𝖼̧𝖺𝗆 𝗈𝗎𝗏𝗂𝗋 𝗉𝗈𝗋 𝖾𝗅𝖺𝗌.
* Porta-voz da Aliados – Associação Luso-Israelita
IN "NOVO" - 19/12/23 .
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