.
Quem é o homem negro?
E onde está a sua voz?
𝙾 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚎́ 𝚟𝚒𝚜𝚝𝚘 𝚊𝚘𝚜 𝚘𝚕𝚑𝚘𝚜 𝚍𝚊 𝚜𝚘𝚌𝚒𝚎𝚍𝚊𝚍𝚎 𝚌𝚘𝚖𝚘 𝚞𝚖 𝚖𝚘𝚗𝚜𝚝𝚛𝚘, 𝚌𝚘𝚖𝚘 𝚊𝚕𝚐𝚞𝚎́𝚖 𝚚𝚞𝚎 𝚗𝚊̃𝚘 𝚝𝚎𝚖 𝚍𝚒𝚛𝚎𝚒𝚝𝚘 𝚊 𝚜𝚎𝚛 𝚊𝚖𝚊𝚍𝚘, 𝚘𝚞 𝚊 𝚊𝚖𝚊𝚛. 𝙴́ 𝚌𝚘𝚕𝚘𝚌𝚊𝚍𝚘 𝚙𝚘𝚛 𝚍𝚒𝚟𝚎𝚛𝚜𝚊𝚜 𝚟𝚎𝚣𝚎𝚜 𝚗𝚊 𝚖𝚎𝚜𝚖𝚊 "𝚌𝚊𝚒𝚡𝚒𝚗𝚑𝚊" 𝚚𝚞𝚎 𝚘 𝚑𝚘𝚖𝚎𝚖 𝚋𝚛𝚊𝚗𝚌𝚘 𝚌𝚒𝚜 𝚑𝚎𝚝𝚎𝚛𝚘𝚗𝚘𝚛𝚖𝚊𝚝𝚒𝚟𝚘, 𝚌𝚘𝚖𝚘 𝚜𝚎𝚗𝚍𝚘 𝚊𝚙𝚎𝚗𝚊𝚜 𝚎 𝚜𝚘́ 𝚘𝚙𝚛𝚎𝚜𝚜𝚘𝚛. 𝙴𝚜𝚚𝚞𝚎𝚌𝚎-𝚜𝚎 𝚊 𝚟𝚒𝚘𝚕𝚎̂𝚗𝚌𝚒𝚊 𝚙𝚘𝚕𝚒𝚌𝚒𝚊𝚕, 𝚘𝚜 𝚒𝚗𝚜𝚞𝚕𝚝𝚘𝚜 𝚊𝚘 𝚒𝚖𝚒𝚝𝚊𝚛𝚎𝚖 𝚖𝚊𝚌𝚊𝚌𝚘𝚜 𝚎 𝚊𝚘 𝚊𝚝𝚒𝚛𝚊𝚛𝚎𝚖 𝚍𝚎 𝚋𝚊𝚗𝚊𝚗𝚊𝚜. 𝙴𝚜𝚚𝚞𝚎𝚌𝚎-𝚜𝚎 𝚊 𝚍𝚒𝚏𝚒𝚌𝚞𝚕𝚍𝚊𝚍𝚎 𝚗𝚘 𝚊𝚌𝚎𝚜𝚜𝚘 𝚊𝚘 𝚎𝚖𝚙𝚛𝚎𝚐𝚘, 𝚊̀ 𝚑𝚊𝚋𝚒𝚝𝚊𝚌̧𝚊̃𝚘 𝚎 𝚊𝚝𝚎́ 𝚖𝚎𝚜𝚖𝚘 𝚊̀ 𝚜𝚊𝚞́𝚍𝚎. 𝙼𝚞𝚕𝚝𝚒𝚙𝚕𝚒𝚌𝚊-𝚜𝚎 𝚊 𝚜𝚞𝚊 𝚑𝚒𝚙𝚎𝚛𝚜𝚎𝚡𝚞𝚊𝚕𝚒𝚣𝚊𝚌̧𝚊̃𝚘, 𝚌𝚘𝚖𝚘 𝚜𝚎 𝚘 "𝚊𝚕𝚐𝚘 𝚊 𝚖𝚊𝚒𝚜", 𝚕𝚑𝚎 𝚌𝚘𝚗𝚌𝚎𝚍𝚎𝚜𝚜𝚎 𝚍𝚒𝚐𝚗𝚒𝚍𝚊𝚍𝚎 𝚑𝚞𝚖𝚊𝚗𝚊.
𝙵𝚒𝚌𝚊𝚖𝚘𝚜 𝚙𝚛𝚎𝚜𝚘𝚜 𝚊̀ 𝚒𝚍𝚎𝚒𝚊, 𝚍𝚘 𝚚𝚞𝚎 𝚎́ 𝚞𝚖 𝚑𝚘𝚖𝚎𝚖, 𝚌𝚎𝚗𝚝𝚛𝚊𝚕𝚒𝚣𝚊𝚗𝚍𝚘 𝚊 𝚒𝚖𝚊𝚐𝚎𝚖 𝚖𝚎𝚗𝚝𝚊𝚕 𝚌𝚛𝚒𝚊𝚍𝚊 𝚍𝚘 𝚑𝚘𝚖𝚎𝚖 𝚋𝚛𝚊𝚗𝚌𝚘. 𝚅𝚊𝚖𝚘𝚜 𝚌𝚘𝚖𝚙𝚛𝚎𝚎𝚗𝚍𝚎𝚗𝚍𝚘 𝚚𝚞𝚎 𝚎𝚜𝚝𝚎 𝚑𝚘𝚖𝚎𝚖 𝚋𝚛𝚊𝚗𝚌𝚘, 𝚙𝚘𝚍𝚎𝚛𝚊́ 𝚝𝚎𝚛 𝚍𝚒𝚏𝚎𝚛𝚎𝚗𝚝𝚎𝚜 𝚘𝚛𝚒𝚎𝚗𝚝𝚊𝚌̧𝚘̃𝚎𝚜 𝚜𝚎𝚡𝚞𝚊𝚒𝚜, 𝚎 𝚙𝚘𝚛 𝚒𝚜𝚜𝚘 𝚙𝚛𝚘𝚌𝚞𝚛𝚊𝚖𝚘𝚜 𝚒𝚗𝚝𝚎𝚐𝚛𝚊𝚛 𝚊𝚜 𝚖𝚎𝚜𝚖𝚊𝚜 𝚌𝚘𝚖 𝚖𝚞𝚒𝚝𝚊 𝚍𝚒𝚏𝚒𝚌𝚞𝚕𝚍𝚊𝚍𝚎, 𝚗𝚘 𝚗𝚘𝚜𝚜𝚘 𝚙𝚎𝚗𝚜𝚊𝚖𝚎𝚗𝚝𝚘 𝚎 𝚙𝚘𝚛 𝚌𝚎𝚛𝚝𝚘 𝚗𝚊 𝚜𝚘𝚌𝚒𝚎𝚍𝚊𝚍𝚎. 𝙼𝚊𝚜 𝚎 𝚎𝚗𝚝𝚊̃𝚘 𝚎 𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘?𝙽𝚊̃𝚘 𝚎́ 𝚌𝚞𝚒𝚍𝚊𝚍𝚘𝚛 𝚙𝚘𝚛𝚚𝚞𝚎 𝚎́ 𝚙𝚊𝚒 𝚊𝚞𝚜𝚎𝚗𝚝𝚎, 𝚎́ 𝚊𝚐𝚛𝚎𝚜𝚜𝚒𝚟𝚘 𝚎 𝚙𝚛𝚒𝚗𝚌𝚒𝚙𝚊𝚕𝚖𝚎𝚗𝚝𝚎 𝚛𝚎𝚙𝚛𝚎𝚜𝚎𝚗𝚝𝚊 𝚞𝚖 𝚙𝚎𝚛𝚒𝚐𝚘. 𝙿𝚘𝚍𝚎𝚛𝚒́𝚊𝚖𝚘𝚜 𝚍𝚎𝚜𝚌𝚘𝚗𝚜𝚝𝚛𝚞𝚒𝚛 𝚝𝚘𝚍𝚘𝚜 𝚎𝚜𝚝𝚎𝚜 𝚎𝚜𝚝𝚎𝚛𝚎𝚘́𝚝𝚒𝚙𝚘𝚜, 𝚖𝚊𝚜 𝚎𝚞 𝚙𝚛𝚎𝚏𝚒𝚛𝚘 𝚌𝚘𝚖𝚎𝚌̧𝚊𝚛 𝚎𝚜𝚝𝚊 𝚌𝚘𝚗𝚟𝚎𝚛𝚜𝚊 𝚗𝚞𝚖 𝚙𝚘𝚗𝚝𝚘 𝚒𝚗𝚒𝚌𝚒𝚊𝚕, 𝚎𝚖 𝚚𝚞𝚎 𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚎́ 𝚑𝚞𝚖𝚊𝚗𝚘 𝚎 𝚝𝚎𝚖 𝚍𝚒𝚐𝚗𝚒𝚍𝚊𝚍𝚎.
𝙳𝚎𝚟𝚒𝚍𝚘 𝚊 𝚝𝚘𝚍𝚘 𝚘 𝚖𝚊𝚌𝚑𝚒𝚜𝚖𝚘 𝚙𝚎𝚛𝚙𝚎𝚝𝚞𝚊𝚍𝚘 𝚎𝚖 𝚙𝚛𝚒𝚖𝚎𝚒𝚛𝚊 𝚒𝚗𝚜𝚝𝚊̂𝚗𝚌𝚒𝚊 𝚙𝚎𝚕𝚘 𝚘 𝚑𝚘𝚖𝚎𝚖 𝚋𝚛𝚊𝚗𝚌𝚘, 𝚊𝚐𝚘𝚛𝚊 𝚝𝚎𝚖𝚘𝚜 𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚜𝚘𝚣𝚒𝚗𝚑𝚘, 𝚍𝚎𝚜𝚊𝚖𝚙𝚊𝚛𝚊𝚍𝚘 𝚎 𝚜𝚎𝚖 𝚕𝚒𝚋𝚎𝚛𝚍𝚊𝚍𝚎 𝚍𝚎 𝚜𝚎 𝚎𝚡𝚙𝚛𝚎𝚜𝚜𝚊𝚛. 𝚃𝚎𝚖𝚘𝚜 𝚞𝚖 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚚𝚞𝚎 𝚌𝚘𝚖 𝚖𝚞𝚒𝚝𝚊 𝚍𝚒𝚏𝚒𝚌𝚞𝚕𝚍𝚊𝚍𝚎 𝚜𝚎 𝚊𝚜𝚜𝚞𝚖𝚒𝚛𝚊́ 𝚌𝚘𝚖𝚘 𝚑𝚘𝚖𝚘𝚜𝚜𝚎𝚡𝚞𝚊𝚕 𝚜𝚎 𝚊𝚜𝚜𝚒𝚖 𝚘 𝚏𝚘𝚛. 𝚃𝚎𝚖𝚘𝚜 𝚞𝚖 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚚𝚞𝚎 𝚏𝚒𝚌𝚘𝚞 𝚜𝚎𝚖 𝚟𝚘𝚣 𝚎 𝚚𝚞𝚎 𝚗𝚞𝚖 𝚌𝚊𝚗𝚝𝚘 𝚒𝚜𝚘𝚕𝚊𝚍𝚘, 𝚊𝚙𝚕𝚊𝚞𝚍𝚎 𝚊𝚜 𝚝𝚎𝚗𝚝𝚊𝚝𝚒𝚟𝚊𝚜 𝚌𝚘𝚗𝚜𝚝𝚊𝚗𝚝𝚎𝚜 𝚍𝚊 𝚖𝚞𝚕𝚑𝚎𝚛 𝚗𝚎𝚐𝚛𝚊 𝚎𝚖 𝚞𝚜𝚊𝚛 𝚊 𝚜𝚞𝚊 𝚟𝚘𝚣. 𝙽𝚊̃𝚘 𝚎́ 𝚜𝚞𝚏𝚒𝚌𝚒𝚎𝚗𝚝𝚎.
𝙽𝚘́𝚜 𝚖𝚞𝚕𝚑𝚎𝚛𝚎𝚜 𝚗𝚎𝚐𝚛𝚊𝚜, 𝚝𝚎𝚖𝚘𝚜 𝚍𝚎 𝚙𝚊𝚛𝚊𝚛 𝚍𝚎 𝚎𝚡𝚒𝚐𝚒𝚛 𝚍𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚊𝚚𝚞𝚒𝚕𝚘 𝚚𝚞𝚎 𝚊 𝚖𝚞𝚕𝚑𝚎𝚛 𝚋𝚛𝚊𝚗𝚌𝚊 𝚎𝚡𝚒𝚐𝚎 𝚊𝚘 𝚑𝚘𝚖𝚎𝚖 𝚋𝚛𝚊𝚗𝚌𝚘. 𝙽𝚘́𝚜 𝚖𝚞𝚕𝚑𝚎𝚛𝚎𝚜 𝚗𝚎𝚐𝚛𝚊𝚜 𝚝𝚎𝚖𝚘𝚜 𝚚𝚞𝚎 𝚗𝚘𝚜 𝚕𝚎𝚖𝚋𝚛𝚊𝚛 𝚚𝚞𝚎 𝚊𝚜 𝚎𝚡𝚒𝚐𝚎̂𝚗𝚌𝚒𝚊𝚜 𝚍𝚎𝚟𝚎𝚖 𝚜𝚎𝚛 𝚏𝚎𝚒𝚝𝚊𝚜 𝚌𝚘𝚖 𝚋𝚊𝚜𝚎 𝚗𝚘 𝚊𝚖𝚘𝚛, 𝚗𝚘 𝚌𝚊𝚛𝚒𝚗𝚑𝚘 𝚎 𝚗𝚘 𝚊𝚏𝚎𝚝𝚘. 𝚂𝚎𝚛 𝚖𝚞𝚕𝚑𝚎𝚛 𝚗𝚎𝚐𝚛𝚊 𝚎 𝚕𝚎́𝚜𝚋𝚒𝚌𝚊 𝚎́ 𝚍𝚒𝚏𝚒́𝚌𝚒𝚕, 𝚟𝚊𝚖𝚘𝚜 𝚏𝚊𝚣𝚎𝚛 𝚘 𝚎𝚜𝚏𝚘𝚛𝚌̧𝚘 𝚍𝚎 𝚒𝚖𝚊𝚐𝚒𝚗𝚊𝚛 𝚊 𝚍𝚒𝚏𝚒𝚌𝚞𝚕𝚍𝚊𝚍𝚎 𝚍𝚎 𝚜𝚎 𝚜𝚎𝚛 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚎 𝚑𝚘𝚖𝚘𝚜𝚜𝚎𝚡𝚞𝚊𝚕.
𝙽𝚘́𝚜, 𝚌𝚘𝚖𝚞𝚗𝚒𝚍𝚊𝚍𝚎 𝚗𝚎𝚐𝚛𝚊, 𝚝𝚎𝚖𝚘𝚜 𝚍𝚎 𝚙𝚊𝚛𝚊𝚛 𝚍𝚎 𝚎𝚡𝚌𝚕𝚞𝚒𝚛 𝚍𝚎𝚝𝚎𝚛𝚖𝚒𝚗𝚊𝚍𝚊𝚜 𝚘𝚛𝚒𝚎𝚗𝚝𝚊𝚌̧𝚘̃𝚎𝚜 𝚜𝚎𝚡𝚞𝚊𝚒𝚜 𝚍𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘. 𝙽𝚘́𝚜, 𝚌𝚘𝚖𝚞𝚗𝚒𝚍𝚊𝚍𝚎 𝚗𝚎𝚐𝚛𝚊, 𝚝𝚎𝚖𝚘𝚜 𝚞𝚖 𝚕𝚘𝚗𝚐𝚘 𝚌𝚊𝚖𝚒𝚗𝚑𝚘 𝚊 𝚙𝚎𝚛𝚌𝚘𝚛𝚛𝚎𝚛, 𝚗𝚘 𝚚𝚞𝚎 𝚝𝚘𝚌𝚊 𝚊 𝚊𝚌𝚘𝚕𝚑𝚎𝚛 𝚘𝚜 𝚗𝚘𝚜𝚜𝚘𝚜. 𝚂𝚊̃𝚘 𝚖𝚞𝚒𝚝𝚊𝚜 𝚜𝚘𝚋𝚛𝚎𝚙𝚘𝚜𝚒𝚌̧𝚘̃𝚎𝚜 𝚍𝚎 𝚒𝚍𝚎𝚗𝚝𝚒𝚍𝚊𝚍𝚎𝚜 𝚗𝚞𝚖𝚊 𝚙𝚎𝚜𝚜𝚘𝚊 𝚜𝚘́. 𝙳𝚒𝚐𝚘 𝚚𝚞𝚎 𝚜𝚊̃𝚘 𝚖𝚞𝚒𝚝𝚊𝚜 𝚙𝚘𝚛𝚚𝚞𝚎 𝚝𝚘𝚍𝚊𝚜 𝚎𝚕𝚊𝚜 𝚜𝚊̃𝚘 𝚞𝚖 𝚙𝚎𝚜𝚘 𝚎 𝚞𝚖 𝚘𝚛𝚐𝚞𝚕𝚑𝚘. 𝙴́ 𝚗𝚘𝚜𝚜𝚘 𝚙𝚊𝚙𝚎𝚕 𝚌𝚘𝚖𝚘 𝚌𝚘𝚖𝚞𝚗𝚒𝚍𝚊𝚍𝚎, 𝚊𝚕𝚒𝚟𝚒𝚊𝚛 𝚎𝚜𝚝𝚎 𝚙𝚎𝚜𝚘 𝚎 𝚊𝚙𝚎𝚕𝚊𝚛 𝚊𝚘 𝚘𝚛𝚐𝚞𝚕𝚑𝚘.
𝙴𝚡𝚒𝚜𝚝𝚎𝚖 𝚍𝚒𝚟𝚎𝚛𝚜𝚘𝚜 𝚊𝚛𝚝𝚒𝚐𝚘𝚜 𝚌𝚒𝚎𝚗𝚝𝚒́𝚏𝚒𝚌𝚘𝚜 𝚎 𝚗𝚊̃𝚘-𝚌𝚒𝚎𝚗𝚝𝚒́𝚏𝚒𝚌𝚘𝚜 𝚚𝚞𝚎 𝚌𝚎𝚗𝚝𝚛𝚊𝚕𝚒𝚣𝚊𝚖 𝚊 𝚖𝚞𝚕𝚑𝚎𝚛 𝚗𝚎𝚐𝚛𝚊 𝚎 𝚊 𝚜𝚞𝚊 𝚎𝚡𝚙𝚎𝚛𝚒𝚎̂𝚗𝚌𝚒𝚊. 𝙰𝚛𝚝𝚒𝚐𝚘𝚜 𝚚𝚞𝚎 𝚏𝚊𝚕𝚊𝚖 𝚍𝚊 𝚜𝚞𝚊 𝚜𝚘𝚕𝚒𝚍𝚊̃𝚘, 𝚍𝚊 𝚜𝚞𝚊 𝚟𝚒𝚟𝚎̂𝚗𝚌𝚒𝚊 𝚌𝚘𝚖𝚘 𝚖𝚞𝚕𝚑𝚎𝚛, 𝚍𝚊 𝚜𝚞𝚊 𝚘𝚛𝚒𝚎𝚗𝚝𝚊𝚌̧𝚊̃𝚘 𝚜𝚎𝚡𝚞𝚊𝚕. 𝙼𝚊𝚜 𝚎 𝚎𝚗𝚝𝚊̃𝚘 𝚎 𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘?
𝙽𝚘𝚛𝚖𝚊𝚕𝚒𝚣𝚎𝚖 𝚘 𝚊𝚏𝚎𝚝𝚘 𝚎𝚗𝚝𝚛𝚎 𝚍𝚘𝚒𝚜 𝚑𝚘𝚖𝚎𝚗𝚜 𝚗𝚎𝚐𝚛𝚘𝚜, 𝚗𝚘𝚛𝚖𝚊𝚕𝚒𝚣𝚎𝚖 𝚊 𝚌𝚊𝚙𝚊𝚌𝚒𝚍𝚊𝚍𝚎 𝚍𝚎 𝚊𝚖𝚊𝚛 𝚎 𝚍𝚎 𝚜𝚎𝚛 𝚊𝚖𝚊𝚍𝚘. 𝙿𝚘𝚛𝚚𝚞𝚎 𝚊 𝚜𝚘𝚕𝚒𝚍𝚊̃𝚘 𝚍𝚊 𝚖𝚞𝚕𝚑𝚎𝚛 𝚗𝚎𝚐𝚛𝚊 𝚙𝚘𝚍𝚎𝚛𝚊́ 𝚍𝚊𝚛-𝚜𝚎 𝚙𝚎𝚕𝚊 𝚎𝚜𝚌𝚘𝚕𝚑𝚊 𝚍𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚏𝚒𝚌𝚊𝚛 𝚌𝚘𝚖 𝚊 𝚖𝚞𝚕𝚑𝚎𝚛 𝚋𝚛𝚊𝚗𝚌𝚊, 𝚖𝚊𝚜 𝚒𝚜𝚜𝚘 𝚗𝚊̃𝚘 𝚎𝚡𝚙𝚕𝚒𝚌𝚊 𝚝𝚞𝚍𝚘, 𝚙𝚘𝚒𝚜 𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚝𝚊𝚖𝚋𝚎́𝚖 𝚎𝚜𝚝𝚊́ 𝚜𝚘𝚣𝚒𝚗𝚑𝚘. 𝙰 𝚜𝚘𝚕𝚒𝚍𝚊̃𝚘 𝚍𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚎𝚡𝚒𝚜𝚝𝚎. 𝙽𝚘́𝚜 𝚎́ 𝚚𝚞𝚎 𝚗𝚘 𝚖𝚎𝚒𝚘 𝚍𝚎 𝚝𝚊𝚗𝚝𝚘 𝚜𝚘𝚏𝚛𝚒𝚖𝚎𝚗𝚝𝚘 𝚙𝚛𝚘́𝚙𝚛𝚒𝚘 𝚎 𝚊𝚕𝚑𝚎𝚒𝚘 𝚗𝚘𝚜 𝚎𝚜𝚚𝚞𝚎𝚌𝚎𝚖𝚘𝚜 𝚚𝚞𝚎 𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚝𝚊𝚖𝚋𝚎́𝚖 𝚜𝚘𝚏𝚛𝚎 𝚌𝚘𝚖 𝚘 𝚛𝚊𝚌𝚒𝚜𝚖𝚘. 𝙴 𝚗𝚎𝚜𝚜𝚎 𝚎𝚜𝚚𝚞𝚎𝚌𝚒𝚖𝚎𝚗𝚝𝚘 𝚏𝚒𝚌𝚘𝚞 𝚝𝚊𝚖𝚋𝚎́𝚖 𝚙𝚎𝚛𝚍𝚒𝚍𝚊 𝚊 𝚟𝚘𝚣 𝚍𝚘 𝚖𝚎𝚜𝚖𝚘.
𝙴𝚞 𝚚𝚞𝚎𝚛𝚘 𝚒𝚕𝚞𝚖𝚒𝚗𝚊𝚛 𝚊𝚜 𝚟𝚒𝚍𝚊𝚜 𝚍𝚎 𝚑𝚘𝚖𝚎𝚗𝚜 𝚗𝚎𝚐𝚛𝚘𝚜 𝚝𝚛𝚊𝚗𝚜, 𝚍𝚎 𝚑𝚘𝚖𝚎𝚗𝚜 𝚗𝚎𝚐𝚛𝚘𝚜 𝚐𝚊𝚢𝚜, 𝚍𝚎 𝚑𝚘𝚖𝚎𝚗𝚜 𝚗𝚎𝚐𝚛𝚘𝚜. 𝚀𝚞𝚎𝚛𝚘, 𝚊𝚌𝚒𝚖𝚊 𝚍𝚎 𝚝𝚞𝚍𝚘, 𝚛𝚎𝚕𝚎𝚖𝚋𝚛𝚊𝚛 𝚊𝚜 𝚜𝚞𝚊𝚜 𝚎𝚡𝚒𝚜𝚝𝚎̂𝚗𝚌𝚒𝚊𝚜, 𝚊𝚜 𝚜𝚞𝚊𝚜 𝚟𝚘𝚣𝚎𝚜, 𝚎 𝚊𝚜 𝚜𝚞𝚊𝚜 𝚕𝚞𝚝𝚊𝚜. 𝚀𝚞𝚎𝚛𝚘 𝚛𝚎𝚕𝚎𝚖𝚋𝚛𝚊𝚛 𝚚𝚞𝚎 𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚎́ 𝚘 𝚎𝚜𝚙𝚎𝚕𝚑𝚘 𝚍𝚊 𝚖𝚞𝚕𝚑𝚎𝚛 𝚗𝚎𝚐𝚛𝚊 𝚗𝚞𝚖𝚊 𝚜𝚘𝚌𝚒𝚎𝚍𝚊𝚍𝚎 𝚚𝚞𝚎 𝚎́ 𝚍𝚒𝚝𝚊𝚍𝚊 𝚙𝚎𝚕𝚘 𝚛𝚊𝚌𝚒𝚜𝚖𝚘 𝚚𝚞𝚎 𝚊𝚖𝚋𝚘𝚜 𝚟𝚒𝚟𝚎𝚗𝚌𝚒𝚊𝚖.
𝙿𝚘𝚛 𝚟𝚎𝚣𝚎𝚜 𝚚𝚞𝚎𝚜𝚝𝚒𝚘𝚗𝚘 𝚜𝚎 𝚗𝚊̃𝚘 𝚜𝚎𝚛𝚊̃𝚘 𝚘𝚜 𝚑𝚘𝚖𝚎𝚗𝚜 𝚗𝚎𝚐𝚛𝚘𝚜 𝚚𝚞𝚎𝚖 𝚖𝚊𝚒𝚜 𝚙𝚛𝚎𝚌𝚒𝚜𝚊𝚖 𝚍𝚎 𝚜𝚎𝚛 𝚜𝚊𝚕𝚟𝚘𝚜. 𝚂𝚊𝚕𝚟𝚘𝚜 𝚍𝚎𝚜𝚝𝚊 𝚜𝚘𝚌𝚒𝚎𝚍𝚊𝚍𝚎 𝚍𝚘𝚎𝚗𝚝𝚒𝚊 𝚚𝚞𝚎 𝚗𝚊̃𝚘 𝚍𝚎𝚒𝚡𝚘𝚞 𝚘𝚞𝚝𝚛𝚊 𝚊𝚕𝚝𝚎𝚛𝚗𝚊𝚝𝚒𝚟𝚊 𝚊𝚘 𝚑𝚘𝚖𝚎𝚖 𝚗𝚎𝚐𝚛𝚘 𝚚𝚞𝚎 𝚜𝚎𝚗𝚊̃𝚘 𝚊𝚌𝚎𝚒𝚝𝚊𝚛, 𝚌𝚞𝚖𝚙𝚛𝚒𝚛 𝚍𝚎𝚟𝚎𝚛, 𝚌𝚘𝚗𝚌𝚘𝚛𝚍𝚊𝚛, 𝚊𝚙𝚎𝚗𝚊𝚜 𝚎 𝚜𝚘́ 𝚎𝚜𝚝𝚊𝚛, 𝚖𝚊𝚜 𝚗𝚞𝚗𝚌𝚊 𝚎𝚡𝚒𝚜𝚝𝚒𝚛. 𝙴 𝚚𝚞𝚎𝚖 𝚗𝚞𝚗𝚌𝚊 𝚎𝚡𝚒𝚜𝚝𝚎, 𝚝𝚘𝚍𝚘 𝚘 𝚖𝚊𝚕 𝚛𝚎𝚙𝚛𝚘𝚍𝚞𝚣.
* Formada em Psicologia Social, o estudo e pensamento sobre problemas sociais relacionados ao racismo, são a sua maior paixão. Criou o @quotidianodeumanegra, página de Instagram onde expressa as suas inquietudes.
IN "gerador.eu" - 21/03/23 .
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