PAULA CARDOSO

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1,2,3, macaquinho

do português

Se em vez de relativizarmos episódios de racismo quotidiano – tentando justificar o injustificável – questionarmos o sistema que os produziu e continua a reproduzir?

𝖣𝖾𝗉𝗈𝗂𝗌 𝖽𝖾 𝗍𝖾𝗋 𝖽𝖺𝖽𝗈 𝖺𝗈 𝗆𝗎𝗇𝖽𝗈 𝗈 𝗍𝗋𝖺́𝖿𝗂𝖼𝗈 𝗍𝗋𝖺𝗇𝗌𝖺𝗍𝗅𝖺̂𝗇𝗍𝗂𝖼𝗈 𝖽𝖾 𝗌𝖾𝗋𝖾𝗌 𝗁𝗎𝗆𝖺𝗇𝗈𝗌 – 𝗊𝗎𝖾 𝖺 𝗇𝖺𝗋𝗋𝖺𝗍𝗂𝗏𝖺 𝖽𝗈𝗌 𝗌𝖺𝗎𝖽𝗈𝗌𝗂𝗌𝗍𝖺𝗌 𝗋𝗈𝗆𝖺̂𝗇𝗍𝗂𝖼𝗈𝗌 𝗂𝗇𝗌𝗂𝗌𝗍𝖾 𝖾𝗆 𝖺𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖺𝗋 𝖼𝗈𝗆𝗈 "𝗇𝗈𝗏𝗈𝗌 𝗆𝗎𝗇𝖽𝗈𝗌"–, 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺 𝖺 𝖻𝗋𝗂𝗇𝖽𝖺𝗋-𝗇𝗈𝗌 𝖼𝗈𝗆 𝖽𝗈𝗌𝖾𝗌 𝗀𝖾𝗇𝖾𝗋𝗈𝗌𝖺𝗌 𝖽𝖾 '𝗂𝗇𝗈𝗏𝖺𝖼̧𝖺̃𝗈' 𝗋𝖺𝖼𝗂𝗌𝗍𝖺.

𝖰𝗎𝖺𝗅 𝖾𝗆𝗉𝗋𝖾𝖾𝗇𝖽𝖾𝖽𝗈𝗋 𝗊𝗎𝖾 𝗏𝖺𝗂 𝖺𝖼𝗍𝗎𝖺𝗅𝗂𝗓𝖺𝗇𝖽𝗈 𝖺 𝗈𝖿𝖾𝗋𝗍𝖺 𝖽𝖾 𝖺𝖼𝗈𝗋𝖽𝗈 𝖼𝗈𝗆 𝖺𝗌 𝗌𝖾𝗇𝗌𝗂𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾𝗌 𝖽𝗈 𝗆𝖾𝗋𝖼𝖺𝖽𝗈 – 𝖺𝗀𝗈𝗋𝖺 𝗍𝖺̃𝗈 𝗁𝗎𝗆𝖺𝗇𝗂𝗓𝖺𝖽𝗈 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗌𝖾 𝗉𝗈𝖽𝖾 𝖽𝗂𝗓𝖾𝗋 𝗇𝖺𝖽𝖺 –, 𝗈 𝗉𝖺𝗂́𝗌 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺 𝖺 𝗆𝗈𝗌𝗍𝗋𝖺𝗋 𝖺 𝗌𝗎𝖺 “𝗋𝖺𝖼̧𝖺”.

“𝖭𝖺̃𝗈 𝖾́ 𝗈 𝗉𝖺𝗂́𝗌 𝗂𝗇𝗍𝖾𝗂𝗋𝗈, 𝗌𝖺̃𝗈 𝖺𝗅𝗀𝗎𝗆𝖺𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝗆𝖺𝗅𝖿𝗈𝗋𝗆𝖺𝖽𝖺𝗌”, 𝖼𝖺𝗇𝗌𝗈-𝗆𝖾 𝖽𝖾 𝗈𝗎𝗏𝗂𝗋 𝖾 𝖽𝖾 𝗅𝖾𝗋, 𝖺̀ 𝗆𝖾𝖽𝗂𝖽𝖺 𝗊𝗎𝖾 𝗍𝖾𝗇𝗍𝗈 𝖾𝗑𝗉𝗅𝗂𝖼𝖺𝗋 𝗊𝗎𝖾 𝗈 𝗉𝗋𝗈𝖻𝗅𝖾𝗆𝖺 𝖼𝗈𝗆𝖾𝖼̧𝖺 𝗃𝗎𝗌𝗍𝖺𝗆𝖾𝗇𝗍𝖾 𝖺𝗂́: 𝗇𝖺 𝗆𝖺𝗇𝗂𝖺 𝖽𝖾 𝗉𝖾𝗌𝗌𝗈𝖺𝗅𝗂𝗓𝖺𝗋 𝗈 𝗊𝗎𝖾 𝖾́ 𝖾𝗌𝗍𝗋𝗎𝗍𝗎𝗋𝖺𝗅.

𝖤, 𝗌𝖾 𝖾𝗆 𝗏𝖾𝗓 𝖽𝖾 𝗋𝖾𝗅𝖺𝗍𝗂𝗏𝗂𝗓𝖺𝗋𝗆𝗈𝗌 𝖾𝗉𝗂𝗌𝗈́𝖽𝗂𝗈𝗌 𝖽𝖾 𝗋𝖺𝖼𝗂𝗌𝗆𝗈 𝗊𝗎𝗈𝗍𝗂𝖽𝗂𝖺𝗇𝗈 – 𝗍𝖾𝗇𝗍𝖺𝗇𝖽𝗈 𝗃𝗎𝗌𝗍𝗂𝖿𝗂𝖼𝖺𝗋 𝗈 𝗂𝗇𝗃𝗎𝗌𝗍𝗂𝖿𝗂𝖼𝖺́𝗏𝖾𝗅 –𝗊𝗎𝖾𝗌𝗍𝗂𝗈𝗇𝖺𝗋𝗆𝗈𝗌 𝗈 𝗌𝗂𝗌𝗍𝖾𝗆𝖺 𝗊𝗎𝖾 𝗈𝗌 𝗉𝗋𝗈𝖽𝗎𝗓𝗂𝗎 𝖾 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺 𝖺 𝗋𝖾𝗉𝗋𝗈𝖽𝗎𝗓𝗂𝗋?

𝖯𝖾𝗇𝗌𝖾𝗆𝗈𝗌 𝗇𝗂𝗌𝗍𝗈: 𝗉𝗈𝗋𝗊𝗎𝖾 𝖾́ 𝗊𝗎𝖾 𝗈𝖼𝗈𝗋𝗋𝖾 𝖺 𝗎𝗆 𝖺𝗎𝗍𝖺𝗋𝖼𝖺 (𝖠𝗇𝗍𝗈𝗇𝗂𝗇𝗈 𝖲𝗈𝗎𝗌𝖺) 𝗋𝖾𝖼𝗎𝗉𝖾𝗋𝖺𝗋 𝗎𝗆𝖺 𝗍𝗋𝖺𝖽𝗂𝖼̧𝖺̃𝗈 𝗊𝗎𝖾 𝗍𝖾𝗆 𝗉𝗈𝗋 𝗇𝗈𝗆𝖾 “𝖡𝖺𝗂𝗅𝖾 𝖽𝗈𝗌 𝖯𝗋𝖾𝗍𝗈𝗌”, 𝖾 𝗌𝖾 𝗆𝗈𝗏𝖾 𝖺𝗈 𝗋𝗂𝗍𝗆𝗈 𝖽𝖾 𝗏𝖾𝗋𝗌𝗈𝗌 𝗉𝗋𝗈𝖿𝗎𝗇𝖽𝖺𝗆𝖾𝗇𝗍𝖾 𝗋𝖺𝖼𝗂𝗌𝗍𝖺𝗌?

𝖯𝗈𝗋𝗊𝗎𝖾 𝖾́ 𝗊𝗎𝖾 𝗎𝗆 𝗆𝗎𝗇𝗂𝖼𝗂́𝗉𝗂𝗈 (𝖯𝖾𝗇𝖺𝖿𝗂𝖾𝗅) 𝖾𝗇𝗍𝖾𝗇𝖽𝖾 𝗊𝗎𝖾 𝖼𝗈𝗇𝗍𝖾𝗌𝗍𝖺𝗋 𝗎𝗆𝖺 𝖼𝖾𝗅𝖾𝖻𝗋𝖺𝖼̧𝖺̃𝗈 𝖼𝖺𝗋𝗋𝖾𝗀𝖺𝖽𝖺 𝖽𝖾 𝗂𝗇𝗌𝗎𝗅𝗍𝗈𝗌 𝖼𝗈𝗆𝗈 𝖾𝗌𝗍𝖾 “𝖮 𝖯𝗋𝖾𝗍𝗈 𝖾́ 𝗈 𝗋𝖾𝗂 𝖽𝗈𝗌 𝗆𝖺𝗍𝗈𝗌/𝖨𝗆𝗉𝖾𝗋𝖺𝖽𝗈𝗋 𝖽𝖾 𝗆𝖺𝖼𝖺𝖼𝗈𝗌/𝖭𝖺̃𝗈 𝗉𝗈𝗌𝗌𝗈 𝗅𝖾𝗏𝖺𝗋 𝖺𝗏𝖺𝗇𝗍𝖾/𝖯𝗋𝖾𝗍𝗂𝗇𝗁𝗈 𝖺𝗇𝖽𝖺𝗋 𝖽𝖾 𝖲𝖺𝗉𝖺𝗍𝗈𝗌”, 𝖾́ 𝗉𝗎𝗋𝗂𝗍𝖺𝗇𝗂𝗌𝗆𝗈 𝖾 𝖾𝖿𝖾𝗂𝗍𝗈 𝖽𝗈 𝗉𝗈𝗅𝗂𝗍𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾 𝖼𝗈𝗋𝗋𝖾𝖼𝗍𝗈?

𝖣𝗈 𝗆𝖾𝗌𝗆𝗈 𝗆𝗈𝖽𝗈, 𝗉𝗈𝗋𝗊𝗎𝖾 𝖾́ 𝗊𝗎𝖾 𝗎𝗆 𝖿𝗎𝗍𝖾𝖻𝗈𝗅𝗂𝗌𝗍𝖺 𝗉𝗈𝗋𝗍𝗎𝗀𝗎𝖾̂𝗌 (𝖱𝖺𝖿𝖺𝖾𝗅 𝖱𝖺𝗆𝗈𝗌), 𝗌𝗈𝖻 𝗂𝗇𝗏𝖾𝗌𝗍𝗂𝗀𝖺𝖼̧𝖺̃𝗈 𝗇𝗈 𝖡𝗋𝖺𝗌𝗂𝗅 𝗉𝗈𝗋 𝗂𝗇𝗃𝗎́𝗋𝗂𝖺 𝗋𝖺𝖼𝗂𝖺𝗅 – 𝗇𝖺 𝗌𝖾𝗊𝗎𝖾̂𝗇𝖼𝗂𝖺 𝖽𝖾 𝗎𝗆𝖺 𝖽𝖾𝗇𝗎́𝗇𝖼𝗂𝖺 𝖺𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖺𝖽𝖺 𝗉𝗈𝗋 𝗈𝗎𝗍𝗋𝗈 𝗃𝗈𝗀𝖺𝖽𝗈𝗋, 𝖺 𝗊𝗎𝖾𝗆 𝗍𝖾𝗋𝖺́ 𝖼𝗁𝖺𝗆𝖺𝖽𝗈 𝖽𝖾 𝗆𝖺𝖼𝖺𝖼𝗈 –, 𝖺𝗅𝖾𝗀𝖺 𝗊𝗎𝖾, 𝖾𝗆 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅, 𝖾𝗌𝗌𝖾 “𝗇𝖺̃𝗈 𝖾́ 𝗎𝗆 𝖼𝗈𝗆𝖾𝗇𝗍𝖺́𝗋𝗂𝗈 𝗉𝗋𝖾𝖼𝗈𝗇𝖼𝖾𝗂𝗍𝗎𝗈𝗌𝗈”? 𝖯𝗈𝗋𝗆𝖺𝗂𝗈𝗋: 𝗈 𝗆𝖾𝗌𝗆𝗈 𝖿𝗎𝗍𝖾𝖻𝗈𝗅𝗂𝗌𝗍𝖺 𝖼𝗈𝗆𝖾𝖼̧𝗈𝗎 𝗉𝗈𝗋 𝖽𝗂𝗓𝖾𝗋 𝗊𝗎𝖾 𝗍𝗎𝖽𝗈 𝗇𝖺̃𝗈 𝗉𝖺𝗌𝗌𝗈𝗎 𝖽𝖾 𝗎𝗆 𝗆𝖺𝗅-𝖾𝗇𝗍𝖾𝗇𝖽𝗂𝖽𝗈, 𝗇𝖾𝗀𝖺𝗇𝖽𝗈 𝗈 𝗎𝗌𝗈 𝖽𝖺 𝗉𝖺𝗅𝖺𝗏𝗋𝖺 𝗆𝖺𝖼𝖺𝖼𝗈. 𝖤𝗇𝗍𝖺̃𝗈, 𝗉𝗈𝗋𝗊𝗎𝖾 𝖾́ 𝗊𝗎𝖾 𝖾𝗆 𝗍𝗋𝗂𝖻𝗎𝗇𝖺𝗅 𝖺𝗋𝗀𝗎𝗆𝖾𝗇𝗍𝗈𝗎 𝗊𝗎𝖾 𝖽𝖾𝗌𝖼𝗈𝗇𝗁𝖾𝖼𝗂𝖺 𝖺 𝖼𝗈𝗇𝗈𝗍𝖺𝖼̧𝖺̃𝗈 𝗋𝖺𝖼𝗂𝗌𝗍𝖺 𝗊𝗎𝖾 “𝗆𝖺𝖼𝖺𝖼𝗈” 𝗍𝗂𝗇𝗁𝖺 𝗇𝗈 𝖡𝗋𝖺𝗌𝗂𝗅, 𝖾𝗌𝖼𝗎𝖽𝖺𝗇𝖽𝗈-𝗌𝖾 𝖾𝗆 𝗉𝗋𝖾𝗍𝖾𝗇𝗌𝖺𝗌 𝖽𝗂𝖿𝖾𝗋𝖾𝗇𝖼̧𝖺𝗌 𝖼𝗎𝗅𝗍𝗎𝗋𝖺𝗂𝗌.

𝖬𝖺𝗂𝗌: 𝖼𝗈𝗆𝗈 𝗉𝗈𝖽𝖾 𝗎𝗆 𝗉𝗋𝗈𝗍𝖺𝗀𝗈𝗇𝗂𝗌𝗍𝖺 𝖽𝗈 𝖽𝖾𝗌𝗉𝗈𝗋𝗍𝗈-𝗋𝖾𝗂 𝖽𝖾𝗌𝖼𝗈𝗇𝗁𝖾𝖼𝖾𝗋 𝖺 𝖼𝗈𝗋𝖾𝗈𝗀𝗋𝖺𝖿𝗂𝖺 𝖽𝖾 𝗀𝗎𝗂𝗇𝖼𝗁𝗈𝗌 𝖾 𝖾𝗌𝖻𝗋𝖺𝖼𝖾𝗃𝖺𝗋𝖾𝗌 𝗏𝗂𝗇𝖽𝖺 𝖽𝖺𝗌 𝖻𝖺𝗇𝖼𝖺𝖽𝖺𝗌 𝖼𝗈𝗆 𝗈 𝗉𝗋𝗈𝗉𝗈́𝗌𝗂𝗍𝗈 𝖽𝖾 𝖾𝗇𝗑𝗈𝗏𝖺𝗅𝗁𝖺𝗋 𝗃𝗈𝗀𝖺𝖽𝗈𝗋𝖾𝗌 𝗇𝖾𝗀𝗋𝗈𝗌, 𝖾𝗊𝗎𝗂𝗉𝖺𝗋𝖺𝗇𝖽𝗈-𝗈𝗌 𝖺 𝗆𝖺𝖼𝖺𝖼𝗈𝗌? 𝖵𝖾𝗆𝗈-𝗅𝖺 𝖾𝗆 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅 𝖾 𝗉𝗈𝗋 𝗍𝗈𝖽𝗈 𝗈 𝗆𝗎𝗇𝖽𝗈, 𝖾, 𝗁𝖺́ 𝖼𝖾𝗋𝖼𝖺 𝖽𝖾 𝗈𝗂𝗍𝗈 𝖺𝗇𝗈𝗌, 𝖺𝗍𝖾́ 𝗍𝗂𝗏𝖾𝗆𝗈𝗌 𝗎𝗆 𝖼𝖺𝗌𝗈 𝖿𝖺𝗆𝗈𝗌𝗈 𝖽𝖾 𝖺𝗋𝗋𝖾𝗆𝖾𝗌𝗌𝗈 𝖽𝖾 𝗎𝗆𝖺 𝖻𝖺𝗇𝖺𝗇𝖺 𝖼𝗈𝗇𝗍𝗋𝖺 𝗈 𝖿𝗎𝗍𝖾𝖻𝗈𝗅𝗂𝗌𝗍𝖺 𝖣𝖺𝗇𝗂 𝖠𝗅𝗏𝖾𝗌.

𝖠𝖼𝗈𝗇𝗍𝖾𝖼𝖾𝗎 𝖾𝗆 𝖤𝗌𝗉𝖺𝗇𝗁𝖺, 𝗊𝗎𝖾, 𝗆𝖾𝗌𝗆𝗈 𝖾𝗌𝗍𝖺𝗇𝖽𝗈 𝗆𝗎𝗂𝗍𝗈 𝗅𝗈𝗇𝗀𝖾 𝖽𝖾 𝗌𝖾𝗋 𝗎𝗆 𝖾𝗑𝖾𝗆𝗉𝗅𝗈 𝗇𝗈 𝖼𝗈𝗆𝖻𝖺𝗍𝖾 𝖺𝗇𝗍𝗂-𝗋𝖺𝖼𝗂𝗌𝗍𝖺, 𝗇𝖺̃𝗈 𝖽𝖾𝗂𝗑𝗈𝗎 𝖺 𝗌𝗂𝗍𝗎𝖺𝖼̧𝖺̃𝗈 𝗉𝖺𝗌𝗌𝖺𝗋 𝗂𝗆𝗉𝗎𝗇𝖾𝗆𝖾𝗇𝗍𝖾: 𝗈 𝖺𝗀𝗋𝖾𝗌𝗌𝗈𝗋 𝗋𝖺𝖼𝗂𝗌𝗍𝖺 𝖼𝗈𝗆𝖾𝖼̧𝗈𝗎 𝗉𝗈𝗋 𝗌𝖾𝗋 𝗂𝖽𝖾𝗇𝗍𝗂𝖿𝗂𝖼𝖺𝖽𝗈 𝖾 𝖽𝖾𝗍𝗂𝖽𝗈 𝖾 𝖺𝖼𝖺𝖻𝗈𝗎 𝖾𝗋𝗋𝖺𝖽𝗂𝖼𝖺𝖽𝗈 𝗉𝖾𝗅𝗈 𝗉𝗋𝗈́𝗉𝗋𝗂𝗈 𝖼𝗅𝗎𝖻𝖾. 𝖢𝗈𝗆𝗈 𝗌𝖾𝗋𝗂𝖺 𝖾𝗆 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅? 𝖭𝖺̃𝗈 𝗉𝗋𝖾𝖼𝗂𝗌𝖺𝗆𝗈𝗌 𝖽𝖾 𝗍𝖾𝗈𝗋𝗂𝗓𝖺𝗋 𝗌𝗈𝖻𝗋𝖾 𝗈 𝖺𝗌𝗌𝗎𝗇𝗍𝗈, 𝗉𝗈𝗋𝗊𝗎𝖾 𝗉𝗋𝖺́𝗍𝗂𝖼𝖺 𝖾́ 𝖼𝗈𝗂𝗌𝖺 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗇𝗈𝗌 𝖿𝖺𝗅𝗍𝖺.

𝖭𝗈𝗍𝖾-𝗌𝖾 𝗊𝗎𝖾 𝗇𝖾𝗆 𝗆𝖾𝗌𝗆𝗈 𝗈 𝖺𝗆𝗉𝗅𝖺𝗆𝖾𝗇𝗍𝖾 𝗆𝖾𝖽𝗂𝖺𝗍𝗂𝗓𝖺𝖽𝗈 𝖼𝖺𝗌𝗈 𝖬𝖺𝗋𝖾𝗀𝖺 𝗉𝗋𝗈𝖽𝗎𝗓𝗂𝗎 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝗆𝗎𝖽𝖺𝗇𝖼̧𝖺 𝗇𝗈 𝗌𝗂𝗌𝗍𝖾𝗆𝖺, 𝗊𝗎𝖾 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺 𝖺 𝗌𝖺𝗍𝗂𝗌𝖿𝖺𝗓𝖾𝗋-𝗌𝖾 𝖼𝗈𝗆 𝗎𝗆𝖺𝗌 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗇𝗌 𝖽𝖾 𝖼𝗈𝗇𝗍𝖾𝗎́𝖽𝗈 𝖺𝗇𝗍𝗂-𝗋𝖺𝖼𝗂𝗌𝗍𝖺 𝖾𝗆 𝖺𝗅𝗀𝗎𝗆𝖺𝗌 𝗃𝗈𝗋𝗇𝖺𝖽𝖺𝗌, 𝗎𝗇𝗌 𝗉𝖾𝖽𝗂𝖽𝗈𝗌 𝖽𝖾 𝖽𝖾𝗌𝖼𝗎𝗅𝗉𝖺 𝖾𝗇𝗏𝖾𝗋𝗀𝗈𝗇𝗁𝖺𝖽𝗈𝗌 𝖽𝖾 𝖺𝖽𝖾𝗉𝗍𝗈𝗌-𝖺𝗀𝗋𝖾𝗌𝗌𝗈𝗋𝖾𝗌 𝖾 𝖺𝗅𝗀𝗎𝗇𝗌 𝖾𝗎𝗋𝗈𝗌 𝖽𝖾 𝖺𝖽𝗆𝗈𝖾𝗌𝗍𝖺𝖼̧𝖺̃𝗈 𝖺𝗈𝗌 𝖼𝗅𝗎𝖻𝖾𝗌. 𝖠𝖼𝗋𝖾𝗌𝖼𝖾𝗇𝗍𝖾-𝗌𝖾 𝗊𝗎𝖾 𝗈 𝖾𝗉𝗂𝗌𝗈́𝖽𝗂𝗈 𝗌𝗈́ 𝗀𝖺𝗇𝗁𝗈𝗎 𝗉𝗋𝗈𝗃𝖾𝖼𝖼̧𝖺̃𝗈 𝗉𝗈𝗋𝗊𝗎𝖾 𝗈 𝖺𝗍𝗅𝖾𝗍𝖺 – 𝖺 𝖽𝖾𝗌𝗉𝖾𝗂𝗍𝗈 𝖽𝖺 𝗂𝗇𝗌𝗂𝗌𝗍𝖾̂𝗇𝖼𝗂𝖺 𝖽𝗈𝗌 𝖼𝗈𝗅𝖾𝗀𝖺𝗌 𝗉𝖺𝗋𝖺 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺𝗋 𝖾𝗆 𝗃𝗈𝗀𝗈 –𝖺𝖻𝖺𝗇𝖽𝗈𝗇𝗈𝗎 𝗈 𝗋𝖾𝗅𝗏𝖺𝖽𝗈 𝖺𝗉𝗈́𝗌 𝗆𝖺𝗂𝗌 𝖽𝖾 𝟩𝟢 𝗆𝗂𝗇𝗎𝗍𝗈𝗌 𝖺 𝗈𝗎𝗏𝗂𝗋 𝗂𝗇𝗌𝗎𝗅𝗍𝗈𝗌 𝗋𝖺𝖼𝗂𝗌𝗍𝖺𝗌, 𝗂𝗇𝖼𝗅𝗎𝗂𝗇𝖽𝗈 𝗈𝗌 𝖼𝗅𝖺́𝗌𝗌𝗂𝖼𝗈𝗌 𝗌𝗈𝗇𝗌 𝖾 𝗀𝖾𝗌𝗍𝗈𝗌 𝖽𝖾 𝗆𝖺𝖼𝖺𝖼𝗈𝗌.

𝖠𝖼𝗈𝗇𝗍𝖾𝖼𝖾𝗎 𝖾𝗆 𝟤𝟢𝟤𝟢, 𝖾 𝗉𝗈𝖽𝖾𝗋𝗂𝖺 𝗍𝖾𝗋 𝗆𝖺𝗋𝖼𝖺𝖽𝗈 𝗎𝗆 𝖺𝗇𝗍𝖾𝗌 𝖾 𝖽𝖾𝗉𝗈𝗂𝗌 𝗇𝗈 𝖼𝗈𝗆𝖻𝖺𝗍𝖾 𝖺𝗈 𝗋𝖺𝖼𝗂𝗌𝗆𝗈 𝗇𝗈𝗌 𝗋𝖾𝖼𝗂𝗇𝗍𝗈𝗌 𝖽𝖾𝗌𝗉𝗈𝗋𝗍𝗂𝗏𝗈𝗌. 𝖬𝖺𝗌 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅 𝖽𝖾𝗆𝗈𝗇𝗌𝗍𝗋𝗈𝗎, 𝗎𝗆𝖺 𝗏𝖾𝗓 𝗆𝖺𝗂𝗌, 𝗊𝗎𝖾 𝖺 𝖾𝗌𝗍𝗋𝗎𝗍𝗎𝗋𝖺 𝗋𝖺𝖼𝗂𝗌𝗍𝖺 𝗊𝗎𝖾 𝗈 𝗌𝗎𝗌𝗍𝖾𝗇𝗍𝖺 𝖾𝗌𝗍𝖺́ 𝖾𝗆 𝖻𝗈𝖺 𝖿𝗈𝗋𝗆𝖺.

𝖵𝖾𝗃𝖺-𝗌𝖾 𝗆𝖺𝗂𝗌 𝗎𝗆 𝖼𝖺𝗌𝗈: 𝖢𝗂́𝗇𝗍𝗂𝖺 𝖬𝖺𝗋𝗍𝗂𝗇𝗌, 𝖿𝗎𝗍𝖾𝖻𝗈𝗅𝗂𝗌𝗍𝖺 𝗇𝖾𝗀𝗋𝖺 𝖽𝖾 𝟣𝟦 𝖺𝗇𝗈𝗌, 𝗋𝖾𝖺𝗀𝗂𝗎 𝖺 𝗂𝗇𝗌𝗎𝗅𝗍𝗈𝗌 𝗋𝖺𝖼𝗂𝗌𝗍𝖺𝗌 𝗉𝗋𝗈𝗏𝖾𝗇𝗂𝖾𝗇𝗍𝖾𝗌 𝖽𝖺 𝖻𝖺𝗇𝖼𝖺𝖽𝖺 𝖾 𝖺𝖼𝖺𝖻𝗈𝗎 𝖾𝗑𝗉𝗎𝗅𝗌𝖺, 𝖾𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝗊𝗎𝖾𝗆 𝖺 𝖼𝗁𝖺𝗆𝗈𝗎 𝖽𝖾 𝗆𝖺𝖼𝖺𝖼𝖺 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝗈𝗎 𝖺 𝖽𝖾𝗌𝖿𝗋𝗎𝗍𝖺𝗋 𝖽𝗈 𝗌𝖾𝗎 𝗈́𝖽𝗂𝗈, 𝗌𝖾𝗆 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 “𝗆𝖺𝗋𝖼𝖺𝖼̧𝖺̃𝗈”.

𝖠𝗉𝖺𝗋𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾, 𝗈 𝖺́𝗋𝖻𝗂𝗍𝗋𝗈 𝗇𝖺̃𝗈 𝗌𝖾 𝖺𝗉𝖾𝗋𝖼𝖾𝖻𝖾𝗎 𝖽𝖺𝗌 𝖺𝗀𝗋𝖾𝗌𝗌𝗈̃𝖾𝗌, 𝗏𝗈𝗆𝗂𝗍𝖺𝖽𝖺𝗌 𝗇𝗈 𝗂𝗇𝗂́𝖼𝗂𝗈 𝖽𝗈 𝖺𝗇𝗈, 𝖾 𝖺𝗌𝗌𝗂𝗇𝖺𝗅𝖺𝖽𝖺𝗌 𝖺̀ 𝗆𝖺𝗋𝗀𝖾𝗆 𝖽𝗈 𝗃𝗈𝗀𝗈 𝗉𝗈𝗋𝗊𝗎𝖾 𝗈 𝗍𝗋𝖾𝗂𝗇𝖺𝖽𝗈𝗋 𝖽𝖺 𝖺𝗍𝗅𝖾𝗍𝖺 𝖺𝗌 𝖽𝖾𝗇𝗎𝗇𝖼𝗂𝗈𝗎 𝗇𝖺𝗌 𝗋𝖾𝖽𝖾𝗌 𝗌𝗈𝖼𝗂𝖺𝗂𝗌.

𝖤𝗆 𝖼𝖺𝖽𝖺 𝗎𝗆 𝖽𝖾𝗌𝗌𝖾𝗌 𝖾𝗉𝗂𝗌𝗈́𝖽𝗂𝗈𝗌, 𝖾𝗇𝖼𝗈𝗇𝗍𝗋𝖺𝗆𝗈𝗌 𝖺 𝗇𝗈𝗋𝗆𝖺𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝖺 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝗋𝖺𝖼𝗂𝗌𝗍𝖺, 𝖾 𝖺 𝗉𝗋𝖺́𝗍𝗂𝖼𝖺 𝗋𝖾𝗂𝗍𝖾𝗋𝖺𝖽𝖺 𝖽𝖾 𝖽𝖾𝗌𝗎𝗆𝖺𝗇𝗂𝗓𝖺𝗋 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝗇𝖾𝗀𝗋𝖺𝗌, 𝖾𝗊𝗎𝗂𝗉𝖺𝗋𝖺𝗇𝖽𝗈-𝖺𝗌 𝖺 𝗆𝖺𝖼𝖺𝖼𝗈𝗌. 𝖳𝖺̃𝗈 𝖾𝗇𝗋𝖺𝗂𝗓𝖺𝖽𝖺 𝖾𝗆 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅 𝗊𝗎𝖾 𝗃𝖺́ 𝖿𝖺𝗅𝗍𝗈𝗎 𝗆𝖺𝗂𝗌 𝗉𝖺𝗋𝖺 𝖱𝖺𝖿𝖺𝖾𝗅 𝖱𝖺𝗆𝗈𝗌 𝖼𝗈𝗇𝗏𝗈𝖼𝖺𝗋 𝖺 “𝗍𝗋𝖺𝖽𝗂𝖼̧𝖺̃𝗈” 𝖽𝖾 𝖯𝖾𝗇𝖺𝖿𝗂𝖾𝗅 𝖾𝗆 𝗌𝗎𝖺 𝖽𝖾𝖿𝖾𝗌𝖺. 𝖤 𝗍𝖺̃𝗈 𝖾𝗇𝗋𝖺𝗂𝗓𝖺𝖽𝖺 𝗊𝗎𝖾, 𝖾𝗆 𝟤𝟢𝟣𝟨, 𝗈𝗌 𝖺𝗍𝖺𝗊𝗎𝖾𝗌 𝖽𝖾 𝗂𝗇𝗌𝗉𝗂𝗋𝖺𝖼̧𝖺̃𝗈 𝗌𝗂́𝗆𝗂𝖺 𝖽𝗂𝗋𝗂𝗀𝗂𝖽𝗈𝗌 𝖺 𝖱𝖾𝗇𝖺𝗍𝗈 𝖲𝖺𝗇𝖼𝗁𝖾𝗌 – 𝗇𝖺 𝗉𝖺𝗋𝗍𝗂𝖽𝖺 𝖾𝗇𝗍𝗋𝖾 𝖡𝖾𝗇𝖿𝗂𝖼𝖺 𝖾 𝖱𝗂𝗈 𝖠𝗏𝖾 –, 𝗇𝖺̃𝗈 𝗆𝖾𝗋𝖾𝖼𝖾𝗋𝖺𝗆 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝗆𝖾𝗇𝖼̧𝖺̃𝗈 𝗇𝗈𝗌 𝗋𝖾𝗅𝖺𝗍𝗈́𝗋𝗂𝗈𝗌 𝖽𝗈𝗌 𝖺́𝗋𝖻𝗂𝗍𝗋𝗈𝗌 𝗈𝗎 𝖽𝗈𝗌 𝖽𝖾𝗅𝖾𝗀𝖺𝖽𝗈𝗌 𝖽𝖺 𝖫𝗂𝗀𝖺.

𝖥𝗈𝗂 𝗉𝗋𝖾𝖼𝗂𝗌𝗈 𝗎𝗆 𝗃𝗈𝗋𝗇𝖺𝗅 𝖽𝗂𝗏𝗎𝗅𝗀𝖺𝗋 𝗂𝗆𝖺𝗀𝖾𝗇𝗌 𝖽𝖺𝗌 𝖺𝗀𝗋𝖾𝗌𝗌𝗈̃𝖾𝗌 𝗏𝖾𝗋𝖻𝖺𝗂𝗌 𝗉𝖺𝗋𝖺 𝗌𝖾 𝗂𝗇𝗂𝖼𝗂𝖺𝗋 𝗎𝗆𝖺 𝗂𝗇𝗏𝖾𝗌𝗍𝗂𝗀𝖺𝖼̧𝖺̃𝗈, 𝖾𝗇𝖼𝖾𝗋𝗋𝖺𝖽𝖺 𝗎𝗆 𝖺𝗇𝗈 𝖽𝖾𝗉𝗈𝗂𝗌 𝖼𝗈𝗆 𝗈 𝗉𝖺𝗀𝖺𝗆𝖾𝗇𝗍𝗈, 𝗉𝖾𝗅𝗈 𝖼𝗅𝗎𝖻𝖾 𝖽𝖾 𝖵𝗂𝗅𝖺 𝖽𝗈 𝖢𝗈𝗇𝖽𝖾, 𝖽𝖾 𝗎𝗆𝖺 𝗆𝗎𝗅𝗍𝖺 𝖽𝖾 𝗉𝗈𝗎𝖼𝗈 𝗆𝖺𝗂𝗌 𝖽𝖾 𝟧𝟢𝟢 𝖾𝗎𝗋𝗈𝗌. 𝖴𝗆 𝗏𝖺𝗅𝗈𝗋 𝗊𝗎𝖾 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺 𝖺 𝗋𝖾𝗇𝖽𝖾𝗋 𝗃𝗎𝗋𝗈𝗌 𝗉𝖺𝗋𝖺 𝖺 𝗂𝗆𝗉𝗎𝗇𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝗀𝗋𝗎𝗉𝗈.

* Fundadora da rede digital “Afrolink”, é também autora da marca de livros infantis “Força Africana”, projectos criados para promover a representatividade negra em Portugal. Com o mesmo propósito, integra o formato web O Lado Negro da Força. Formou-se em Relações Internacionais, e foi jornalista 17 anos.

IN "SETENTA E QUATRO" - 09/06/22 .