ANA RITA GOVERNO

 .

Sobre o direito

a envelhecer

Envelhecemos do primeiro ao último dia de vida, envelhecemos todos e cada um da sua forma. Tido mediaticamente como algo obsceno e digno de vergonha, o envelhecimento carrega uma mensagem que predominantemente parece ridicularizar qualquer tentativa de reivindicação de amor, cuidado ou desejo entre rugas, mamas caídas ou cabelos brancos.

𝖤𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝖾𝗆𝗈𝗌 𝗇𝖺 𝖼𝗈𝗂𝗇𝖼𝗂𝖽𝖾̂𝗇𝖼𝗂𝖺 𝖽𝖾 𝗍𝗈𝖽𝗈𝗌 𝗈𝗌 𝗌𝗂𝗌𝗍𝖾𝗆𝖺𝗌 𝗌𝗂𝗆𝖻𝗈́𝗅𝗂𝖼𝗈𝗌 – 𝗅𝗂𝗇𝗀𝗎𝖺𝗀𝖾𝗆, 𝖼𝗋𝖾𝗇𝖼̧𝖺𝗌, 𝗆𝗂𝗍𝗈𝗌, 𝗍𝖾𝗈𝗋𝗂𝖺𝗌 𝖽𝖺 𝗏𝗂𝖽𝖺 𝖾 𝖽𝖺 𝗆𝗈𝗋𝗍𝖾… – 𝖾 𝗆𝖺𝗍𝖾𝗋𝗂𝖺𝗂𝗌 – 𝖺 𝗇𝖺𝗍𝗎𝗋𝖾𝗓𝖺 𝖽𝖺𝗌 𝖿𝗈𝗋𝖼̧𝖺𝗌 𝖽𝖾 𝗉𝗋𝗈𝖽𝗎𝖼̧𝖺̃𝗈, 𝖺 𝖺𝖻𝗎𝗇𝖽𝖺̂𝗇𝖼𝗂𝖺 𝗈𝗎 𝖾𝗌𝖼𝖺𝗌𝗌𝖾𝗓 𝖽𝖾 𝖻𝖾𝗇𝗌, 𝗈 𝖺𝖼𝖾𝗌𝗌𝗈 𝖺̀ 𝖼𝗂𝖾̂𝗇𝖼𝗂𝖺 𝖾 𝖺̀ 𝗍𝖾𝖼𝗇𝗈𝗅𝗈𝗀𝗂𝖺... – 𝖽𝖾 𝗎𝗆𝖺 𝖼𝗎𝗅𝗍𝗎𝗋𝖺. 𝖰𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝖺𝗅𝗍𝖾𝗋𝖺𝖼̧𝖺̃𝗈 𝗊𝗎𝖾 𝖺𝖿𝖾𝗍𝖾 𝗎𝗆 𝖽𝖾𝗌𝗍𝖾𝗌 𝖿𝖺𝗍𝗈𝗋𝖾𝗌, 𝖺𝖿𝖾𝗍𝖺 𝖺 𝗇𝗈𝗌𝗌𝖺 𝖾𝗑𝗉𝖾𝗋𝗂𝖾̂𝗇𝖼𝗂𝖺 𝖽𝖾 𝖾𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝗂𝗆𝖾𝗇𝗍𝗈, 𝖼𝗈𝗆𝗈 𝖼𝗈𝗇𝗌𝗍𝗋𝗎𝖼̧𝖺̃𝗈 𝗌𝗈𝖼𝗂𝖺𝗅 𝗊𝗎𝖾 𝖾́.

𝖤𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝖾𝗆𝗈𝗌 𝖽𝗈 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈 𝖺𝗈 𝗎́𝗅𝗍𝗂𝗆𝗈 𝖽𝗂𝖺 𝖽𝖾 𝗏𝗂𝖽𝖺, 𝖾𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝖾𝗆𝗈𝗌 𝗍𝗈𝖽𝗈𝗌 𝖾 𝖼𝖺𝖽𝖺 𝗎𝗆 𝖽𝖺 𝗌𝗎𝖺 𝖿𝗈𝗋𝗆𝖺. 𝖮 𝖾𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝖾́ 𝗎𝗆 𝗉𝗋𝗈𝖼𝖾𝗌𝗌𝗈 𝗍𝖺̃𝗈 𝗎́𝗇𝗂𝖼𝗈 𝖾 𝖼𝗈𝗆𝗉𝗅𝖾𝗑𝗈 𝗊𝗎𝖾 𝖺𝗍𝖾́ 𝖼𝖺𝖽𝖺 𝗎𝗆 𝖽𝗈𝗌 𝗇𝗈𝗌𝗌𝗈𝗌 𝗈́𝗋𝗀𝖺̃𝗈𝗌 𝖾𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝖾 𝖺𝗈 𝗌𝖾𝗎 𝗋𝗂𝗍𝗆𝗈, 𝗇𝗎𝗆𝖺 𝖽𝖺𝗇𝖼̧𝖺 𝖺𝗋𝗍𝗂𝖼𝗎𝗅𝖺𝖽𝖺 𝖾𝗇𝗍𝗋𝖾 𝗈 𝗊𝗎𝖾 𝖾́ 𝖻𝗂𝗈𝗅𝗈́𝗀𝗂𝖼𝗈 𝖾 𝗈 𝗊𝗎𝖾 𝖺 𝖾𝗑𝗉𝖾𝗋𝗂𝖾̂𝗇𝖼𝗂𝖺 𝗇𝗈𝗌 𝗍𝗋𝖺𝗓.

𝖮 𝗂𝖽𝖺𝖽𝗂𝗌𝗆𝗈, 𝖾𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝗉𝗋𝖾𝖼𝗈𝗇𝖼𝖾𝗂𝗍𝗈 𝖼𝗈𝗆 𝖻𝖺𝗌𝖾 𝗇𝖺 𝗂𝖽𝖺𝖽𝖾, 𝗂𝗇𝖿𝗈𝗋𝗆𝖺 𝖺 𝗇𝗈𝗌𝗌𝖺 𝖾𝗑𝗉𝖾𝗋𝗂𝖾̂𝗇𝖼𝗂𝖺 𝗌𝗈𝖼𝗂𝖺𝗅 𝖽𝖾 𝗎𝗆𝖺 𝗌𝖾́𝗋𝗂𝖾 𝖽𝖾 𝖿𝖺𝗍𝖺𝗅𝗂𝗌𝗆𝗈𝗌 𝖾 𝖼𝗈𝗇𝖽𝗂𝖼̧𝗈̃𝖾𝗌 𝗇𝖾𝗀𝖺𝗍𝗂𝗏𝖺𝗌 𝗌𝗈𝖻𝗋𝖾 𝗈 𝗊𝗎𝖾 𝖾́ 𝗂𝗌𝗍𝗈 𝖽𝖾 𝖺𝗏𝖺𝗇𝖼̧𝖺𝗋 𝗇𝗈 𝗍𝖾𝗆𝗉𝗈, 𝖾𝗇𝗍𝗋𝖾 𝖺𝗌 𝗊𝗎𝖺𝗂𝗌 𝗌𝖾 𝖽𝖾𝗌𝗍𝖺𝖼𝖺 𝖺 𝖾𝗌𝗍𝖺𝗀𝗇𝖺𝖼̧𝖺̃𝗈 𝖾 𝗈 𝖽𝖾𝖼𝗅𝗂́𝗇𝗂𝗈. 𝖭𝖾𝗌𝗍𝖺 𝗅𝗈́𝗀𝗂𝖼𝖺 𝖽𝗂𝗌𝖼𝗋𝗂𝗆𝗂𝗇𝖺𝗍𝗈́𝗋𝗂𝖺, 𝖺 𝖺𝖻𝗈𝗋𝖽𝖺𝗀𝖾𝗆 𝖼𝖺𝗉𝗂𝗍𝖺𝗅𝗂𝗌𝗍𝖺 𝖽𝗈 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈 𝖺𝗌𝗌𝗎𝗆𝖾 𝗎𝗆𝖺 𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝖼𝖾𝗇𝗍𝗋𝖺𝗅. 𝖫𝗈𝗇𝗀𝖾 𝖽𝖾 𝗌𝖾𝗋𝗏𝗂𝗋 𝗈 𝗉𝗋𝗈𝗀𝗋𝖾𝗌𝗌𝗈 𝗁𝗎𝗆𝖺𝗇𝗈, 𝗈 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈 𝗉𝖾𝗋𝖽𝖾, 𝖺𝗊𝗎𝗂, 𝗈 𝗌𝖾𝗎 𝗌𝖾𝗇𝗍𝗂𝖽𝗈 𝖾𝗆𝖺𝗇𝖼𝗂𝗉𝖺𝗍𝗈́𝗋𝗂𝗈 𝖾 𝖽𝖾 𝖼𝗋𝗂𝖺𝖼̧𝖺̃𝗈, 𝗉𝖺𝗋𝖺 𝗌𝖾 𝗍𝗋𝖺𝗇𝗌𝖿𝗈𝗋𝗆𝖺𝗋 𝗍𝖺̃𝗈 𝗌𝗈𝗆𝖾𝗇𝗍𝖾 𝗇𝗈 𝗎́𝗇𝗂𝖼𝗈 𝖻𝖾𝗆 𝗊𝗎𝖾 𝖺 𝗆𝖺𝗂𝗈𝗋𝗂𝖺 𝖽𝖾 𝗇𝗈́𝗌 𝗉𝗈𝗌𝗌𝗎𝗂 𝖾, 𝗉𝗈𝗋 𝗂𝗌𝗌𝗈, 𝗉𝗈𝖽𝖾 𝗏𝖾𝗇𝖽𝖾𝗋. 𝖠 𝖼𝗈𝗆𝖾𝗋𝖼𝗂𝖺𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝖺 𝖿𝗈𝗋𝖼̧𝖺 𝖽𝖾 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈 𝗍𝗈𝗋𝗇𝖺-𝗌𝖾, 𝗇𝖾𝗌𝗍𝖾 𝗌𝖾𝗇𝗍𝗂𝖽𝗈, 𝗂𝗇𝖼𝗈𝗆𝗉𝖺𝗍𝗂́𝗏𝖾𝗅 𝖼𝗈𝗆 𝖺 𝗏𝖺𝗅𝗈𝗋𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝖺 𝗁𝗂𝗌𝗍𝗈́𝗋𝗂𝖺 𝖽𝖾 𝗏𝗂𝖽𝖺, 𝖽𝖺 𝖾𝗑𝗉𝖾𝗋𝗂𝖾̂𝗇𝖼𝗂𝖺 𝗈𝗎 𝖽𝖺 𝗍𝗋𝖺𝗇𝗌𝗆𝗂𝗌𝗌𝖺̃𝗈 𝖽𝖾 𝖼𝗎𝗅𝗍𝗎𝗋𝖺 𝗊𝗎𝖾 𝖺𝗌𝗌𝗈𝖼𝗂𝖺𝗆𝗈𝗌 𝖺 𝗊𝗎𝖾𝗆 𝖾𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝖾. 𝖭𝖾𝗌𝗍𝖺 𝗆𝖾𝗋𝖼𝖺𝗇𝗍𝗂𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝗊𝗎𝖾 𝖺𝗅𝗂𝗆𝖾𝗇𝗍𝖺 𝖺𝗌 𝗋𝖾𝗅𝖺𝖼̧𝗈̃𝖾𝗌 𝗌𝗈𝖼𝗂𝖺𝗂𝗌, 𝖺 𝗏𝖾𝗅𝗁𝗂𝖼𝖾 𝗌𝖺𝗂 𝖽𝖾𝗌𝗏𝖺𝗅𝗈𝗋𝗂𝗓𝖺𝖽𝖺, 𝖺𝗈 𝗇𝖺̃𝗈 𝖼𝗈𝗇𝗌𝗍𝗂𝗍𝗎𝗂𝗋 𝖺 𝖿𝖺𝗌𝖾 𝖽𝖾 𝗉𝗋𝗈𝖽𝗎𝗍𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝖽𝗈 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝖺𝖽𝗈𝗋.

𝖳𝗂𝖽𝗈 𝗆𝖾𝖽𝗂𝖺𝗍𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾 𝖼𝗈𝗆𝗈 𝖺𝗅𝗀𝗈 𝗈𝖻𝗌𝖼𝖾𝗇𝗈 𝖾 𝖽𝗂𝗀𝗇𝗈 𝖽𝖾 𝗏𝖾𝗋𝗀𝗈𝗇𝗁𝖺, 𝗈 𝖾𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝗂𝗆𝖾𝗇𝗍𝗈 – 𝗇𝗈 𝗆𝖺𝗂𝗌 𝖺𝗅𝗍𝗈 𝗀𝗋𝖺𝗎 𝗉𝖺𝗋𝖺 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌, 𝖾𝗆 𝗉𝖺𝗋𝗍𝗂𝖼𝗎𝗅𝖺𝗋 – 𝖼𝖺𝗋𝗋𝖾𝗀𝖺 𝗎𝗆𝖺 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗆 𝗊𝗎𝖾 𝗉𝗋𝖾𝖽𝗈𝗆𝗂𝗇𝖺𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾 𝗉𝖺𝗋𝖾𝖼𝖾 𝗋𝗂𝖽𝗂𝖼𝗎𝗅𝖺𝗋𝗂𝗓𝖺𝗋 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝗍𝖾𝗇𝗍𝖺𝗍𝗂𝗏𝖺 𝖽𝖾 𝗋𝖾𝗂𝗏𝗂𝗇𝖽𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝖺𝗆𝗈𝗋, 𝖼𝗎𝗂𝖽𝖺𝖽𝗈 𝗈𝗎 𝖽𝖾𝗌𝖾𝗃𝗈 𝖾𝗇𝗍𝗋𝖾 𝗋𝗎𝗀𝖺𝗌, 𝗆𝖺𝗆𝖺𝗌 𝖼𝖺𝗂́𝖽𝖺𝗌 𝗈𝗎 𝖼𝖺𝖻𝖾𝗅𝗈𝗌 𝖻𝗋𝖺𝗇𝖼𝗈𝗌. 𝖯𝖾𝗋𝖼𝗈𝗋𝗋𝖾-𝗌𝖾 𝗎𝗆 𝖼𝖺𝗆𝗂𝗇𝗁𝗈 𝖽𝖺𝗌 𝗆𝖺𝗂𝗌 𝗏𝖺𝗋𝗂𝖺𝖽𝖺𝗌 𝖿𝗈𝗋𝗆𝖺𝗌 𝖾 𝗀𝗋𝖺𝗎𝗌 𝖽𝖾 𝖽𝖾𝗌𝗋𝖾𝗌𝗉𝖾𝗂𝗍𝗈. 𝖭𝗈 𝖿𝗎𝗇𝖽𝗈, 𝖽𝖾 𝗆𝖺𝗎𝗌-𝗍𝗋𝖺𝗍𝗈𝗌.

𝖮 𝗋𝖾𝗉𝖺𝗋𝗈 𝖽𝖾 𝗎𝗆𝖺 𝖺𝗉𝖺𝗋𝖾̂𝗇𝖼𝗂𝖺 𝗆𝖺𝗂𝗌 𝗃𝗈𝗏𝖾𝗆 𝗍𝗈𝗋𝗇𝗈𝗎-𝗌𝖾 𝗇𝗎𝗆 𝖽𝗈𝗌 𝗆𝖺𝗂𝗈𝗋𝖾𝗌 𝖾𝗅𝗈𝗀𝗂𝗈𝗌 𝗊𝗎𝖺𝗇𝖽𝗈, 𝖾𝗆 𝗉𝖺𝗋𝖺𝗅𝖾𝗅𝗈, 𝗌𝖾 𝗉𝗎𝖻𝗅𝗂𝖼𝖺𝗆 𝖼𝖺𝗉𝖺𝗌 𝖽𝖾 𝗋𝖾𝗏𝗂𝗌𝗍𝖺 𝗊𝗎𝖾 𝖾𝗇𝖺𝗅𝗍𝖾𝖼𝖾𝗆 𝖺 𝗏𝖾𝗋𝗌𝖺̃𝗈 𝗂𝖽𝖾𝖺𝗅 𝖽𝖺 𝗏𝖾𝗅𝗁𝗂𝖼𝖾 𝖽𝖾𝗌𝗍𝖺 𝗈𝗎 𝖽𝖾𝗍𝖾𝗋𝗆𝗂𝗇𝖺𝖽𝖺 𝖿𝗂𝗀𝗎𝗋𝖺 𝗉𝗎́𝖻𝗅𝗂𝖼𝖺. 𝖭𝗎𝗆𝖺 𝗉𝖾𝗋𝗌𝗉𝖾𝗍𝗂𝗏𝖺 𝖽𝗈 𝖼𝗈𝗋𝗉𝗈 𝖼𝗈𝗆𝗈 𝖼𝖺𝗉𝗂𝗍𝖺𝗅 𝗂𝗇𝖽𝗂𝗏𝗂𝖽𝗎𝖺𝗅, 𝗂𝗇𝗏𝖾𝗌𝗍𝗂𝗋 𝗇𝗈 𝗆𝖾𝗌𝗆𝗈 𝗍𝗈𝗋𝗇𝖺-𝗌𝖾 𝖼𝗈𝗇𝖽𝗂𝖼̧𝖺̃𝗈 𝗂𝗇𝖽𝗂𝗌𝗉𝖾𝗇𝗌𝖺́𝗏𝖾𝗅 𝖺̀ 𝖺𝗎𝗍𝗈𝖾𝗌𝗍𝗂𝗆𝖺, 𝖺̀ 𝗊𝗎𝖺𝗅𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝗏𝗂𝖽𝖺 𝖾 𝖺𝗈 𝖾𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝖻𝖾𝗆-𝗌𝗎𝖼𝖾𝖽𝗂𝖽𝗈. 𝖠 𝗉𝗋𝗈𝗆𝖾𝗌𝗌𝖺 𝖽𝗈 𝗋𝖾𝗃𝗎𝗏𝖾𝗇𝖾𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝖼𝗁𝖾𝗀𝖺-𝗇𝗈𝗌 𝗉𝗈𝗋 𝗆𝖾𝗂𝗈 𝖽𝖾 𝗍𝗎𝖽𝗈 𝗊𝗎𝖺𝗇𝗍𝗈 𝗌𝖾𝗃𝖺 𝗉𝗈𝗌𝗌𝗂́𝗏𝖾𝗅 𝖼𝗈𝗆𝖾𝗋𝖼𝗂𝖺𝗅𝗂𝗓𝖺𝗋: 𝗌𝖾́𝗋𝗎𝗇𝗌, 𝗂𝗆𝗉𝗅𝖺𝗇𝗍𝖾𝗌, 𝖺𝗇𝗍𝗂𝗈𝗑𝗂𝖽𝖺𝗇𝗍𝖾𝗌 𝖾 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝖽𝖾𝗆𝖺𝗂𝗌 𝗂𝗇𝗍𝖾𝗋𝗏𝖾𝗇𝖼̧𝗈̃𝖾𝗌 𝗊𝗎𝖾 𝖼𝖺𝗂𝖻𝖺𝗆 𝗇𝖺 “𝖼𝗂𝖾̂𝗇𝖼𝗂𝖺 𝖺𝗇𝗍𝗂-𝗂𝖽𝖺𝖽𝖾”. 𝖤𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝗈 𝗌𝗎𝖼𝖾𝗌𝗌𝗈 𝗌𝗈𝖼𝗂𝖺𝗅 𝖽𝖾𝗉𝖾𝗇𝖽𝖾 𝖽𝖺 𝗂𝗆𝖺𝗀𝖾𝗆 𝖽𝗈 𝖼𝗈𝗋𝗉𝗈, 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝗌𝗂𝗇𝖺𝗅 𝖽𝖾 𝗏𝖾𝗅𝗁𝗂𝖼𝖾 𝖾́ 𝗂𝗇𝖽𝗂𝖼𝖺𝖽𝗈𝗋 𝖽𝖾 𝖽𝖾𝗌𝗂𝗇𝗏𝖾𝗌𝗍𝗂𝗆𝖾𝗇𝗍𝗈 𝗇𝖾𝗌𝗍𝖾 𝗊𝗎𝖾 𝖾́ 𝗈 𝗇𝗈𝗌𝗌𝗈 𝗉𝖺𝗍𝗋𝗂𝗆𝗈́𝗇𝗂𝗈 𝗉𝗋𝗈́𝗉𝗋𝗂𝗈.

𝖤́ 𝗇𝗈 𝖾𝗇𝖼𝗈𝗇𝗍𝗋𝗈 𝖾𝗇𝗍𝗋𝖾 𝖺 𝗌𝗎𝗉𝗈𝗌𝗍𝖺 𝗌𝖺𝗎́𝖽𝖾 𝖾 𝖺 𝖻𝖾𝗅𝖾𝗓𝖺 𝗊𝗎𝖾 𝖺𝗌 𝖽𝗂𝗇𝖺̂𝗆𝗂𝖼𝖺𝗌 𝖽𝖾 𝖼𝗈𝗇𝗌𝗎𝗆𝗈 𝖿𝗎𝗇𝖽𝖺𝗆𝖾𝗇𝗍𝖺𝗆 𝖺 𝗇𝗈𝖼̧𝖺̃𝗈 𝖽𝖾 𝖻𝖾𝗆-𝖾𝗌𝗍𝖺𝗋, 𝗂𝗆𝗉𝗈𝗇𝖽𝗈 𝗎𝗆 𝗆𝗈𝖽𝗈 𝖽𝖾 𝗌𝖾𝗋 𝖾 𝗏𝗂𝗏𝖾𝗋 𝖺𝗌𝗌𝖾𝗇𝗍𝖾 𝗇𝗈 𝗂𝗇𝖽𝗂𝗏𝗂𝖽𝗎𝖺𝗅𝗂𝗌𝗆𝗈, 𝗇𝗈 𝗂𝖽𝖾𝖺́𝗋𝗂𝗈 𝖽𝖾 𝖺𝗎𝗍𝗈𝗇𝗈𝗆𝗂𝖺 𝖾 𝗉𝗋𝗈𝖽𝗎𝗍𝗂𝗏𝗂𝖽𝖺𝖽𝖾, 𝖾, 𝖼𝗈𝗇𝖼𝗅𝗎𝖽𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾, 𝗇𝖺 𝗃𝗎𝗏𝖾𝗇𝗍𝗎𝖽𝖾. 𝖠𝖼𝗈𝗇𝗍𝖾𝖼𝖾 𝗊𝗎𝖾 𝗋𝖾𝖽𝗎𝗓𝗂𝗋 𝗈 𝗌𝗎𝖼𝖾𝗌𝗌𝗈 𝖽𝗈 𝖾𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝖺̀ 𝗍𝗈𝗇𝗂𝖿𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝖼𝗈𝗋𝗉𝗈 𝗈𝗎 𝖺̀ 𝖺𝗎𝗌𝖾̂𝗇𝖼𝗂𝖺 𝖽𝖾 𝖼𝗈𝗆𝗉𝗋𝗈𝗆𝖾𝗍𝗂𝗆𝖾𝗇𝗍𝗈𝗌 𝗇𝖺 𝗌𝗎𝖺 𝖿𝗎𝗇𝖼𝗂𝗈𝗇𝖺𝗅𝗂𝖽𝖺𝖽𝖾 𝗆𝗂𝗇𝗂𝗆𝗂𝗓𝖺 𝖺 𝗂𝗆𝗉𝗈𝗋𝗍𝖺̂𝗇𝖼𝗂𝖺 𝖽𝖺 𝖼𝖺𝗉𝖺𝖼𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝖺𝖽𝖺𝗉𝗍𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝖼𝖺𝖽𝖺 𝗎𝗆 𝖽𝖾 𝗇𝗈́𝗌, 𝖽𝖾𝗂𝗑𝖺𝗇𝖽𝗈 𝗂𝗀𝗎𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝖽𝖾 𝗉𝖺𝗋𝗍𝖾 𝖺 𝖼𝖺𝗉𝖺𝖼𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝗃𝗎𝗅𝗀𝖺𝗆𝖾𝗇𝗍𝗈, 𝖺𝗌 𝗏𝗂𝗌𝗈̃𝖾𝗌 𝖾 𝖺𝗌 𝖼𝗋𝖾𝗇𝖼̧𝖺𝗌 𝖽𝖺𝗊𝗎𝗂𝗅𝗈 𝗊𝗎𝖾 𝖾́ 𝗉𝖺𝗋𝖺 𝖼𝖺𝖽𝖺 𝗉𝖾𝗌𝗌𝗈𝖺 𝗈 𝗌𝖾𝗇𝗍𝗂𝗆𝖾𝗇𝗍𝗈 𝖽𝖾 𝖻𝖾𝗆-𝖾𝗌𝗍𝖺𝗋.

𝖠𝗌𝗌𝗂𝗆, 𝖺 𝖾𝗋𝖺 𝖽𝗈𝗌 𝗍𝗋𝖺𝗍𝖺𝗆𝖾𝗇𝗍𝗈𝗌 𝖺𝗇𝗍𝗂 𝖺𝗀𝖾 𝖼𝗈𝗆𝗉𝗋𝗈𝗆𝖾𝗍𝖾-𝗌𝖾, 𝗍𝖺𝗆𝖻𝖾́𝗆, 𝖼𝗈𝗆 𝖺 𝗋𝖾𝗂𝗏𝗂𝗇𝖽𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝖺̀ 𝖿𝗅𝖺𝖼𝗂𝖽𝖾𝗓 𝖾, 𝖺𝗂𝗇𝖽𝖺 𝖺𝗌𝗌𝗂𝗆, 𝖺̀ 𝗏𝗂𝖽𝖺 𝗇𝖺 𝗌𝗎𝖺 𝗉𝗅𝖾𝗇𝗂𝗍𝗎𝖽𝖾. 𝖭𝖺̃𝗈 𝖽𝖾𝗂𝗑𝖺 𝖽𝖾 𝗌𝖾𝗋 𝖼𝗎𝗋𝗂𝗈𝗌𝗈 𝗊𝗎𝖾, 𝗇𝗎𝗆 𝗍𝖾𝗆𝗉𝗈 𝖾𝗆 𝗊𝗎𝖾 𝗂𝗇𝗏𝖾𝗌𝗍𝗂𝗆𝗈𝗌 𝗍𝖺𝗇𝗍𝗈 𝖾𝗆 𝖾𝗌𝗍𝖾𝗇𝖽𝖾𝗋 𝖺 𝗇𝗈𝗌𝗌𝖺 𝖾𝗑𝗂𝗌𝗍𝖾̂𝗇𝖼𝗂𝖺 (𝗈𝗎, 𝗊𝗎𝖺𝗇𝖽𝗈 𝗆𝖾𝗇𝗈𝗌, 𝖺 𝖽𝗈𝗌 𝗆𝖺𝗂𝗌 𝗉𝗋𝗂𝗏𝗂𝗅𝖾𝗀𝗂𝖺𝖽𝗈𝗌), 𝗈 “𝖼𝗈𝗋𝗉𝗈 𝗏𝖾𝗅𝗁𝗈” 𝗌𝖾 𝗍𝖾𝗇𝗁𝖺 𝗍𝗈𝗋𝗇𝖺𝖽𝗈 𝗇𝗈 𝗆𝖺𝗂𝗈𝗋 𝗂𝗇𝗂𝗆𝗂𝗀𝗈. 𝖠𝖿𝗂𝗇𝖺𝗅, 𝗇𝖺̃𝗈 𝖾𝗑𝗂𝗌𝗍𝖾 𝗈𝗎𝗍𝗋𝗈 𝖼𝖺𝗆𝗂𝗇𝗁𝗈 𝗉𝖺𝗋𝖺 𝗏𝗂𝗏𝖾𝗋 𝗆𝖺𝗂𝗌 𝗍𝖾𝗆𝗉𝗈 𝗌𝖾𝗇𝖺̃𝗈 𝖾𝗌𝗌𝖾 𝗆𝖾𝗌𝗆𝗈: 𝗈 𝖽𝖾 𝖾𝗇𝗏𝖾𝗅𝗁𝖾𝖼𝖾𝗋.

*Psicóloga Clínica e Comunitária, pós-graduada em Psicogerontologia. Atualmente encontra-se a realizar o Doutoramento em Psicologia da Família e Intervenção Familiar.

IN "SETENTA E QUATRO" - 28/12/23 .
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