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𝖮 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝗂𝗆𝗉𝗈̂𝗌-𝗌𝖾 𝖾 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺 𝖺 𝗌𝖾𝗋 𝗈 𝗆𝖾𝗂𝗈 𝗉𝗋𝗂𝗆𝗈𝗋𝖽𝗂𝖺𝗅 𝖽𝖾 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝖽𝗂𝗋𝖾𝗍𝖺 𝖾 𝗂𝗆𝖾𝖽𝗂𝖺𝗍𝖺 𝗉𝖺𝗋𝖺 𝗅𝖺𝗋𝗀𝖺𝗌 𝖼𝖺𝗆𝖺𝖽𝖺𝗌 𝖽𝖺 𝗉𝗈𝗉𝗎𝗅𝖺𝖼̧𝖺̃𝗈. 𝖥𝗈𝗂 𝖽𝖾𝗍𝖾𝗋𝗆𝗂𝗇𝖺𝗇𝗍𝖾 𝗇𝖺 𝖽𝖾𝖿𝗂𝗇𝗂𝖼̧𝖺̃𝗈 𝖽𝖾 𝖾𝗅𝖾𝗂𝖼̧𝗈̃𝖾𝗌, 𝖼𝗈𝗆𝗈 𝗇𝗈 𝖡𝗋𝖺𝗌𝗂𝗅 𝖾 𝗇𝖺 𝖨́𝗇𝖽𝗂𝖺, 𝖾́ 𝗎𝗆 𝗂𝗇𝗌𝗍𝗋𝗎𝗆𝖾𝗇𝗍𝗈 𝖽𝖾 𝖼𝗈𝗇𝗍𝗋𝗈𝗅𝖾 𝖾 𝗈𝗋𝗀𝖺𝗇𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝗅𝖺𝖻𝗈𝗋𝖺𝗅, 𝖽𝗈𝗆𝗂𝗇𝖺 𝗈𝗌 𝖼𝖺𝗇𝖺𝗂𝗌 𝖽𝖾 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝗂́𝗇𝗍𝗂𝗆𝗈𝗌 𝖾 𝖿𝖺𝗆𝗂𝗅𝗂𝖺𝗋𝖾𝗌. 𝖨𝗆𝖺𝗀𝗂𝗇𝖾, 𝗉𝗈𝗋 𝗎𝗆 𝗆𝗈𝗆𝖾𝗇𝗍𝗈, 𝗈 𝗊𝗎𝖾 𝗌𝖾𝗋𝗂𝖺 𝖽𝖺 𝗌𝗎𝖺 𝗏𝗂𝖽𝖺 𝗌𝖾𝗆 𝖺𝖼𝖾𝗌𝗌𝗈 𝖺𝗈 𝖶𝗁𝖺𝗍𝗌𝖺𝗉𝗉 𝗉𝗈𝗋 𝗎𝗆𝖺 𝗌𝖾𝗆𝖺𝗇𝖺? 𝖲𝖺𝖻𝖾 𝖽𝗂𝗓𝖾𝗋 𝗊𝗎𝖺𝗇𝗍𝖺𝗌 𝗏𝖾𝗓𝖾𝗌 𝖺𝖼𝖾𝖽𝖾 𝗈 𝗌𝖾𝗎 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝖺𝗈 𝖿𝗂𝗆 𝖽𝖾 𝗎𝗆 𝖽𝗂𝖺? 𝖨𝗆𝖺𝗀𝗂𝗇𝖺𝗆𝗈𝗌 𝖾 𝗍𝖾𝗇𝗍𝖺𝗆𝗈𝗌 𝗌𝖺𝖻𝖾𝗋, 𝗆𝖺𝗌 𝗇𝖺̃𝗈 𝗊𝗎𝖾𝗋𝖾𝗆𝗈𝗌 𝖺𝖼𝗋𝖾𝖽𝗂𝗍𝖺𝗋. 𝖰𝗎𝖾𝗆 𝗇𝖺̃𝗈 𝗈 𝗎𝗌𝖺, 𝖺𝖼𝖺𝖻𝖺 𝗉𝗈𝗋 𝗉𝗋𝗈𝖼𝗎𝗋𝖺𝗋 𝗌𝗎𝖼𝖾𝖽𝖺̂𝗇𝖾𝗈𝗌, 𝗊𝗎𝖾 𝗉𝗈𝗋𝗏𝖾𝗇𝗍𝗎𝗋𝖺 𝗆𝖺𝗂𝗌 𝗌𝖾𝗀𝗎𝗋𝗈𝗌 (𝗇𝖺̃𝗈 𝖾́ 𝗈 𝗈𝖻𝗃𝖾𝗍𝗈 𝖽𝖾 𝖽𝗂𝗌𝖼𝗎𝗌𝗌𝖺̃𝗈 𝗇𝖾𝗌𝗍𝖾 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝗍𝗈) 𝗌𝖾𝗀𝗎𝖾𝗆-𝗅𝗁𝖾 𝖺 𝖿𝗈𝗋𝗆𝖺 𝗇𝖺 𝗉𝗈𝗌𝗌𝗂𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝗎𝗆𝖺 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝗂𝗇𝗌𝗍𝖺𝗇𝗍𝖺̂𝗇𝖾𝖺, 𝗂𝗇𝖼𝗅𝗎𝗂𝗇𝖽𝗈 𝖽𝗂𝗏𝖾𝗋𝗌𝖺𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝗇𝗎𝗆 𝗌𝗈́ 𝗀𝗋𝗎𝗉𝗈. 𝖭𝖺̃𝗈 𝖼𝖺𝗂𝗇𝖽𝗈 𝗇𝗈 𝗇𝖾𝗀𝖺𝖼𝗂𝗈𝗇𝗂𝗌𝗆𝗈 𝖽𝖺𝗌 𝗏𝖺𝗇𝗍𝖺𝗀𝖾𝗇𝗌 𝗊𝗎𝖾 𝖾𝗌𝗍𝖺 𝖿𝗈𝗋𝗆𝖺 𝖽𝖾 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝗇𝗈𝗌 𝗉𝗋𝗈𝗉𝗈𝗋𝖼𝗂𝗈𝗇𝖺, 𝗇𝖾𝗆 𝗍𝖾𝗇𝗍𝖺𝗇𝖽𝗈 𝗎𝗆𝖺 𝖽𝗈𝗎𝗍𝗋𝗂𝗇𝖺 𝖽𝗈 𝖺𝖻𝖺𝗇𝖽𝗈𝗇𝗈 𝖾 𝖽𝗈 𝖾𝗑𝗂́𝗅𝗂𝗈 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼𝗂𝗈𝗇𝖺𝗅, 𝗃𝗎𝗅𝗀𝗈 𝖾𝗑𝗂𝗌𝗍𝗂𝗋𝖾𝗆 𝗊𝗎𝖺𝗍𝗋𝗈 𝗋𝖾𝗀𝗋𝖺𝗌 𝗊𝗎𝖾 𝗉𝗈𝖽𝖾𝗆 𝖺𝗃𝗎𝖽𝖺𝗋 𝖺𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝖾 𝖺𝗌 𝗈𝗋𝗀𝖺𝗇𝗂𝗓𝖺𝖼̧𝗈̃𝖾𝗌 𝖺 𝗆𝖾𝗅𝗁𝗈𝗋 𝗅𝗂𝖽𝖺𝗋𝖾𝗆 𝖼𝗈𝗆 𝖾𝗌𝗍𝖾 𝗍𝗈𝗍𝖾𝗆 𝖽𝖺 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝗆𝗈𝖽𝖾𝗋𝗇𝖺.

𝟣. 𝖮 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝗇𝖺̃𝗈 𝗌𝗎𝖻𝗌𝗍𝗂𝗍𝗎𝗂 𝗈 𝖻𝗈𝗆 𝖾 𝗏𝖾𝗅𝗁𝗈 𝗍𝖾𝗅𝖾𝖿𝗈𝗇𝖾𝗆𝖺

𝖲𝖾𝗃𝖺 𝗇𝗈𝗌 𝗀𝗋𝗎𝗉𝗈𝗌, 𝗇𝖺 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝖽𝗂𝗋𝖾𝗍𝖺 𝗈𝗎 𝗇𝖺 𝗌𝗂𝗆𝗉𝗅𝖾𝗌 𝗋𝖾𝗅𝖾𝗂𝗍𝗎𝗋𝖺 𝖽𝖺 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗆 𝖾𝗇𝗏𝗂𝖺𝖽𝖺 𝗈𝗎 𝗋𝖾𝖼𝖾𝖻𝗂𝖽𝖺, 𝗈 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝗇𝖺̃𝗈 𝗌𝗎𝖻𝗌𝗍𝗂𝗍𝗎𝗂 𝗈 𝖻𝗈𝗆 𝖾 𝗏𝖾𝗅𝗁𝗈 𝗍𝖾𝗅𝖾𝖿𝗈𝗇𝖾𝗆𝖺. 𝖯𝗈𝗋 𝖾𝗌𝗍𝖺 𝖽𝖺𝗍𝖺, 𝗃𝖺́ 𝗍𝗈𝖽𝗈𝗌 𝖺𝗉𝗋𝖾𝗇𝖽𝖾𝗆𝗈𝗌 𝖺 𝖽𝖾𝗌𝗅𝗂𝗀𝖺𝗋 𝖺𝗌 𝗇𝗈𝗍𝗂𝖿𝗂𝖼𝖺𝖼̧𝗈̃𝖾𝗌 𝖽𝖾 𝗋𝖾𝖼𝖾𝖼̧𝖺̃𝗈 𝗈𝗎 𝗏𝗂𝗌𝗎𝖺𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝖺𝗌 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗇𝗌. 𝖬𝖺𝗌 𝗈 𝗉𝖾𝗋𝗂𝗀𝗈 𝖾𝗌𝗍𝖺́ 𝗉𝗋𝖾𝖼𝗂𝗌𝖺𝗆𝖾𝗇𝗍𝖾 𝗇𝗈 𝖾𝗇𝗏𝗂𝗈 𝖾 𝗇𝖺 𝖿𝖺𝗇𝗍𝖺𝗌𝗆𝖺𝗀𝗈́𝗋𝗂𝖼𝖺 𝗉𝖾𝗋𝖼𝖾𝖼̧𝖺̃𝗈 𝖽𝖾 𝗊𝗎𝖾 𝗈 𝖺𝗌𝗌𝗎𝗇𝗍𝗈 𝖾𝗌𝗍𝖺́ 𝖾𝗇𝗍𝗋𝖾𝗀𝗎𝖾. 𝖲𝖺𝖻𝖾𝗆𝗈𝗌 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝖾́ 𝖺𝗌𝗌𝗂𝗆. 𝖭𝖺 𝗆𝖺𝗂𝗈𝗋𝗂𝖺 𝖽𝖺𝗌 𝗏𝖾𝗓𝖾𝗌, 𝖽𝖾𝗌𝖼𝗈𝗇𝗁𝖾𝖼𝖾𝗆𝗈𝗌 𝗈𝗎 𝗍𝖾𝗆𝗈𝗌 𝗎𝗆𝖺 𝗂𝖽𝖾𝗂𝖺 𝖾𝗇𝗏𝗂𝖾𝗌𝖺𝖽𝖺 𝖽𝗈 𝖼𝗈𝗇𝗍𝖾𝗑𝗍𝗈 𝖾 𝖽𝗈 𝗆𝗈𝗆𝖾𝗇𝗍𝗈 𝖽𝗈 𝖽𝗂𝖺 𝖾𝗆 𝗊𝗎𝖾 𝖺𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌 𝗋𝖾𝖼𝖾𝖻𝖾𝗆 𝖺𝗌 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗇𝗌. 𝖯𝗈𝖽𝖾𝗆 𝖾𝗌𝗍𝖺𝗋 𝖺𝗅𝖾𝗋𝗍𝖺 𝖾 𝗋𝖾𝗌𝗉𝗈𝗇𝖽𝖾𝗋 𝖽𝖾 𝗂𝗆𝖾𝖽𝗂𝖺𝗍𝗈, 𝗌𝗎𝖻𝗆𝖾𝗋𝗌𝖺𝗌 𝖾𝗆 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈 𝖾 𝖺𝖽𝗂𝖺𝗋 𝖺 𝗅𝖾𝗂𝗍𝗎𝗋𝖺, 𝖼𝖺𝗇𝗌𝖺𝖽𝖺𝗌 𝗈𝗎 𝗌𝖺𝗍𝗎𝗋𝖺𝖽𝖺𝗌 𝖾 𝗂𝗀𝗇𝗈𝗋𝖺𝗋. 𝖰𝗎𝖺𝗇𝖽𝗈 𝗎𝗆 𝖺𝗌𝗌𝗎𝗇𝗍𝗈 𝖾́ 𝗌𝗎𝖿𝗂𝖼𝗂𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾 𝗂𝗆𝗉𝗈𝗋𝗍𝖺𝗇𝗍𝖾, 𝗈 𝗆𝖾𝗅𝗁𝗈𝗋 𝖾́ 𝗍𝖾𝗅𝖾𝖿𝗈𝗇𝖺𝗋 𝖾 𝗉𝗋𝗈𝗇𝗎𝗇𝖼𝗂𝖺𝗋 𝗈𝗌 𝖽𝗂𝗍𝗈𝗇𝗀𝗈𝗌 𝖼𝗈𝗆𝗈 𝖽𝖾𝗏𝖾 𝗌𝖾𝗋. 𝖥𝗂𝖼𝖺𝗆𝗈𝗌 𝖼𝗈𝗆 𝖺 𝖼𝖾𝗋𝗍𝖾𝗓𝖺 𝗊𝗎𝖾 𝖺 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗆 𝗉𝖺𝗌𝗌𝗈𝗎 𝖾 𝗇𝖺̃𝗈 𝗉𝗋𝖾𝖼𝗂𝗌𝖺𝗆𝗈𝗌 𝗌𝗈𝖿𝗋𝖾𝗋 𝖼𝗈𝗆 𝖺 𝖾𝗌𝗉𝖾𝗋𝖺 𝖽𝖺 𝗋𝖾𝗌𝗉𝗈𝗌𝗍𝖺 𝗈𝗎 𝖼𝗈𝗆 𝗈 𝗆𝖾𝖽𝗈 𝖽𝖾 𝗎𝗆𝖺 𝗂𝗇𝗍𝖾𝗋𝗉𝗋𝖾𝗍𝖺𝖼̧𝖺̃𝗈 𝖾𝗋𝗋𝖺𝖽𝖺.

𝟤. 𝖮 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝖾́ 𝗂𝗆𝗉𝗋𝖺𝗍𝗂𝖼𝖺́𝗏𝖾𝗅 𝗉𝖺𝗋𝖺 𝖽𝖾𝖼𝗂𝗌𝗈̃𝖾𝗌 𝖼𝗈𝗅𝖾𝗍𝗂𝗏𝖺𝗌

𝖰𝗎𝖾𝗆 𝗇𝗎𝗇𝖼𝖺 𝖺𝖻𝗋𝗂𝗎 𝗎𝗆 𝗀𝗋𝗎𝗉𝗈 𝖽𝖾 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝖽𝗈 𝖼𝗈𝗅𝖾𝗍𝗂𝗏𝗈, 𝖽𝖺 𝖺𝗌𝗌𝗈𝖼𝗂𝖺𝖼̧𝖺̃𝗈, 𝖽𝗈 𝗉𝖺𝗋𝗍𝗂𝖽𝗈 𝗈𝗎 𝖽𝖺 𝖿𝖺𝗆𝗂́𝗅𝗂𝖺 𝖾 𝗍𝖾𝗆 𝟥𝟨𝟨 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗇𝗌 𝗉𝗈𝗋 𝗅𝖾𝗋. 𝖠 𝗏𝗈𝗋𝖺𝗀𝖾𝗆 𝖽𝖺 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝗉𝗈𝗋 𝗀𝗋𝗎𝗉𝗈𝗌 𝗍𝖾𝗆 𝖾𝗌𝗍𝖾 𝖽𝖾𝖿𝖾𝗂𝗍𝗈 𝗉𝗋𝗂𝗆𝗈𝗋𝖽𝗂𝖺𝗅, 𝖺 𝗏𝖾𝗋𝗍𝗂𝗀𝖾𝗆 𝖽𝖺 𝗉𝖺𝗋𝗍𝗂𝖼𝗂𝗉𝖺𝖼̧𝖺̃𝗈. 𝖴𝗆𝖺 𝗌𝗎𝗀𝖾𝗌𝗍𝖺̃𝗈 𝖽𝖾 𝖽𝖺𝗍𝖺 𝖽𝖾 𝗋𝖾𝗎𝗇𝗂𝖺̃𝗈 𝗊𝗎𝖾 𝖽𝖾𝗀𝖾𝗇𝖾𝗋𝖺 𝗇𝗎𝗆𝖺 𝖼𝗈𝗇𝗏𝖾𝗋𝗌𝖺 𝗌𝗈𝖻𝗋𝖾 𝗈 𝗊𝗎𝖾 𝖺𝖼𝗈𝗇𝗍𝖾𝖼𝖾𝗎 𝗇𝖺 𝗋𝖾𝗎𝗇𝗂𝖺̃𝗈 𝗉𝖺𝗌𝗌𝖺𝖽𝖺, 𝗊𝗎𝖾 𝖽𝖺́ 𝖺𝗓𝗈 𝖺 𝗎𝗆 𝖽𝖾𝗌𝖾𝗇𝗍𝖾𝗇𝖽𝗂𝗆𝖾𝗇𝗍𝗈 𝖾 𝖺 𝗎𝗆𝖺 𝗇𝗈𝗏𝖺 𝖽𝖾𝖼𝗂𝗌𝖺̃𝗈. 𝖰𝗎𝖾𝗆 𝖼𝗁𝖾𝗀𝖺 𝗍𝖺𝗋𝖽𝖾 𝗃𝖺́ 𝗉𝖾𝗋𝖽𝖾𝗎 𝗈 𝖼𝗈𝗆𝖻𝗈𝗂𝗈 𝖽𝖺 𝖽𝗂𝗌𝖼𝗎𝗌𝗌𝖺̃𝗈 𝖾 𝖿𝗂𝖼𝖺 𝖺𝗍𝗈́𝗇𝗂𝗍𝗈 𝖺 𝗍𝖾𝗇𝗍𝖺𝗋 𝗃𝗎𝗇𝗍𝖺𝗋 𝖺𝗌 𝗉𝗂𝗌𝗍𝖺𝗌. 𝖳𝖾𝗇𝗍𝖺𝗋 𝗅𝖾𝗋 𝖾́ 𝗉𝖾𝗋𝖼𝖾𝖻𝖾𝗋, 𝗈 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝖾́ 𝗂𝗆𝗉𝗋𝖺𝗍𝗂𝖼𝖺́𝗏𝖾𝗅 𝖼𝗈𝗆𝗈 𝗂𝗇𝗌𝗍𝗋𝗎𝗆𝖾𝗇𝗍𝗈 𝗉𝖺𝗋𝖺 𝖺 𝗍𝗈𝗆𝖺𝖽𝖺 𝖽𝖾 𝖽𝖾𝖼𝗂𝗌𝗈̃𝖾𝗌 𝖼𝗈𝗅𝖾𝗍𝗂𝗏𝖺𝗌, 𝗉𝗈𝗂𝗌 𝗉𝗋𝗂𝗏𝗂𝗅𝖾𝗀𝗂𝖺 𝗊𝗎𝖾𝗆 𝗍𝖾𝗆 𝗆𝖺𝗂𝗌 𝗍𝖾𝗆𝗉𝗈 𝖾 𝗉𝗋𝖾𝗃𝗎𝖽𝗂𝖼𝖺 𝗊𝗎𝖾𝗆 𝗌𝖾 𝖽𝖾𝖽𝗂𝖼𝖺 𝖺 𝗈𝗎𝗍𝗋𝗈𝗌 𝖺𝖿𝖺𝗓𝖾𝗋𝖾𝗌. 𝖭𝗈 𝗉𝗅𝖺𝗇𝗈 𝖽𝖺 𝖽𝗂𝗌𝖼𝗎𝗌𝗌𝖺̃𝗈 𝗉𝗈𝗅𝗂́𝗍𝗂𝖼𝖺, 𝗁𝖺́ 𝗎𝗆 𝗉𝖾𝗋𝗂𝗀𝗈 𝗆𝖺𝗂𝗈𝗋. 𝖠𝖼𝗁𝖺𝗋-𝗌𝖾 𝗊𝗎𝖾, 𝗇𝗈 𝗆𝖾𝗂𝗈 𝖽𝖺 𝗓𝗈𝗇𝗓𝖾𝗂𝗋𝖺 𝖽𝖺 𝖽𝗂𝗌𝖼𝗎𝗌𝗌𝖺̃𝗈, 𝗌𝖾 𝖼𝗈𝗇𝗌𝖾𝗀𝗎𝗂𝗎 𝗆𝖺𝗋𝖼𝖺𝗋 𝗈 𝗉𝗈𝗇𝗍𝗈, 𝗊𝗎𝖾 𝗊𝗎𝖾𝗆 𝗍𝖾𝗆 𝖺 𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝖽𝖺 𝖽𝖾𝖼𝗂𝗌𝖺̃𝗈 𝗅𝖾𝗎 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝗅𝖾𝗍𝗋𝖺𝗌, 𝗊𝗎𝖾 𝗈 𝖺𝗅𝖾𝗋𝗍𝖺 𝖾𝗌𝗍𝖺́ 𝖽𝖺𝖽𝗈 𝖾 𝗊𝗎𝖾 𝗈 𝗀𝗋𝗎𝗉𝗈 𝖽𝖾 𝖽𝗂𝗌𝖼𝗎𝗌𝗌𝖺̃𝗈 𝗌𝗎𝖻𝗌𝗍𝗂𝗍𝗎𝗂 𝖺 𝗋𝖾𝗎𝗇𝗂𝖺̃𝗈 𝗈𝗎 𝗈 𝖼𝗈𝗇𝗍𝖺𝖼𝗍𝗈 𝖽𝗂𝗋𝖾𝗍𝗈. 𝖭𝖺𝖽𝖺 𝗆𝖺𝗂𝗌 𝖾𝗋𝗋𝖺𝖽𝗈. 𝖮 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝖾́ 𝖾 𝗉𝗈𝖽𝖾 𝗌𝖾𝗋 𝗆𝗎𝗂𝗍𝗈 𝗎́𝗍𝗂𝗅 𝗉𝖺𝗋𝖺 𝖺 𝗉𝖺𝗋𝗍𝗂𝗅𝗁𝖺 𝖽𝖾 𝗂𝗇𝖿𝗈𝗋𝗆𝖺𝖼̧𝗈̃𝖾𝗌, 𝗉𝖺𝗋𝖺 𝖺 𝗍𝗋𝗈𝖼𝖺 𝗆𝗈𝗆𝖾𝗇𝗍𝖺̂𝗇𝖾𝖺 𝖽𝖾 𝗂𝗆𝗉𝗋𝖾𝗌𝗌𝗈̃𝖾𝗌, 𝗉𝖺𝗋𝖺 𝖺𝖼𝖾𝗋𝗍𝖺𝗋 𝖽𝖾𝗍𝖺𝗅𝗁𝖾𝗌 𝖽𝖾 𝗎́𝗅𝗍𝗂𝗆𝖺 𝗁𝗈𝗋𝖺, 𝗉𝖺𝗋𝖺 𝗋𝖾𝗅𝖾𝗆𝖻𝗋𝖺𝗋 𝗎𝗆𝖺 𝖽𝖺𝗍𝖺 𝗈𝗎 𝗎𝗆𝖺 𝗈𝗋𝖽𝖾𝗆 𝖽𝖾 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈𝗌. 𝖬𝖺𝗂𝗌 𝖽𝗈 𝗊𝗎𝖾 𝗂𝗌𝗌𝗈 𝖾́ 𝖺𝗌𝗌𝗎𝗆𝗂𝗋 𝗈 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝖼𝗈𝗆𝗈 𝗉𝗅𝖺𝖼𝖾𝖻𝗈 𝖽𝖺 𝖽𝗂𝗌𝖼𝗎𝗌𝗌𝖺̃𝗈 𝖾 𝖽𝖾𝖼𝗂𝗌𝖺̃𝗈 𝗉𝗈𝗅𝗂́𝗍𝗂𝖼𝖺.

𝟥. 𝖭𝖺̃𝗈 𝗁𝖺́ 𝗌𝖾𝗀𝗋𝖾𝖽𝗈𝗌. 𝖮 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝖾́ 𝗎𝗆𝖺 𝗋𝖾𝖽𝖾 𝗌𝗈𝖼𝗂𝖺𝗅 𝖿𝖾𝖼𝗁𝖺𝖽𝖺, 𝗆𝖺𝗌 𝖾́ 𝗎𝗆𝖺 𝗋𝖾𝖽𝖾 𝗌𝗈𝖼𝗂𝖺𝗅

𝖰𝗎𝖺𝗇𝖽𝗈 𝗎𝗌𝖺𝖽𝗈 𝖾𝗆 𝖿𝗈𝗋𝗆𝖺 𝖽𝖾 𝗀𝗋𝗎𝗉𝗈 𝖺𝗅𝖺𝗋𝗀𝖺𝖽𝗈, 𝗈 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝖾́, 𝗂𝗇𝖾𝗀𝖺𝗏𝖾𝗅𝗆𝖾𝗇𝗍𝖾, 𝗎𝗆𝖺 𝗋𝖾𝖽𝖾 𝗌𝗈𝖼𝗂𝖺𝗅. 𝖬𝖺𝗂𝗌 𝖿𝖾𝖼𝗁𝖺𝖽𝖺, 𝗆𝖺𝗂𝗌 𝗉𝗋𝗈𝗍𝖾𝗀𝗂𝖽𝖺, 𝗆𝖺𝗂𝗌 𝗂́𝗇𝗍𝗂𝗆𝖺 𝖾𝗆 𝖺𝗅𝗀𝗎𝗇𝗌 𝖼𝖺𝗌𝗈𝗌, 𝗆𝖺𝗌 𝗎𝗆𝖺 𝗋𝖾𝖽𝖾 𝗌𝗈𝖼𝗂𝖺𝗅 𝗈𝗇𝖽𝖾 𝖾𝗑𝗉𝗋𝖾𝗌𝗌𝖺𝗆𝗈𝗌 𝗌𝖾𝗇𝗍𝗂𝗆𝖾𝗇𝗍𝗈𝗌, 𝗂𝗆𝖺𝗀𝖾𝗇𝗌 𝖾 𝗉𝖾𝗇𝗌𝖺𝗆𝖾𝗇𝗍𝗈𝗌. 𝖤 𝗉𝗈𝗋 𝗂𝗌𝗌𝗈 𝗆𝖾𝗌𝗆𝗈, 𝖺 𝖿𝖺𝗅𝗌𝖺 𝗌𝖾𝗇𝗌𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗌𝖾𝗀𝗎𝗋𝖺𝗇𝖼̧𝖺 𝗍𝖾𝗇𝖽𝖾 𝖺 𝖼𝗋𝗂𝖺𝗋 𝗈 𝖼𝗈𝗇𝖿𝗈𝗋𝗍𝗈 𝖽𝖺 𝗉𝖺𝗋𝗍𝗂𝗅𝗁𝖺 𝖽𝗈 𝗉𝗋𝗂𝗏𝖺𝖽𝗈 𝗈𝗎 𝗉𝗈𝗅𝗂𝗍𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾 𝖽𝖾𝗅𝗂𝖼𝖺𝖽𝗈. 𝖭𝖺̃𝗈 𝗁𝖺́ 𝗇𝖺𝖽𝖺 𝖽𝖾 𝖾𝗋𝗋𝖺𝖽𝗈 𝗇𝗈 𝖽𝖾𝗌𝖺𝖻𝖺𝖿𝗈 𝖼𝗈𝗅𝖾𝗍𝗂𝗏𝗈 𝗈𝗎 𝖺𝗍𝖾́ 𝗇𝗈 𝖾𝗌𝖼𝖺́𝗋𝗇𝗂𝗈 𝖽𝖾 𝗎𝗆𝖺 𝗌𝗂𝗍𝗎𝖺𝖼̧𝖺̃𝗈 𝖾𝗆 𝗉𝖺𝗋𝗍𝗂𝖼𝗎𝗅𝖺𝗋, 𝗊𝗎𝖾 𝗌𝖾𝗋𝗏𝖾 𝖺𝗍𝖾́ 𝖼𝗈𝗆𝗈 𝖻𝖺́𝗅𝗌𝖺𝗆𝗈 𝖾 𝗌𝗈𝖼𝗂𝖺𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝗅𝗂𝗀𝖾𝗂𝗋𝖺 𝗇𝖺𝗌 𝗈𝗋𝗀𝖺𝗇𝗂𝗓𝖺𝖼̧𝗈̃𝖾𝗌. 𝖵𝖺́ 𝗅𝖺́, 𝗍𝗈𝖽𝗈𝗌 𝗌𝖺𝖻𝖾𝗆𝗈𝗌 𝗊𝗎𝖾 𝖾́ 𝗆𝖾𝗅𝗁𝗈𝗋 𝗋𝖾𝖼𝗅𝖺𝗆𝖺𝗋 𝗇𝗈 𝗀𝗋𝗎𝗉𝗈 𝖽𝗈 𝖼𝗈𝗅𝖾𝗍𝗂𝗏𝗈 𝖽𝗈 𝗊𝗎𝖾 𝗇𝖺 𝗉𝖺́𝗀𝗂𝗇𝖺 𝖽𝗈 𝖿𝖺𝖼𝖾𝖻𝗈𝗈𝗄. 𝖮 𝗉𝗋𝗈𝖻𝗅𝖾𝗆𝖺 𝖾́ 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝖼𝗈𝗇𝗍𝗋𝗈𝗅𝖺𝗆𝗈𝗌 𝗈 𝖺𝗅𝖼𝖺𝗇𝖼𝖾 𝗈𝗎 𝗈 𝗉𝗎́𝖻𝗅𝗂𝖼𝗈 𝖽𝖺 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗆 𝖾𝗇𝗏𝗂𝖺𝖽𝖺. 𝖢𝗈𝗆𝗈 𝗋𝖾𝖽𝖾 𝗌𝗈𝖼𝗂𝖺𝗅 𝗊𝗎𝖾 𝖾́, 𝖺 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗆 𝗉𝖺𝗋𝖺 𝗈 𝗀𝗋𝗎𝗉𝗈 𝗉𝗈𝖽𝖾 𝗌𝖾𝗋 𝗀𝗋𝖺𝗏𝖺𝖽𝖺, 𝗀𝗎𝖺𝗋𝖽𝖺𝖽𝖺 𝖾 𝗆𝖺𝗂𝗌 𝗍𝖺𝗋𝖽𝖾 𝗎𝗌𝖺𝖽𝖺 𝖿𝗈𝗋𝖺 𝖽𝖾 𝖼𝗈𝗇𝗍𝖾𝗑𝗍𝗈, 𝖾𝗑𝗍𝗋𝖺𝗏𝗂𝖺𝖽𝖺, 𝗋𝖾𝗂𝗏𝗂𝗇𝖽𝗂𝖼𝖺𝖽𝖺 𝖼𝗈𝗆𝗈 𝗉𝗋𝗈𝗏𝖺 𝖽𝗈𝗌 𝗇𝗈𝗏𝖾 𝖾𝗆 𝖽𝗂𝗌𝖼𝗎𝗌𝗌𝖺̃𝗈 𝖿𝗎𝗍𝗎𝗋𝖺. 𝖯𝖺𝗋𝖾𝖼𝖾 𝗎𝗆𝖺 𝖼𝗈𝗇𝗍𝗋𝖺𝖽𝗂𝖼̧𝖺̃𝗈 𝗇𝗈𝗌 𝗍𝖾𝗋𝗆𝗈𝗌, 𝗆𝖺𝗌 𝗈 𝗊𝗎𝖾 𝖾𝗌𝖼𝗋𝖾𝗏𝖾𝗆𝗈𝗌 𝗇𝗈 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝖾́ 𝗆𝖾𝗌𝗆𝗈 𝗉𝖺𝗋𝖺 𝗌𝖾𝗋 𝗅𝗂𝖽𝗈. 𝖲𝖾𝗆 𝖼𝖺𝗂𝗋 𝖾𝗆 𝗆𝗈𝗋𝖺𝗅𝗂𝗌𝗆𝗈𝗌 𝗈𝗎 𝖾𝗆 𝖼𝖺𝗋𝗍𝗂𝗅𝗁𝖺𝗌, 𝗉𝗈𝗂𝗌 𝗇𝖺̃𝗈 𝖾𝗑𝗂𝗌𝗍𝖾 𝗎𝗆 𝗉𝖺𝗍𝖺𝗆𝖺𝗋 𝖽𝖾 𝗂𝗀𝗎𝖺𝗅𝖽𝖺𝖽𝖾 𝖾𝗇𝗍𝗋𝖾 𝗊𝗎𝖾𝗆 𝖾𝗌𝗍𝖺𝖻𝖾𝗅𝖾𝖼𝖾 𝖾𝗌𝗍𝖾 𝗍𝗂𝗉𝗈 𝖽𝖾 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈, 𝗃𝗎𝗅𝗀𝗈 𝗊𝗎𝖾 𝖺̀ 𝖾𝗌𝗊𝗎𝖾𝗋𝖽𝖺 𝖽𝖾𝗏𝖾𝗆𝗈𝗌 𝗌𝖾𝗋 𝖺𝗀𝗎𝖾𝗋𝗋𝗂𝖽𝗈𝗌 𝖾 𝖼𝗈𝗆𝗉𝗋𝗈𝗆𝖾𝗍𝗂𝖽𝗈𝗌 𝖼𝗈𝗆 𝖺𝗌 𝗉𝖺𝗋𝗍𝗂𝗅𝗁𝖺𝗌 𝖽𝗈𝗌 𝖼𝗈𝗇𝗍𝖾𝗎́𝖽𝗈𝗌 𝗉𝗋𝗈𝖽𝗎𝗓𝗂𝖽𝗈𝗌 𝗉𝖾𝗅𝖺𝗌 𝗇𝗈𝗌𝗌𝖺𝗌 𝗈𝗋𝗀𝖺𝗇𝗂𝗓𝖺𝖼̧𝗈̃𝖾𝗌 𝖾 𝖼𝗈𝗇𝗍𝗂𝖽𝗈𝗌 𝗇𝖺 𝗉𝗋𝗈𝖿𝗎𝗌𝖺̃𝗈 𝖽𝖾 𝗉𝗎𝖻𝗅𝗂𝖼𝖺𝖼̧𝗈̃𝖾𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗂𝗌, 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗇𝗌 𝗈𝗎 𝖾𝗌𝗍𝖺𝖽𝗈𝗌 𝖽𝖾 𝖺𝗅𝗆𝖺.

𝟦. 𝖱𝖾𝗌𝗉𝖾𝗂𝗍𝖺𝗋 𝗊𝗎𝖾𝗆 𝗇𝖺̃𝗈 𝖼𝖺𝗂 𝗇𝖺 𝗏𝖾𝗋𝗍𝗂𝗀𝖾𝗆

𝖳𝗋𝖾̂𝗌 𝗌𝗂𝗍𝗎𝖺𝖼̧𝗈̃𝖾𝗌 𝗊𝗎𝖾 𝗃𝖺́ 𝗌𝖾 𝗍𝗈𝗋𝗇𝖺𝗋𝖺𝗆 𝗎𝗆 𝖼𝗅𝖺́𝗌𝗌𝗂𝖼𝗈 𝖽𝖺 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝖾𝗇𝖼𝗅𝖺𝗎𝗌𝗎𝗋𝖺𝖽𝖺 𝗇𝗈 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉. 𝖯𝗈𝗌𝗌𝗈 𝗌𝖺𝗂𝗋 𝖽𝖾 𝗎𝗆 𝗀𝗋𝗎𝗉𝗈 𝖽𝖾 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝗇𝗈 𝗊𝗎𝖺𝗅 𝗃𝖺́ 𝗇𝖺̃𝗈 𝗍𝖾𝗇𝗁𝗈 𝗂𝗇𝗍𝖾𝗋𝖾𝗌𝗌𝖾 𝗌𝖾𝗆 𝖼𝗋𝗂𝖺𝗋 𝗆𝖺𝗅-𝖾𝗌𝗍𝖺𝗋? 𝖲𝖾 𝖿𝗎𝗅𝖺𝗇𝗈 𝗇𝖺̃𝗈 𝗋𝖾𝗌𝗉𝗈𝗇𝖽𝖾 𝖺̀𝗌 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗇𝗌 𝗌𝗂𝗀𝗇𝗂𝖿𝗂𝖼𝖺 𝗊𝗎𝖾 𝖾𝗌𝗍𝖺́ 𝗓𝖺𝗇𝗀𝖺𝖽𝗈 𝗈𝗎 𝖺𝗅𝗁𝖾𝖺𝖽𝗈? 𝖯𝗈𝗌𝗌𝗈 𝗉𝖾𝖽𝗂𝗋 𝖺 𝗎𝗆 𝗍𝖾𝗋𝖼𝖾𝗂𝗋𝗈 𝗉𝖺𝗋𝖺 𝗂𝗇𝗍𝖾𝗋𝖼𝖾𝖽𝖾𝗋 𝖾 𝗉𝖾𝖽𝗂𝗋 𝖺 𝖻𝖾𝗅𝗍𝗋𝖺𝗇𝗈 𝗉𝖺𝗋𝖺 𝗋𝖾𝗌𝗉𝗈𝗇𝖽𝖾𝗋? 𝖲𝖺̃𝗈 𝖺𝗇𝗀𝗎́𝗌𝗍𝗂𝖺𝗌 𝗊𝗎𝖾 𝗍𝗈𝖽𝗈𝗌 𝗃𝖺́ 𝗉𝖺𝗋𝗍𝗂𝗅𝗁𝖺𝗆𝗈𝗌 𝖾 𝗊𝗎𝖾 𝗋𝖾𝗏𝖾𝗅𝖺𝗆 𝖼𝗈𝗆𝗈 𝗈 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝗌𝖾 𝗉𝗈𝖽𝖾 𝗍𝗈𝗋𝗇𝖺𝗋 𝗇𝗎𝗆𝖺 𝖿𝗈𝗋𝗆𝖺 𝗍𝗈𝗍𝖺𝗅𝗂𝗍𝖺́𝗋𝗂𝖺 𝖽𝖾 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈, 𝗈𝗇𝖽𝖾 𝗊𝗎𝖾𝗆 𝗇𝖺̃𝗈 𝖼𝖺𝗂 𝗇𝖺 𝗏𝖾𝗋𝗍𝗂𝗀𝖾𝗆 𝖽𝗈 𝗌𝖾𝗎 𝖿𝗎𝗇𝖼𝗂𝗈𝗇𝖺𝗆𝖾𝗇𝗍𝗈 𝗉𝗈𝖽𝖾 𝖺𝖼𝖺𝖻𝖺𝗋 𝖾𝗑𝖼𝗈𝗆𝗎𝗇𝗀𝖺𝖽𝗈 𝖽𝖺𝗌 𝖽𝖾𝖼𝗂𝗌𝗈̃𝖾𝗌 𝖾 𝗋𝖾𝗅𝖺𝖼̧𝗈̃𝖾𝗌. 𝖩𝖺́ 𝗈 𝗌𝖺𝖻𝖾𝗆𝗈𝗌, 𝗇𝖺̃𝗈 𝗁𝖺́ 𝗆𝗎𝗇𝖽𝗈𝗌 𝗉𝖾𝗋𝖿𝖾𝗂𝗍𝗈𝗌 𝖾 𝖾́ 𝗋𝖺𝗓𝗈𝖺́𝗏𝖾𝗅 𝗉𝖾𝖽𝗂𝗋 𝖺 𝖺𝗅𝗀𝗎𝖾́𝗆 𝖼𝗈𝗆 𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾𝗌 𝗊𝗎𝖾 𝗉𝖺𝗋𝗍𝗂𝖼𝗂𝗉𝖾 𝖾 𝗋𝖾𝗌𝗉𝗈𝗇𝖽𝖺 𝖾𝗆 𝗍𝖾𝗆𝗉𝗈 𝗎́𝗍𝗂𝗅. 𝖣𝖾𝗏𝖾𝗆𝗈𝗌, 𝗍𝗈𝖽𝖺𝗏𝗂𝖺, 𝗋𝖾𝗌𝗂𝗌𝗍𝗂𝗋 𝖺̀ 𝗍𝖾𝗇𝗍𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝗃𝗎𝗅𝗀𝖺𝗆𝖾𝗇𝗍𝗈 𝗋𝖺́𝗉𝗂𝖽𝗈 𝗈𝗎 𝖽𝖺 𝗉𝗋𝖾𝗌𝗌𝖺̃𝗈 𝗉𝖺𝗋𝖺 𝖺 𝗋𝖾𝗌𝗉𝗈𝗌𝗍𝖺 𝗂𝗆𝖾𝖽𝗂𝖺𝗍𝖺. 𝖤́ 𝗇𝗈𝗋𝗆𝖺𝗅 𝗌𝖺𝗂𝗋 𝖽𝖾 𝗎𝗆 𝗀𝗋𝗎𝗉𝗈, 𝖽𝖾𝗆𝗈𝗋𝖺𝗋 𝗇𝖺 𝗋𝖾𝗌𝗉𝗈𝗌𝗍𝖺, 𝗉𝖺𝗌𝗌𝖺𝗋 𝖺𝗅𝗀𝗎𝗆 𝗍𝖾𝗆𝗉𝗈 𝗆𝖺𝗂𝗌 𝖽𝖾𝖽𝗂𝖼𝖺𝖽𝗈 𝖺 𝗈𝗎𝗍𝗋𝖺𝗌 𝗍𝖺𝗋𝖾𝖿𝖺𝗌. 𝖤 𝗉𝗈𝗋 𝗆𝖺𝗂𝗌 𝗂𝗇𝖼𝗋𝗂́𝗏𝖾𝗅 𝗊𝗎𝖾 𝗉𝖺𝗋𝖾𝖼̧𝖺, 𝖺𝗂𝗇𝖽𝖺 𝗁𝖺́ 𝗈𝗎𝗍𝗋𝗈𝗌 𝗆𝖾𝗂𝗈𝗌 𝖽𝖾 𝗇𝗈𝗌 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝗋𝗆𝗈𝗌, 𝗈𝗇𝖽𝖾 𝖺𝗍𝖾́ 𝗈 𝖺𝗉𝖾𝗋𝗍𝗈 𝖽𝖾 𝗆𝖺̃𝗈 𝖾 𝖺 𝗋𝖾𝗍𝗋𝗂𝖻𝗎𝗂𝖼̧𝖺̃𝗈 𝖽𝗈 𝗈𝗅𝗁𝖺𝗋 𝗏𝗈𝗅𝗍𝖺𝗋𝖺́ 𝖺 𝖿𝖺𝗓𝖾𝗋 𝗉𝖺𝗋𝗍𝖾 𝖽𝖺𝗌 𝗇𝗈𝗌𝗌𝖺𝗌 𝗏𝗂𝖽𝖺𝗌.

𝖭𝖺̃𝗈 𝗏𝖺𝗆𝗈𝗌 𝖺𝗅𝗍𝖾𝗋𝖺𝗋 𝖾𝗌𝗍𝖾𝗌 𝖼𝗈𝗆𝗉𝗈𝗋𝗍𝖺𝗆𝖾𝗇𝗍𝗈𝗌 𝖽𝖺 𝗇𝗈𝗂𝗍𝖾 𝗉𝖺𝗋𝖺 𝗈 𝖽𝗂𝖺, 𝖾 𝗇𝖺̃𝗈 𝖾́ 𝖺𝗉𝖾𝗇𝖺𝗌 𝗇𝗈 𝖶𝗁𝖺𝗍𝗌𝖠𝗉𝗉 𝗊𝗎𝖾 𝗌𝖾 𝖾𝗇𝖼𝗈𝗇𝗍𝗋𝖺 𝖺 𝗋𝖺𝗂𝗓 𝖽𝗈 𝗆𝖺𝗅 𝗊𝗎𝖾 𝖽𝗈𝗆𝗂𝗇𝖺 𝖺𝗌 𝗇𝗈𝗌𝗌𝖺𝗌 𝖿𝗈𝗋𝗆𝖺𝗌 𝖽𝖾 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈 𝖽𝗂𝖺́𝗋𝗂𝖺. 𝖬𝖺𝗌 𝗉𝗈𝖽𝖾𝗆𝗈𝗌 𝗇𝗈𝗍𝗂𝖿𝗂𝖼𝖺𝗋-𝗇𝗈𝗌 𝖽𝗈𝗌 𝗅𝗂𝗆𝗂𝗍𝖾𝗌 𝖾 𝗋𝖾𝗌𝗉𝖾𝗂𝗍𝖺́-𝗅𝗈𝗌.

* Sociólogo, dirigente do Bloco de Esquerda e ativista contra a precariedade

IN "ESQUERDA" - 01/10/21

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