JOSÉ BRISSOS-LINO

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não é para velhos

A pandemia só veio tornar evidente o abandono social dos mais velhos. Colocar um familiar num lar de idosos tornou-se potencialmente perigoso, por isso há que apostar num novo modelo de respostas sociais para os seniores

𝓢𝓮 𝓮𝓼𝓽𝓪 𝓹𝓪𝓷𝓭𝓮𝓶𝓲𝓪 𝓹𝓻𝓸𝓿𝓸𝓾 𝓪𝓵𝓰𝓾𝓶𝓪 𝓬𝓸𝓲𝓼𝓪 𝓯𝓸𝓲 𝓺𝓾𝓮 𝓸 𝓼𝓲𝓼𝓽𝓮𝓶𝓪 𝓭𝓸𝓼 𝓵𝓪𝓻𝓮𝓼 𝓭𝓮 𝓲𝓭𝓸𝓼𝓸𝓼 𝓮𝓼𝓽𝓪́ 𝓭𝓮𝓼𝓮𝓷𝓺𝓾𝓪𝓭𝓻𝓪𝓭𝓸 𝓭𝓪 𝓻𝓮𝓪𝓵𝓲𝓭𝓪𝓭𝓮 𝓮 𝓹𝓻𝓮𝓬𝓲𝓼𝓪 𝓾𝓻𝓰𝓮𝓷𝓽𝓮𝓶𝓮𝓷𝓽𝓮 𝓭𝓮 𝓾𝓶𝓪 𝓻𝓮𝓿𝓸𝓵𝓾𝓬̧𝓪̃𝓸. 𝓞 𝓼𝓲𝓼𝓽𝓮𝓶𝓪 𝓭𝓮 𝓼𝓪𝓾́𝓭𝓮 𝓬𝓱𝓲𝓸𝓾 𝓶𝓪𝓼 𝓽𝓮𝓶-𝓼𝓮 𝓪𝓰𝓾𝓮𝓷𝓽𝓪𝓭𝓸 𝓮 𝓻𝓮𝓼𝓹𝓸𝓷𝓭𝓲𝓭𝓸 𝓪̀𝓼 𝓷𝓮𝓬𝓮𝓼𝓼𝓲𝓭𝓪𝓭𝓮𝓼, 𝓸 𝓮𝓷𝓼𝓲𝓷𝓸 𝓪𝓭𝓪𝓹𝓽𝓸𝓾-𝓼𝓮, 𝓪𝓼𝓼𝓲𝓶 𝓬𝓸𝓶𝓸 𝓸 𝓼𝓮𝓬𝓽𝓸𝓻 𝓭𝓸𝓼 𝓼𝓮𝓻𝓿𝓲𝓬̧𝓸𝓼, 𝓭𝓸 𝓬𝓸𝓶𝓮́𝓻𝓬𝓲𝓸 𝓮 𝓪 𝓲𝓷𝓭𝓾́𝓼𝓽𝓻𝓲𝓪, 𝓮𝓶𝓫𝓸𝓻𝓪 𝓬𝓸𝓶 𝓹𝓮𝓻𝓭𝓪𝓼 𝓼𝓲𝓰𝓷𝓲𝓯𝓲𝓬𝓪𝓽𝓲𝓿𝓪𝓼. 𝓜𝓪𝓼 𝓽𝓮𝓶 𝓱𝓪𝓿𝓲𝓭𝓸 𝓾𝓶𝓪 𝓻𝓪𝔃𝓲𝓪 𝓮𝓷𝓽𝓻𝓮 𝓸𝓼 𝓶𝓪𝓲𝓼 𝓿𝓮𝓵𝓱𝓸𝓼 𝓺𝓾𝓮 𝓼𝓮 𝓮𝓷𝓬𝓸𝓷𝓽𝓻𝓪𝓶 𝓲𝓷𝓼𝓽𝓲𝓽𝓾𝓬𝓲𝓸𝓷𝓪𝓵𝓲𝔃𝓪𝓭𝓸𝓼 𝓮 𝓬𝓸𝓶 𝓾𝓶 𝓮𝓼𝓽𝓪𝓭𝓸 𝓭𝓮 𝓼𝓪𝓾́𝓭𝓮 𝓶𝓪𝓲𝓼 𝓯𝓻𝓪́𝓰𝓲𝓵 𝓸𝓾 𝓿𝓾𝓵𝓷𝓮𝓻𝓪́𝓿𝓮𝓵. 

𝓒𝓸𝓶𝓸 𝓮́ 𝓹𝓻𝓮𝓿𝓲𝓼𝓲́𝓿𝓮𝓵 𝓺𝓾𝓮 𝓪𝓼 𝓹𝓪𝓷𝓭𝓮𝓶𝓲𝓪𝓼 𝓼𝓮 𝓿𝓮𝓷𝓱𝓪𝓶 𝓪 𝓽𝓸𝓻𝓷𝓪𝓻 𝓶𝓪𝓲𝓼 𝓯𝓻𝓮𝓺𝓾𝓮𝓷𝓽𝓮𝓼, 𝓬𝓪𝓼𝓸 𝓸𝓼 𝓼𝓮𝓻𝓮𝓼 𝓱𝓾𝓶𝓪𝓷𝓸𝓼 𝓷𝓪̃𝓸 𝓰𝓪𝓷𝓱𝓮𝓶 𝓳𝓾𝓲́𝔃𝓸 𝓷𝓪 𝓼𝓾𝓪 𝓻𝓮𝓵𝓪𝓬̧𝓪̃𝓸 𝓬𝓸𝓶 𝓸 𝓪𝓶𝓫𝓲𝓮𝓷𝓽𝓮 𝓮 𝓸𝓼 𝓻𝓮𝓬𝓾𝓻𝓼𝓸𝓼 𝓷𝓪𝓽𝓾𝓻𝓪𝓲𝓼, 𝓮́ 𝓫𝓸𝓶 𝓺𝓾𝓮 𝓪𝓼 𝓼𝓸𝓬𝓲𝓮𝓭𝓪𝓭𝓮𝓼 𝓼𝓮 𝓹𝓻𝓮𝓹𝓪𝓻𝓮𝓶 𝓹𝓪𝓻𝓪 𝓸 𝓹𝓲𝓸𝓻, 𝓹𝓸𝓲𝓼 𝓯𝓲𝓬𝓸𝓾 𝓬𝓵𝓪𝓻𝓸 𝓺𝓾𝓮 𝓪 𝓯𝓸𝓻𝓶𝓪 𝓬𝓸𝓶𝓸 𝓽𝓮𝓶𝓸𝓼 𝓵𝓲𝓭𝓪𝓭𝓸 𝓬𝓸𝓶 𝓸𝓼 𝓶𝓪𝓲𝓼 𝓿𝓮𝓵𝓱𝓸𝓼 𝓷𝓪̃𝓸 𝓻𝓮𝓼𝓹𝓸𝓷𝓭𝓮 𝓪̀𝓼 𝓷𝓮𝓬𝓮𝓼𝓼𝓲𝓭𝓪𝓭𝓮𝓼. 𝓒𝓸𝓵𝓸𝓬𝓪𝓻 𝓾𝓶𝓪 𝓹𝓮𝓼𝓼𝓸𝓪 𝓭𝓮 𝓯𝓪𝓶𝓲́𝓵𝓲𝓪 𝓷𝓾𝓶 𝓵𝓪𝓻 𝓭𝓮 𝓲𝓭𝓸𝓼𝓸𝓼 𝓽𝓸𝓻𝓷𝓸𝓾-𝓼𝓮 𝓹𝓸𝓽𝓮𝓷𝓬𝓲𝓪𝓵𝓶𝓮𝓷𝓽𝓮 𝓹𝓮𝓻𝓲𝓰𝓸𝓼𝓸. 𝓢𝓪𝓫𝓮-𝓼𝓮 𝓱𝓸𝓳𝓮 𝓺𝓾𝓮 𝓭𝓸𝓲𝓼 𝓮𝓶 𝓬𝓪𝓭𝓪 𝓬𝓲𝓷𝓬𝓸 𝓶𝓸𝓻𝓽𝓸𝓼 𝓻𝓮𝓼𝓲𝓭𝓲𝓪𝓶 𝓮𝓶 𝓵𝓪𝓻𝓮𝓼, 𝓹𝓮𝓵𝓸 𝓺𝓾𝓮 𝓮𝓼𝓼𝓪 𝓻𝓮𝓼𝓹𝓸𝓼𝓽𝓪 𝓼𝓸𝓬𝓲𝓪𝓵 𝓻𝓮𝓰𝓲𝓼𝓽𝓪 𝟒𝟎% 𝓭𝓸𝓼 𝓸́𝓫𝓲𝓽𝓸𝓼 𝓹𝓸𝓻 𝓒𝓸𝓿𝓲𝓭-𝟏𝟗 𝓮𝓶 𝓟𝓸𝓻𝓽𝓾𝓰𝓪𝓵. 

𝓙𝓪́ 𝓷𝓪̃𝓸 𝓫𝓪𝓼𝓽𝓪𝓿𝓪 𝓸 𝓯𝓮𝓷𝓸́𝓶𝓮𝓷𝓸 𝓭𝓸 𝓲𝓭𝓪𝓭𝓲𝓼𝓶𝓸, 𝓲𝓼𝓽𝓸 𝓮́, 𝓪 𝓭𝓲𝓼𝓬𝓻𝓲𝓶𝓲𝓷𝓪𝓬̧𝓪̃𝓸 𝓭𝓮 𝓬𝓲𝓭𝓪𝓭𝓪̃𝓸𝓼 𝓮𝓶 𝓯𝓾𝓷𝓬̧𝓪̃𝓸 𝓭𝓪 𝓲𝓭𝓪𝓭𝓮 𝓶𝓪𝓲𝓼 𝓪𝓿𝓪𝓷𝓬̧𝓪𝓭𝓪, 𝓺𝓾𝓮 𝓵𝓮𝓿𝓪 𝓪 𝓭𝓮𝓼𝓬𝓸𝓷𝓼𝓲𝓭𝓮𝓻𝓪́-𝓵𝓸𝓼, 𝓽𝓻𝓪𝓽𝓪𝓷𝓭𝓸-𝓸𝓼 𝓬𝓸𝓶𝓸 𝓾𝓶 𝓹𝓮𝓼𝓸 𝓶𝓸𝓻𝓽𝓸 𝓭𝓪 𝓼𝓸𝓬𝓲𝓮𝓭𝓪𝓭𝓮, 𝓮𝓶 𝓮𝓼𝓹𝓮𝓬𝓲𝓪𝓵 𝓭𝓮𝓹𝓸𝓲𝓼 𝓭𝓮 𝓪𝓫𝓪𝓷𝓭𝓸𝓷𝓪𝓻𝓮𝓶 𝓪 𝓿𝓲𝓭𝓪 𝓪𝓬𝓽𝓲𝓿𝓪. 𝓕𝓸𝓲 𝓷𝓸 𝓽𝓮𝓶𝓹𝓸 𝓭𝓪 𝓽𝓻𝓸𝓲𝓴𝓪, 𝓭𝓮 𝓶𝓪́ 𝓶𝓮𝓶𝓸́𝓻𝓲𝓪, 𝓺𝓾𝓮 𝓼𝓮 𝓹𝓻𝓸𝓶𝓸𝓿𝓮𝓾 𝓽𝓪𝓵 𝓲𝓷𝓳𝓾𝓼𝓽𝓲𝓬̧𝓪, 𝓺𝓾𝓪𝓷𝓭𝓸 𝓼𝓮 𝓹𝓪𝓼𝓼𝓸𝓾 𝓪 𝓬𝓸𝓷𝓼𝓲𝓭𝓮𝓻𝓪𝓻 𝓪𝓼 𝓬𝓪̃𝓼 𝓫𝓻𝓪𝓷𝓬𝓪𝓼 𝓬𝓸𝓶𝓸 𝓾𝓶𝓪 𝓬𝓱𝓪𝓽𝓲𝓬𝓮 𝓮 𝓾𝓶 𝓮𝓷𝓽𝓻𝓪𝓿𝓮 𝓪̀ 𝓪𝓯𝓲𝓻𝓶𝓪𝓬̧𝓪̃𝓸 𝓭𝓸𝓼 𝓳𝓸𝓿𝓮𝓷𝓼 𝓷𝓸 𝓶𝓮𝓻𝓬𝓪𝓭𝓸 𝓭𝓮 𝓽𝓻𝓪𝓫𝓪𝓵𝓱𝓸. 𝓔𝓷𝓽𝓻𝓮𝓽𝓪𝓷𝓽𝓸, 𝓢. 𝓟𝓪𝓾𝓵𝓸 𝓭𝓲𝔃𝓲𝓪 𝓪𝓸 𝓼𝓮𝓾 𝓭𝓲𝓼𝓬𝓲́𝓹𝓾𝓵𝓸 𝓣𝓲𝓶𝓸́𝓽𝓮𝓸: “𝓝𝓪̃𝓸 𝓻𝓮𝓹𝓻𝓮𝓮𝓷𝓭𝓪𝓼 𝓪𝓼𝓹𝓮𝓻𝓪𝓶𝓮𝓷𝓽𝓮 𝓸 𝓪𝓷𝓬𝓲𝓪̃𝓸, 𝓶𝓪𝓼 𝓪𝓭𝓶𝓸𝓮𝓼𝓽𝓪-𝓸 𝓬𝓸𝓶𝓸 𝓪 𝓾𝓶 𝓹𝓪𝓲 (…) 𝓐𝓼 𝓶𝓾𝓵𝓱𝓮𝓻𝓮𝓼 𝓲𝓭𝓸𝓼𝓪𝓼, 𝓬𝓸𝓶𝓸 𝓪 𝓶𝓪̃𝓮𝓼” (𝟏 𝓣𝓲𝓶𝓸́𝓽𝓮𝓸 𝟓:𝟏,𝟐). 

𝓐 𝓬𝓮𝓰𝓾𝓮𝓲𝓻𝓪 𝓭𝓸 𝓶𝓾𝓷𝓭𝓸 𝓸𝓬𝓲𝓭𝓮𝓷𝓽𝓪𝓵 𝓮́ 𝓪𝓽𝓻𝓸𝔃, 𝓺𝓾𝓪𝓷𝓭𝓸 𝓷𝓸𝓾𝓽𝓻𝓪𝓼 𝓼𝓸𝓬𝓲𝓮𝓭𝓪𝓭𝓮𝓼 𝓸𝓼 𝓶𝓪𝓲𝓼 𝓿𝓮𝓵𝓱𝓸𝓼 𝓼𝓪̃𝓸 𝓬𝓸𝓷𝓼𝓲𝓭𝓮𝓻𝓪𝓭𝓸𝓼 𝓻𝓮𝓹𝓸𝓼𝓲𝓽𝓸́𝓻𝓲𝓸𝓼 𝓭𝓮 𝓼𝓪𝓫𝓮𝓭𝓸𝓻𝓲𝓪, 𝓾𝓶𝓪 𝓮𝓼𝓹𝓮́𝓬𝓲𝓮 𝓭𝓮 𝓰𝓾𝓲𝓪𝓼 𝓭𝓪 𝓬𝓸𝓶𝓾𝓷𝓲𝓭𝓪𝓭𝓮. 𝓝𝓪̃𝓸 𝓮𝓼𝓺𝓾𝓮𝓬̧𝓪𝓶𝓸𝓼 𝓺𝓾𝓮 𝓪𝓼 𝓬𝓲𝓭𝓪𝓭𝓮𝓼 𝓭𝓪 𝓪𝓷𝓽𝓲𝓰𝓾𝓲𝓭𝓪𝓭𝓮 𝓮𝓻𝓪𝓶 𝓭𝓲𝓻𝓲𝓰𝓲𝓭𝓪𝓼 𝓷𝓸𝓻𝓶𝓪𝓵𝓶𝓮𝓷𝓽𝓮 𝓹𝓸𝓻 𝓾𝓶 𝓬𝓸𝓵𝓮𝓬𝓽𝓲𝓿𝓸 𝓭𝓮 𝓪𝓷𝓬𝓲𝓪̃𝓸𝓼, 𝓺𝓾𝓮 𝓼𝓮 𝓻𝓮𝓾𝓷𝓲𝓪 𝓱𝓪𝓫𝓲𝓽𝓾𝓪𝓵𝓶𝓮𝓷𝓽𝓮 𝓳𝓾𝓷𝓽𝓸 𝓪̀𝓼 𝓹𝓸𝓻𝓽𝓪𝓼, 𝓭𝓮 𝓮𝓷𝓽𝓻𝓪𝓭𝓪 𝓭𝓮 𝓶𝓸𝓭𝓸 𝓪 𝓻𝓮𝓬𝓮𝓫𝓮𝓻𝓮𝓶 𝓮𝓶 𝓹𝓻𝓲𝓶𝓮𝓲𝓻𝓪 𝓶𝓪̃𝓸 𝓪𝓼 𝓷𝓸𝓿𝓪𝓼 𝓽𝓻𝓪𝔃𝓲𝓭𝓪𝓼 𝓹𝓮𝓵𝓸𝓼 𝓿𝓲𝓪𝓳𝓪𝓷𝓽𝓮𝓼 𝓮 𝓶𝓮𝓻𝓬𝓪𝓭𝓸𝓻𝓮𝓼 𝓺𝓾𝓮 𝓪𝓵𝓲 𝓬𝓱𝓮𝓰𝓪𝓿𝓪𝓶. 

𝓒𝓮𝓻𝓬𝓪 𝓭𝓮 𝓺𝓾𝓪𝓻𝓮𝓷𝓽𝓪 𝓸𝓻𝓰𝓪𝓷𝓲𝔃𝓪𝓬̧𝓸̃𝓮𝓼 𝓮𝓶 𝓽𝓸𝓭𝓸 𝓸 𝓶𝓾𝓷𝓭𝓸 𝓵𝓪𝓷𝓬̧𝓪𝓻𝓪𝓶 𝓪 𝓞𝓵𝓭 𝓛𝓲𝓿𝓮𝓼 𝓜𝓪𝓽𝓽𝓮𝓻 𝓬𝓸𝓷𝓽𝓻𝓪 𝓸 𝓲𝓭𝓪𝓭𝓲𝓼𝓶𝓸, 𝓹𝓸𝓲𝓼 𝓪 𝓿𝓲𝓭𝓪 𝓭𝓸𝓼 𝓲𝓭𝓸𝓼𝓸𝓼 𝓽𝓪𝓶𝓫𝓮́𝓶 𝓲𝓶𝓹𝓸𝓻𝓽𝓪, 𝓿𝓪𝓵𝓮 𝓬𝓸𝓶𝓸 𝓽𝓸𝓭𝓪𝓼 𝓪𝓼 𝓿𝓲𝓭𝓪𝓼. 𝓐 𝓢𝓸𝓬𝓲𝓮𝓭𝓪𝓭𝓮 𝓕𝓻𝓪𝓷𝓬𝓮𝓼𝓪 𝓭𝓮 𝓖𝓮𝓻𝓲𝓪𝓽𝓻𝓲𝓪 𝓮 𝓖𝓮𝓻𝓸𝓷𝓽𝓸𝓵𝓸𝓰𝓲𝓪 𝓳𝓪́ 𝓿𝓮𝓲𝓸 𝓭𝓲𝔃𝓮𝓻 𝓺𝓾𝓮 𝓸 𝓲𝓭𝓪𝓭𝓲𝓼𝓶𝓸 𝓮́ “𝓪 𝓭𝓲𝓼𝓬𝓻𝓲𝓶𝓲𝓷𝓪𝓬̧𝓪̃𝓸 𝓶𝓪𝓲𝓼 𝓾𝓷𝓲𝓿𝓮𝓻𝓼𝓪𝓵 𝓮 𝓪𝓾𝓶𝓮𝓷𝓽𝓸𝓾 𝓭𝓾𝓻𝓪𝓷𝓽𝓮 𝓪 𝓹𝓪𝓷𝓭𝓮𝓶𝓲𝓪, 𝓼𝓸𝓫𝓻𝓮𝓽𝓾𝓭𝓸 𝓹𝓮𝓵𝓪 𝓪𝓾𝓼𝓮̂𝓷𝓬𝓲𝓪 𝓭𝓮 𝓭𝓲𝓪́𝓵𝓸𝓰𝓸 𝓬𝓸𝓶 𝓸𝓼 𝓲𝓷𝓽𝓮𝓻𝓮𝓼𝓼𝓪𝓭𝓸𝓼 𝓮 𝓪𝓼 𝓼𝓾𝓪𝓼 𝓯𝓪𝓶𝓲́𝓵𝓲𝓪𝓼 𝓺𝓾𝓪𝓷𝓽𝓸 𝓪̀𝓼 𝓶𝓮𝓭𝓲𝓭𝓪𝓼 𝓽𝓸𝓶𝓪𝓭𝓪𝓼, 𝓮𝓶 𝓹𝓪𝓻𝓽𝓲𝓬𝓾𝓵𝓪𝓻 𝓷𝓸 𝓺𝓾𝓪𝓭𝓻𝓸 𝓭𝓪𝓼 𝓲𝓷𝓼𝓽𝓲𝓽𝓾𝓲𝓬̧𝓸̃𝓮𝓼. 𝓐𝓬𝓻𝓮𝓼𝓬𝓮𝓷𝓽𝓪𝓶 𝓸𝓼 𝓲𝓷𝓿𝓮𝓼𝓽𝓲𝓰𝓪𝓭𝓸𝓻𝓮𝓼 𝓺𝓾𝓮 𝓸𝓼 𝓶𝓪𝓲𝓼 𝓿𝓮𝓵𝓱𝓸𝓼 𝓭𝓲𝓼𝓬𝓻𝓲𝓶𝓲𝓷𝓪𝓭𝓸𝓼 𝓿𝓲𝓿𝓮𝓶, 𝓮𝓶 𝓶𝓮́𝓭𝓲𝓪, 𝓶𝓮𝓷𝓸𝓼 𝓼𝓮𝓽𝓮 𝓪 𝓸𝓲𝓽𝓸 𝓪𝓷𝓸𝓼.” 

𝓐 𝓹𝓪𝓷𝓭𝓮𝓶𝓲𝓪 𝓼𝓸́ 𝓿𝓮𝓲𝓸 𝓽𝓸𝓻𝓷𝓪𝓻 𝓮𝓿𝓲𝓭𝓮𝓷𝓽𝓮 𝓸 𝓪𝓫𝓪𝓷𝓭𝓸𝓷𝓸 𝓼𝓸𝓬𝓲𝓪𝓵 𝓭𝓸𝓼 𝓶𝓪𝓲𝓼 𝓿𝓮𝓵𝓱𝓸𝓼. 𝓣𝓮𝓶𝓸𝓼 𝓱𝓸𝓳𝓮, 𝓬𝓸𝓶𝓸 𝓻𝓮𝓼𝓹𝓸𝓼𝓽𝓪 𝓼𝓸𝓬𝓲𝓪𝓵 𝓶𝓪𝓲𝓼 𝓼𝓲𝓰𝓷𝓲𝓯𝓲𝓬𝓪𝓽𝓲𝓿𝓪, 𝓸𝓼 𝓵𝓪𝓻𝓮𝓼 𝓭𝓮 𝓲𝓭𝓸𝓼𝓸𝓼, 𝓶𝓾𝓲𝓽𝓸𝓼 𝓭𝓮𝓵𝓮𝓼 𝓲𝓵𝓮𝓰𝓪𝓲𝓼 𝓮 𝓸𝓾𝓽𝓻𝓸𝓼 𝓺𝓾𝓮 𝓷𝓪̃𝓸 𝓭𝓲𝓼𝓹𝓸̃𝓮𝓶 𝓭𝓸𝓼 𝓻𝓮𝓬𝓾𝓻𝓼𝓸𝓼 𝓱𝓾𝓶𝓪𝓷𝓸𝓼 𝓶𝓲́𝓷𝓲𝓶𝓸𝓼 𝓹𝓪𝓻𝓪 𝓻𝓮𝓼𝓹𝓸𝓷𝓭𝓮𝓻 𝓪̀𝓼 𝓷𝓮𝓬𝓮𝓼𝓼𝓲𝓭𝓪𝓭𝓮𝓼. 𝓝𝓮𝓶 𝓽𝓸𝓭𝓸𝓼 𝓭𝓲𝓼𝓹𝓸̃𝓮𝓶 𝓭𝓮 𝓶𝓮́𝓭𝓲𝓬𝓸, 𝓮𝓷𝓯𝓮𝓻𝓶𝓮𝓲𝓻𝓪, 𝓶𝓪𝓼𝓼𝓪𝓰𝓲𝓼𝓽𝓪, 𝓷𝓾𝓽𝓻𝓲𝓬𝓲𝓸𝓷𝓲𝓼𝓽𝓪 𝓸𝓾 𝓭𝓮 𝓾𝓶𝓪 𝓽𝓮́𝓬𝓷𝓲𝓬𝓪 𝓭𝓮 𝓪𝓷𝓲𝓶𝓪𝓬̧𝓪̃𝓸 𝓼𝓸𝓬𝓲𝓪𝓵 𝓺𝓾𝓮 𝓭𝓲𝓷𝓪𝓶𝓲𝔃𝓮 𝓪𝓼 𝓶𝓾𝓲𝓽𝓪𝓼 𝓱𝓸𝓻𝓪𝓼 𝓭𝓮 𝓸́𝓬𝓲𝓸 𝓮 𝓽𝓻𝓲𝓼𝓽𝓮𝔃𝓪 𝓺𝓾𝓮 𝓸𝓼 𝓾𝓽𝓮𝓷𝓽𝓮𝓼 𝓹𝓪𝓼𝓼𝓪𝓶, 𝓲𝓷𝓮𝓻𝓽𝓮𝓼 𝓮 𝓪𝓫𝓼𝓸𝓻𝓽𝓸𝓼, 𝓼𝓮𝓶 𝓷𝓪𝓭𝓪 𝓹𝓪𝓻𝓪 𝓯𝓪𝔃𝓮𝓻. 

𝓗𝓪́ 𝓺𝓾𝓮 𝓪𝓹𝓸𝓼𝓽𝓪𝓻 𝓷𝓾𝓶 𝓷𝓸𝓿𝓸 𝓶𝓸𝓭𝓮𝓵𝓸 𝓭𝓮 𝓻𝓮𝓼𝓹𝓸𝓼𝓽𝓪𝓼 𝓼𝓸𝓬𝓲𝓪𝓲𝓼 𝓹𝓪𝓻𝓪 𝓸𝓼 𝓼𝓮𝓷𝓲𝓸𝓻𝓮𝓼, 𝓭𝓮𝓼𝓭𝓮 𝓾𝓶 𝓪𝓹𝓸𝓲𝓸 𝓭𝓸𝓶𝓲𝓬𝓲𝓵𝓲𝓪́𝓻𝓲𝓸 𝓶𝓾𝓲𝓽𝓸 𝓶𝓪𝓲𝓼 𝓰𝓮𝓷𝓮𝓻𝓪𝓵𝓲𝔃𝓪𝓭𝓸, 𝓭𝓮 𝓶𝓸𝓭𝓸 𝓪 𝓶𝓪𝓷𝓽𝓮𝓻 𝓸𝓼 𝓾𝓽𝓮𝓷𝓽𝓮𝓼 𝓷𝓪𝓼 𝓼𝓾𝓪𝓼 𝓬𝓪𝓼𝓪𝓼, 𝓼𝓮𝓶𝓹𝓻𝓮 𝓺𝓾𝓮 𝓹𝓸𝓼𝓼𝓲́𝓿𝓮𝓵, 𝓪𝓽𝓮́ 𝓪̀ 𝓬𝓮𝓭𝓮̂𝓷𝓬𝓲𝓪 𝓭𝓮 𝓺𝓾𝓪𝓻𝓽𝓸𝓼 𝓭𝓮 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓲𝓭𝓸𝓼𝓪𝓼 𝓺𝓾𝓮 𝓿𝓲𝓿𝓪𝓶 𝓼𝓸𝔃𝓲𝓷𝓱𝓪𝓼, 𝓪 𝓳𝓸𝓿𝓮𝓷𝓼 𝓮𝓼𝓽𝓾𝓭𝓪𝓷𝓽𝓮𝓼 𝓭𝓸 𝓮𝓷𝓼𝓲𝓷𝓸 𝓼𝓾𝓹𝓮𝓻𝓲𝓸𝓻, 𝓻𝓮𝓼𝓸𝓵𝓿𝓮𝓷𝓭𝓸 𝓪𝓼𝓼𝓲𝓶 𝓭𝓸𝓲𝓼 𝓹𝓻𝓸𝓫𝓵𝓮𝓶𝓪𝓼 – 𝓪 𝓯𝓪𝓵𝓽𝓪 𝓭𝓮 𝓻𝓮𝓼𝓲𝓭𝓮̂𝓷𝓬𝓲𝓪𝓼 𝓾𝓷𝓲𝓿𝓮𝓻𝓼𝓲𝓽𝓪́𝓻𝓲𝓪𝓼 𝓮 𝓪 𝓼𝓸𝓵𝓲𝓭𝓪̃𝓸 𝓭𝓸𝓼 𝓲𝓭𝓸𝓼𝓸𝓼. 𝓜𝓪𝓼 𝓽𝓪𝓶𝓫𝓮́𝓶 𝓪𝓼 𝓪𝓵𝓭𝓮𝓲𝓪𝓼 𝓼𝓮𝓷𝓲𝓸𝓻𝓮𝓼, 𝓺𝓾𝓮 𝓪𝓳𝓾𝓭𝓪𝓶 𝓪 𝓹𝓻𝓮𝓼𝓮𝓻𝓿𝓪𝓻 𝓪 𝓪𝓾𝓽𝓸𝓷𝓸𝓶𝓲𝓪 𝓮 𝓪 𝓹𝓻𝓲𝓿𝓪𝓬𝓲𝓭𝓪𝓭𝓮, 𝓶𝓪𝓼 𝓺𝓾𝓮 𝓸𝓯𝓮𝓻𝓮𝓬𝓮𝓶 𝓽𝓸𝓭𝓸𝓼 𝓸𝓼 𝓼𝓮𝓻𝓿𝓲𝓬̧𝓸𝓼 𝓷𝓮𝓬𝓮𝓼𝓼𝓪́𝓻𝓲𝓸𝓼, 𝓭𝓮 𝓶𝓸𝓭𝓸 𝓪 𝓺𝓾𝓮 𝓪𝓼 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓼𝓮 𝓼𝓲𝓷𝓽𝓪𝓶 𝓹𝓪𝓻𝓽𝓮 𝓭𝓪 𝓬𝓸𝓶𝓾𝓷𝓲𝓭𝓪𝓭𝓮 𝓮 𝓬𝓸𝓶𝓫𝓪𝓽𝓪𝓶 𝓪 𝓼𝓸𝓵𝓲𝓭𝓪̃𝓸 𝓮 𝓸 𝓭𝓮𝓼𝓮𝓷𝓻𝓪𝓲𝔃𝓪𝓶𝓮𝓷𝓽𝓸. 𝓔 𝓬𝓸𝓶 𝓪𝓵𝓰𝓾𝓶𝓪 𝓲𝓶𝓪𝓰𝓲𝓷𝓪𝓬̧𝓪̃𝓸 𝓸 𝓶𝓸𝓭𝓮𝓵𝓸 𝓭𝓪𝓼 𝓪𝓵𝓭𝓮𝓲𝓪𝓼 𝓼𝓮𝓷𝓲𝓸𝓻𝓮𝓼 𝓹𝓸𝓭𝓮 𝓮 𝓭𝓮𝓿𝓮 𝓼𝓮𝓻 𝓻𝓮𝓹𝓻𝓸𝓭𝓾𝔃𝓲𝓭𝓸 𝓷𝓸𝓼 𝓬𝓮𝓷𝓽𝓻𝓸𝓼 𝓾𝓻𝓫𝓪𝓷𝓸𝓼, 

𝓢𝓮 𝓪 𝓼𝓸𝓵𝓲𝓭𝓪̃𝓸 𝓮́ 𝓾𝓶 𝓹𝓻𝓸𝓫𝓵𝓮𝓶𝓪 𝓬𝓸𝓶𝓾𝓶 𝓮 𝓰𝓮𝓻𝓪𝓵 𝓭𝓸 𝓷𝓸𝓼𝓼𝓸 𝓽𝓮𝓶𝓹𝓸, 𝓷𝓸𝓼 𝓶𝓪𝓲𝓼 𝓿𝓮𝓵𝓱𝓸𝓼 𝓹𝓸𝓭𝓮 𝓽𝓸𝓻𝓷𝓪𝓻-𝓼𝓮 𝓾𝓶𝓪 𝓿𝓮𝓻𝓭𝓪𝓭𝓮𝓲𝓻𝓪 𝓭𝓸𝓮𝓷𝓬̧𝓪. 𝓤𝓶 𝓮𝓼𝓽𝓾𝓭𝓸 𝓬𝓸𝓷𝓬𝓵𝓾𝓲𝓾 𝓺𝓾𝓮 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓬𝓾𝓳𝓸𝓼 𝓬𝓸̂𝓷𝓳𝓾𝓰𝓮𝓼 𝓶𝓸𝓻𝓻𝓮𝓻𝓪𝓶 𝓽𝓮̂𝓶 𝓾𝓶𝓪 𝓶𝓪𝓲𝓸𝓻 𝓹𝓻𝓸𝓫𝓪𝓫𝓲𝓵𝓲𝓭𝓪𝓭𝓮 𝓭𝓮 𝓶𝓸𝓻𝓻𝓮𝓻 𝓷𝓸𝓼 𝓽𝓻𝓮̂𝓼 𝓹𝓻𝓲𝓶𝓮𝓲𝓻𝓸𝓼 𝓶𝓮𝓼𝓮𝓼 𝓼𝓮𝓰𝓾𝓲𝓷𝓽𝓮𝓼. 

𝓞𝓼 𝓼𝓮𝓻𝓿𝓲𝓬̧𝓸𝓼 𝓭𝓮 𝓼𝓮𝓰𝓾𝓻𝓪𝓷𝓬̧𝓪 𝓼𝓸𝓬𝓲𝓪𝓵 𝓬𝓪𝓻𝓮𝓬𝓮𝓶 𝓯𝓻𝓮𝓺𝓾𝓮𝓷𝓽𝓮𝓶𝓮𝓷𝓽𝓮 𝓭𝓮 𝓯𝓵𝓮𝔁𝓲𝓫𝓲𝓵𝓲𝓭𝓪𝓭𝓮. 𝓓𝓲𝓯𝓲𝓬𝓲𝓵𝓶𝓮𝓷𝓽𝓮 𝓻𝓮𝓿𝓮𝓵𝓪𝓶 𝓲𝓶𝓪𝓰𝓲𝓷𝓪𝓬̧𝓪̃𝓸 𝓹𝓪𝓻𝓪 𝓮𝓼𝓫𝓸𝓬̧𝓪𝓻 𝓷𝓸𝓿𝓪𝓼 𝓻𝓮𝓼𝓹𝓸𝓼𝓽𝓪𝓼 𝓼𝓸𝓬𝓲𝓪𝓲𝓼. 𝓜𝓪𝓼 𝓹𝓸𝓻𝓺𝓾𝓮 𝓪 𝓼𝓸𝓬𝓲𝓮𝓭𝓪𝓭𝓮 𝓮𝓼𝓽𝓪́ 𝓪 𝓶𝓾𝓭𝓪𝓻 𝓻𝓪𝓹𝓲𝓭𝓪𝓶𝓮𝓷𝓽𝓮, 𝓽𝓾𝓭𝓸 𝓽𝓮𝓶 𝓺𝓾𝓮 𝓶𝓾𝓭𝓪𝓻. 𝓐𝓬𝓸𝓷𝓽𝓮𝓬𝓮 𝓪𝓽𝓮́ 𝓸 𝓬𝓪𝓻𝓲𝓬𝓪𝓽𝓸 𝓭𝓮 𝓪 𝓢𝓮𝓰𝓾𝓻𝓪𝓷𝓬̧𝓪 𝓢𝓸𝓬𝓲𝓪𝓵 𝓻𝓮𝓳𝓮𝓲𝓽𝓪𝓻 𝓪𝓹𝓸𝓲𝓸 𝓪 𝓹𝓻𝓸𝓳𝓮𝓬𝓽𝓸𝓼 𝓿𝓪́𝓵𝓲𝓭𝓸𝓼 𝓺𝓾𝓮 𝓵𝓱𝓮 𝓼𝓪̃𝓸 𝓪𝓹𝓻𝓮𝓼𝓮𝓷𝓽𝓪𝓭𝓸𝓼, 𝓪𝓹𝓮𝓷𝓪𝓼 𝓹𝓸𝓻𝓺𝓾𝓮 𝓷𝓪̃𝓸 𝓼𝓮 𝓮𝓷𝓺𝓾𝓪𝓭𝓻𝓪𝓶 𝓷𝓪𝓼 𝓿𝓪𝓵𝓮̂𝓷𝓬𝓲𝓪𝓼 𝓳𝓪́ 𝓮𝔁𝓲𝓼𝓽𝓮𝓷𝓽𝓮𝓼, 𝓶𝓪𝓼 𝓭𝓮𝓹𝓸𝓲𝓼 𝓪𝓼 𝓼𝓾𝓪𝓼 𝓽𝓮́𝓬𝓷𝓲𝓬𝓪𝓼 𝓭𝓮 𝓼𝓮𝓻𝓿𝓲𝓬̧𝓸 𝓼𝓸𝓬𝓲𝓪𝓵 𝓬𝓸𝓷𝓽𝓪𝓬𝓽𝓪𝓶 𝓮𝓼𝓼𝓪𝓼 𝓲𝓷𝓼𝓽𝓲𝓽𝓾𝓲𝓬̧𝓸̃𝓮𝓼 𝓺𝓾𝓮 𝓼𝓮 𝓻𝓮𝓬𝓾𝓼𝓪𝓻𝓪𝓶 𝓪𝓷𝓽𝓮𝓼 𝓪 𝓪𝓹𝓸𝓲𝓪𝓻, 𝓪 𝓹𝓮𝓭𝓲𝓻 𝓼𝓸𝓵𝓾𝓬̧𝓸̃𝓮𝓼 𝓹𝓪𝓻𝓪 𝓸𝓼 𝓼𝓮𝓾𝓼 𝓾𝓽𝓮𝓷𝓽𝓮𝓼, 𝓿𝓲𝓼𝓽𝓸 𝓷𝓪̃𝓸 𝓮𝓷𝓬𝓸𝓷𝓽𝓻𝓪𝓻𝓮𝓶 𝓻𝓮𝓼𝓹𝓸𝓼𝓽𝓪𝓼 𝓭𝓮𝓷𝓽𝓻𝓸 𝓭𝓸 𝓼𝓲𝓼𝓽𝓮𝓶𝓪… 

𝓔́ 𝓭𝓮 𝓮𝓼𝓹𝓮𝓻𝓪𝓻 𝓺𝓾𝓮 𝓪𝓼 𝓿𝓮𝓻𝓫𝓪𝓼 𝓺𝓾𝓮 𝓿𝓲𝓻𝓪̃𝓸 𝓭𝓪 𝓤𝓔 𝓼𝓲𝓻𝓿𝓪𝓶 𝓹𝓪𝓻𝓪 𝓵𝓪𝓷𝓬̧𝓪𝓻 𝓾𝓶𝓪 𝓻𝓮𝓿𝓸𝓵𝓾𝓬̧𝓪̃𝓸 𝓲𝓷𝓸𝓿𝓪𝓭𝓸𝓻𝓪 𝓷𝓪 𝓯𝓸𝓻𝓶𝓪 𝓬𝓸𝓶𝓸 𝓸 𝓔𝓼𝓽𝓪𝓭𝓸 𝓽𝓻𝓪𝓽𝓪 𝓸𝓼 𝓼𝓮𝓾𝓼 𝓲𝓭𝓸𝓼𝓸𝓼. 𝓢𝓮 𝓷𝓪̃𝓸 𝓯𝓸𝓻 𝓪𝓰𝓸𝓻𝓪, 𝓺𝓾𝓪𝓷𝓭𝓸 𝓼𝓮𝓻𝓪́?

IN "VISÃO" - 28/10/20

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