.
Luanda, o templo do
poder político de Angola
Qualquer mudança de poder em Angola por uma qualquer eleição ou revolução social pretendida pelos jovens “revus” apenas cimentará a condição histórica da cidade de Luanda, de templo do poder político de Angola.
𝓤𝓶𝓪 𝓬𝓲𝓭𝓪𝓭𝓮 𝓷𝓪̃𝓸 𝓼𝓮 𝓻𝓮𝓼𝓾𝓶𝓮 𝓪𝓹𝓮𝓷𝓪𝓼 𝓪 𝓾𝓶𝓪 𝓭𝓲𝓶𝓮𝓷𝓼𝓪̃𝓸 𝓰𝓮𝓸𝓰𝓻𝓪́𝓯𝓲𝓬𝓪 𝓸𝓾 𝓪 𝓾𝓶𝓪 𝓭𝓮𝓼𝓲𝓰𝓷𝓪𝓬̧𝓪̃𝓸 𝓹𝓻𝓸́𝓹𝓻𝓲𝓪, 𝓷𝓮𝓶 𝓼𝓮 𝓹𝓸𝓭𝓮 𝓻𝓮𝓭𝓾𝔃𝓲𝓻, 𝓶𝓮𝓻𝓪𝓶𝓮𝓷𝓽𝓮, 𝓪 𝓾𝓶 𝓮𝓼𝓹𝓪𝓬̧𝓸 𝓼𝓲𝓵𝓮𝓷𝓬𝓲𝓸𝓼𝓸 𝓺𝓾𝓮 𝓮𝓷𝓰𝓵𝓸𝓫𝓪 𝓪𝓼 𝓹𝓸𝓼𝓼𝓲𝓫𝓲𝓵𝓲𝓭𝓪𝓭𝓮𝓼 𝓭𝓮 𝓻𝓮𝓪𝓵𝓲𝔃𝓪𝓬̧𝓪̃𝓸 𝓭𝓮 𝓪𝓬𝓽𝓲𝓿𝓲𝓭𝓪𝓭𝓮𝓼 𝓱𝓾𝓶𝓪𝓷𝓪𝓼. 𝓓𝓮 𝓛𝓾𝓪𝓷𝓭𝓪 𝓹𝓸𝓭𝓮 𝓮𝔁𝓽𝓻𝓪𝓲𝓻-𝓼𝓮, 𝓹𝓸𝓻 𝓮𝔁𝓮𝓶𝓹𝓵𝓸, 𝓶𝓾𝓲𝓽𝓪 𝓭𝓪 𝓭𝓲𝓷𝓪̂𝓶𝓲𝓬𝓪 𝓹𝓸𝓵𝓲́𝓽𝓲𝓬𝓪 𝓮 𝓭𝓮 𝓹𝓸𝓭𝓮𝓻 𝓭𝓪 𝓱𝓲𝓼𝓽𝓸́𝓻𝓲𝓪 𝓭𝓮 𝓐𝓷𝓰𝓸𝓵𝓪, 𝓿𝓲𝓼𝓽𝓸 𝓼𝓮𝓻 𝓾𝓶𝓪 𝓬𝓲𝓭𝓪𝓭𝓮 𝓼𝓲𝓶𝓫𝓸́𝓵𝓲𝓬𝓪 𝓮 𝓱𝓲𝓼𝓽𝓸́𝓻𝓲𝓬𝓪 𝓭𝓸 𝓹𝓸𝓭𝓮𝓻 𝓮𝓶 𝓐𝓷𝓰𝓸𝓵𝓪.
𝓛𝓾𝓪𝓷𝓭𝓪 𝓬𝓸𝓷𝓼𝓪𝓰𝓻𝓸𝓾-𝓼𝓮, 𝓭𝓮𝓼𝓭𝓮 𝓪 𝓼𝓾𝓪 𝓯𝓾𝓷𝓭𝓪𝓬̧𝓪̃𝓸, 𝓮𝓶 𝓙𝓪𝓷𝓮𝓲𝓻𝓸 𝓭𝓮 𝟏𝟓𝟕𝟔, 𝓹𝓸𝓻 𝓟𝓪𝓾𝓵𝓸 𝓓𝓲𝓪𝓼 𝓭𝓮 𝓝𝓸𝓿𝓪𝓲𝓼, 𝓬𝓸𝓶𝓸 𝓸 𝓫𝓮𝓻𝓬̧𝓸 𝓭𝓸 𝓹𝓸𝓭𝓮𝓻 𝓮𝓶 𝓐𝓷𝓰𝓸𝓵𝓪, 𝓹𝓸𝓻𝓺𝓾𝓮 𝓺𝓾𝓮𝓶 𝓰𝓸𝓿𝓮𝓻𝓷𝓪 𝓮𝓼𝓼𝓪 𝓬𝓲𝓭𝓪𝓭𝓮 𝓭𝓮𝓽𝓮́𝓶 𝓸 𝓹𝓸𝓭𝓮𝓻 𝓭𝓮 𝓭𝓲𝓻𝓲𝓰𝓲𝓻 𝓸𝓼 𝓭𝓮𝓼𝓽𝓲𝓷𝓸𝓼 𝓭𝓸 𝓹𝓪𝓲́𝓼. 𝓕𝓸𝓲 𝓹𝓪𝓻𝓽𝓲𝓷𝓭𝓸 𝓭𝓮𝓼𝓽𝓪 𝓬𝓸𝓶𝓹𝓻𝓮𝓮𝓷𝓼𝓪̃𝓸 𝓺𝓾𝓮 𝓸𝓼 𝓱𝓸𝓵𝓪𝓷𝓭𝓮𝓼𝓮𝓼 𝓽𝓸𝓶𝓪𝓻𝓪𝓶 𝓭𝓮 𝓪𝓼𝓼𝓪𝓵𝓽𝓸 𝓪 𝓬𝓲𝓭𝓪𝓭𝓮 𝓭𝓮 𝓛𝓾𝓪𝓷𝓭𝓪, 𝓹𝓸𝓻 𝓾𝓶 𝓹𝓮𝓻𝓲́𝓸𝓭𝓸 𝓭𝓮 𝟏𝟔𝟒𝟏 𝓪 𝟏𝟔𝟒𝟖. 𝓟𝓪𝓻𝓪 𝓼𝓮 𝓭𝓮𝓯𝓮𝓷𝓭𝓮𝓻𝓮𝓶 𝓭𝓸𝓼 𝓱𝓸𝓵𝓪𝓷𝓭𝓮𝓼𝓮𝓼 𝓮 𝓻𝓮𝓬𝓸𝓷𝓺𝓾𝓲𝓼𝓽𝓪𝓻 𝓛𝓾𝓪𝓷𝓭𝓪 𝓸𝓼 𝓹𝓸𝓻𝓽𝓾𝓰𝓾𝓮𝓼𝓮𝓼 𝓬𝓸𝓷𝓽𝓪𝓻𝓪𝓶 𝓬𝓸𝓶 𝓸 𝓪𝓹𝓸𝓲𝓸 𝓭𝓸𝓼 “𝓫𝓻𝓪𝓼𝓲𝓵𝓮𝓲𝓻𝓸𝓼” 𝓮 𝓭𝓪 𝓪𝓵𝓲𝓪𝓷𝓬̧𝓪 𝓬𝓸𝓶 𝓸𝓼 𝓼𝓮𝓷𝓱𝓸𝓻𝓮𝓼 𝓵𝓸𝓬𝓪𝓲𝓼. 𝓔𝓼𝓼𝓮 𝓶𝓸𝓶𝓮𝓷𝓽𝓸 𝓱𝓲𝓼𝓽𝓸́𝓻𝓲𝓬𝓸 𝓭𝓮 𝓛𝓾𝓪𝓷𝓭𝓪 𝓭𝓮 𝓸𝓬𝓾𝓹𝓪𝓬̧𝓪̃𝓸 𝓱𝓸𝓵𝓪𝓷𝓭𝓮𝓼𝓪 𝓼𝓮𝓻𝓿𝓲𝓾 𝓭𝓮 𝓹𝓪𝓷𝓸 𝓭𝓮 𝓯𝓾𝓷𝓭𝓸 𝓹𝓪𝓻𝓪 𝓷𝓪𝓻𝓻𝓪𝓻 𝓪 𝓱𝓲𝓼𝓽𝓸́𝓻𝓲𝓪 𝓭𝓮 𝓾𝓶 𝓯𝓵𝓪𝓶𝓮𝓷𝓰𝓸, 𝓭𝓮 𝓷𝓸𝓶𝓮 𝓑𝓪𝓵𝓽𝓪𝓼𝓪𝓻 𝓥𝓪𝓷 𝓓𝓾𝓶, 𝓷𝓸 𝓮𝓶𝓫𝓵𝓮𝓶𝓪́𝓽𝓲𝓬𝓸 𝓻𝓸𝓶𝓪𝓷𝓬𝓮 “𝓐 𝓖𝓵𝓸𝓻𝓲𝓸𝓼𝓪 𝓕𝓪𝓶𝓲́𝓵𝓲𝓪” (𝟏𝟗𝟗𝟕), 𝓭𝓮 𝓟𝓮𝓹𝓮𝓽𝓮𝓵𝓪.
𝓙𝓪́ 𝓮𝓶 𝓿𝓮́𝓼𝓹𝓮𝓻𝓪𝓼 𝓭𝓪 𝓭𝓮𝓬𝓵𝓪𝓻𝓪𝓬̧𝓪̃𝓸 𝓭𝓪 𝓲𝓷𝓭𝓮𝓹𝓮𝓷𝓭𝓮̂𝓷𝓬𝓲𝓪 𝓭𝓮 𝓐𝓷𝓰𝓸𝓵𝓪, 𝓸𝓼 𝓽𝓻𝓮̂𝓼 𝓶𝓸𝓿𝓲𝓶𝓮𝓷𝓽𝓸𝓼 𝓭𝓮 𝓵𝓲𝓫𝓮𝓻𝓽𝓪𝓬̧𝓪̃𝓸 𝓷𝓪𝓬𝓲𝓸𝓷𝓪𝓵 𝓭𝓲𝓰𝓵𝓪𝓭𝓲𝓪𝓻𝓪𝓶-𝓼𝓮 𝓬𝓸𝓶 𝓸 𝓸𝓫𝓳𝓮𝓬𝓽𝓲𝓿𝓸 𝓭𝓮 𝓸𝓬𝓾𝓹𝓪𝓻 𝓪 𝓬𝓲𝓭𝓪𝓭𝓮 𝓭𝓮 𝓛𝓾𝓪𝓷𝓭𝓪. 𝓞 𝓜𝓟𝓛𝓐 𝓪𝓬𝓪𝓫𝓸𝓾 𝓹𝓸𝓻 𝓼𝓮𝓻 𝓪 𝓯𝓸𝓻𝓬̧𝓪 𝓿𝓮𝓷𝓬𝓮𝓭𝓸𝓻𝓪, 𝓷𝓪𝓼 𝓹𝓪𝓵𝓪𝓿𝓻𝓪𝓼 𝓭𝓸 𝓬𝓮́𝓵𝓮𝓫𝓻𝓮 𝓳𝓸𝓻𝓷𝓪𝓵𝓲𝓼𝓽𝓪 𝓹𝓸𝓵𝓪𝓬𝓸 𝓡𝔂𝓼𝔃𝓪𝓻𝓭 𝓚𝓪𝓹𝓾ś𝓬𝓲ń𝓼𝓴𝓲, 𝓹𝓸𝓻 𝓼𝓮𝓻 𝓸 𝓶𝓪𝓲𝓼 𝓸𝓻𝓰𝓪𝓷𝓲𝔃𝓪𝓭𝓸 𝓮 𝓭𝓲𝓼𝓬𝓲𝓹𝓵𝓲𝓷𝓪𝓭𝓸 𝓭𝓸𝓼 𝓽𝓻𝓮̂𝓼 𝓶𝓸𝓿𝓲𝓶𝓮𝓷𝓽𝓸𝓼. 𝓒𝓸𝓷𝓼𝓮𝓰𝓾𝓲𝓷𝓭𝓸, 𝓭𝓮𝓼𝓽𝓮 𝓶𝓸𝓭𝓸, 𝓪 𝓭𝓮𝓬𝓵𝓪𝓻𝓪𝓬̧𝓪̃𝓸 𝓭𝓪 𝓲𝓷𝓭𝓮𝓹𝓮𝓷𝓭𝓮̂𝓷𝓬𝓲𝓪 𝓮𝓶 𝓛𝓾𝓪𝓷𝓭𝓪, 𝓸 𝓺𝓾𝓮 𝓵𝓱𝓮 𝓹𝓮𝓻𝓶𝓲𝓽𝓲𝓾 𝓼𝓮𝓻 𝓻𝓮𝓬𝓸𝓷𝓱𝓮𝓬𝓲𝓭𝓸 𝓬𝓸𝓶𝓸 𝓸 𝓹𝓸𝓭𝓮𝓻 𝓸𝓯𝓲𝓬𝓲𝓪𝓵 𝓮 𝓪𝓼𝓼𝓾𝓶𝓲𝓻 𝓪 𝓹𝓸𝓼𝓲𝓬̧𝓪̃𝓸 𝓭𝓮 𝓰𝓸𝓿𝓮𝓻𝓷𝓸 𝓻𝓮𝓬𝓸𝓷𝓱𝓮𝓬𝓲𝓭𝓸 𝓲𝓷𝓽𝓮𝓻𝓷𝓪𝓬𝓲𝓸𝓷𝓪𝓵𝓶𝓮𝓷𝓽𝓮. 𝓐 𝓹𝓪𝓻𝓽𝓲𝓻 𝓭𝓮 𝓛𝓾𝓪𝓷𝓭𝓪 𝓹𝓪𝓼𝓼𝓸𝓾 𝓪 𝓪𝓰𝓲𝓻 𝓮𝓶 𝓷𝓸𝓶𝓮 𝓭𝓮 𝓽𝓸𝓭𝓸𝓼 𝓸𝓼 𝓪𝓷𝓰𝓸𝓵𝓪𝓷𝓸𝓼.
𝓔𝓶 𝟏𝟗𝟗𝟐, 𝓭𝓮𝓹𝓸𝓲𝓼 𝓭𝓪 𝓻𝓮𝓬𝓾𝓼𝓪 𝓭𝓸𝓼 𝓻𝓮𝓼𝓾𝓵𝓽𝓪𝓭𝓸𝓼 𝓭𝓪𝓼 𝓹𝓻𝓲𝓶𝓮𝓲𝓻𝓪𝓼 𝓮𝓵𝓮𝓲𝓬̧𝓸̃𝓮𝓼, 𝓪 𝓤𝓝𝓘𝓣𝓐 𝓽𝓮𝓷𝓽𝓸𝓾 𝓽𝓸𝓶𝓪𝓻 𝓭𝓮 𝓪𝓼𝓼𝓪𝓵𝓽𝓸 𝓸 𝓹𝓸𝓭𝓮𝓻 𝓪𝓽𝓻𝓪𝓿𝓮́𝓼 𝓭𝓮 𝓾𝓶𝓪 𝓸𝓯𝓮𝓷𝓼𝓲𝓿𝓪 𝓶𝓲𝓵𝓲𝓽𝓪𝓻 𝓬𝓸𝓷𝓽𝓻𝓪 𝓸𝓼 𝓹𝓸𝓷𝓽𝓸𝓼 𝓮𝓼𝓽𝓻𝓪𝓽𝓮́𝓰𝓲𝓬𝓸𝓼 𝓭𝓸 𝓰𝓸𝓿𝓮𝓻𝓷𝓸 𝓭𝓸 𝓜𝓟𝓛𝓐 𝓮𝓶 𝓛𝓾𝓪𝓷𝓭𝓪. 𝓓𝓾𝓻𝓪𝓷𝓽𝓮 𝓶𝓮𝓼𝓮𝓼 𝓪𝓼𝓼𝓲𝓼𝓽𝓲𝓾-𝓼𝓮 𝓪 𝓬𝓸𝓷𝓯𝓻𝓸𝓷𝓽𝓸𝓼 𝓶𝓲𝓵𝓲𝓽𝓪𝓻𝓮𝓼 𝓿𝓲𝓸𝓵𝓮𝓷𝓽𝓸𝓼 𝓮𝓷𝓽𝓻𝓮 𝓪𝓼 𝓯𝓸𝓻𝓬̧𝓪𝓼 𝓶𝓲𝓵𝓲𝓽𝓪𝓻𝓮𝓼 𝓭𝓪 𝓤𝓝𝓘𝓣𝓐 𝓮 𝓪𝓼 𝓯𝓸𝓻𝓬̧𝓪𝓼 𝓰𝓸𝓿𝓮𝓻𝓷𝓪𝓶𝓮𝓷𝓽𝓪𝓲𝓼. 𝓔𝓼𝓽𝓪𝓼 𝓪𝓬𝓪𝓫𝓪𝓻𝓪𝓶 𝓹𝓸𝓻 𝓻𝓮𝓼𝓲𝓼𝓽𝓲𝓻 𝓮, 𝓬𝓸𝓶 𝓲𝓼𝓽𝓸, 𝓪𝓼𝓼𝓮𝓰𝓾𝓻𝓪𝓻𝓪𝓶 𝓸 𝓭𝓸𝓶𝓲́𝓷𝓲𝓸 𝓭𝓮 𝓛𝓾𝓪𝓷𝓭𝓪. 𝓜𝓪𝓼, 𝓾𝓶𝓪 𝓹𝓪𝓻𝓽𝓮 𝓼𝓲𝓰𝓷𝓲𝓯𝓲𝓬𝓪𝓽𝓲𝓿𝓪 𝓭𝓸 𝓽𝓮𝓻𝓻𝓲𝓽𝓸́𝓻𝓲𝓸 𝓹𝓪𝓼𝓼𝓸𝓾 𝓪 𝓮𝓼𝓽𝓪𝓻 𝓼𝓸𝓫 𝓸 𝓭𝓸𝓶𝓲́𝓷𝓲𝓸 𝓭𝓪𝓼 𝓯𝓸𝓻𝓬̧𝓪𝓼 𝓭𝓪 𝓤𝓝𝓘𝓣𝓐. 𝓐𝓲𝓷𝓭𝓪 𝓪𝓼𝓼𝓲𝓶, 𝓸 𝓰𝓸𝓿𝓮𝓻𝓷𝓸 𝓭𝓸 𝓜𝓟𝓛𝓐 𝓪𝓬𝓽𝓾𝓪𝓿𝓪 𝓮𝓶 𝓷𝓸𝓶𝓮 𝓭𝓮 𝓽𝓸𝓭𝓸𝓼 𝓪𝓷𝓰𝓸𝓵𝓪𝓷𝓸𝓼, 𝓪 𝓹𝓪𝓻𝓽𝓲𝓻 𝓭𝓮 𝓛𝓾𝓪𝓷𝓭𝓪.
𝓔𝓼𝓽𝓮𝓼 𝓽𝓻𝓮̂𝓼 𝓮𝔁𝓮𝓶𝓹𝓵𝓸𝓼 𝓱𝓲𝓼𝓽𝓸́𝓻𝓲𝓬𝓸𝓼, 𝓮𝓶 𝓹𝓮𝓻𝓲́𝓸𝓭𝓸𝓼 𝓭𝓲𝓯𝓮𝓻𝓮𝓷𝓽𝓮𝓼, 𝓶𝓸𝓼𝓽𝓻𝓪𝓶 𝓺𝓾𝓮 𝓽𝓸𝓭𝓪 𝓪 𝓽𝓮𝓷𝓽𝓪𝓽𝓲𝓿𝓪 𝓭𝓮 𝓪𝓵𝓽𝓮𝓻𝓪𝓬̧𝓪̃𝓸 𝓭𝓪 𝓸𝓻𝓭𝓮𝓶 𝓭𝓮 𝓹𝓸𝓭𝓮𝓻 𝓮𝓶 𝓐𝓷𝓰𝓸𝓵𝓪 𝓽𝓮𝓶 𝓭𝓮 𝓹𝓪𝓼𝓼𝓪𝓻 𝓷𝓮𝓬𝓮𝓼𝓼𝓪𝓻𝓲𝓪𝓶𝓮𝓷𝓽𝓮 𝓹𝓸𝓻 𝓭𝓮𝓼𝓪𝓹𝓸𝓼𝓼𝓪𝓻 𝓸 𝓹𝓸𝓭𝓮𝓻 𝓲𝓷𝓼𝓽𝓪𝓵𝓪𝓭𝓸 𝓮𝓶 𝓛𝓾𝓪𝓷𝓭𝓪. 𝓔𝓼𝓼𝓪 𝓮𝓼𝓼𝓮̂𝓷𝓬𝓲𝓪 𝓭𝓮 𝓹𝓸𝓭𝓮𝓻 𝓭𝓪 𝓬𝓲𝓭𝓪𝓭𝓮 𝓭𝓮 𝓛𝓾𝓪𝓷𝓭𝓪 𝓷𝓪𝓼𝓬𝓮𝓾 𝓷𝓪 𝓮𝓻𝓪 𝓭𝓪 𝓭𝓸𝓶𝓲𝓷𝓪𝓬̧𝓪̃𝓸 𝓬𝓸𝓵𝓸𝓷𝓲𝓪𝓵, 𝓹𝓮𝓻𝓼𝓲𝓼𝓽𝓲𝓾 𝓮𝓶 𝓿𝓮́𝓼𝓹𝓮𝓻𝓪 𝓭𝓪 𝓲𝓷𝓭𝓮𝓹𝓮𝓷𝓭𝓮̂𝓷𝓬𝓲𝓪 𝓭𝓮 𝓐𝓷𝓰𝓸𝓵𝓪 𝓮 𝓬𝓻𝓲𝓼𝓽𝓪𝓵𝓲𝔃𝓸𝓾-𝓼𝓮, 𝓼𝓸𝓫𝓻𝓮𝓽𝓾𝓭𝓸, 𝓷𝓪 𝓽𝓻𝓪𝓷𝓼𝓲𝓬̧𝓪̃𝓸 𝓹𝓪𝓻𝓪 𝓸 𝓶𝓾𝓵𝓽𝓲𝓹𝓪𝓻𝓽𝓲𝓭𝓪𝓻𝓲𝓼𝓶𝓸, 𝓬𝓸𝓶 𝓪 𝓸𝓫𝓻𝓲𝓰𝓪𝓽𝓸𝓻𝓲𝓮𝓭𝓪𝓭𝓮, 𝓬𝓸𝓷𝓼𝓪𝓰𝓻𝓪𝓭𝓪 𝓷𝓪 𝓵𝓮𝓲, 𝓭𝓮 𝓪 𝓼𝓮𝓭𝓮 𝓭𝓮 𝓽𝓸𝓭𝓸𝓼 𝓸𝓼 𝓹𝓪𝓻𝓽𝓲𝓭𝓸𝓼 𝓹𝓸𝓵𝓲́𝓽𝓲𝓬𝓸𝓼 𝓪𝓷𝓰𝓸𝓵𝓪𝓷𝓸𝓼 𝓼𝓮𝓻 𝓮𝓶 𝓛𝓾𝓪𝓷𝓭𝓪.
𝓞 𝓯𝓪𝓬𝓽𝓸 𝓭𝓮 𝓛𝓾𝓪𝓷𝓭𝓪 𝓽𝓮𝓻 𝓮𝓶 𝓼𝓲 𝓾𝓶𝓪 𝓰𝓮́𝓷𝓮𝓼𝓮 𝓭𝓮 𝓹𝓸𝓭𝓮𝓻 𝓽𝓮𝓶 𝓽𝓲𝓭𝓸 𝓾𝓶 𝓻𝓮𝓯𝓵𝓮𝔁𝓸 𝓭𝓲𝓻𝓮𝓬𝓽𝓸 𝓷𝓪 𝓽𝓸𝓹𝓸𝓷𝓲́𝓶𝓲𝓪 𝓭𝓪 𝓬𝓲𝓭𝓪𝓭𝓮. 𝓐𝓼𝓼𝓲𝓶, 𝓪 𝓪𝓵𝓽𝓮𝓻𝓪𝓬̧𝓪̃𝓸 𝓭𝓪 𝓸𝓻𝓭𝓮𝓶 𝓭𝓮 𝓹𝓸𝓭𝓮𝓻 𝓬𝓸𝓵𝓸𝓷𝓲𝓪𝓵 𝓹𝓪𝓻𝓪 𝓾𝓶𝓪 𝓸𝓻𝓭𝓮𝓶 𝓹𝓸́𝓼-𝓬𝓸𝓵𝓸𝓷𝓲𝓪𝓵 𝓽𝓮𝓿𝓮 𝓲𝓶𝓹𝓵𝓲𝓬𝓪𝓬̧𝓸̃𝓮𝓼 𝓷𝓸𝓼 𝓷𝓸𝓿𝓸𝓼 𝓷𝓸𝓶𝓮𝓼 𝓭𝓪𝓼 𝓻𝓾𝓪𝓼, 𝓪𝓿𝓮𝓷𝓲𝓭𝓪𝓼 𝓮 𝓮𝓭𝓲𝓯𝓲́𝓬𝓲𝓸𝓼 𝓮𝓶𝓫𝓵𝓮𝓶𝓪́𝓽𝓲𝓬𝓸𝓼. 𝓟𝓸𝓻 𝓲𝓼𝓼𝓸, 𝓱𝓸𝓳𝓮 𝓛𝓾𝓪𝓷𝓭𝓪 𝓪𝓵𝓫𝓮𝓻𝓰𝓪 𝓷𝓪𝓼 𝓼𝓾𝓪𝓼 𝓻𝓾𝓪𝓼, 𝓪𝓿𝓮𝓷𝓲𝓭𝓪𝓼 𝓮 𝓮𝓭𝓲𝓯𝓲́𝓬𝓲𝓸𝓼 𝓸𝓼 𝓷𝓸𝓶𝓮𝓼 𝓭𝓮 𝓯𝓲𝓰𝓾𝓻𝓪𝓼 𝓻𝓮𝓵𝓮𝓿𝓪𝓷𝓽𝓮𝓼 𝓭𝓸 𝓼𝓸𝓬𝓲𝓪𝓵𝓲𝓼𝓶𝓸 𝓪𝓷𝓰𝓸𝓵𝓪𝓷𝓸, 𝓪𝓯𝓻𝓲𝓬𝓪𝓷𝓸 𝓮 𝓲𝓷𝓽𝓮𝓻𝓷𝓪𝓬𝓲𝓸𝓷𝓪𝓵. 𝓓𝓮𝓼𝓽𝓪𝓬𝓪𝓷𝓭𝓸-𝓼𝓮, 𝓹𝓸𝓻 𝓮𝔁𝓮𝓶𝓹𝓵𝓸, 𝓪𝓼 𝓻𝓾𝓪𝓼 𝓐𝓶𝓲́𝓵𝓬𝓪𝓻 𝓒𝓪𝓫𝓻𝓪𝓵, 𝓝𝓴𝓻𝓾𝓶𝓪𝓱 𝓮 𝓔𝓷𝓰𝓮𝓵𝓼, 𝓫𝓮𝓶 𝓬𝓸𝓶𝓸 𝓪𝓼 𝓐𝓿𝓮𝓷𝓲𝓭𝓪𝓼 𝓗𝓸 𝓒𝓱𝓲 𝓜𝓲𝓷𝓱, 𝓛𝓮𝓷𝓲𝓷𝓮, 𝓕𝓲𝓭𝓮𝓵 𝓭𝓮 𝓒𝓪𝓼𝓽𝓻𝓸. 𝓢𝓮𝓶 𝓮𝓼𝓺𝓾𝓮𝓬𝓮𝓻 𝓸 𝓮𝓶𝓫𝓵𝓮𝓶𝓪́𝓽𝓲𝓬𝓸 𝓬𝓲𝓷𝓮 𝓚𝓪𝓻𝓵 𝓜𝓪𝓻𝔁.
𝓠𝓾𝓪𝓵𝓺𝓾𝓮𝓻 𝓶𝓾𝓭𝓪𝓷𝓬̧𝓪 𝓭𝓮 𝓹𝓸𝓭𝓮𝓻 𝓮𝓶 𝓐𝓷𝓰𝓸𝓵𝓪 𝓹𝓸𝓻 𝓾𝓶𝓪 𝓺𝓾𝓪𝓵𝓺𝓾𝓮𝓻 𝓮𝓵𝓮𝓲𝓬̧𝓪̃𝓸 𝓸𝓾 𝓻𝓮𝓿𝓸𝓵𝓾𝓬̧𝓪̃𝓸 𝓼𝓸𝓬𝓲𝓪𝓵 𝓹𝓻𝓮𝓽𝓮𝓷𝓭𝓲𝓭𝓪 𝓹𝓮𝓵𝓸𝓼 𝓳𝓸𝓿𝓮𝓷𝓼 “𝓻𝓮𝓿𝓾𝓼” 𝓪𝓹𝓮𝓷𝓪𝓼 𝓬𝓲𝓶𝓮𝓷𝓽𝓪𝓻𝓪́ 𝓪 𝓬𝓸𝓷𝓭𝓲𝓬̧𝓪̃𝓸 𝓱𝓲𝓼𝓽𝓸́𝓻𝓲𝓬𝓪 𝓭𝓪 𝓬𝓲𝓭𝓪𝓭𝓮 𝓭𝓮 𝓛𝓾𝓪𝓷𝓭𝓪, 𝓭𝓮 𝓽𝓮𝓶𝓹𝓵𝓸 𝓭𝓸 𝓹𝓸𝓭𝓮𝓻 𝓹𝓸𝓵𝓲́𝓽𝓲𝓬𝓸 𝓭𝓮 𝓐𝓷𝓰𝓸𝓵𝓪.
* Investigador
IN "O JORNAL ECONÓMICO" - 22/11/20
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