BEATRIZ REALINHO

O orgulho contra o

conservadorismo católico

A existência de vários casos provam como estas jornadas estão longe de reconhecer pessoas LGBTQI+, apesar das mensagens de apoio e empatia por parte do Papa.

𝓐𝓼 𝓙𝓸𝓻𝓷𝓪𝓭𝓪𝓼 𝓜𝓾𝓷𝓭𝓲𝓪𝓲𝓼 𝓭𝓪 𝓙𝓾𝓿𝓮𝓷𝓽𝓾𝓭𝓮 𝓽𝓮̂𝓶 𝓼𝓲𝓭𝓸 𝓸 𝓪𝓼𝓼𝓾𝓷𝓽𝓸 𝓭𝓸𝓼 𝓾́𝓵𝓽𝓲𝓶𝓸𝓼 𝓽𝓮𝓶𝓹𝓸𝓼. 𝓟𝓪𝓻𝓪 𝓪𝓵𝓮́𝓶 𝓭𝓪 𝓹𝓸𝓵𝓮́𝓶𝓲𝓬𝓪 𝓸𝓻𝓬̧𝓪𝓶𝓮𝓷𝓽𝓪𝓵 𝓭𝓪 𝓶𝓮𝓼𝓶𝓪, 𝓮 𝓭𝓪 𝓪𝓾𝓼𝓮̂𝓷𝓬𝓲𝓪 𝓭𝓸 𝓻𝓮𝓬𝓸𝓷𝓱𝓮𝓬𝓲𝓶𝓮𝓷𝓽𝓸 𝓮 𝓪𝓹𝓸𝓲𝓸 𝓪̀𝓼 𝓶𝓪𝓲𝓼 𝓭𝓮 𝟒𝟖𝟎𝟎 𝓶𝓲𝓵 𝓿𝓲́𝓽𝓲𝓶𝓪𝓼 𝓭𝓮 𝓪𝓫𝓾𝓼𝓸 𝓼𝓮𝔁𝓾𝓪𝓵 𝓹𝓮𝓵𝓪 𝓲𝓷𝓼𝓽𝓲𝓽𝓾𝓲𝓬̧𝓪̃𝓸, 𝓽𝓮𝓶𝓸𝓼 𝓿𝓲𝓷𝓭𝓸 𝓪 𝓪𝓼𝓼𝓲𝓼𝓽𝓲𝓻 𝓪 𝓮𝓹𝓲𝓼𝓸́𝓭𝓲𝓸𝓼 𝓺𝓾𝓮 𝓷𝓸𝓼 𝓶𝓸𝓼𝓽𝓻𝓪𝓶 𝓸 𝓬𝓪𝓶𝓲𝓷𝓱𝓸 𝓺𝓾𝓮 𝓪 𝓲𝓰𝓻𝓮𝓳𝓪 𝓬𝓪𝓽𝓸́𝓵𝓲𝓬𝓪 𝓪𝓲𝓷𝓭𝓪 𝓽𝓮𝓶 𝓺𝓾𝓮 𝓹𝓮𝓻𝓬𝓸𝓻𝓻𝓮𝓻 𝓷𝓸 𝓺𝓾𝓮 𝓽𝓸𝓬𝓪 𝓪̀ 𝓪𝓬𝓮𝓲𝓽𝓪𝓬̧𝓪̃𝓸 𝓭𝓪 𝓹𝓸𝓹𝓾𝓵𝓪𝓬̧𝓪̃𝓸 𝓛𝓖𝓑𝓣𝓠𝓘+.

𝓐 𝓮𝔁𝓲𝓼𝓽𝓮̂𝓷𝓬𝓲𝓪 𝓭𝓮 𝓿𝓪́𝓻𝓲𝓸𝓼 𝓬𝓪𝓼𝓸𝓼 𝓹𝓻𝓸𝓿𝓪𝓶 𝓬𝓸𝓶𝓸 𝓮𝓼𝓽𝓪𝓼 𝓳𝓸𝓻𝓷𝓪𝓭𝓪𝓼 𝓮𝓼𝓽𝓪̃𝓸 𝓵𝓸𝓷𝓰𝓮 𝓭𝓮 𝓻𝓮𝓬𝓸𝓷𝓱𝓮𝓬𝓮𝓻 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓛𝓖𝓑𝓣𝓠𝓘+, 𝓪𝓹𝓮𝓼𝓪𝓻 𝓭𝓪𝓼 𝓶𝓮𝓷𝓼𝓪𝓰𝓮𝓷𝓼 𝓭𝓮 𝓪𝓹𝓸𝓲𝓸 𝓮 𝓮𝓶𝓹𝓪𝓽𝓲𝓪 𝓹𝓸𝓻 𝓹𝓪𝓻𝓽𝓮 𝓭𝓸 𝓟𝓪𝓹𝓪 𝓪𝓸 𝓭𝓲𝔃𝓮𝓻 𝓺𝓾𝓮 “𝓪𝓼 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓽𝓻𝓪𝓷𝓼 𝓽𝓪𝓶𝓫𝓮́𝓶 𝓼𝓪̃𝓸 𝓯𝓲𝓵𝓱𝓪𝓼 𝓭𝓮 𝓓𝓮𝓾𝓼”. 𝓒𝓸𝓷𝓽𝓾𝓭𝓸, 𝓷𝓪̃𝓸 𝓹𝓸𝓭𝓮𝓶𝓸𝓼 𝓲𝓰𝓷𝓸𝓻𝓪𝓻 𝓸 𝓯𝓪𝓬𝓽𝓸 𝓭𝓮 𝓺𝓾𝓮𝓶 𝓸 𝓼𝓮𝓰𝓾𝓮 𝓷𝓪̃𝓸 𝓹𝓪𝓻𝓽𝓲𝓵𝓱𝓪𝓻 𝓭𝓸 𝓶𝓮𝓼𝓶𝓸 𝓼𝓮𝓷𝓽𝓲𝓶𝓮𝓷𝓽𝓸, 𝓹𝓮𝓻𝓹𝓮𝓽𝓾𝓪𝓷𝓭𝓸 𝓪𝓽𝓸𝓼 𝓽𝓻𝓪𝓷𝓼𝓯𝓸́𝓫𝓲𝓬𝓸𝓼 𝓮 𝓱𝓸𝓶𝓸𝓯𝓸́𝓫𝓲𝓬𝓸𝓼.

𝓤𝓶 𝓭𝓮𝓼𝓽𝓮𝓼 𝓮𝓹𝓲𝓼𝓸́𝓭𝓲𝓸𝓼 𝓯𝓸𝓲 𝓸 𝓬𝓪𝓼𝓸 𝓭𝓪 𝓹𝓮𝓼𝓼𝓸𝓪 𝓺𝓾𝓮 𝓵𝓮𝓿𝓸𝓾 𝓪 𝓫𝓪𝓷𝓭𝓮𝓲𝓻𝓪 𝓽𝓻𝓪𝓷𝓼 𝓹𝓪𝓻𝓪 𝓾𝓶 𝓭𝓸𝓼 𝓻𝓮𝓬𝓲𝓷𝓽𝓸𝓼 𝓸𝓷𝓭𝓮 𝓭𝓮𝓬𝓸𝓻𝓻𝓲𝓪𝓶 𝓶𝓸𝓶𝓮𝓷𝓽𝓸𝓼 𝓭𝓸 𝓮𝓿𝓮𝓷𝓽𝓸, 𝓮 𝓮𝓶 𝓺𝓾𝓮 𝓮𝔁𝓲𝓼𝓽𝓲𝓪𝓶 𝓸𝓾𝓽𝓻𝓪𝓼 𝓮 𝓭𝓲𝓿𝓮𝓻𝓼𝓪𝓼 𝓫𝓪𝓷𝓭𝓮𝓲𝓻𝓪𝓼, 𝓪𝓬𝓪𝓫𝓪𝓷𝓭𝓸 𝓹𝓸𝓻 𝓼𝓮𝓻 𝓺𝓾𝓮𝓼𝓽𝓲𝓸𝓷𝓪𝓭𝓪 𝓮 𝓬𝓸𝓷𝓯𝓻𝓸𝓷𝓽𝓪𝓭𝓪 𝓹𝓸𝓻 𝓹𝓮𝓻𝓮𝓰𝓻𝓲𝓷𝓸𝓼 𝓺𝓾𝓮 𝓼𝓮 𝓮𝓷𝓬𝓸𝓷𝓽𝓻𝓪𝓿𝓪𝓶 𝓷𝓸 𝓵𝓸𝓬𝓪𝓵. 𝓔𝓼𝓽𝓮𝓼 𝓮𝔁𝓲𝓰𝓲𝓪𝓶 𝓺𝓾𝓮 𝓪 𝓫𝓪𝓷𝓭𝓮𝓲𝓻𝓪, 𝓮𝓻𝓰𝓾𝓲𝓭𝓪 𝓬𝓸𝓶 𝓸𝓻𝓰𝓾𝓵𝓱𝓸, 𝓯𝓸𝓼𝓼𝓮 𝓻𝓮𝓽𝓲𝓻𝓪𝓭𝓪 𝓬𝓸𝓶 𝓸 𝓪𝓻𝓰𝓾𝓶𝓮𝓷𝓽𝓸 𝓭𝓮 𝓺𝓾𝓮 𝓮𝓼𝓽𝓪 𝓷𝓪̃𝓸 𝓮𝓻𝓪 “𝓪𝓭𝓮𝓺𝓾𝓪𝓭𝓪”, 𝓮 𝓺𝓾𝓮 𝓻𝓮𝓹𝓻𝓮𝓼𝓮𝓷𝓽𝓪𝓿𝓪 𝓾𝓶𝓪 𝓲𝓭𝓮𝓸𝓵𝓸𝓰𝓲𝓪 𝓺𝓾𝓮 𝓷𝓪̃𝓸 𝓹𝓮𝓻𝓽𝓮𝓷𝓬𝓲𝓪 𝓪𝓵𝓲. 𝓣𝓪𝓶𝓫𝓮́𝓶 𝓸 𝓒𝓮𝓷𝓽𝓻𝓸 𝓐𝓻𝓬𝓸-𝓘́𝓻𝓲𝓼 𝓿𝓲𝓾 𝓾𝓶𝓪 𝓲𝓷𝓲𝓬𝓲𝓪𝓽𝓲𝓿𝓪 𝓼𝓾𝓪 𝓲𝓷𝓿𝓪𝓭𝓲𝓭𝓪 𝓹𝓸𝓻 𝓾𝓶 𝓰𝓻𝓾𝓹𝓸 𝓭𝓮 𝓬𝓪𝓽𝓸́𝓵𝓲𝓬𝓸𝓼 𝓸𝓻𝓽𝓸𝓭𝓸𝔁𝓸𝓼, 𝓺𝓾𝓪𝓷𝓭𝓸 𝓷𝓾𝓶𝓪 𝓲𝓰𝓻𝓮𝓳𝓪 𝓷𝓪 𝓐𝓶𝓮𝓲𝔁𝓸𝓮𝓲𝓻𝓪 𝓲𝓷𝓽𝓮𝓻𝓻𝓸𝓶𝓹𝓮𝓻𝓪𝓶 𝓾𝓶𝓪 𝓮𝓾𝓬𝓪𝓻𝓲𝓼𝓽𝓲𝓪 𝓭𝓮 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓬𝓪𝓽𝓸́𝓵𝓲𝓬𝓪𝓼 𝓛𝓖𝓑𝓣𝓠𝓘+. 𝓔𝓼𝓽𝓮 𝓰𝓻𝓾𝓹𝓸 𝓽𝓲𝓷𝓱𝓪 𝓬𝓸𝓶𝓸 𝓹𝓻𝓸𝓹𝓸́𝓼𝓲𝓽𝓸 “𝓻𝓮𝓹𝓪𝓻𝓪𝓻” 𝓪𝓺𝓾𝓲𝓵𝓸 𝓺𝓾𝓮 𝓬𝓸𝓷𝓼𝓲𝓭𝓮𝓻𝓪𝓶 𝓼𝓮𝓻 “𝓸𝓼 𝓹𝓮𝓬𝓪𝓭𝓸𝓼 𝓶𝓸𝓻𝓽𝓪𝓲𝓼 𝓭𝓮 𝓾𝓶𝓪 𝓲𝓭𝓮𝓸𝓵𝓸𝓰𝓲𝓪 𝓛𝓖𝓑𝓣 𝓺𝓾𝓮 𝓱𝓸𝓳𝓮 𝓮𝔁𝓲𝓼𝓽𝓮 𝓷𝓸 𝓼𝓮𝓲𝓸 𝓭𝓪 𝓲𝓰𝓻𝓮𝓳𝓪 𝓬𝓪𝓽𝓸́𝓵𝓲𝓬𝓪”.

𝓞 𝓶𝓸𝓿𝓲𝓶𝓮𝓷𝓽𝓸 𝓛𝓖𝓑𝓣𝓠𝓘+, 𝓪𝓵𝓲𝓪𝓭𝓸 𝓪𝓸 𝓶𝓸𝓿𝓲𝓶𝓮𝓷𝓽𝓸 𝓯𝓮𝓶𝓲𝓷𝓲𝓼𝓽𝓪, 𝓽𝓮̂𝓶 𝓭𝓪𝓭𝓸 𝓻𝓮𝓼𝓹𝓸𝓼𝓽𝓪𝓼 𝓪 𝓷𝓲́𝓿𝓮𝓵 𝓲𝓷𝓽𝓮𝓻𝓷𝓪𝓬𝓲𝓸𝓷𝓪𝓵 𝓪𝓸 𝓬𝓻𝓮𝓼𝓬𝓲𝓶𝓮𝓷𝓽𝓸 𝓭𝓸 𝓬𝓸𝓷𝓼𝓮𝓻𝓿𝓪𝓭𝓸𝓻𝓲𝓼𝓶𝓸, 𝓼𝓮𝓷𝓭𝓸 𝓺𝓾𝓮 𝓮𝓶 𝓟𝓸𝓻𝓽𝓾𝓰𝓪𝓵 𝓼𝓪̃𝓸 𝓭𝓸𝓼 𝓶𝓪𝓲𝓸𝓻𝓮𝓼 𝓶𝓸𝓽𝓲𝓿𝓸𝓼 𝓭𝓮 𝓶𝓸𝓫𝓲𝓵𝓲𝔃𝓪𝓬̧𝓪̃𝓸 𝓪̀ 𝓮𝓼𝓺𝓾𝓮𝓻𝓭𝓪 𝓮, 𝓼𝓸𝓫𝓻𝓮𝓽𝓾𝓭𝓸, 𝓭𝓮 𝓰𝓮𝓻𝓪𝓬̧𝓸̃𝓮𝓼 𝓬𝓪𝓭𝓪 𝓿𝓮𝔃 𝓶𝓪𝓲𝓼 𝓳𝓸𝓿𝓮𝓷𝓼. 𝓔́ 𝓮𝓷𝓽𝓪̃𝓸 𝓮𝓶 𝓶𝓸𝓶𝓮𝓷𝓽𝓸𝓼 𝓮𝓶 𝓺𝓾𝓮 𝓮𝓹𝓲𝓼𝓸́𝓭𝓲𝓸𝓼 𝓬𝓸𝓶𝓸 𝓮𝓼𝓽𝓮𝓼 𝓺𝓾𝓮 𝓷𝓸𝓼 𝓬𝓱𝓮𝓰𝓪𝓶 𝓺𝓾𝓮 𝓲𝓶𝓹𝓸𝓻𝓽𝓪 𝓻𝓮𝓯𝓸𝓻𝓬̧𝓪𝓻 𝓺𝓾𝓮 𝓼𝓮𝓻-𝓼𝓮 𝓺𝓾𝓮𝓮𝓻 𝓺𝓾𝓮 𝓷𝓪̃𝓸 𝓼𝓮 𝓽𝓻𝓪𝓽𝓪 𝓭𝓮 𝓾𝓶𝓪 𝓲𝓭𝓮𝓸𝓵𝓸𝓰𝓲𝓪, 𝓶𝓪𝓼 𝓼𝓲𝓶 𝓭𝓪 𝓲𝓭𝓮𝓷𝓽𝓲𝓭𝓪𝓭𝓮 𝓭𝓪𝓼 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓛𝓖𝓑𝓣𝓠𝓘+ 𝓮 𝓸 𝓷𝓸𝓼𝓼𝓸 𝓭𝓲𝓻𝓮𝓲𝓽𝓸 𝓪 𝓼𝓮𝓻 𝓮 𝓪 𝓮𝔁𝓲𝓼𝓽𝓲𝓻 𝓮𝓶 𝓽𝓸𝓭𝓸𝓼 𝓸𝓼 𝓮𝓼𝓹𝓪𝓬̧𝓸𝓼 𝓮𝓶 𝓺𝓾𝓮 𝓸𝓼 𝓷𝓸𝓼𝓼𝓸𝓼 𝓬𝓸𝓻𝓹𝓸𝓼 𝓼𝓮 𝓶𝓸𝓿𝓮𝓶.

𝓝𝓪̃𝓸 𝓹𝓸𝓭𝓮𝓶𝓸𝓼 𝓽𝓪𝓶𝓫𝓮́𝓶 𝓮𝓼𝓺𝓾𝓮𝓬𝓮𝓻 𝓺𝓾𝓮 𝓸 𝓟𝓪𝓹𝓪 𝓷𝓪̃𝓸 𝓮́ 𝓹𝓻𝓸𝓰𝓻𝓮𝓼𝓼𝓲𝓼𝓽𝓪. 𝓔𝓼𝓽𝓮 𝓪𝓼𝓼𝓾𝓶𝓮-𝓼𝓮 𝓬𝓸𝓷𝓽𝓻𝓪 𝓪 𝓮𝓾𝓽𝓪𝓷𝓪́𝓼𝓲𝓪 𝓮 𝓸 𝓪𝓫𝓸𝓻𝓽𝓸, 𝓮 𝓺𝓾𝓮 𝓮́ 𝓾𝓶𝓪 𝓯𝓲𝓰𝓾𝓻𝓪 𝓿𝓲𝓷𝓬𝓾𝓵𝓪𝓭𝓪 𝓪 𝓾𝓶𝓪 𝓲𝓷𝓼𝓽𝓲𝓽𝓾𝓲𝓬̧𝓪̃𝓸 𝓱𝓲𝓮𝓻𝓪́𝓻𝓺𝓾𝓲𝓬𝓪, 𝓺𝓾𝓮 𝓬𝓸𝓷𝓽𝓲𝓷𝓾𝓪 𝓪 𝓹𝓮𝓻𝓹𝓮𝓽𝓾𝓪𝓻 𝓻𝓮𝓵𝓪𝓬̧𝓸̃𝓮𝓼 𝓭𝓮 𝓹𝓸𝓭𝓮𝓻 𝓪𝓸 𝓵𝓸𝓷𝓰𝓸 𝓭𝓪 𝓱𝓲𝓼𝓽𝓸́𝓻𝓲𝓪, 𝓬𝓸𝓶 𝓬𝓸𝓷𝓽𝓻𝓸𝓵𝓸 𝓽𝓪𝓷𝓽𝓸 𝓼𝓸𝓬𝓲𝓪𝓵 𝓬𝓸𝓶𝓸 𝓬𝓾𝓵𝓽𝓾𝓻𝓪𝓵, 𝓸 𝓺𝓾𝓮 𝓪𝓬𝓪𝓫𝓪 𝓹𝓸𝓻 𝓲𝓷𝓽𝓮𝓻𝓯𝓮𝓻𝓲𝓻 𝓬𝓸𝓶 𝓪 𝓵𝓲𝓫𝓮𝓻𝓭𝓪𝓭𝓮 𝓮 𝓪𝓾𝓽𝓸𝓷𝓸𝓶𝓲𝓪 𝓭𝓮 𝓹𝓸𝓹𝓾𝓵𝓪𝓬̧𝓸̃𝓮𝓼 𝓶𝓪𝓻𝓰𝓲𝓷𝓪𝓵𝓲𝔃𝓪𝓭𝓪𝓼, 𝓬𝓸𝓶𝓸 𝓮́ 𝓸 𝓬𝓪𝓼𝓸 𝓭𝓪𝓼 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓺𝓾𝓮𝓮𝓻. 𝓝𝓪̃𝓸 𝓬𝓸𝓵𝓸𝓬𝓪𝓶𝓸𝓼 𝓮𝓶 𝓬𝓪𝓾𝓼𝓪 𝓸 𝓭𝓲𝓻𝓮𝓲𝓽𝓸 𝓪̀ 𝓵𝓲𝓫𝓮𝓻𝓭𝓪𝓭𝓮 𝓻𝓮𝓵𝓲𝓰𝓲𝓸𝓼𝓪, 𝓹𝓸𝓻𝓮́𝓶 𝓷𝓪̃𝓸 𝓼𝓮 𝓹𝓸𝓭𝓮 𝓯𝓪𝔃𝓮𝓻 𝓾𝓼𝓸 𝓭𝓪 𝓻𝓮𝓵𝓲𝓰𝓲𝓪̃𝓸 𝓹𝓪𝓻𝓪 𝓮𝓼𝓹𝓪𝓵𝓱𝓪𝓻 𝓸 𝓸́𝓭𝓲𝓸 𝓬𝓸𝓷𝓽𝓻𝓪 𝓶𝓲𝓷𝓸𝓻𝓲𝓪𝓼, 𝓪𝓼𝓼𝓲𝓶 𝓬𝓸𝓶𝓸 𝓸 𝓮𝓼𝓽𝓲𝓰𝓶𝓪, 𝓪 𝓹𝓻𝓮𝓬𝓪𝓻𝓲𝓮𝓭𝓪𝓭𝓮, 𝓪 𝓸𝓹𝓻𝓮𝓼𝓼𝓪̃𝓸, 𝓪 𝓿𝓲𝓸𝓵𝓮̂𝓷𝓬𝓲𝓪 𝓮 𝓸 𝓪𝓫𝓪𝓷𝓭𝓸𝓷𝓸, 𝓽𝓪𝓷𝓽𝓸 𝓼𝓸𝓬𝓲𝓪𝓵 𝓬𝓸𝓶𝓸 𝓹𝓸𝓵𝓲́𝓽𝓲𝓬𝓸. 𝓟𝓸𝓭𝓮𝓶𝓸𝓼 𝓪𝓺𝓾𝓲 𝓺𝓾𝓮𝓼𝓽𝓲𝓸𝓷𝓪𝓻 𝓼𝓮 𝓮𝓼𝓽𝓪𝓼 𝓷𝓪𝓻𝓻𝓪𝓽𝓲𝓿𝓪𝓼 𝓱𝓸𝓶𝓸𝓯𝓸́𝓫𝓲𝓬𝓪𝓼 𝓮, 𝓼𝓸𝓫𝓻𝓮𝓽𝓾𝓭𝓸, 𝓽𝓻𝓪𝓷𝓼𝓯𝓸́𝓫𝓲𝓬𝓪𝓼 𝓺𝓾𝓮 𝓽𝓮𝓶𝓸𝓼 𝓿𝓲𝓷𝓭𝓸 𝓪 𝓪𝓼𝓼𝓲𝓼𝓽𝓲𝓻 𝓼𝓮𝓻𝓪̃𝓸 𝓬𝓻𝓲𝓼𝓽𝓲𝓪𝓷𝓲𝓼𝓶𝓸 𝓸𝓾 𝓷𝓪̃𝓸 𝓮 𝓼𝓮 𝓪𝓽𝓮́ 𝓪 𝓯𝓲𝓰𝓾𝓻𝓪 𝓭𝓸 𝓟𝓪𝓹𝓪 𝓭𝓮𝓯𝓮𝓷𝓭𝓮 𝓪 𝓲𝓷𝓬𝓵𝓾𝓼𝓪̃𝓸 𝓭𝓮 “𝓽𝓸𝓭𝓸𝓼, 𝓽𝓸𝓭𝓸𝓼, 𝓽𝓸𝓭𝓸𝓼” 𝓮𝓷𝓽𝓪̃𝓸 𝓹𝓸𝓻𝓺𝓾𝓮 𝓮́ 𝓺𝓾𝓮 𝓸𝓼 𝓼𝓮𝓾𝓼 𝓯𝓲𝓮́𝓲𝓼 𝓽𝓮̂𝓶 𝓶𝓸𝓼𝓽𝓻𝓪𝓭𝓸 𝓸 𝓬𝓸𝓷𝓽𝓻𝓪́𝓻𝓲𝓸? 𝓓𝓮 𝓺𝓾𝓮 𝓿𝓪𝓵𝓮 𝓪 𝓹𝓪𝓵𝓪𝓿𝓻𝓪 𝓭𝓸 𝓟𝓪𝓹𝓪 𝓹𝓪𝓻𝓪 𝓺𝓾𝓮𝓶 𝓸 𝓼𝓮𝓰𝓾𝓮 𝓼𝓮 𝓸 𝓬𝓪𝓶𝓲𝓷𝓱𝓸 𝓺𝓾𝓮 𝓯𝓪𝔃𝓮𝓶 𝓮́ 𝓭𝓲𝓯𝓮𝓻𝓮𝓷𝓽𝓮?

𝓔𝓷𝓺𝓾𝓪𝓷𝓽𝓸 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓛𝓖𝓑𝓣𝓠𝓘+, 𝓬𝓪𝓽𝓸́𝓵𝓲𝓬𝓪𝓼 𝓸𝓾 𝓷𝓪̃𝓸 𝓬𝓪𝓽𝓸́𝓵𝓲𝓬𝓪𝓼, 𝓮́ 𝓲𝓶𝓹𝓸𝓻𝓽𝓪𝓷𝓽𝓮 𝓮𝓼𝓽𝓪𝓻𝓶𝓸𝓼 𝓳𝓾𝓷𝓽𝓪𝓼, 𝓼𝓸𝓵𝓲𝓭𝓪́𝓻𝓲𝓪𝓼 𝓾𝓶𝓪𝓼 𝓬𝓸𝓶 𝓪𝓼 𝓸𝓾𝓽𝓻𝓪𝓼, 𝓭𝓮 𝓯𝓸𝓻𝓶𝓪 𝓪 𝓼𝓮𝓻𝓶𝓸𝓼 𝓮 𝓪 𝓷𝓸𝓼 𝓬𝓮𝓵𝓮𝓫𝓻𝓪𝓻𝓶𝓸𝓼, 𝓯𝓪𝔃𝓮𝓷𝓭𝓸 𝓮𝓼𝓽𝓮 𝓭𝓮𝓫𝓪𝓽𝓮 𝓭𝓸 𝓸𝓻𝓰𝓾𝓵𝓱𝓸 𝓬𝓸𝓷𝓽𝓻𝓪 𝓸 𝓬𝓸𝓷𝓼𝓮𝓻𝓿𝓪𝓭𝓸𝓻𝓲𝓼𝓶𝓸 𝓮𝓶 𝓺𝓾𝓪𝓵𝓺𝓾𝓮𝓻 𝓮𝓼𝓹𝓪𝓬̧𝓸 𝓮𝓶 𝓺𝓾𝓮 𝓮𝓼𝓽𝓮𝓳𝓪𝓶𝓸𝓼 𝓹𝓻𝓮𝓼𝓮𝓷𝓽𝓮𝓼.

* Licenciada em Ciência Política e Relações Internacionais. Ativista política e das causas LGBTQIAP+, ambientais e feministas. Autora do podcast “2 Feministas 1 Patriarcado”

IN "VISÃO" - 07/08/23 .