ANDREIA GALVÃO

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Raça, Clima e Território

Olhar para a crise climática sem apresentar uma lente intersecional para a crise em questão é falhar em apresentar propostas políticas que colmatem as grandes dificuldades das comunidades que estão na linha-da-frente da crise climática.

𝓢𝓪𝓫𝓮𝓶𝓸𝓼 𝓺𝓾𝓮 𝓸 𝓼𝓲𝓼𝓽𝓮𝓶𝓪 𝓼𝓸́𝓬𝓲𝓸-𝓮𝓬𝓸𝓷𝓸́𝓶𝓲𝓬𝓸 𝓮́ 𝓸 𝓹𝓻𝓸𝓫𝓵𝓮𝓶𝓪 𝓰𝓮𝓻𝓪𝓭𝓸𝓻 𝓭𝓪 𝓬𝓻𝓲𝓼𝓮 𝓬𝓵𝓲𝓶𝓪́𝓽𝓲𝓬𝓪 𝓮 𝓺𝓾𝓮 𝓽𝓸𝓭𝓪𝓼 𝓪𝓼 𝓯𝓸𝓻𝓶𝓪𝓼 𝓮𝓶 𝓺𝓾𝓮 𝓮𝓵𝓮 𝓼𝓮 𝓽𝓮𝓷𝓽𝓪 𝓻𝓮𝓲𝓷𝓿𝓮𝓷𝓽𝓪𝓻 𝓼𝓪̃𝓸 𝓶𝓮𝓻𝓪𝓶𝓮𝓷𝓽𝓮 𝓲𝓷𝓼𝓾𝓯𝓲𝓬𝓲𝓮𝓷𝓽𝓮𝓼 𝓹𝓪𝓻𝓪 𝓯𝓪𝔃𝓮𝓻 𝓯𝓪𝓬𝓮 𝓪𝓸𝓼 𝓬𝓸𝓻𝓽𝓮𝓼 𝓭𝓮 𝓮𝓶𝓲𝓼𝓼𝓸̃𝓮𝓼 𝓷𝓮𝓬𝓮𝓼𝓼𝓪́𝓻𝓲𝓸𝓼 𝓹𝓪𝓻𝓪 𝓮𝓿𝓲𝓽𝓪𝓻 𝓸 𝓪𝓾𝓶𝓮𝓷𝓽𝓸 𝓭𝓮 𝓽𝓮𝓶𝓹𝓮𝓻𝓪𝓽𝓾𝓻𝓪 𝓪 𝓾𝓶 𝓹𝓸𝓷𝓽𝓸 𝓲𝓻𝓻𝓮𝓿𝓮𝓻𝓼𝓲́𝓿𝓮𝓵 𝓹𝓪𝓻𝓪 𝓸 𝓮𝓺𝓾𝓲𝓵𝓲́𝓫𝓻𝓲𝓸 𝓭𝓸 𝓹𝓵𝓪𝓷𝓮𝓽𝓪 𝓮 𝓪 𝓶𝓪𝓷𝓾𝓽𝓮𝓷𝓬̧𝓪̃𝓸 𝓭𝓪 𝓿𝓲𝓭𝓪 𝓭𝓪 𝓮𝓼𝓹𝓮́𝓬𝓲𝓮 𝓱𝓾𝓶𝓪𝓷𝓪. 𝓝𝓸 𝓹𝓪𝓷𝓸𝓻𝓪𝓶𝓪 𝓮𝓾𝓻𝓸𝓹𝓮𝓾, 𝓹𝓮𝓷𝓼𝓪𝓶𝓸𝓼, 𝓷𝓸𝓶𝓮𝓪𝓭𝓪𝓶𝓮𝓷𝓽𝓮 𝓷𝓸𝓼 𝓹𝓵𝓪𝓷𝓸𝓼 𝓭𝓮 𝓻𝓮𝓬𝓾𝓹𝓮𝓻𝓪𝓬̧𝓪̃𝓸 𝓮 𝓻𝓮𝓼𝓲𝓵𝓲𝓮̂𝓷𝓬𝓲𝓪 𝓪𝓹𝓻𝓮𝓼𝓮𝓷𝓽𝓪𝓭𝓸𝓼 𝓹𝓪𝓻𝓪 𝓻𝓮𝓼𝓹𝓸𝓷𝓭𝓮𝓻 𝓪̀ 𝓬𝓻𝓲𝓼𝓮 𝓰𝓮𝓻𝓪𝓭𝓪 𝓹𝓮𝓵𝓸 𝓬𝓸𝓿𝓲𝓭-𝟏𝟗 𝓮 𝓷𝓸 𝓖𝓻𝓮𝓮𝓷 𝓝𝓮𝔀 𝓓𝓮𝓪𝓵 𝓔𝓾𝓻𝓸𝓹𝓮𝓾.

𝓟𝓮𝓻𝓬𝓮𝓫𝓮𝓻 𝓪 𝓮𝓼𝓬𝓪𝓵𝓪 𝓮 𝓶𝓪𝓰𝓷𝓲𝓽𝓾𝓭𝓮 𝓭𝓸𝓼 𝓹𝓻𝓸𝓫𝓵𝓮𝓶𝓪𝓼 𝓰𝓮𝓻𝓪𝓭𝓸𝓼 𝓹𝓮𝓵𝓪 𝓬𝓻𝓲𝓼𝓮 𝓬𝓵𝓲𝓶𝓪́𝓽𝓲𝓬𝓪, 𝓷𝓪̃𝓸 𝓲𝓷𝓿𝓲𝓪𝓫𝓲𝓵𝓲𝔃𝓪 𝓪 𝓬𝓸𝓷𝓺𝓾𝓲𝓼𝓽𝓪 𝓭𝓮 𝓬𝓸𝓷𝓭𝓲𝓬̧𝓸̃𝓮𝓼 𝓭𝓮 𝓿𝓲𝓭𝓪 𝓶𝓪𝓽𝓮𝓻𝓲𝓪𝓲𝓼 𝓺𝓾𝓮 𝓹𝓮𝓻𝓶𝓲𝓽𝓪𝓶 𝓪 𝓿𝓲𝓭𝓪 𝓪̀𝓼 𝓬𝓸𝓶𝓾𝓷𝓲𝓭𝓪𝓭𝓮𝓼 𝓶𝓪𝓲𝓼 𝓲𝓶𝓹𝓪𝓬𝓽𝓪𝓭𝓪𝓼 𝓳𝓪́ 𝓹𝓮𝓵𝓪 𝓬𝓻𝓲𝓼𝓮 𝓬𝓵𝓲𝓶𝓪́𝓽𝓲𝓬𝓪. 𝓔𝓶 𝓟𝓸𝓻𝓽𝓾𝓰𝓪𝓵, 𝓽𝓲𝓿𝓮𝓶𝓸𝓼 𝓮𝓵𝓮𝓲𝓬̧𝓸̃𝓮𝓼 𝓪𝓾𝓽𝓪́𝓻𝓺𝓾𝓲𝓬𝓪𝓼 𝓱𝓪́ 𝓶𝓮𝓷𝓸𝓼 𝓭𝓮 𝓾𝓶 𝓶𝓮̂𝓼 𝓮 𝓯𝓸𝓲 𝓷𝓮𝓼𝓼𝓮 𝓶𝓸𝓶𝓮𝓷𝓽𝓸 𝓺𝓾𝓮 𝓻𝓮𝓹𝓮𝓷𝓼𝓪𝓶𝓸𝓼 𝓾𝓶 𝓹𝓸𝓾𝓬𝓸 𝓼𝓸𝓫𝓻𝓮 𝓸 𝓺𝓾𝓮 𝓼𝓲𝓰𝓷𝓲𝓯𝓲𝓬𝓪 𝓮𝓼𝓽𝓪 𝓽𝓪𝓵 𝓲𝓭𝓮𝓲𝓪 𝓭𝓮 𝓻𝓮𝓹𝓮𝓷𝓼𝓪𝓻 𝓪𝓼 𝓷𝓸𝓼𝓼𝓪𝓼 𝓬𝓲𝓭𝓪𝓭𝓮𝓼 𝓮 𝓸𝓼 𝓷𝓸𝓼𝓼𝓸𝓼 𝓮𝓼𝓹𝓪𝓬̧𝓸𝓼 𝓾𝓻𝓫𝓪𝓷𝓸𝓼. 𝓐𝓼 𝓷𝓸𝓼𝓼𝓪𝓼 𝓬𝓲𝓭𝓪𝓭𝓮𝓼 𝓼𝓪̃𝓸 𝓬𝓪𝓭𝓪 𝓿𝓮𝔃 𝓶𝓪𝓲𝓼 𝓭𝓲𝓯𝓲́𝓬𝓮𝓲𝓼 𝓭𝓮 𝓿𝓲𝓿𝓮𝓻- 𝓸𝓼 𝓰𝓻𝓪𝓷𝓭𝓮𝓼 𝓬𝓮𝓷𝓽𝓻𝓸𝓼 𝓾𝓻𝓫𝓪𝓷𝓸𝓼 𝓬𝓸𝓶𝓸 𝓛𝓲𝓼𝓫𝓸𝓪 𝓮 𝓸 𝓟𝓸𝓻𝓽𝓸 𝓮𝓼𝓽𝓪̃𝓸 𝓪 𝓬𝓸𝓷𝓱𝓮𝓬𝓮𝓻 𝓹𝓻𝓸𝓬𝓮𝓼𝓼𝓸𝓼 𝓭𝓮 𝓰𝓮𝓷𝓽𝓻𝓲𝓯𝓲𝓬𝓪𝓬̧𝓪̃𝓸 𝓼𝓮𝓶 𝓹𝓻𝓮𝓬𝓮𝓷𝓭𝓮𝓷𝓽𝓮𝓼, 𝓬𝓸𝓶 𝓪 𝓭𝓮𝓼𝓵𝓸𝓬𝓪𝓵𝓲𝔃𝓪𝓬̧𝓪̃𝓸 𝓭𝓪 𝓼𝓾𝓪 𝓪𝓬̧𝓪̃𝓸 𝓹𝓸𝓵𝓲́𝓽𝓲𝓬𝓪 𝓭𝓪𝓼 𝓬𝓸𝓶𝓾𝓷𝓲𝓭𝓪𝓭𝓮𝓼 𝓪𝓾𝓽𝓸́𝓬𝓽𝓸𝓷𝓮𝓼 𝓭𝓪𝓼 𝓬𝓲𝓭𝓪𝓭𝓮𝓼 𝓹𝓪𝓻𝓪 𝓸 𝓽𝓾𝓻𝓲𝓼𝓶𝓸- 𝓽𝓸𝓻𝓷𝓪𝓷𝓭𝓸 𝓬𝓲𝓭𝓪𝓭𝓮𝓼 𝓮𝓶 𝓶𝓪𝓻𝓬𝓪𝓼 𝓹𝓪𝓻𝓪 𝓼𝓮𝓻𝓮𝓶 𝓿𝓮𝓷𝓭𝓲𝓭𝓪𝓼 𝓬𝓸𝓶𝓸 𝓹𝓪𝓻𝓺𝓾𝓮𝓼 𝓭𝓮 𝓭𝓲𝓿𝓮𝓻𝓼𝓸̃𝓮𝓼 𝓹𝓪𝓻𝓪 𝓺𝓾𝓮𝓶 𝓽𝓮𝓶 𝓭𝓲𝓷𝓱𝓮𝓲𝓻𝓸 𝓹𝓪𝓻𝓪 𝓭𝓮𝓵𝓪𝓼 𝓾𝓼𝓾𝓯𝓻𝓾𝓲𝓻. 𝓞 𝓺𝓾𝓮 𝓮𝓼𝓽𝓪𝓼 𝓹𝓸𝓵𝓲́𝓽𝓲𝓬𝓪𝓼 𝓭𝓮 𝓫𝓾𝓵𝓵𝔂𝓲𝓷𝓰 𝓲𝓶𝓸𝓫𝓲𝓵𝓲𝓪́𝓻𝓲𝓸 𝓽𝓮̂𝓶 𝓹𝓻𝓸𝓿𝓸𝓬𝓪𝓭𝓸 𝓮́ 𝓸 𝓭𝓮𝓼𝓹𝓮𝓳𝓸 𝓭𝓪𝓼 𝓬𝓸𝓶𝓾𝓷𝓲𝓭𝓪𝓭𝓮𝓼 𝓭𝓸 𝓬𝓮𝓷𝓽𝓻𝓸 𝓭𝓪 𝓬𝓲𝓭𝓪𝓭𝓮 𝓹𝓪𝓻𝓪 𝓪 𝓹𝓮𝓻𝓲𝓯𝓮𝓻𝓲𝓪, 𝓷𝓾𝓶 𝓹𝓻𝓸𝓬𝓮𝓼𝓼𝓸 𝓮𝓶 𝓵𝓸𝓸𝓹, 𝓮𝓶 𝓺𝓾𝓮 𝓪 𝓹𝓮𝓻𝓲𝓯𝓮𝓻𝓲𝓪 𝓮́ 𝓬𝓪𝓭𝓪 𝓿𝓮𝔃 𝓶𝓪𝓲𝓼 𝓵𝓸𝓷𝓰𝓮 𝓮 𝓸𝓼 𝓶𝓸𝓿𝓲𝓶𝓮𝓷𝓽𝓸𝓼 𝓹𝓮𝓷𝓭𝓾𝓵𝓪𝓻𝓮𝓼 𝓬𝓪𝓭𝓪 𝓿𝓮𝔃 𝓶𝓪𝓲𝓼 𝓭𝓲𝓼𝓽𝓪𝓷𝓽𝓮𝓼, 𝓶𝓪𝓲𝓼 𝓭𝓸𝓵𝓸𝓻𝓸𝓼𝓸𝓼 𝓹𝓪𝓻𝓪 𝓪𝓼 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓺𝓾𝓮 𝓽𝓮̂𝓶 𝓭𝓮 𝓸 𝓮𝓯𝓮𝓽𝓾𝓪𝓻.

𝓔𝓶 𝓛𝓲𝓼𝓫𝓸𝓪, 𝓪̀𝓼 𝟔 𝓭𝓪 𝓶𝓪𝓷𝓱𝓪̃ 𝓮́ 𝓺𝓾𝓪𝓷𝓭𝓸 𝓿𝓮𝓶𝓸𝓼 𝓸𝓼 𝓽𝓻𝓪𝓷𝓼𝓹𝓸𝓻𝓽𝓮𝓼 𝓹𝓾́𝓫𝓵𝓲𝓬𝓸𝓼 𝓪 𝓪𝓫𝓪𝓻𝓻𝓸𝓽𝓪𝓻 𝓬𝓸𝓶 𝓪𝓼 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓺𝓾𝓮 𝓯𝓸𝓻𝓪𝓶 𝓮𝓶𝓹𝓾𝓻𝓻𝓪𝓭𝓪𝓼 𝓹𝓪𝓻𝓪 𝓯𝓸𝓻𝓪 𝓭𝓪𝓼 𝓼𝓾𝓪𝓼 𝓬𝓲𝓭𝓪𝓭𝓮𝓼 𝓪 𝓬𝓪𝓶𝓲𝓷𝓱𝓸 𝓭𝓸𝓼 𝓼𝓮𝓾𝓼 𝓽𝓻𝓪𝓫𝓪𝓵𝓱𝓸𝓼 𝓲𝓷𝓿𝓲𝓼𝓲𝓫𝓲𝓵𝓲𝔃𝓪𝓭𝓸𝓼, 𝓬𝓸𝓷𝓼𝓲𝓭𝓮𝓻𝓪𝓭𝓸𝓼 “𝓲𝓻𝓻𝓮𝓵𝓮𝓿𝓪𝓷𝓽𝓮𝓼” 𝓹𝓪𝓻𝓪 𝓪 𝓮𝓬𝓸𝓷𝓸𝓶𝓲𝓪 𝓭𝓪 𝓬𝓲𝓭𝓪𝓭𝓮. 𝓜𝓪𝓼 𝓷𝓸́𝓼 𝓼𝓪𝓫𝓮𝓶𝓸𝓼 𝓺𝓾𝓮 𝓺𝓾𝓪𝓷𝓭𝓸 𝓮𝓵𝓮𝓼 𝓹𝓪𝓻𝓪𝓶, 𝓪 𝓿𝓲𝓭𝓪 𝓷𝓸𝓼 𝓬𝓮𝓷𝓽𝓻𝓸𝓼 𝓾𝓻𝓫𝓪𝓷𝓸𝓼 𝓽𝓸𝓻𝓷𝓪-𝓼𝓮 𝓼𝓸𝓶𝓮𝓷𝓽𝓮 𝓲𝓷𝓼𝓾𝓼𝓽𝓮𝓷𝓽𝓪́𝓿𝓮𝓵.

𝓝𝓪̃𝓸 𝓮́, 𝓽𝓪𝓶𝓫𝓮́𝓶, 𝓹𝓸𝓻 𝓪𝓬𝓪𝓼𝓸 𝓺𝓾𝓮 𝓱𝓪́ 𝓬𝓪𝓻𝓪𝓬𝓽𝓮𝓻𝓲́𝓼𝓽𝓲𝓬𝓪𝓼 𝓹𝓪𝓻𝓽𝓲𝓵𝓱𝓪𝓭𝓪𝓼 𝓮𝓶 𝓽𝓮𝓻𝓶𝓸𝓼 𝓭𝓮 𝓰𝓮́𝓷𝓮𝓻𝓸, 𝓬𝓪𝓽𝓮𝓰𝓸𝓻𝓲𝓪𝓼 𝓮́𝓽𝓷𝓲𝓬𝓸-𝓻𝓪𝓬𝓲𝓪𝓲𝓼 𝓮 𝓭𝓮 𝓬𝓵𝓪𝓼𝓼𝓮 𝓭𝓪𝓼 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓯𝓸𝓻𝓬̧𝓪𝓭𝓪𝓼 𝓪 𝓮𝓼𝓽𝓮𝓼 𝓯𝓮𝓷𝓸́𝓶𝓮𝓷𝓸𝓼 𝓾𝓻𝓫𝓪𝓷𝓸𝓼. 𝓐𝓷𝓰𝓮𝓵𝓪 𝓓𝓪𝓿𝓲𝓼, 𝓽𝓪𝓵 𝓬𝓸𝓶𝓸 𝓿𝓪́𝓻𝓲𝓪𝓼 𝓸𝓾𝓽𝓻𝓪𝓼 𝓽𝓮𝓸́𝓻𝓲𝓬𝓪𝓼 𝓹𝓮𝓷𝓼𝓪𝓻𝓪𝓶 𝓭𝓮 𝓯𝓸𝓻𝓶𝓪 𝓹𝓻𝓸𝓯𝓾𝓷𝓭𝓪 𝓼𝓸𝓫𝓻𝓮 𝓬𝓸𝓶𝓸 𝓪 𝓻𝓪𝓬̧𝓪, 𝓸 𝓰𝓮́𝓷𝓮𝓻𝓸 𝓮 𝓪 𝓬𝓵𝓪𝓼𝓼𝓮 𝓼𝓮 𝓻𝓮𝓵𝓪𝓬𝓲𝓸𝓷𝓪𝓶 𝓮 𝓭𝓮 𝓺𝓾𝓮 𝓶𝓸𝓭𝓸 𝓮𝓼𝓽𝓪𝓼 𝓬𝓪𝓶𝓪𝓭𝓪𝓼 𝓭𝓮 𝓸𝓹𝓻𝓮𝓼𝓼𝓸̃𝓮𝓼 𝓬𝓸𝓷𝓽𝓻𝓲𝓫𝓾𝓮𝓶 𝓹𝓪𝓻𝓪 𝓸 𝓮𝓼𝓽𝓻𝓪𝓷𝓰𝓾𝓵𝓪𝓶𝓮𝓷𝓽𝓸 𝓭𝓪𝓼 𝓬𝓸𝓶𝓾𝓷𝓲𝓭𝓪𝓭𝓮𝓼 𝓺𝓾𝓮 𝓳𝓪́ 𝓮𝓼𝓽𝓪̃𝓸 𝓱𝓪́ 𝓶𝓪𝓲𝓼 𝓽𝓮𝓶𝓹𝓸 𝓪 𝓻𝓮𝓼𝓲𝓼𝓽𝓲𝓻 𝓪𝓸 𝓬𝓪𝓹𝓲𝓽𝓪𝓵𝓲𝓼𝓶𝓸 𝓰𝓵𝓸𝓫𝓪𝓵- 𝓷𝓪̃𝓸 𝓼𝓸́ 𝓮𝓶 𝓽𝓮𝓻𝓶𝓸𝓼 𝓮𝓬𝓸𝓷𝓸́𝓶𝓲𝓬𝓸𝓼 𝓬𝓸𝓶𝓸 𝓮𝓶 𝓽𝓮𝓻𝓶𝓸𝓼 𝓵𝓲𝓽𝓮𝓻𝓪𝓲𝓼- 𝓬𝓸𝓶𝓸 𝓪 𝓶𝓸𝓻𝓽𝓮 𝓭𝓮 𝓖𝓮𝓸𝓻𝓰𝓮 𝓕𝓵𝓸𝔂𝓭, 𝓑𝓮𝓷 𝓖𝓪𝓻𝓭𝓷𝓮𝓻 𝓮 𝓽𝓪𝓷𝓽𝓸𝓼 𝓸𝓾𝓽𝓻𝓸𝓼 𝓷𝓮𝓰𝓻𝓸𝓼 𝓪̀𝓼 𝓶𝓪̃𝓸𝓼 𝓭𝓸 𝓼𝓲𝓼𝓽𝓮𝓶𝓪.

𝓝𝓸 𝓬𝓸𝓷𝓽𝓮𝔁𝓽𝓸 𝓹𝓸𝓻𝓽𝓾𝓰𝓾𝓮̂𝓼, 𝓽𝓸𝓻𝓷𝓪-𝓼𝓮 𝓪𝓲𝓷𝓭𝓪 𝓶𝓪𝓲𝓼 𝓭𝓲𝓯𝓲́𝓬𝓲𝓵 𝓯𝓪𝓵𝓪𝓻 𝓼𝓸𝓫𝓻𝓮 𝓪 𝓷𝓮𝓬𝓮𝓼𝓼𝓲𝓭𝓪𝓭𝓮 𝓭𝓮 𝓹𝓸𝓵𝓲́𝓽𝓲𝓬𝓪𝓼 𝓮𝓼𝓹𝓮𝓬𝓲́𝓯𝓲𝓬𝓪𝓼 𝓹𝓪𝓻𝓪 𝓰𝓻𝓾𝓹𝓸𝓼 𝓼𝓸𝓬𝓲𝓪𝓲𝓼 𝓭𝓮𝓿𝓲𝓭𝓸 𝓪𝓸 𝓮𝓼𝓽𝓪𝓭𝓸 𝓭𝓪 𝓷𝓸𝓼𝓼𝓪 𝓻𝓮𝓵𝓪𝓬̧𝓪̃𝓸 𝓬𝓸𝓶 𝓸 𝓶𝓸𝓶𝓮𝓷𝓽𝓸 𝓬𝓸𝓵𝓸𝓷𝓲𝓪𝓵. 𝓐𝓲𝓷𝓭𝓪 𝓷𝓪̃𝓸 𝓺𝓾𝓮𝓻𝓮𝓶𝓸𝓼 𝓪𝓼𝓼𝓾𝓶𝓲𝓻 𝓪 𝓷𝓸𝓼𝓼𝓪 𝓹𝓻𝓸́𝓹𝓻𝓲𝓪 𝓱𝓲𝓼𝓽𝓸́𝓻𝓲𝓪. 𝓟𝓸𝓻𝓽𝓾𝓰𝓪𝓵 𝓷𝓪̃𝓸 𝓬𝓸𝓷𝓼𝓮𝓰𝓾𝓮 𝓻𝓮𝓬𝓸𝓷𝓱𝓮𝓬𝓮𝓻 𝓺𝓾𝓮 𝓸 𝓼𝓲𝓼𝓽𝓮𝓶𝓪 𝓬𝓸𝓵𝓸𝓷𝓲𝓪𝓵 𝓷𝓪̃𝓸 𝓼𝓮 𝓵𝓲𝓶𝓲𝓽𝓸𝓾 𝓪 𝓬𝓸𝓶𝓹𝓸𝓻𝓽𝓪𝓶𝓮𝓷𝓽𝓸𝓼 𝓻𝓪𝓬𝓲𝓼𝓽𝓪𝓼 𝓸𝓾 𝓪̀ 𝓻𝓮𝓬𝓾𝓼𝓪 𝓭𝓮 𝓾𝓶 𝓭𝓲𝓽𝓪𝓭𝓸𝓻 𝓯𝓪𝓼𝓬𝓲𝓼𝓽𝓪, 𝓐𝓷𝓽𝓸́𝓷𝓲𝓸 𝓢𝓪𝓵𝓪𝔃𝓪𝓻, 𝓭𝓮 𝓪𝓬𝓮𝓲𝓽𝓪𝓻 𝓪𝓼 𝓻𝓮𝓲𝓿𝓲𝓷𝓭𝓲𝓬𝓪𝓬̧𝓸̃𝓮𝓼 𝓭𝓮 𝓵𝓲𝓫𝓮𝓻𝓭𝓪𝓭𝓮 𝓯𝓮𝓲𝓽𝓪𝓼 𝓹𝓮𝓵𝓸𝓼 𝓶𝓸𝓿𝓲𝓶𝓮𝓷𝓽𝓸𝓼 𝓭𝓮 𝓵𝓲𝓫𝓮𝓻𝓽𝓪𝓬̧𝓪̃𝓸 𝓷𝓪𝓼 𝓮𝔁-𝓬𝓸𝓵𝓸́𝓷𝓲𝓪𝓼 𝓹𝓸𝓻𝓽𝓾𝓰𝓾𝓮𝓼𝓪𝓼. 𝓔𝓼𝓽𝓮 𝓹𝓪𝓲́𝓼 𝓻𝓮𝓬𝓾𝓼𝓪-𝓼𝓮 𝓪 𝓻𝓮𝓬𝓸𝓷𝓱𝓮𝓬𝓮𝓻 𝓪 𝓬𝓾𝓵𝓹𝓪 𝓺𝓾𝓮 𝓽𝓮𝓿𝓮 𝓷𝓮𝓼𝓼𝓮 𝓶𝓸𝓶𝓮𝓷𝓽𝓸 𝓱𝓲𝓼𝓽𝓸́𝓻𝓲𝓬𝓸, 𝓺𝓾𝓮 𝓯𝓸𝓲 𝓽𝓸𝓭𝓸 𝓾𝓶 𝓼𝓲𝓼𝓽𝓮𝓶𝓪 𝓰𝓮𝓻𝓪𝓭𝓸 𝓹𝓪𝓻𝓪 𝓶𝓪𝓷𝓽𝓮𝓻 𝓮 𝓲𝓶𝓹𝓮𝓭𝓲𝓻 𝓺𝓾𝓮 𝓸 𝓬𝓪𝓹𝓲𝓽𝓪𝓵𝓲𝓼𝓶𝓸 𝓮𝓾𝓻𝓸𝓹𝓮𝓾 𝓷𝓪̃𝓸 𝓬𝓸𝓵𝓪𝓹𝓼𝓪𝓼𝓼𝓮, 𝓮𝔁𝓹𝓪𝓷𝓭𝓲𝓷𝓭𝓸 𝓸𝓼 𝓼𝓮𝓾𝓼 𝓵𝓸𝓬𝓪𝓲𝓼 𝓭𝓮 𝓹𝓻𝓸𝓭𝓾𝓬̧𝓪̃𝓸 𝓹𝓪𝓻𝓪 𝓸𝓾𝓽𝓻𝓸𝓼 𝓬𝓸𝓷𝓽𝓲𝓷𝓮𝓷𝓽𝓮𝓼, 𝓭𝓮𝓼𝓾𝓶𝓪𝓷𝓲𝔃𝓪𝓷𝓭𝓸 𝓬𝓸𝓶𝓾𝓷𝓲𝓭𝓪𝓭𝓮𝓼, 𝓬𝓸𝓶𝓮𝓽𝓮𝓷𝓭𝓸 𝓰𝓮𝓷𝓸𝓬𝓲́𝓭𝓲𝓸𝓼, 𝓹𝓻𝓪𝓽𝓲𝓬𝓪𝓷𝓭𝓸 𝓪 𝓮𝓼𝓬𝓻𝓪𝓿𝓪𝓽𝓾𝓻𝓪, 𝓹𝓲𝓵𝓱𝓪𝓷𝓭𝓸, 𝓭𝓮𝓼𝓽𝓻𝓾𝓲𝓷𝓭𝓸 𝓽𝓮𝓻𝓻𝓲𝓽𝓸́𝓻𝓲𝓸𝓼 𝓮 𝓬𝓸𝓷𝓽𝓻𝓲𝓫𝓾𝓲𝓷𝓭𝓸 𝓹𝓪𝓻𝓪 𝓸 𝓬𝓪𝓶𝓲𝓷𝓱𝓸 𝓭𝓸 𝓬𝓪𝓸𝓼 𝓬𝓵𝓲𝓶𝓪́𝓽𝓲𝓬𝓸 𝓺𝓾𝓮 𝓽𝓪𝓷𝓽𝓸 𝓷𝓸𝓼 𝓪𝓯𝓵𝓲𝓰𝓮.

* Estudante e ativista da Greve Climática Estudantil

IN "ESQUERDA" - 15/10/21 

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