.
Liberdade no Brasil,
fascismo na metrópole?
Disclaimer:Porque penso como penso desde que comecei a pensar, tenho um filho no grupo dos detidos na acampada.
𝘚𝘦́𝘳𝘨𝘪𝘰 𝘎𝘰𝘥𝘪𝘯𝘩𝘰 𝘤𝘢𝘯𝘵𝘰𝘶 “𝘰 𝘧𝘢𝘴𝘤𝘪𝘴𝘮𝘰 𝘦́ 𝘶𝘮𝘢 𝘮𝘪𝘯𝘩𝘰𝘤𝘢 𝘲𝘶𝘦 𝘴𝘦 𝘪𝘯𝘧𝘪𝘭𝘵𝘳𝘢 𝘯𝘢 𝘮𝘢𝘤̧𝘢̃”, 𝘮𝘢𝘴 𝘢 𝘦𝘹𝘱𝘭𝘪𝘤𝘢𝘤̧𝘢̃𝘰 𝘥𝘦𝘴𝘵𝘢 𝘧𝘳𝘢𝘴𝘦 𝘥𝘦𝘷𝘦𝘳𝘪𝘢 𝘵𝘦𝘳 𝘴𝘪𝘥𝘰 𝘧𝘦𝘪𝘵𝘢 𝘯𝘢𝘴 𝘦𝘴𝘤𝘰𝘭𝘢𝘴, 𝘯𝘢𝘴 𝘶𝘯𝘪𝘷𝘦𝘳𝘴𝘪𝘥𝘢𝘥𝘦𝘴, 𝘯𝘰𝘴 𝘥𝘦𝘣𝘢𝘵𝘦𝘴 𝘱𝘶́𝘣𝘭𝘪𝘤𝘰𝘴, 𝘯𝘢𝘴 𝘳𝘢́𝘥𝘪𝘰𝘴 𝘦 𝘵𝘦𝘭𝘦𝘷𝘪𝘴𝘰̃𝘦𝘴, 𝘯𝘰𝘴 𝘫𝘰𝘳𝘯𝘢𝘪𝘴. 𝘕𝘢𝘴 𝘦𝘴𝘤𝘰𝘭𝘢𝘴 𝘯𝘢̃𝘰 𝘷𝘪 𝘯𝘢𝘥𝘢, 𝘴𝘰́ 𝘲𝘶𝘢𝘯𝘥𝘰 𝘦𝘴𝘵𝘶𝘥𝘦𝘪 𝘥𝘪𝘳𝘦𝘪𝘵𝘰 𝘢𝘭𝘦𝘮𝘢̃𝘰, 𝘲𝘶𝘢𝘯𝘥𝘰 𝘦𝘴𝘵𝘢𝘷𝘢 𝘢 𝘧𝘢𝘻𝘦𝘳 𝘢 𝘵𝘦𝘴𝘦 𝘥𝘦 𝘮𝘦𝘴𝘵𝘳𝘢𝘥𝘰, 𝘤𝘰𝘮𝘦𝘤𝘦𝘪 𝘢 𝘱𝘦𝘳𝘤𝘦𝘣𝘦𝘳 𝘥𝘦 𝘲𝘶𝘦 𝘧𝘰𝘳𝘮𝘢 𝘦́ 𝘲𝘶𝘦 𝘰 𝘧𝘢𝘴𝘤𝘪𝘴𝘮𝘰 𝘴𝘦 𝘪𝘯𝘧𝘪𝘭𝘵𝘳𝘢 𝘦 𝘲𝘶𝘢𝘪𝘴 𝘴𝘢̃𝘰 𝘢𝘴 𝘮𝘢𝘤̧𝘢̃𝘴 𝘱𝘳𝘦𝘧𝘦𝘳𝘪𝘥𝘢𝘴. 𝘌́ 𝘲𝘶𝘦 𝘰 𝘧𝘢𝘴𝘤𝘪𝘴𝘮𝘰, 𝘢𝘯𝘵𝘦𝘴 𝘥𝘦 𝘤𝘩𝘦𝘨𝘢𝘳 𝘢𝘣𝘦𝘳𝘵𝘢𝘮𝘦𝘯𝘵𝘦 𝘢̀ 𝘱𝘰𝘭𝜄́𝘵𝘪𝘤𝘢 – 𝘤𝘰𝘮𝘰 𝘷𝘦𝘮𝘰𝘴 𝘢𝘨𝘰𝘳𝘢 𝘦𝘮 𝘗𝘰𝘳𝘵𝘶𝘨𝘢𝘭 –, 𝘦́ 𝘶𝘮 𝘦𝘴𝘵𝘢𝘥𝘰 𝘥𝘦 𝘦𝘴𝘱𝜄́𝘳𝘪𝘵𝘰, 𝘶𝘮𝘢 𝘧𝘰𝘳𝘮𝘢 𝘥𝘦 𝘱𝘦𝘯𝘴𝘢𝘳, 𝘶𝘮 𝘤𝘢𝘯𝘴𝘢𝘤̧𝘰, 𝘶𝘮𝘢 𝘥𝘦𝘴𝘪𝘴𝘵𝘦̂𝘯𝘤𝘪𝘢.
𝘖 𝘧𝘢𝘴𝘤𝘪𝘴𝘮𝘰 𝘯𝘢𝘴𝘤𝘦 𝘯𝘢 𝘳𝘶𝘢, 𝘯𝘢𝘴 𝘮𝘦𝘯𝘵𝘦𝘴, 𝘯𝘢 𝘦𝘴𝘵𝘦́𝘵𝘪𝘤𝘢 𝘥𝘢 𝘢𝘳𝘵𝘦, 𝘯𝘢 𝘢𝘳𝘲𝘶𝘪𝘵𝘦𝘵𝘶𝘳𝘢, 𝘯𝘰 𝘋𝘪𝘳𝘦𝘪𝘵𝘰, 𝘯𝘢𝘴 𝘤𝘰𝘯𝘷𝘦𝘳𝘴𝘢𝘴 𝘥𝘦 𝘤𝘢𝘧𝘦́ 𝘦 𝘯𝘰𝘴 𝘥𝘦𝘣𝘢𝘵𝘦𝘴 𝘶𝘯𝘪𝘷𝘦𝘳𝘴𝘪𝘵𝘢́𝘳𝘪𝘰𝘴, 𝘯𝘢 𝘣𝘢𝘯𝘢𝘭𝘪𝘥𝘢𝘥𝘦 𝘥𝘰 𝘥𝘪𝘢 𝘢 𝘥𝘪𝘢. 𝘈𝘴𝘴𝘶𝘮𝘦 𝘰𝘶𝘵𝘳𝘰𝘴 𝘯𝘰𝘮𝘦𝘴, 𝘦𝘴𝘤𝘰𝘯𝘥𝘦-𝘴𝘦, 𝘮𝘢𝘴𝘤𝘢𝘳𝘢-𝘴𝘦 𝘥𝘦 𝘣𝘰𝘢𝘴 𝘪𝘯𝘵𝘦𝘯𝘤̧𝘰̃𝘦𝘴, 𝘥𝘦 𝘱𝘳𝘦𝘰𝘤𝘶𝘱𝘢𝘤̧𝘰̃𝘦𝘴 𝘤𝘰𝘮 𝘴𝘦𝘨𝘶𝘳𝘢𝘯𝘤̧𝘢, 𝘭𝘦𝘪 𝘦 𝘰𝘳𝘥𝘦𝘮. 𝘝𝘢𝘪 𝘤𝘳𝘦𝘴𝘤𝘦𝘯𝘥𝘰 𝘲𝘶𝘢𝘯𝘥𝘰 𝘢 𝘧𝘳𝘶𝘴𝘵𝘳𝘢𝘤̧𝘢̃𝘰, 𝘢 𝘳𝘢𝘪𝘷𝘢 𝘦 𝘰 𝘳𝘦𝘴𝘴𝘦𝘯𝘵𝘪𝘮𝘦𝘯𝘵𝘰, 𝘢 𝘪𝘯𝘷𝘦𝘫𝘢, 𝘰 𝘦𝘨𝘰𝜄́𝘴𝘮𝘰, 𝘰 𝘥𝘦𝘴𝘦𝘴𝘱𝘦𝘳𝘰, 𝘢𝘴𝘴𝘶𝘮𝘦𝘮 𝘥𝘰𝘮𝜄́𝘯𝘪𝘰. 𝘘𝘶𝘢𝘯𝘥𝘰 𝘢 𝘥𝘦𝘴𝘪𝘭𝘶𝘴𝘢̃𝘰 𝘦 𝘢 𝘧𝘢𝘭𝘵𝘢 𝘥𝘦 𝘦𝘴𝘱𝘦𝘳𝘢𝘯𝘤̧𝘢 𝘴𝘦 𝘧𝘶𝘯𝘥𝘦𝘮. 𝘘𝘶𝘢𝘯𝘥𝘰 𝘯𝘰𝘴 𝘵𝘰𝘳𝘯𝘢𝘮𝘰𝘴 𝘰𝘴 𝘱𝘪𝘰𝘳𝘦𝘴 𝘥𝘦 𝘯𝘰́𝘴. 𝘘𝘶𝘢𝘯𝘥𝘰 𝘲𝘶𝘦𝘮 𝘱𝘦𝘳𝘥𝘦𝘶 𝘢 𝘦𝘴𝘱𝘦𝘳𝘢𝘯𝘤̧𝘢 𝘥𝘦 𝘵𝘦𝘳 𝘶𝘮𝘢 𝘷𝘪𝘥𝘢 𝘮𝘦𝘭𝘩𝘰𝘳 𝘴𝘦 𝘤𝘰𝘯𝘵𝘦𝘯𝘵𝘢 𝘤𝘰𝘮 𝘢 𝘤𝘦𝘳𝘵𝘦𝘻𝘢 𝘥𝘢 𝘮𝘪𝘴𝘦́𝘳𝘪𝘢 𝘤𝘰𝘭𝘦𝘵𝘪𝘷𝘢 𝘦 𝘢𝘭𝘪𝘮𝘦𝘯𝘵𝘢-𝘴𝘦 𝘥𝘢 𝘧𝘢𝘭𝘴𝘢 𝘴𝘦𝘯𝘴𝘢𝘤̧𝘢̃𝘰 𝘥𝘦 𝘴𝘶𝘱𝘦𝘳𝘪𝘰𝘳𝘪𝘥𝘢𝘥𝘦 𝘲𝘶𝘦 𝘭𝘩𝘦 𝘦́ 𝘥𝘢𝘥𝘢 𝘱𝘦𝘭𝘢 𝘰𝘱𝘳𝘦𝘴𝘴𝘢̃𝘰 𝘥𝘰 𝘰𝘶𝘵𝘳𝘰.
𝘖 𝘧𝘢𝘴𝘤𝘪𝘴𝘮𝘰 𝘦́ 𝘰 𝘧𝘶𝘯𝘥𝘰 𝘥𝘰 𝘱𝘰𝘤̧𝘰, 𝘦𝘴𝘵𝘢́ 𝘴𝘦𝘮𝘱𝘳𝘦 𝘭𝘢́, 𝘢̀ 𝘯𝘰𝘴𝘴𝘢 𝘦𝘴𝘱𝘦𝘳𝘢. 𝘘𝘶𝘢𝘯𝘥𝘰 𝘢 𝘥𝘦𝘮𝘰𝘤𝘳𝘢𝘤𝘪𝘢 𝘦𝘴𝘨𝘰𝘵𝘢 𝘰 𝘭𝘦𝘲𝘶𝘦 𝘥𝘦 𝘴𝘰𝘭𝘶𝘤̧𝘰̃𝘦𝘴 𝘱𝘰𝘯𝘵𝘶𝘢𝘪𝘴 𝘱𝘢𝘳𝘢 𝘢𝘴 𝘤𝘳𝘪𝘴𝘦𝘴 𝘤𝘰𝘯𝘴𝘵𝘢𝘯𝘵𝘦𝘴 𝘱𝘳𝘰𝘷𝘰𝘤𝘢𝘥𝘢𝘴 𝘱𝘦𝘭𝘰 𝘤𝘢𝘱𝘪𝘵𝘢𝘭𝘪𝘴𝘮𝘰, 𝘲𝘶𝘢𝘯𝘥𝘰 𝘰 𝘱𝘰𝘷𝘰 𝘨𝘢𝘯𝘩𝘢 𝘱𝘰𝘥𝘦𝘳, 𝘵𝘦𝘮 𝘢𝘭𝘵𝘦𝘳𝘯𝘢𝘵𝘪𝘷𝘢 𝘢̀ 𝘦𝘹𝘱𝘭𝘰𝘳𝘢𝘤̧𝘢̃𝘰, 𝘦 𝘢𝘴𝘴𝘶𝘴𝘵𝘢 𝘢𝘴 𝘦𝘭𝘪𝘵𝘦𝘴, 𝘲𝘶𝘢𝘯𝘥𝘰 𝘰 𝘥𝘦𝘴𝘤𝘰𝘯𝘵𝘦𝘯𝘵𝘢𝘮𝘦𝘯𝘵𝘰 𝘫𝘢́ 𝘯𝘢̃𝘰 𝘱𝘰𝘥𝘦 𝘴𝘦𝘳 𝘤𝘰𝘯𝘵𝘪𝘥𝘰. 𝘘𝘶𝘢𝘯𝘥𝘰 𝘲𝘶𝘦𝘮 𝘭𝘶𝘵𝘰𝘶 𝘱𝘦𝘭𝘢 𝘥𝘦𝘮𝘰𝘤𝘳𝘢𝘤𝘪𝘢 𝘱𝘢𝘴𝘴𝘰𝘶, 𝘥𝘦𝘱𝘰𝘪𝘴, 𝘰 𝘳𝘦𝘴𝘵𝘰 𝘥𝘢 𝘷𝘪𝘥𝘢 𝘢 𝘴𝘦𝘳𝘷𝘪𝘳-𝘴𝘦 𝘥𝘦𝘭𝘢, 𝘦 𝘳𝘦𝘤𝘶𝘴𝘢𝘳-𝘴𝘦 𝘢 𝘥𝘦𝘪𝘹𝘢𝘳 𝘶𝘮𝘢 𝘩𝘦𝘳𝘢𝘯𝘤̧𝘢 𝘳𝘪𝘤𝘢 𝘢𝘰𝘴 𝘮𝘢𝘪𝘴 𝘯𝘰𝘷𝘰𝘴. 𝘘𝘶𝘢𝘯𝘥𝘰 𝘲𝘶𝘦𝘮 𝘣𝘦𝘯𝘦𝘧𝘪𝘤𝘪𝘰𝘶 𝘦𝘤𝘰𝘯𝘰𝘮𝘪𝘤𝘢𝘮𝘦𝘯𝘵𝘦 𝘥𝘰 𝘴𝘰𝘧𝘳𝘪𝘮𝘦𝘯𝘵𝘰 𝘥𝘰𝘴 𝘱𝘢𝘪𝘴 𝘤𝘰𝘯𝘥𝘦𝘯𝘢 𝘰𝘴 𝘯𝘦𝘵𝘰𝘴 𝘥𝘰𝘴 𝘰𝘶𝘵𝘳𝘰𝘴 𝘢𝘰 𝘮𝘦𝘴𝘮𝘰 𝘴𝘰𝘧𝘳𝘪𝘮𝘦𝘯𝘵𝘰, 𝘤𝘰𝘮 𝘢𝘳 𝘤𝘰𝘯𝘥𝘦𝘴𝘤𝘦𝘯𝘥𝘦𝘯𝘵𝘦, 𝘯𝘢 𝘵𝘦𝘭𝘦𝘷𝘪𝘴𝘢̃𝘰. 𝘘𝘶𝘢𝘯𝘥𝘰 𝘯𝘢̃𝘰 𝘲𝘶𝘦𝘳𝘦𝘳 𝘵𝘳𝘢𝘣𝘢𝘭𝘩𝘢𝘳 𝘢𝘯𝘰𝘴 𝘦𝘮 𝘴𝘪𝘵𝘶𝘢𝘤̧𝘢̃𝘰 𝘱𝘳𝘦𝘤𝘢́𝘳𝘪𝘢, 𝘢 𝘳𝘦𝘤𝘪𝘣𝘰𝘴 𝘷𝘦𝘳𝘥𝘦𝘴, 𝘴𝘦𝘮 𝘥𝘪𝘳𝘦𝘪𝘵𝘰 𝘢 𝘧𝘦́𝘳𝘪𝘢𝘴, 𝘴𝘶𝘣𝘴𝜄́𝘥𝘪𝘰𝘴, 𝘴𝘦𝘮 𝘥𝘪𝘳𝘦𝘪𝘵𝘰 𝘢𝘰 𝘥𝘦𝘴𝘤𝘢𝘯𝘴𝘰 𝘯𝘢 𝘥𝘰𝘦𝘯𝘤̧𝘢, 𝘦́ 𝘴𝘦𝘳 𝘱𝘳𝘦𝘨𝘶𝘪𝘤̧𝘰𝘴𝘰. 𝘘𝘶𝘢𝘯𝘥𝘰 𝘲𝘶𝘦𝘳𝘦𝘳 𝘷𝘪𝘷𝘦𝘳 𝘢 𝘮𝘦𝘯𝘰𝘴 𝘥𝘦 𝟣 𝘩𝘰𝘳𝘢 𝘥𝘰 𝘭𝘰𝘤𝘢𝘭 𝘥𝘦 𝘵𝘳𝘢𝘣𝘢𝘭𝘩𝘰 𝘦́ 𝘴𝘦𝘳 𝘦𝘨𝘰𝜄́𝘴𝘵𝘢. 𝘘𝘶𝘢𝘯𝘥𝘰 𝘴𝘦 𝘪𝘯𝘷𝘰𝘤𝘢𝘮 𝘭𝘦𝘪𝘴 𝘴𝘰𝘣𝘳𝘦 𝘤𝘢𝘮𝘱𝘪𝘴𝘮𝘰 𝘱𝘢𝘳𝘢 𝘫𝘶𝘴𝘵𝘪𝘧𝘪𝘤𝘢𝘳 𝘤𝘢𝘳𝘨𝘢𝘴 𝘱𝘰𝘭𝘪𝘤𝘪𝘢𝘪𝘴 𝘦𝘮 𝘦𝘴𝘵𝘶𝘥𝘢𝘯𝘵𝘦𝘴 𝘯𝘰 𝘦𝘹𝘦𝘳𝘤𝜄́𝘤𝘪𝘰 𝘥𝘰 𝘥𝘪𝘳𝘦𝘪𝘵𝘰 𝘧𝘶𝘯𝘥𝘢𝘮𝘦𝘯𝘵𝘢𝘭 𝘢𝘰 𝘱𝘳𝘰𝘵𝘦𝘴𝘵𝘰 𝘱𝘰𝘭𝜄́𝘵𝘪𝘤𝘰. 𝘗𝘢𝘳𝘢 𝘰𝘴 𝘵𝘶𝘳𝘪𝘴𝘵𝘢𝘴 𝘯𝘢̃𝘰 𝘴𝘦𝘳𝘦𝘮 𝘪𝘯𝘤𝘰𝘮𝘰𝘥𝘢𝘥𝘰𝘴 𝘤𝘰𝘮 𝘢𝘴 𝘤𝘰𝘯𝘴𝘦𝘲𝘶𝘦̂𝘯𝘤𝘪𝘢𝘴 𝘥𝘢𝘴 𝘧𝘦́𝘳𝘪𝘢𝘴 𝘯𝘰𝘴 𝘭𝘰𝘤𝘢𝘪𝘴.
𝘈𝘴 𝘱𝘦𝘴𝘴𝘰𝘢𝘴 𝘢𝘤𝘩𝘢𝘮 𝘲𝘶𝘦 𝘴𝘰́ 𝘩𝘢𝘷𝘦𝘳𝘢́ 𝘧𝘢𝘴𝘤𝘪𝘴𝘮𝘰 𝘲𝘶𝘢𝘯𝘥𝘰 𝘶𝘮 𝘱𝘢𝘳𝘵𝘪𝘥𝘰 𝘤𝘰𝘮𝘰 𝘰 𝘊𝘩𝘦𝘨𝘢 𝘨𝘢𝘯𝘩𝘢𝘳 𝘢𝘴 𝘦𝘭𝘦𝘪𝘤̧𝘰̃𝘦𝘴. 𝘔𝘢𝘴 𝘯𝘢̃𝘰 𝘱𝘦𝘳𝘤𝘦𝘣𝘦𝘮 𝘲𝘶𝘦 𝘢 𝘮𝘢𝘤̧𝘢̃ 𝘷𝘢𝘪 𝘢𝘱𝘰𝘥𝘳𝘦𝘤𝘦𝘯𝘥𝘰 𝘢𝘰𝘴 𝘱𝘰𝘶𝘤𝘰𝘴, 𝘭𝘰𝘯𝘨𝘦 𝘥𝘢𝘴 𝘤𝘢̂𝘮𝘢𝘳𝘢𝘴. 𝘖 𝘧𝘢𝘴𝘤𝘪𝘴𝘮𝘰 𝘦́ 𝘤𝘰𝘮𝘰 𝘢𝘴 𝘣𝘢𝘤𝘵𝘦́𝘳𝘪𝘢𝘴 𝘩𝘰𝘴𝘱𝘪𝘵𝘢𝘭𝘢𝘳𝘦𝘴 𝘳𝘦𝘴𝘪𝘴𝘵𝘦𝘯𝘵𝘦𝘴 𝘢̀ 𝘥𝘦𝘴𝘪𝘯𝘧𝘦𝘤̧𝘢̃𝘰: 𝘯𝘢̃𝘰 𝘦́ 𝘱𝘰𝘴𝘴𝜄́𝘷𝘦𝘭 𝘦𝘭𝘪𝘮𝘪𝘯𝘢́-𝘭𝘢𝘴 𝘦𝘮 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘰, 𝘢𝘱𝘦𝘯𝘢𝘴 𝘷𝘪𝘨𝘪𝘢𝘳 𝘦 𝘨𝘢𝘳𝘢𝘯𝘵𝘪𝘳 𝘲𝘶𝘦 𝘯𝘢̃𝘰 𝘴𝘦 𝘮𝘶𝘭𝘵𝘪𝘱𝘭𝘪𝘤𝘢𝘮 𝘥𝘦𝘮𝘢𝘴𝘪𝘢𝘥𝘰. 𝘘𝘶𝘢𝘯𝘥𝘰 𝘰 𝘰𝘳𝘨𝘢𝘯𝘪𝘴𝘮𝘰 𝘦𝘴𝘵𝘢́ 𝘴𝘢𝘶𝘥𝘢́𝘷𝘦𝘭 – 𝘦𝘮 𝘥𝘦𝘮𝘰𝘤𝘳𝘢𝘤𝘪𝘢𝘴 𝘳𝘰𝘣𝘶𝘴𝘵𝘢𝘴 – 𝘴𝘢̃𝘰 𝘲𝘶𝘢𝘴𝘦 𝘪𝘯𝘰𝘧𝘦𝘯𝘴𝘪𝘷𝘢𝘴; 𝘲𝘶𝘢𝘯𝘥𝘰 𝘰 𝘰𝘳𝘨𝘢𝘯𝘪𝘴𝘮𝘰 𝘦𝘴𝘵𝘢́ 𝘧𝘳𝘢𝘤𝘰 𝘦 𝘷𝘶𝘭𝘯𝘦𝘳𝘢́𝘷𝘦𝘭 𝘴𝘢̃𝘰 𝘧𝘢𝘵𝘢𝘪𝘴.
𝘘𝘶𝘢𝘯𝘥𝘰 𝘦𝘴𝘵𝘢𝘷𝘢 𝘢 𝘧𝘢𝘻𝘦𝘳 𝘢 𝘵𝘦𝘴𝘦 𝘥𝘦 𝘥𝘰𝘶𝘵𝘰𝘳𝘢𝘮𝘦𝘯𝘵𝘰, 𝘦𝘯𝘵𝘳𝘦 𝟤𝟢𝟣𝟢-𝟤𝟢𝟣𝟦, 𝘱𝘦𝘳𝘤𝘦𝘣𝘪 𝘤𝘰𝘮𝘰 𝘰 𝘧𝘢𝘴𝘤𝘪𝘴𝘮𝘰 𝘴𝘦 𝘦𝘴𝘵𝘢𝘷𝘢 𝘢 𝘪𝘯𝘧𝘪𝘭𝘵𝘳𝘢𝘳 𝘯𝘰 𝘋𝘪𝘳𝘦𝘪𝘵𝘰 𝘦 𝘯𝘢 𝘪𝘯𝘵𝘦𝘳𝘱𝘳𝘦𝘵𝘢𝘤̧𝘢̃𝘰 𝘥𝘢 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘪𝘤̧𝘢̃𝘰. 𝘈 𝘭𝘪𝘯𝘨𝘶𝘢𝘨𝘦𝘮 𝘥𝘰𝘴 𝘥𝘪𝘳𝘦𝘪𝘵𝘰𝘴 𝘦𝘴𝘵𝘢𝘷𝘢 𝘢 𝘴𝘦𝘳 𝘴𝘶𝘣𝘴𝘵𝘪𝘵𝘶𝜄́𝘥𝘢 𝘱𝘦𝘭𝘢 𝘭𝘪𝘯𝘨𝘶𝘢𝘨𝘦𝘮 𝘥𝘰𝘴 𝘥𝘦𝘷𝘦𝘳𝘦𝘴. 𝘈 𝘮𝘪𝘯𝘩𝘢 𝘵𝘦𝘴𝘦 𝘢𝘯𝘢𝘭𝘪𝘴𝘢 𝘶𝘮 𝘥𝘪𝘳𝘦𝘪𝘵𝘰 𝘧𝘶𝘯𝘥𝘢𝘮𝘦𝘯𝘵𝘢𝘭 𝘥𝘰𝘴 𝘤𝘪𝘥𝘢𝘥𝘢̃𝘰𝘴: 𝘰 𝘥𝘪𝘳𝘦𝘪𝘵𝘰 𝘢 𝘴𝘦𝘳 𝘫𝘶𝘭𝘨𝘢𝘥𝘰 𝘦 𝘱𝘶𝘯𝘪𝘥𝘰 𝘴𝘰𝘮𝘦𝘯𝘵𝘦 𝘶𝘮𝘢 𝘷𝘦𝘻 𝘱𝘦𝘭𝘰 𝘮𝘦𝘴𝘮𝘰 𝘤𝘳𝘪𝘮𝘦. 𝘋𝘦𝘴𝘵𝘦 𝘥𝘪𝘳𝘦𝘪𝘵𝘰, 𝘥𝘦𝘴𝘤𝘰𝘣𝘳𝘪 𝘤𝘰𝘮 𝘦𝘴𝘵𝘶𝘱𝘦𝘧𝘢𝘤̧𝘢̃𝘰, 𝘢𝘭𝘨𝘶𝘯𝘴 𝘥𝘰𝘶𝘵𝘳𝘪𝘯𝘢𝘥𝘰𝘳𝘦𝘴 𝘳𝘦𝘵𝘪𝘳𝘢𝘳𝘢𝘮, 𝘲𝘶𝘢𝘭 𝘤𝘰𝘦𝘭𝘩𝘰 𝘥𝘢 𝘤𝘢𝘳𝘵𝘰𝘭𝘢, 𝘰 𝘮𝘪𝘴𝘵𝘦𝘳𝘪𝘰𝘴𝘰 𝘮𝘢𝘯𝘥𝘢𝘥𝘰 𝘥𝘦 𝘦𝘴𝘨𝘰𝘵𝘢𝘮𝘦𝘯𝘵𝘰 𝘥𝘰 𝘪𝘭𝜄́𝘤𝘪𝘵𝘰 𝘵𝜄́𝘱𝘪𝘤𝘰, 𝘢 𝘱𝘢𝘳𝘵𝘪𝘳 𝘥𝘰 𝘲𝘶𝘢𝘭 𝘰 𝘤𝘪𝘥𝘢𝘥𝘢̃𝘰, 𝘦𝘮 𝘷𝘦𝘻 𝘥𝘦 𝘵𝘦𝘳 𝘶𝘮 𝘮𝘦𝘤𝘢𝘯𝘪𝘴𝘮𝘰 𝘥𝘦 𝘥𝘦𝘧𝘦𝘴𝘢 𝘤𝘰𝘯𝘵𝘳𝘢 𝘢 𝘢𝘳𝘣𝘪𝘵𝘳𝘢𝘳𝘪𝘦𝘥𝘢𝘥𝘦 (𝘯𝘢 𝘳𝘦𝘥𝘶𝘯𝘥𝘢̂𝘯𝘤𝘪𝘢) 𝘥𝘰 𝘌𝘴𝘵𝘢𝘥𝘰, 𝘱𝘢𝘴𝘴𝘢 𝘢 𝘵𝘦𝘳 𝘰 𝘥𝘦𝘷𝘦𝘳 𝘥𝘦 𝘴𝘦 𝘴𝘶𝘫𝘦𝘪𝘵𝘢𝘳 𝘢𝘰 𝘌𝘴𝘵𝘢𝘥𝘰 𝘢𝘴 𝘷𝘦𝘻𝘦𝘴 𝘲𝘶𝘦 𝘧𝘰𝘳𝘦𝘮 𝘯𝘦𝘤𝘦𝘴𝘴𝘢́𝘳𝘪𝘢𝘴 𝘢𝘵𝘦́ 𝘴𝘦 𝘦𝘴𝘨𝘰𝘵𝘢𝘳…. 𝘈 𝘱𝘢𝘤𝘪𝘦̂𝘯𝘤𝘪𝘢, 𝘵𝘢𝘭𝘷𝘦𝘻.
𝘗𝘰𝘳 𝘪𝘴𝘴𝘰, 𝘦𝘮 𝘭𝘪𝘯𝘨𝘶𝘢𝘨𝘦𝘮 𝘤𝘶𝘪𝘥𝘢𝘥𝘰𝘴𝘢, 𝘥𝘦𝘪 𝘰 𝘢𝘭𝘦𝘳𝘵𝘢 𝘯𝘢 𝘪𝘯𝘵𝘳𝘰𝘥𝘶𝘤̧𝘢̃𝘰 𝘥𝘢 𝘵𝘦𝘴𝘦: 𝘤𝘶𝘪𝘥𝘢𝘥𝘰 𝘤𝘰𝘮 𝘢 𝘭𝘪𝘯𝘨𝘶𝘢𝘨𝘦𝘮, 𝘦́ 𝘢 𝘧𝘢𝘤𝘦 𝘷𝘪𝘴𝜄́𝘷𝘦𝘭 𝘥𝘰 𝘱𝘦𝘯𝘴𝘢𝘮𝘦𝘯𝘵𝘰. 𝘌́ 𝘢𝘴𝘴𝘪𝘮 𝘲𝘶𝘦 𝘰 𝘣𝘪𝘤𝘩𝘪𝘯𝘩𝘰 𝘥𝘰 𝘧𝘢𝘴𝘤𝘪𝘴𝘮𝘰 𝘴𝘦 𝘷𝘢𝘪 𝘪𝘯𝘧𝘪𝘭𝘵𝘳𝘢𝘯𝘥𝘰 – 𝘮𝘦𝘴𝘮𝘰 𝘲𝘶𝘢𝘯𝘥𝘰 𝘲𝘶𝘦𝘮 𝘤𝘰𝘮𝘢𝘯𝘥𝘢 𝘢 𝘭𝘪𝘯𝘨𝘶𝘢𝘨𝘦𝘮 𝘯𝘢̃𝘰 𝘵𝘦𝘮 𝘦𝘴𝘴𝘢 𝘤𝘰𝘯𝘴𝘤𝘪𝘦̂𝘯𝘤𝘪𝘢 𝘰𝘶 𝘦𝘴𝘴𝘦 𝘰𝘣𝘫𝘦𝘵𝘪𝘷𝘰 – 𝘵𝘳𝘢𝘯𝘴𝘧𝘰𝘳𝘮𝘢𝘯𝘥𝘰 𝘥𝘪𝘳𝘦𝘪𝘵𝘰𝘴 𝘦𝘮 𝘥𝘦𝘷𝘦𝘳𝘦𝘴, 𝘨𝘢𝘳𝘢𝘯𝘵𝘪𝘢𝘴 𝘦𝘮 𝘱𝘳𝘰𝘪𝘣𝘪𝘤̧𝘰̃𝘦𝘴. 𝘚𝘶𝘣𝘷𝘦𝘳𝘵𝘦𝘯𝘥𝘰 𝘢 𝘩𝘪𝘦𝘳𝘢𝘳𝘲𝘶𝘪𝘢 𝘥𝘢𝘴 𝘯𝘰𝘳𝘮𝘢𝘴, 𝘱𝘰𝘯𝘥𝘰 𝘦𝘮 𝘱𝘳𝘪𝘮𝘦𝘪𝘳𝘰 𝘭𝘶𝘨𝘢𝘳 𝘰 𝘳𝘦𝘨𝘶𝘭𝘢𝘮𝘦𝘯𝘵𝘰, 𝘥𝘦𝘱𝘰𝘪𝘴 𝘢 𝘭𝘦𝘪, 𝘦 𝘴𝘰́ 𝘥𝘦𝘱𝘰𝘪𝘴, 𝘤𝘰𝘮𝘰 𝘮𝘦𝘳𝘰 𝘢𝘥𝘦𝘳𝘦𝘤̧𝘰, 𝘢 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘪𝘤̧𝘢̃𝘰.
𝘋𝘦𝘱𝘰𝘪𝘴 𝘥𝘦 𝟦𝟪 𝘢𝘯𝘰𝘴 𝘤𝘰𝘮 𝘶𝘮𝘢 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘪𝘤̧𝘢̃𝘰 (𝘥𝘦 𝟣𝟫𝟥𝟥) 𝘲𝘶𝘦 𝘯𝘢̃𝘰 𝘦𝘳𝘢 𝘱𝘢𝘳𝘢 𝘴𝘦𝘳 𝘶𝘴𝘢𝘥𝘢 – 𝘱𝘦𝘭𝘰 𝘮𝘦𝘯𝘰𝘴 𝘦𝘮 𝘧𝘢𝘷𝘰𝘳 𝘥𝘰𝘴 𝘤𝘪𝘥𝘢𝘥𝘢̃𝘰𝘴 –, 𝘲𝘶𝘦𝘮 𝘤𝘰𝘯𝘴𝘵𝘳𝘶𝘪𝘶 𝘢 𝘥𝘦𝘮𝘰𝘤𝘳𝘢𝘤𝘪𝘢 𝘯𝘰 𝘱𝘰́𝘴-𝟤𝟧 𝘥𝘦 𝘈𝘣𝘳𝘪𝘭 𝘦𝘴𝘲𝘶𝘦𝘤𝘦𝘶-𝘴𝘦 𝘥𝘦 𝘮𝘶𝘥𝘢𝘳 𝘰 𝘱𝘢𝘳𝘢𝘥𝘪𝘨𝘮𝘢 𝘧𝘰𝘳𝘢 𝘥𝘢𝘴 𝘱𝘰𝘳𝘵𝘢𝘴 𝘥𝘦 𝘚𝘢̃𝘰 𝘉𝘦𝘯𝘵𝘰. 𝘕𝘢𝘴 𝘜𝘯𝘪𝘷𝘦𝘳𝘴𝘪𝘥𝘢𝘥𝘦𝘴 𝘩𝘢𝘷𝘪𝘢 𝘢 𝘥𝘪𝘴𝘤𝘪𝘱𝘭𝘪𝘯𝘢 𝘥𝘦 𝘋𝘪𝘳𝘦𝘪𝘵𝘰 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘤𝘪𝘰𝘯𝘢𝘭, 𝘮𝘢𝘴 𝘯𝘢𝘴 𝘰𝘶𝘵𝘳𝘢𝘴 𝘤𝘢𝘥𝘦𝘪𝘳𝘢𝘴, 𝘰𝘯𝘥𝘦 𝘴𝘦 𝘢𝘱𝘳𝘦𝘯𝘥𝘦 𝘰 𝘋𝘪𝘳𝘦𝘪𝘵𝘰 𝘥𝘰 𝘥𝘪𝘢 𝘢 𝘥𝘪𝘢, 𝘢𝘲𝘶𝘦𝘭𝘦 𝘲𝘶𝘦 𝘦́ 𝘢𝘱𝘭𝘪𝘤𝘢𝘥𝘰 𝘯𝘰𝘴 𝘵𝘳𝘪𝘣𝘶𝘯𝘢𝘪𝘴, 𝘯𝘢̃𝘰 𝘴𝘦 𝘧𝘢𝘭𝘢𝘷𝘢 𝘥𝘦𝘭𝘢. 𝘚𝘰́ 𝘲𝘶𝘢𝘯𝘥𝘰 𝘤𝘩𝘦𝘨𝘶𝘦𝘪 𝘢𝘰 𝟦.º 𝘢𝘯𝘰 𝘥𝘢 𝘍𝘢𝘤𝘶𝘭𝘥𝘢𝘥𝘦, 𝘯𝘢𝘴 𝘢𝘶𝘭𝘢𝘴 𝘥𝘦 𝘋𝘪𝘳𝘦𝘪𝘵𝘰 𝘗𝘦𝘯𝘢𝘭 𝘥𝘢 𝘍𝘦𝘳𝘯𝘢𝘯𝘥𝘢 𝘗𝘢𝘭𝘮𝘢, 𝘢𝘴𝘴𝘪𝘴𝘵𝘪 𝘢 𝘶𝘮 𝘦𝘯𝘴𝘪𝘯𝘰 𝘥𝘢 𝘭𝘦𝘪 𝘢̀ 𝘭𝘶𝘻 𝘥𝘢 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘪𝘤̧𝘢̃𝘰.
𝘌 𝘱𝘰𝘶𝘤𝘰 𝘮𝘶𝘥𝘰𝘶, 𝘦𝘯𝘵𝘳𝘦𝘵𝘢𝘯𝘵𝘰. 𝘍𝘰𝘪 𝘮𝘢𝘪𝘴 𝘧𝘢́𝘤𝘪𝘭 𝘪𝘯𝘴𝘦𝘳𝘪𝘳 𝘰 𝘋𝘪𝘳𝘦𝘪𝘵𝘰 𝘥𝘢 𝘜𝘯𝘪𝘢̃𝘰 𝘌𝘶𝘳𝘰𝘱𝘦𝘪𝘢 𝘯𝘢𝘴 𝘢𝘱𝘳𝘦𝘯𝘥𝘪𝘻𝘢𝘨𝘦𝘯𝘴 𝘥𝘰 𝘲𝘶𝘦 𝘰 𝘥𝘪𝘳𝘦𝘪𝘵𝘰 𝘢̀ 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘪𝘤̧𝘢̃𝘰. 𝘕𝘢 𝘧𝘰𝘳𝘮𝘢𝘤̧𝘢̃𝘰 𝘥𝘢𝘴 𝘧𝘰𝘳𝘤̧𝘢𝘴 𝘥𝘦 𝘴𝘦𝘨𝘶𝘳𝘢𝘯𝘤̧𝘢 𝘯𝘢̃𝘰 𝘴𝘦 𝘦𝘯𝘴𝘪𝘯𝘢𝘷𝘢 𝘢 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘪𝘤̧𝘢̃𝘰, 𝘯𝘦𝘮 𝘯𝘢 𝘧𝘰𝘳𝘮𝘢𝘤̧𝘢̃𝘰 𝘥𝘦 𝘧𝘶𝘯𝘤𝘪𝘰𝘯𝘢́𝘳𝘪𝘰𝘴 𝘥𝘰 𝘚𝘌𝘍, 𝘥𝘢 𝘈𝘚𝘈𝘌…. 𝘗𝘦𝘳𝘥𝘦𝘶-𝘴𝘦 𝘮𝘢𝘪𝘴 𝘵𝘦𝘮𝘱𝘰 𝘢 𝘦𝘯𝘴𝘪𝘯𝘢𝘳 𝘢 𝘱𝘳𝘦𝘦𝘯𝘤𝘩𝘦𝘳 𝘧𝘰𝘳𝘮𝘶𝘭𝘢́𝘳𝘪𝘰𝘴 𝘥𝘰 𝘲𝘶𝘦 𝘢 𝘦𝘹𝘱𝘭𝘪𝘤𝘢𝘳 𝘲𝘶𝘦 𝘢 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘪𝘤̧𝘢̃𝘰 𝘵𝘦𝘮 𝘤𝘳𝘪𝘵𝘦́𝘳𝘪𝘰𝘴 𝘲𝘶𝘦 𝘥𝘦𝘷𝘦𝘮 𝘴𝘦𝘳 𝘢𝘱𝘭𝘪𝘤𝘢𝘥𝘰𝘴 𝘦 𝘳𝘦𝘴𝘱𝘦𝘪𝘵𝘢𝘥𝘰𝘴 𝘱𝘰𝘳 𝘵𝘰𝘥𝘰𝘴 𝘰𝘴 𝘲𝘶𝘦 𝘢𝘵𝘶𝘢𝘮 𝘦𝘮 𝘯𝘰𝘮𝘦 𝘥𝘰 𝘌𝘴𝘵𝘢𝘥𝘰.
𝘍𝘰𝘪 𝘢𝘴𝘴𝘪𝘮 𝘢𝘵𝘦́ 𝘰𝘯𝘥𝘦 𝘰 𝘦𝘯𝘴𝘪𝘯𝘰 𝘥𝘢 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘪𝘤̧𝘢̃𝘰 𝘦𝘳𝘢 𝘪𝘮𝘱𝘦𝘳𝘪𝘰𝘴𝘰. 𝘕𝘰 𝘋𝘦𝘤𝘳𝘦𝘵𝘰-𝘓𝘦𝘪 𝘯.º 𝟥𝟩𝟦-𝘈/𝟩𝟫, 𝘲𝘶𝘦 𝘤𝘳𝘪𝘰𝘶 𝘰 𝘊𝘦𝘯𝘵𝘳𝘰 𝘥𝘦 𝘌𝘴𝘵𝘶𝘥𝘰𝘴 𝘑𝘶𝘥𝘪𝘤𝘪𝘢́𝘳𝘪𝘰𝘴, 𝘯𝘢𝘴 𝘥𝘪𝘴𝘤𝘪𝘱𝘭𝘪𝘯𝘢𝘴 𝘰𝘣𝘳𝘪𝘨𝘢𝘵𝘰́𝘳𝘪𝘢𝘴 𝘯𝘢̃𝘰 𝘩𝘢𝘷𝘪𝘢 𝘦𝘴𝘱𝘢𝘤̧𝘰 𝘱𝘢𝘳𝘢 𝘢 𝘫𝘰𝘷𝘦𝘮 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘪𝘤̧𝘢̃𝘰. 𝘚𝘰́ 𝘦𝘮 𝟣𝟫𝟫𝟪, 𝘢𝘱𝘢𝘳𝘦𝘤𝘦 𝘰 𝘋𝘪𝘳𝘦𝘪𝘵𝘰 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘤𝘪𝘰𝘯𝘢𝘭 𝘤𝘰𝘮𝘰 𝘤𝘰𝘯𝘵𝘦𝘶́𝘥𝘰 𝘰𝘣𝘳𝘪𝘨𝘢𝘵𝘰́𝘳𝘪𝘰 𝘥𝘢 𝘧𝘰𝘳𝘮𝘢𝘤̧𝘢̃𝘰 𝘥𝘦 𝘮𝘢𝘨𝘪𝘴𝘵𝘳𝘢𝘥𝘰𝘴 – 𝟤𝟤 𝘢𝘯𝘰𝘴 𝘢𝘱𝘰́𝘴 𝘢 𝘢𝘱𝘳𝘰𝘷𝘢𝘤̧𝘢̃𝘰 𝘥𝘢 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘪𝘤̧𝘢̃𝘰.ᐟ
𝘈 𝘨𝘳𝘢𝘯𝘥𝘦 𝘷𝘪𝘵𝘰́𝘳𝘪𝘢 𝘥𝘰 𝟤𝟧 𝘥𝘦 𝘈𝘣𝘳𝘪𝘭 𝘵𝘦𝘮 𝘷𝘪𝘯𝘥𝘰 𝘢 𝘴𝘦𝘳 𝘥𝘦𝘴𝘮𝘰𝘯𝘵𝘢𝘥𝘢 𝘱𝘦𝘤̧𝘢 𝘢 𝘱𝘦𝘤̧𝘢. 𝘔𝘰𝘳𝘳𝘦𝘳𝘢𝘮 𝘢𝘴 𝘤𝘰𝘰𝘱𝘦𝘳𝘢𝘵𝘪𝘷𝘢𝘴, 𝘱𝘳𝘪𝘷𝘢𝘵𝘪𝘻𝘢𝘳𝘢𝘮-𝘴𝘦 𝘰𝘴 𝘵𝘦𝘳𝘳𝘦𝘯𝘰𝘴 𝘤𝘰𝘭𝘦𝘵𝘪𝘷𝘰𝘴, 𝘥𝘦𝘪𝘹𝘰𝘶 𝘥𝘦 𝘴𝘦 𝘧𝘢𝘻𝘦𝘳 𝘩𝘢𝘣𝘪𝘵𝘢𝘤̧𝘢̃𝘰 𝘴𝘰𝘤𝘪𝘢𝘭, 𝘥𝘦 𝘴𝘦 𝘪𝘯𝘷𝘦𝘴𝘵𝘪𝘳 𝘯𝘢 𝘦𝘴𝘤𝘰𝘭𝘢 𝘱𝘶́𝘣𝘭𝘪𝘤𝘢, 𝘯𝘢 𝘴𝘢𝘶́𝘥𝘦… 𝘈𝘨𝘰𝘳𝘢 𝘢𝘵𝘦́ 𝘢𝘴 𝘱𝘳𝘢𝘪𝘢𝘴 𝘤𝘰𝘮𝘦𝘤̧𝘢𝘮 𝘢 𝘴𝘦𝘳 𝘱𝘳𝘪𝘷𝘢𝘥𝘢𝘴. 𝘜𝘮𝘢 𝘴𝘰𝘤𝘪𝘦𝘥𝘢𝘥𝘦 𝘲𝘶𝘦 𝘯𝘢̃𝘰 𝘤𝘶𝘪𝘥𝘢 𝘥𝘢 𝘴𝘶𝘢 𝘩𝘪𝘴𝘵𝘰́𝘳𝘪𝘢, 𝘥𝘰𝘴 𝘴𝘦𝘶𝘴 𝘥𝘪𝘳𝘦𝘪𝘵𝘰𝘴, 𝘥𝘢 𝘴𝘶𝘢 𝘊𝘰𝘯𝘴𝘵𝘪𝘵𝘶𝘪𝘤̧𝘢̃𝘰, 𝘦́ 𝘶𝘮𝘢 𝘴𝘰𝘤𝘪𝘦𝘥𝘢𝘥𝘦 𝘤𝘰𝘯𝘥𝘦𝘯𝘢𝘥𝘢 𝘢 𝘳𝘦𝘱𝘦𝘵𝘪𝘳 𝘰𝘴 𝘦𝘳𝘳𝘰𝘴 𝘥𝘰 𝘱𝘢𝘴𝘴𝘢𝘥𝘰. 𝘌 𝘶𝘮 𝘱𝘢𝜄́𝘴 𝘲𝘶𝘦 𝘵𝘦𝘮 𝘱𝘰𝘳 𝘳𝘢𝘪𝘴𝘰𝘯 𝘥'𝘦𝘵𝘳𝘦 𝘵𝘳𝘢𝘯𝘴𝘧𝘰𝘳𝘮𝘢𝘳-𝘴𝘦 𝘯𝘰 𝘲𝘶𝘪𝘯𝘵𝘢𝘭 𝘥𝘦 𝘦𝘴𝘵𝘳𝘢𝘯𝘨𝘦𝘪𝘳𝘰𝘴 𝘳𝘪𝘤𝘰𝘴 𝘷𝘢𝘪 𝘥𝘦𝘴𝘤𝘰𝘣𝘳𝘪𝘳 𝘲𝘶𝘦, 𝘢𝘧𝘪𝘯𝘢𝘭, 𝘪𝘴𝘵𝘰 𝘥𝘰 𝘤𝘰𝘭𝘰𝘯𝘪𝘢𝘭𝘪𝘴𝘮𝘰 𝘴𝘰́ 𝘦́ 𝘨𝘭𝘰𝘳𝘪𝘰𝘴𝘰 𝘲𝘶𝘢𝘯𝘥𝘰 𝘴𝘦 𝘧𝘢𝘻 𝘢𝘰𝘴 𝘰𝘶𝘵𝘳𝘰𝘴.
𝘕𝘢 𝘮𝘦𝘵𝘳𝘰́𝘱𝘰𝘭𝘦 𝘰𝘶𝘷𝘪𝘮𝘰𝘴 𝘥𝘪𝘴𝘤𝘶𝘳𝘴𝘰𝘴 𝘲𝘶𝘦 𝘱𝘢𝘳𝘦𝘤𝘦𝘮 𝘦𝘯𝘴𝘢𝘪𝘢𝘥𝘰𝘴 𝘯𝘰𝘴 𝘢𝘯𝘰𝘴 𝟧𝟢, 𝘮𝘢𝘴 𝘯𝘰 𝘉𝘳𝘢𝘴𝘪𝘭 𝘳𝘦𝘴𝘪𝘴𝘵𝘦-𝘴𝘦 𝘢𝘪𝘯𝘥𝘢 𝘢𝘰 𝘤𝘰𝘭𝘰𝘯𝘪𝘢𝘭𝘪𝘴𝘮𝘰, 𝘥𝘦𝘴𝘵𝘢 𝘷𝘦𝘻, 𝘢𝘰 𝘥𝘰 𝘤𝘢𝘱𝘪𝘵𝘢𝘭 𝘢𝘮𝘦𝘳𝘪𝘤𝘢𝘯𝘰. 𝘖𝘴 𝘣𝘳𝘢𝘴𝘪𝘭𝘦𝘪𝘳𝘰𝘴 𝘥𝘦𝘳𝘢𝘮 𝘶𝘮𝘢 𝘭𝘪𝘤̧𝘢̃𝘰 𝘥𝘦 𝘥𝘦𝘮𝘰𝘤𝘳𝘢𝘤𝘪𝘢 𝘢𝘰 𝘮𝘶𝘯𝘥𝘰, 𝘦 𝘴𝘢𝘭𝘷𝘢𝘳𝘢𝘮-𝘯𝘰𝘴, 𝘴𝘢𝘭𝘷𝘢𝘯𝘥𝘰 𝘢 𝘈𝘮𝘢𝘻𝘰́𝘯𝘪𝘢. 𝘈𝘱𝘦𝘴𝘢𝘳 𝘥𝘰𝘴 𝘵𝘳𝘶𝘲𝘶𝘦𝘴 𝘥𝘢 𝘔𝘦𝘵𝘢, 𝘢𝘱𝘦𝘴𝘢𝘳 𝘥𝘢 𝘥𝘦𝘴𝘪𝘯𝘧𝘰𝘳𝘮𝘢𝘤̧𝘢̃𝘰 𝘯𝘢𝘴 𝘳𝘦𝘥𝘦𝘴 𝘴𝘰𝘤𝘪𝘢𝘪𝘴, 𝘢𝘱𝘦𝘴𝘢𝘳 𝘥𝘢 𝘵𝘳𝘰𝘱𝘢 𝘣𝘰𝘭𝘴𝘰𝘯𝘢𝘳𝘪𝘴𝘵𝘢 𝘵𝘦𝘳 𝘱𝘢𝘳𝘢𝘭𝘪𝘴𝘢𝘥𝘰 𝘥𝘦𝘻𝘦𝘯𝘢𝘴 𝘥𝘦 𝘢𝘶𝘵𝘰𝘤𝘢𝘳𝘳𝘰𝘴 𝘦𝘮 𝘻𝘰𝘯𝘢𝘴 𝘥𝘦 𝘱𝘳𝘦𝘥𝘰𝘮𝘪𝘯𝘢̂𝘯𝘤𝘪𝘢 𝘥𝘰 𝘗𝘛. 𝘈 𝘢𝘴𝘴𝘪𝘴𝘵𝘪𝘳 𝘢𝘰 𝘮𝘰𝘷𝘪𝘮𝘦𝘯𝘵𝘰 𝘱𝘰𝘱𝘶𝘭𝘢𝘳 𝘥𝘰𝘴 𝘣𝘳𝘢𝘴𝘪𝘭𝘦𝘪𝘳𝘰𝘴, 𝘢𝘰 𝘦𝘴𝘧𝘰𝘳𝘤̧𝘰 𝘲𝘶𝘦 𝘧𝘪𝘻𝘦𝘳𝘢𝘮 𝘱𝘢𝘳𝘢 𝘪𝘳 𝘷𝘰𝘵𝘢𝘳, 𝘧𝘢𝘳𝘵𝘦𝘪-𝘮𝘦 𝘥𝘦 𝘤𝘩𝘰𝘳𝘢𝘳. 𝘊𝘩𝘰𝘳𝘦𝘪 𝘥𝘦 𝘧𝘦𝘭𝘪𝘤𝘪𝘥𝘢𝘥𝘦 𝘱𝘦𝘭𝘰 𝘉𝘳𝘢𝘴𝘪𝘭 𝘦 (𝘶𝘮 𝘣𝘰𝘤𝘢𝘥𝘪𝘯𝘩𝘰) 𝘥𝘦 𝘵𝘳𝘪𝘴𝘵𝘦𝘻𝘢 𝘱𝘰𝘳 𝘗𝘰𝘳𝘵𝘶𝘨𝘢𝘭.
𝘋𝘦𝘱𝘰𝘪𝘴 𝘭𝘦𝘮𝘣𝘳𝘦𝘪-𝘮𝘦 𝘥𝘦 𝘲𝘶𝘦 𝘦𝘴𝘵𝘢́ 𝘯𝘢 𝘩𝘰𝘳𝘢 𝘥𝘦 𝘭𝘪𝘮𝘱𝘢𝘳 𝘢𝘴 𝘭𝘢́𝘨𝘳𝘪𝘮𝘢𝘴, 𝘳𝘦𝘴𝘪𝘴𝘵𝘪𝘳 𝘦 𝘳𝘦𝘤𝘰𝘯𝘴𝘵𝘳𝘶𝘪𝘳. 𝘖 𝘧𝘢𝘴𝘤𝘪𝘴𝘮𝘰 𝘦́ 𝘧𝘦𝘪𝘵𝘰 𝘥𝘦 𝘥𝘦𝘴𝘪𝘴𝘵𝘦̂𝘯𝘤𝘪𝘢𝘴, 𝘲𝘶𝘦 𝘢 𝘯𝘰𝘴𝘴𝘢 𝘯𝘢̃𝘰 𝘴𝘦𝘫𝘢 𝘶𝘮𝘢 𝘥𝘦𝘭𝘢𝘴.
* Professora de Direito Penal na Faculdade de Direito da Universidade de Lisboa
IN "DIÁRIO DE NOTÍCIAS"-02/11/26.
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