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.05/01/2022
ADALBERTO DIAS DE CARVALHO
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𝓐 𝓹𝓻𝓸𝓹𝓸́𝓼𝓲𝓽𝓸 𝓭𝓸𝓼 𝓲𝓶𝓲𝓰𝓻𝓪𝓷𝓽𝓮𝓼 𝓮́ 𝓻𝓮𝓵𝓪𝓽𝓲𝓿𝓪𝓶𝓮𝓷𝓽𝓮 𝓯𝓻𝓮𝓺𝓾𝓮𝓷𝓽𝓮 𝓬𝓸𝓵𝓸𝓬𝓪𝓻-𝓼𝓮 𝓪 𝓭𝓮𝓯𝓮𝓼𝓪 𝓭𝓪 𝓲𝓭𝓮𝓷𝓽𝓲𝓭𝓪𝓭𝓮 𝓭𝓪𝓼 𝓬𝓸𝓶𝓾𝓷𝓲𝓭𝓪𝓭𝓮𝓼 𝓺𝓾𝓮 𝓸𝓼 𝓻𝓮𝓬𝓮𝓫𝓮𝓶 𝓬𝓸𝓶𝓸 𝓸 𝓵𝓲𝓶𝓲𝓪𝓻 𝓺𝓾𝓮 𝓶𝓪𝓻𝓬𝓪 𝓸𝓼 𝓵𝓲𝓶𝓲𝓽𝓮𝓼 𝓭𝓪 𝓼𝓾𝓪 𝓲𝓷𝓽𝓮𝓰𝓻𝓪𝓬̧𝓪̃𝓸.
𝓒𝓸𝓵𝓸𝓬𝓪𝓶-𝓼𝓮 𝓮𝓷𝓽𝓪̃𝓸 𝓷𝓸𝓶𝓮𝓪𝓭𝓪𝓶𝓮𝓷𝓽𝓮 𝓪𝓼 𝓺𝓾𝓮𝓼𝓽𝓸̃𝓮𝓼 𝓵𝓮𝓿𝓪𝓷𝓽𝓪𝓭𝓪𝓼 𝓹𝓮𝓵𝓪𝓼 𝓭𝓲𝓯𝓮𝓻𝓮𝓷𝓬̧𝓪𝓼 𝓬𝓾𝓵𝓽𝓾𝓻𝓪𝓲𝓼, 𝓼𝓸𝓬𝓲𝓪𝓲𝓼 𝓮 𝓻𝓮𝓵𝓲𝓰𝓲𝓸𝓼𝓪𝓼, 𝓭𝓮𝓵𝓲𝓷𝓮𝓪𝓷𝓭𝓸-𝓼𝓮 𝓪 𝓹𝓪𝓻𝓽𝓲𝓻 𝓭𝓪𝓺𝓾𝓲 𝓹𝓻𝓸𝓳𝓮𝓽𝓸𝓼 𝓭𝓮 𝓪𝓼𝓼𝓲𝓶𝓲𝓵𝓪𝓬̧𝓪̃𝓸 𝓺𝓾𝓮 𝓮𝓼𝓫𝓪𝓻𝓻𝓪𝓶, 𝓶𝓪𝓲𝓼 𝓸𝓾 𝓶𝓮𝓷𝓸𝓼, 𝓬𝓸𝓷𝓯𝓸𝓻𝓶𝓮 𝓸𝓼 𝓻𝓮𝓯𝓮𝓻𝓮𝓷𝓬𝓲𝓪𝓲𝓼 𝓮𝓶 𝓬𝓪𝓾𝓼𝓪, 𝓬𝓸𝓶 𝓬𝓸𝓶𝓹𝓸𝓻𝓽𝓪𝓶𝓮𝓷𝓽𝓸𝓼 𝓭𝓮 𝓻𝓮𝓼𝓲𝓼𝓽𝓮̂𝓷𝓬𝓲𝓪 𝓭𝓸𝓼 𝓰𝓻𝓾𝓹𝓸𝓼 𝓿𝓲𝓼𝓪𝓭𝓸𝓼.
𝓔́ 𝓿𝓮𝓻𝓭𝓪𝓭𝓮 𝓺𝓾𝓮 𝓮𝓼𝓽𝓮𝓼 𝓹𝓻𝓸𝓬𝓮𝓼𝓼𝓸𝓼 𝓭𝓮 𝓲𝓷𝓽𝓮𝓰𝓻𝓪𝓬̧𝓪̃𝓸 𝓵𝓮𝓿𝓪𝓷𝓽𝓪𝓶 𝓭𝓲𝓯𝓲𝓬𝓾𝓵𝓭𝓪𝓭𝓮𝓼, 𝓭𝓮𝓼𝓭𝓮 𝓵𝓸𝓰𝓸 𝓭𝓲𝓯𝓲𝓬𝓾𝓵𝓭𝓪𝓭𝓮𝓼 𝓭𝓮 𝓬𝓸𝓶𝓹𝓻𝓮𝓮𝓷𝓼𝓪̃𝓸 𝓻𝓮𝓬𝓲́𝓹𝓻𝓸𝓬𝓪 𝓮𝓶 𝓽𝓮𝓻𝓶𝓸𝓼 𝓭𝓮 𝓵𝓲𝓷𝓰𝓾𝓪𝓰𝓮𝓶 𝓮 𝓭𝓮 𝓬𝓸𝓼𝓽𝓾𝓶𝓮𝓼. 𝓗𝓪́ 𝓲𝓷𝓬𝓵𝓾𝓼𝓲𝓿𝓮 𝓿𝓪𝓵𝓸𝓻𝓮𝓼 𝓮𝓶 𝓽𝓸𝓻𝓷𝓸 𝓭𝓪 𝓬𝓲𝓭𝓪𝓭𝓪𝓷𝓲𝓪 𝓬𝓸𝓶𝓸 𝓾𝓶 𝓿𝓪𝓵𝓸𝓻 𝓹𝓸𝓵𝓲́𝓽𝓲𝓬𝓸 𝓮𝓼𝓼𝓮𝓷𝓬𝓲𝓪𝓵 𝓭𝓪𝓼 𝓼𝓸𝓬𝓲𝓮𝓭𝓪𝓭𝓮𝓼 𝓭𝓮𝓶𝓸𝓬𝓻𝓪́𝓽𝓲𝓬𝓪𝓼, 𝓸 𝓺𝓾𝓪𝓵 𝓮́ 𝓲𝓷𝓪𝓵𝓲𝓮𝓷𝓪́𝓿𝓮𝓵. 𝓜𝓪𝓼 𝓮́ 𝓿𝓮𝓻𝓭𝓪𝓭𝓮 𝓽𝓪𝓶𝓫𝓮́𝓶 𝓺𝓾𝓮 𝓪 𝓲𝓷𝓽𝓮𝓰𝓻𝓪𝓬̧𝓪̃𝓸, 𝓬𝓸𝓷𝓿𝓮𝓻𝓽𝓲𝓭𝓪 𝓮𝓶 𝓪𝓼𝓼𝓲𝓶𝓲𝓵𝓪𝓬̧𝓪̃𝓸, 𝓮́ 𝓸𝓵𝓱𝓪𝓭𝓪 𝓽𝓪𝓷𝓽𝓪𝓼 𝓿𝓮𝔃𝓮𝓼 𝓬𝓸𝓶𝓸 𝓭𝓮𝓿𝓮𝓷𝓭𝓸 𝓼𝓮𝓻 𝓾𝓷𝓲𝓵𝓪𝓽𝓮𝓻𝓪𝓵𝓶𝓮𝓷𝓽𝓮 𝓬𝓸𝓷𝓭𝓾𝔃𝓲𝓭𝓪 𝓹𝓮𝓵𝓪 𝓬𝓸𝓶𝓾𝓷𝓲𝓭𝓪𝓭𝓮 𝓭𝓮 𝓪𝓬𝓸𝓵𝓱𝓲𝓶𝓮𝓷𝓽𝓸, 𝓪 𝓺𝓾𝓪𝓵 𝓽𝓮𝓷𝓭𝓮 𝓪𝓼𝓼𝓲𝓶 𝓪 𝓲𝓶𝓹𝓸𝓻 𝓪 𝓪𝓭𝓪𝓹𝓽𝓪𝓬̧𝓪̃𝓸 𝓹𝓾𝓻𝓪 𝓮 𝓼𝓲𝓶𝓹𝓵𝓮𝓼 𝓬𝓸𝓶𝓸 𝓪 𝓪𝓽𝓲𝓽𝓾𝓭𝓮 𝓪 𝓪𝓼𝓼𝓾𝓶𝓲𝓻 𝓹𝓸𝓻 𝓺𝓾𝓮𝓶 𝓬𝓱𝓮𝓰𝓪.
𝓝𝓮𝓼𝓽𝓮 𝓬𝓸𝓷𝓽𝓮𝔁𝓽𝓸, 𝓸𝓼 𝓲𝓶𝓲𝓰𝓻𝓪𝓷𝓽𝓮𝓼, 𝓼𝓮 𝓬𝓸𝓷𝓼𝓽𝓲𝓽𝓾𝓲́𝓻𝓮𝓶 𝓾𝓶𝓪 𝓿𝓪𝓷𝓽𝓪𝓰𝓮𝓶 𝓼𝓸𝓬𝓲𝓪𝓵 𝓮 𝓮𝓬𝓸𝓷𝓸́𝓶𝓲𝓬𝓪 𝓮𝓿𝓲𝓭𝓮𝓷𝓽𝓮 𝓹𝓮𝓵𝓸 𝓽𝓲𝓹𝓸, 𝓬𝓾𝓼𝓽𝓸 𝓮 𝓺𝓾𝓪𝓷𝓽𝓲𝓭𝓪𝓭𝓮 𝓭𝓮 𝓽𝓻𝓪𝓫𝓪𝓵𝓱𝓸 𝓺𝓾𝓮 𝓮𝔁𝓮𝓬𝓾𝓽𝓪𝓶, 𝓭𝓮𝓼𝓭𝓮 𝓺𝓾𝓮 𝓷𝓪̃𝓸 𝓹𝓸𝓷𝓱𝓪𝓶 𝓮𝓶 𝓬𝓪𝓾𝓼𝓪 𝓲𝓷𝓽𝓮𝓻𝓮𝓼𝓼𝓮𝓼 𝓲𝓷𝓼𝓽𝓪𝓵𝓪𝓭𝓸𝓼, 𝓼𝓮𝓻𝓪̃𝓸 𝓫𝓮𝓶 𝓻𝓮𝓬𝓮𝓫𝓲𝓭𝓸𝓼, 𝓸𝓾, 𝓽𝓪𝓵𝓿𝓮𝔃 𝓶𝓮𝓵𝓱𝓸𝓻, 𝓽𝓸𝓵𝓮𝓻𝓪𝓭𝓸𝓼. 𝓒𝓪𝓼𝓸 𝓬𝓸𝓷𝓽𝓻𝓪́𝓻𝓲𝓸, 𝓪 𝓫𝓪𝓷𝓭𝓮𝓲𝓻𝓪 𝓭𝓪 𝓲𝓭𝓮𝓷𝓽𝓲𝓭𝓪𝓭𝓮 𝓹𝓸𝓭𝓮 𝓼𝓮𝓻 𝓻𝓪𝓹𝓲𝓭𝓪𝓶𝓮𝓷𝓽𝓮 𝓭𝓮𝓼𝓯𝓻𝓪𝓵𝓭𝓪𝓭𝓪. 𝓤𝓶𝓪 𝓲𝓭𝓮𝓷𝓽𝓲𝓭𝓪𝓭𝓮 𝓺𝓾𝓮, 𝓭𝓮𝓷𝓽𝓻𝓸 𝓭𝓪 𝓵𝓸́𝓰𝓲𝓬𝓪 𝓭𝓪 𝓲𝓷𝓽𝓸𝓵𝓮𝓻𝓪̂𝓷𝓬𝓲𝓪 𝓮 𝓭𝓪 𝓻𝓮𝓬𝓾𝓼𝓪 𝓭𝓪 𝓻𝓮𝓵𝓪𝓬̧𝓪̃𝓸 𝓭𝓮 𝓪𝓵𝓽𝓮𝓻𝓲𝓭𝓪𝓭𝓮 𝓬𝓸𝓶𝓸 𝓾𝓶𝓪 𝓶𝓪𝓲𝓼-𝓿𝓪𝓵𝓲𝓪, 𝓼𝓮 𝓽𝓸𝓻𝓷𝓪 𝓮𝓵𝓪 𝓶𝓮𝓼𝓶𝓪 𝓮𝓼𝓽𝓪́𝓽𝓲𝓬𝓪, 𝓪𝓷𝓬𝓲𝓵𝓸𝓼𝓪𝓭𝓪 𝓶𝓪𝓲𝓼 𝓭𝓸 𝓺𝓾𝓮 𝓷𝓸 𝓹𝓻𝓮𝓼𝓮𝓷𝓽𝓮, 𝓷𝓾𝓶 𝓹𝓪𝓼𝓼𝓪𝓭𝓸 𝓲𝓭𝓮𝓪𝓵𝓶𝓮𝓷𝓽𝓮 𝓼𝓪𝓬𝓻𝓪𝓵𝓲𝔃𝓪𝓭𝓸 𝓮, 𝓭𝓮𝓼𝓽𝓮 𝓶𝓸𝓭𝓸, 𝓲𝓶𝓾𝓷𝓮 𝓹𝓮𝓻𝓪𝓷𝓽𝓮 𝓸𝓼 𝓭𝓮𝓼𝓪𝓯𝓲𝓸𝓼 𝓭𝓮 𝓾𝓶𝓪 𝓭𝓲𝓷𝓪̂𝓶𝓲𝓬𝓪 𝓬𝓸𝓷𝓼𝓽𝓻𝓾𝓽𝓲𝓿𝓪 𝓺𝓾𝓮 𝓵𝓱𝓮 𝓮𝓼𝓽𝓪𝓻𝓪́ 𝓪 𝓼𝓮𝓻 𝓹𝓻𝓸𝓹𝓸𝓻𝓬𝓲𝓸𝓷𝓪𝓭𝓪 𝓮 𝓺𝓾𝓮, 𝓷𝓪̃𝓸 𝓼𝓮𝓷𝓭𝓸 𝓪𝓬𝓮𝓲𝓽𝓮, 𝓪𝓯𝓲𝓷𝓪𝓵 𝓪 𝓬𝓸𝓷𝓭𝓮𝓷𝓪.
𝓐 𝓲𝓭𝓮𝓷𝓽𝓲𝓭𝓪𝓭𝓮, 𝓭𝓮 𝓯𝓪𝓬𝓽𝓸, 𝓪𝓽𝓮́ 𝓾𝓶 𝓬𝓮𝓻𝓽𝓸 𝓹𝓸𝓷𝓽𝓸 𝓹𝓸𝓭𝓮 𝓼𝓮𝓻 𝓾𝓶 𝓯𝓪𝓽𝓸𝓻 𝓹𝓻𝓸𝓹𝓲𝓬𝓲𝓪𝓭𝓸𝓻 𝓭𝓮 𝓬𝓸𝓮𝓼𝓪̃𝓸 𝓮 𝓼𝓸𝓵𝓲𝓭𝓪𝓻𝓲𝓮𝓭𝓪𝓭𝓮. 𝓒𝓸𝓷𝓽𝓾𝓭𝓸, 𝓼𝓮 𝓼𝓮 𝓽𝓸𝓻𝓷𝓪𝓻 𝓪𝓿𝓮𝓼𝓼𝓪 𝓪̀ 𝓹𝓸𝓼𝓼𝓲𝓫𝓲𝓵𝓲𝓭𝓪𝓭𝓮 𝓭𝓮 𝓯𝓸𝓶𝓮𝓷𝓽𝓸 𝓭𝓸 𝓮𝓷𝓬𝓸𝓷𝓽𝓻𝓸 𝓭𝓮 𝓹𝓸𝓿𝓸𝓼, 𝓬𝓾𝓵𝓽𝓾𝓻𝓪𝓼 𝓮, 𝓪𝓷𝓽𝓮𝓼 𝓭𝓮 𝓽𝓾𝓭𝓸, 𝓭𝓮 𝓹𝓮𝓼𝓼𝓸𝓪𝓼, 𝓲𝓷𝓼𝓽𝓪𝓵𝓪-𝓼𝓮 𝓹𝓪𝓻𝓪𝓭𝓸𝔁𝓪𝓵𝓶𝓮𝓷𝓽𝓮 𝓬𝓸𝓶𝓸 𝓹𝓻𝓸𝓹𝓾𝓵𝓼𝓸𝓻𝓪 𝓭𝓮 𝓿𝓲𝓸𝓵𝓮̂𝓷𝓬𝓲𝓪 𝓮 𝓭𝓮 𝓭𝓮𝓼𝓮𝓷𝓬𝓸𝓷𝓽𝓻𝓸𝓼. 𝓓𝓮 𝔁𝓮𝓷𝓸𝓯𝓸𝓫𝓲𝓪.
* Coord. do Observatório da Solidão do Instituto Superior de Ciências Empresariais e do Turismo
IN "JORNAL DE NOTÍCIAS" - 04/01/22 .
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