.
Proibido a animais?
Um melhor entendimento da praia e das outras espécies do que aquele que
vemos nestas proibições de animais, representadas por cães em
pictogramas, seria bem o sinal de um estado mais rico das nossas
discussões sobre a convivência.
𝓣𝓮𝓷𝓱𝓸 𝓶𝓾𝓲𝓽𝓪 𝓭𝓲𝓯𝓲𝓬𝓾𝓵𝓭𝓪𝓭𝓮 𝓮𝓶 𝓪𝓬𝓮𝓲𝓽𝓪𝓻 𝓺𝓾𝓮 𝓪𝓼 𝓹𝓻𝓪𝓲𝓪𝓼 𝓭𝓲𝓼𝓹𝓸𝓷𝓱𝓪𝓶 𝓭𝓮 𝓼𝓲𝓷𝓪𝓲𝓼 𝓪̀ 𝓮𝓷𝓽𝓻𝓪𝓭𝓪 𝓪 𝓭𝓲𝔃𝓮𝓻 «𝓹𝓻𝓸𝓲𝓫𝓲𝓭𝓸 𝓪𝓷𝓲𝓶𝓪𝓲𝓼» 𝓮 𝓽𝓮𝓷𝓭𝓸 𝓹𝓸𝓻 𝓲𝓶𝓪𝓰𝓮𝓶 𝓪 𝓼𝓲𝓵𝓱𝓾𝓮𝓽𝓪 𝓭𝓮 𝓾𝓶 𝓬𝓪̃𝓸. 𝓢𝓮𝓲 𝓺𝓾𝓮 𝓪 𝓵𝓮𝓰𝓲𝓼𝓵𝓪𝓬̧𝓪̃𝓸 𝓹𝓮𝓻𝓶𝓲𝓽𝓮 𝓻𝓮𝓼𝓽𝓻𝓲𝓷𝓰𝓲𝓻 𝓪 𝓹𝓮𝓻𝓶𝓪𝓷𝓮̂𝓷𝓬𝓲𝓪 𝓮 𝓬𝓲𝓻𝓬𝓾𝓵𝓪𝓬̧𝓪̃𝓸 𝓭𝓮 𝓪𝓷𝓲𝓶𝓪𝓲𝓼 𝓷𝓪𝓼 𝓹𝓻𝓪𝓲𝓪𝓼, 𝓪𝓽𝓻𝓪𝓿𝓮́𝓼 𝓭𝓸𝓼 𝓲𝓷𝓼𝓽𝓻𝓾𝓶𝓮𝓷𝓽𝓸𝓼 𝓭𝓮 𝓸𝓻𝓭𝓮𝓷𝓪𝓶𝓮𝓷𝓽𝓸 𝓮 𝓭𝓸𝓼 𝓮𝓭𝓲𝓽𝓪𝓲𝓼 𝓭𝓮 𝓹𝓻𝓪𝓲𝓪, 𝓮 𝓺𝓾𝓮, 𝓷𝓪 𝓹𝓻𝓪́𝓽𝓲𝓬𝓪, 𝓶𝓾𝓲𝓽𝓪𝓼 𝓹𝓻𝓪𝓲𝓪𝓼 𝓬𝓸𝓷𝓬𝓮𝓼𝓼𝓲𝓸𝓷𝓪𝓭𝓪𝓼 𝓲𝓷𝓽𝓮𝓻𝓭𝓲𝓽𝓪𝓶 𝓬𝓪̃𝓮𝓼 𝓭𝓾𝓻𝓪𝓷𝓽𝓮 𝓪 𝓮́𝓹𝓸𝓬𝓪 𝓫𝓪𝓵𝓷𝓮𝓪𝓻. 𝓟𝓸𝓲𝓼, 𝓮𝓾 𝓪𝓬𝓱𝓸 𝓺𝓾𝓮 𝓱𝓪́ 𝓪𝓺𝓾𝓲 𝓾𝓶 𝓪𝓫𝓾𝓼𝓸 𝓭𝓮 𝓹𝓸𝓭𝓮𝓻 𝓭𝓪 𝓵𝓮𝓰𝓲𝓼𝓵𝓪𝓬̧𝓪̃𝓸, 𝓾𝓶 𝓬𝓸𝓷𝓯𝓵𝓲𝓽𝓸 𝓮𝓷𝓽𝓻𝓮 𝓵𝓮𝓰𝓪𝓵𝓲𝓭𝓪𝓭𝓮 𝓮 𝓵𝓮𝓰𝓲𝓽𝓲𝓶𝓲𝓭𝓪𝓭𝓮. 𝓔 𝓽𝓮𝓷𝓱𝓸 𝓭𝓾𝓪𝓼 𝓸𝓫𝓳𝓮𝓬𝓬̧𝓸̃𝓮𝓼 𝓯𝓾𝓷𝓭𝓪𝓶𝓮𝓷𝓽𝓪𝓲𝓼 𝓪 𝓮𝓼𝓽𝓪𝓼 𝓻𝓮𝓼𝓽𝓻𝓲𝓬̧𝓸̃𝓮𝓼 𝓭𝓮𝓽𝓮𝓻𝓶𝓲𝓷𝓪𝓭𝓪𝓼 𝓪 𝓹𝓻𝓲𝓸𝓻𝓲, 𝓼𝓲𝓶𝓹𝓵𝓮𝓼𝓶𝓮𝓷𝓽𝓮 𝓹𝓸𝓻𝓺𝓾𝓮 𝓾𝓶 𝓬𝓪̃𝓸 𝓮́ 𝓾𝓶 𝓬𝓪̃𝓸. 𝓤𝓶𝓪 𝓽𝓮𝓶 𝓺𝓾𝓮 𝓿𝓮𝓻 𝓬𝓸𝓶 𝓸 𝓮𝓼𝓽𝓪𝓽𝓾𝓽𝓸 𝓭𝓪 𝓹𝓻𝓪𝓲𝓪, 𝓸𝓾𝓽𝓻𝓪 𝓬𝓸𝓶 𝓸 𝓮𝓼𝓽𝓪𝓽𝓾𝓽𝓸 𝓭𝓸𝓼 𝓬𝓪̃𝓮𝓼.
𝓐 𝓹𝓻𝓪𝓲𝓪 𝓷𝓪̃𝓸 𝓮́ 𝓾𝓶𝓪 𝓹𝓻𝓸𝓹𝓻𝓲𝓮𝓭𝓪𝓭𝓮, 𝓷𝓮𝓶 𝓹𝓻𝓲𝓿𝓪𝓭𝓪 𝓷𝓮𝓶 𝓹𝓾́𝓫𝓵𝓲𝓬𝓪, 𝓷𝓸 𝓼𝓮𝓷𝓽𝓲𝓭𝓸 𝓮𝓶 𝓺𝓾𝓮 𝓶𝓮 𝓲𝓷𝓽𝓮𝓻𝓮𝓼𝓼𝓪 𝓪𝓺𝓾𝓲: 𝓮𝓼𝓽𝓪𝓿𝓪 𝓵𝓪́ 𝓪𝓷𝓽𝓮𝓼 𝓭𝓮 𝓱𝓪𝓿𝓮𝓻 𝓼𝓮𝓺𝓾𝓮𝓻 𝓺𝓾𝓪𝓵𝓺𝓾𝓮𝓻 𝓾𝓶𝓪 𝓭𝓮𝓼𝓽𝓪𝓼 𝓷𝓸𝓬̧𝓸̃𝓮𝓼 𝓮 𝓷𝓪̃𝓸 𝓬𝓾𝓼𝓽𝓪 𝓬𝓻𝓮𝓻 𝓺𝓾𝓮 𝓬𝓸𝓷𝓽𝓲𝓷𝓾𝓪𝓻𝓪́ 𝓵𝓪́ 𝓭𝓮𝓹𝓸𝓲𝓼 𝓭𝓮 𝓮𝓼𝓽𝓪𝓼 𝓷𝓸𝓬̧𝓸̃𝓮𝓼 𝓽𝓮𝓻𝓮𝓶 𝓭𝓮𝓼𝓪𝓹𝓪𝓻𝓮𝓬𝓲𝓭𝓸 𝓭𝓪 𝓼𝓾𝓹𝓮𝓻𝓯𝜾́𝓬𝓲𝓮 𝓭𝓸 𝓹𝓵𝓪𝓷𝓮𝓽𝓪. 𝓙𝓾𝓻𝓲𝓭𝓲𝓬𝓪𝓶𝓮𝓷𝓽𝓮, 𝓮́ 𝓬𝓮𝓻𝓽𝓸, 𝓪 𝓹𝓻𝓪𝓲𝓪 𝓲𝓷𝓽𝓮𝓰𝓻𝓪, 𝓮𝓶 𝓻𝓮𝓰𝓻𝓪, 𝓸 𝓭𝓸𝓶𝜾́𝓷𝓲𝓸 𝓹𝓾́𝓫𝓵𝓲𝓬𝓸 𝓶𝓪𝓻𝜾́𝓽𝓲𝓶𝓸, 𝓺𝓾𝓮 𝓹𝓮𝓻𝓽𝓮𝓷𝓬𝓮 𝓪𝓸 𝓔𝓼𝓽𝓪𝓭𝓸. 𝓜𝓪𝓼 𝓲𝓼𝓽𝓸 𝓷𝓪̃𝓸 𝓼𝓲𝓰𝓷𝓲𝓯𝓲𝓬𝓪 𝓺𝓾𝓮 𝓼𝓮𝓳𝓪 𝓾𝓶𝓪 𝓹𝓻𝓸𝓹𝓻𝓲𝓮𝓭𝓪𝓭𝓮 𝓭𝓸 𝓔𝓼𝓽𝓪𝓭𝓸 𝓷𝓸 𝓶𝓮𝓼𝓶𝓸 𝓼𝓮𝓷𝓽𝓲𝓭𝓸 𝓮𝓶 𝓺𝓾𝓮 𝓾𝓶𝓪 𝓬𝓸𝓲𝓼𝓪 𝓮́ 𝓹𝓻𝓸𝓹𝓻𝓲𝓮𝓭𝓪𝓭𝓮 𝓭𝓮 𝓪𝓵𝓰𝓾𝓮́𝓶. 𝓞 𝓔𝓼𝓽𝓪𝓭𝓸 𝓷𝓪̃𝓸 𝓮𝓼𝓽𝓪́ 𝓵𝓲𝓿𝓻𝓮 𝓭𝓮 𝓯𝓪𝔃𝓮𝓻 𝓸 𝓺𝓾𝓮 𝓺𝓾𝓲𝓼𝓮𝓻 𝓭𝓪 𝓹𝓻𝓪𝓲𝓪. 𝓣𝓮𝓶 𝓭𝓮𝓿𝓮𝓻𝓮𝓼 𝓹𝓪𝓻𝓪 𝓬𝓸𝓶 𝓮𝓵𝓪, 𝓭𝓮𝓼𝓲𝓰𝓷𝓪𝓭𝓪𝓶𝓮𝓷𝓽𝓮 𝓭𝓮 𝓹𝓻𝓸𝓽𝓮𝓬𝓬̧𝓪̃𝓸 𝓭𝓸𝓼 𝓼𝓮𝓾𝓼 𝓮𝓬𝓸𝓼𝓼𝓲𝓼𝓽𝓮𝓶𝓪𝓼, 𝓮 𝓪 𝓼𝓾𝓪 𝓾𝓽𝓲𝓵𝓲𝔃𝓪𝓬̧𝓪̃𝓸 𝓮𝓼𝓽𝓪́ 𝓼𝓾𝓳𝓮𝓲𝓽𝓪 𝓪 𝓾𝓶 𝓻𝓮𝓰𝓲𝓶𝓮 𝓹𝓾́𝓫𝓵𝓲𝓬𝓸. 𝓐𝓼 𝓬𝓸𝓷𝓬𝓮𝓼𝓼𝓸̃𝓮𝓼, 𝓹𝓸𝓻 𝓼𝓾𝓪 𝓿𝓮𝔃, 𝓷𝓪̃𝓸 𝓽𝓻𝓪𝓷𝓼𝓯𝓮𝓻𝓮𝓶 𝓪 𝓽𝓲𝓽𝓾𝓵𝓪𝓻𝓲𝓭𝓪𝓭𝓮 𝓭𝓸 𝓭𝓸𝓶𝜾́𝓷𝓲𝓸 𝓹𝓾́𝓫𝓵𝓲𝓬𝓸: 𝓪𝓽𝓻𝓲𝓫𝓾𝓮𝓶 𝓪𝓹𝓮𝓷𝓪𝓼 𝓾𝓶 𝓭𝓲𝓻𝓮𝓲𝓽𝓸 𝓭𝓮 𝓾𝓽𝓲𝓵𝓲𝔃𝓪𝓬̧𝓪̃𝓸 𝓷𝓸𝓼 𝓽𝓮𝓻𝓶𝓸𝓼 𝓵𝓮𝓰𝓪𝓵𝓶𝓮𝓷𝓽𝓮 𝓮𝓼𝓽𝓪𝓫𝓮𝓵𝓮𝓬𝓲𝓭𝓸𝓼 𝓮 𝓼𝓾𝓳𝓮𝓲𝓽𝓸 𝓪̀𝓼 𝓬𝓸𝓷𝓭𝓲𝓬̧𝓸̃𝓮𝓼 𝓭𝓪 𝓬𝓸𝓷𝓬𝓮𝓼𝓼𝓪̃𝓸 𝓮 𝓪𝓸 𝓲𝓷𝓽𝓮𝓻𝓮𝓼𝓼𝓮 𝓹𝓾́𝓫𝓵𝓲𝓬𝓸 𝓺𝓾𝓮 𝓵𝓱𝓮 𝓮𝓼𝓽𝓪́ 𝓼𝓾𝓫𝓳𝓪𝓬𝓮𝓷𝓽𝓮.
𝓐 𝓹𝓻𝓪𝓲𝓪 𝓮́, 𝓹𝓸𝓻 𝓲𝓼𝓼𝓸, 𝓾𝓶 𝓬𝓸𝓶𝓾𝓶 𝓷𝓸 𝓼𝓮𝓷𝓽𝓲𝓭𝓸 𝓯𝓲𝓵𝓸𝓼𝓸́𝓯𝓲𝓬𝓸 𝓭𝓮 𝓺𝓾𝓮 𝓷𝓪̃𝓸 𝓮́ 𝓹𝓻𝓸𝓹𝓻𝓲𝓪𝓶𝓮𝓷𝓽𝓮 𝓭𝓮 𝓷𝓲𝓷𝓰𝓾𝓮́𝓶, 𝓶𝓪𝓼 𝓪𝓵𝓰𝓸 𝓭𝓮 𝓺𝓾𝓮 𝓹𝓪𝓻𝓽𝓲𝓬𝓲𝓹𝓪𝓶𝓸𝓼 𝓮 𝓬𝓾𝓳𝓪 𝓮𝔁𝓲𝓼𝓽𝓮̂𝓷𝓬𝓲𝓪 𝓹𝓪𝓻𝓽𝓲𝓵𝓱𝓪𝓶𝓸𝓼, 𝓷𝓸𝓶𝓮𝓪𝓭𝓪𝓶𝓮𝓷𝓽𝓮 𝓬𝓸𝓶 𝓬𝓪̃𝓮𝓼. 𝓢𝓸𝓫 𝓮𝓼𝓽𝓪 𝓬𝓸𝓷𝓭𝓲𝓬̧𝓪̃𝓸, 𝓪𝓸 𝓭𝓮𝓬𝓵𝓪𝓻𝓪𝓻 𝓪 𝓹𝓻𝓪𝓲𝓪 𝓭𝓸𝓶𝜾́𝓷𝓲𝓸 𝓹𝓾́𝓫𝓵𝓲𝓬𝓸, 𝓸 𝓔𝓼𝓽𝓪𝓭𝓸 𝓷𝓪̃𝓸 𝓮𝓼𝓽𝓪́ 𝓪 𝓯𝓪𝔃𝓮𝓻 𝓶𝓾𝓲𝓽𝓸 𝓶𝓪𝓲𝓼 𝓭𝓸 𝓺𝓾𝓮 𝓪 𝓭𝓲𝔃𝓮𝓻 𝓺𝓾𝓮 𝓷𝓪̃𝓸 𝓹𝓮𝓻𝓶𝓲𝓽𝓲𝓻𝓪́ 𝓺𝓾𝓮 𝓪𝓵𝓰𝓾𝓮́𝓶 𝓼𝓮 𝓪𝓹𝓻𝓸𝓹𝓻𝓲𝓮 𝓹𝓻𝓲𝓿𝓪𝓭𝓪𝓶𝓮𝓷𝓽𝓮 𝓭𝓪 𝓹𝓻𝓪𝓲𝓪. 𝓜𝓪𝓼, 𝓼𝓮 𝓸 𝓮𝓼𝓽𝓪𝓽𝓾𝓽𝓸 𝓭𝓪 𝓹𝓻𝓪𝓲𝓪 𝓼𝓮 𝓪𝓹𝓻𝓸𝔁𝓲𝓶𝓪 𝓭𝓮 𝓾𝓶 𝓬𝓸𝓶𝓾𝓶, 𝓷𝓸 𝓼𝓮𝓷𝓽𝓲𝓭𝓸 𝓯𝓲𝓵𝓸𝓼𝓸́𝓯𝓲𝓬𝓸 𝓭𝓮 𝓪𝓵𝓰𝓸 𝓺𝓾𝓮 𝓻𝓮𝓼𝓲𝓼𝓽𝓮 𝓪̀ 𝓲𝓭𝓮𝓲𝓪 𝓭𝓮 𝓹𝓻𝓸𝓹𝓻𝓲𝓮𝓭𝓪𝓭𝓮, 𝓼𝓮𝓳𝓪 𝓭𝓮 𝓺𝓾𝓮 𝓽𝓲𝓹𝓸 𝓯𝓸𝓻, 𝓬𝓸𝓶 𝓺𝓾𝓮 𝓯𝓾𝓷𝓭𝓪𝓶𝓮𝓷𝓽𝓸 𝓼𝓮 𝓮𝓼𝓽𝓪𝓫𝓮𝓵𝓮𝓬𝓮 𝓪 𝓹𝓻𝓲𝓸𝓻𝓲 𝓺𝓾𝓮𝓶 𝓽𝓮𝓶 𝓭𝓲𝓻𝓮𝓲𝓽𝓸 𝓪 𝓮𝓷𝓽𝓻𝓪𝓻, 𝓬𝓸𝓶𝓸 𝓼𝓮 𝓱𝓸𝓾𝓿𝓮𝓼𝓼𝓮 𝓾𝓶 𝓹𝓻𝓸𝓹𝓻𝓲𝓮𝓽𝓪́𝓻𝓲𝓸 𝓪 𝓬𝓸𝓷𝓬𝓮𝓭𝓮𝓻 𝓪 𝓮𝓷𝓽𝓻𝓪𝓭𝓪, 𝓷𝓸 𝓰𝓸𝔃𝓸 𝓭𝓸 𝓼𝓮𝓾 𝓭𝓲𝓻𝓮𝓲𝓽𝓸 𝓭𝓮 𝓹𝓻𝓸𝓹𝓻𝓲𝓮𝓽𝓪́𝓻𝓲𝓸.ᐣ
𝓐 𝓹𝓮𝓻𝓰𝓾𝓷𝓽𝓪 𝓭𝓮𝓿𝓮𝓻𝓲𝓪 𝓪𝓷𝓽𝓮𝓼 𝓼𝓮𝓻: 𝓒𝓸𝓶𝓸 𝓹𝓸𝓭𝓮𝓶𝓸𝓼 𝓱𝓪𝓫𝓲𝓽𝓪𝓻 𝓬𝓸𝓷𝓳𝓾𝓷𝓽𝓪𝓶𝓮𝓷𝓽𝓮 𝓮𝓼𝓽𝓮 𝓮𝓼𝓹𝓪𝓬̧𝓸-𝓽𝓮𝓶𝓹𝓸 𝓼𝓮𝓶 𝓭𝓮𝓼𝓽𝓻𝓾𝓲𝓻 𝓪𝓼 𝓬𝓸𝓷𝓭𝓲𝓬̧𝓸̃𝓮𝓼 𝓺𝓾𝓮 𝓹𝓮𝓻𝓶𝓲𝓽𝓮𝓶 𝓺𝓾𝓮 𝓮𝓵𝓮 𝓬𝓸𝓷𝓽𝓲𝓷𝓾𝓮 𝓪 𝓼𝓮𝓻 𝓬𝓸𝓶𝓾𝓶.ᐣ 𝓔 𝓮𝓷𝓽𝓪̃𝓸 𝓬𝓪̃𝓮𝓼, 𝓿𝓮𝓻𝓪𝓷𝓮𝓪𝓷𝓽𝓮𝓼, 𝓬𝓻𝓲𝓪𝓷𝓬̧𝓪𝓼, 𝓹𝓮𝓼𝓬𝓪𝓭𝓸𝓻𝓮𝓼, 𝓪𝓿𝓮𝓼, 𝓬𝓪𝓻𝓪𝓷𝓰𝓾𝓮𝓳𝓸𝓼, 𝓪𝓵𝓰𝓪𝓼, 𝓪𝓻𝓮𝓲𝓪, 𝓹𝓾𝓵𝓰𝓪𝓼 𝓭𝓸 𝓶𝓪𝓻 𝓲𝓻𝓻𝓲𝓽𝓪𝓷𝓽𝓮𝓼, 𝓬𝓪𝓬𝓽𝓸𝓼 𝓭𝓸𝓵𝓸𝓻𝓸𝓼𝓸𝓼, 𝓶𝓪𝓻𝓮́𝓼 𝓾𝓶𝓪𝓼 𝓶𝓪𝓲𝓼 𝓹𝓮𝓻𝓲𝓰𝓸𝓼𝓪𝓼 𝓭𝓸 𝓺𝓾𝓮 𝓸𝓾𝓽𝓻𝓪𝓼— 𝓽𝓸𝓭𝓸𝓼 𝓹𝓪𝓼𝓼𝓪𝓶 𝓪 𝓪𝓹𝓪𝓻𝓮𝓬𝓮𝓻 𝓬𝓸𝓶𝓸 𝓭𝓲𝓯𝓮𝓻𝓮𝓷𝓽𝓮𝓼 𝓶𝓸𝓭𝓸𝓼 𝓭𝓮 𝓹𝓻𝓮𝓼𝓮𝓷𝓬̧𝓪 𝓷𝓾𝓶 𝓶𝓮𝓼𝓶𝓸 𝓶𝓾𝓷𝓭𝓸, 𝓺𝓾𝓮 𝓭𝓮𝓬𝓮𝓻𝓽𝓸 𝓪𝓬𝓸𝓻𝓭𝓪 𝓻𝓮𝓰𝓻𝓪𝓼, 𝓮 𝓷𝓪̃𝓸 𝓬𝓸𝓶𝓸 𝓬𝓪𝓽𝓮𝓰𝓸𝓻𝓲𝓪𝓼 𝓭𝓮 𝓹𝓻𝓸𝓹𝓻𝓲𝓮𝓽𝓪́𝓻𝓲𝓸𝓼 𝓮 𝓲𝓷𝓽𝓻𝓾𝓼𝓸𝓼.
𝓔𝓼𝓽𝓪𝓼 𝓺𝓾𝓮𝓼𝓽𝓸̃𝓮𝓼 𝓮𝓼𝓽𝓪̃𝓸 𝓵𝓸𝓷𝓰𝓮 𝓭𝓮 𝓼𝓮𝓻 𝓾𝓶𝓪 𝓮𝔁𝓬𝓮𝓷𝓽𝓻𝓲𝓬𝓲𝓭𝓪𝓭𝓮. 𝓞 𝓟𝓐𝓝 𝓽𝓮𝓶 𝓪𝓹𝓻𝓮𝓼𝓮𝓷𝓽𝓪𝓭𝓸 𝓲𝓷𝓲𝓬𝓲𝓪𝓽𝓲𝓿𝓪𝓼 𝓵𝓮𝓰𝓲𝓼𝓵𝓪𝓽𝓲𝓿𝓪𝓼 𝓹𝓪𝓻𝓪 𝓪𝓵𝓽𝓮𝓻𝓪𝓻 𝓸 𝓻𝓮𝓰𝓲𝓶𝓮 𝓭𝓪𝓼 𝓹𝓻𝓪𝓲𝓪𝓼 𝓮 𝓹𝓮𝓻𝓶𝓲𝓽𝓲𝓻 𝓪 𝓹𝓮𝓻𝓶𝓪𝓷𝓮̂𝓷𝓬𝓲𝓪 𝓮 𝓬𝓲𝓻𝓬𝓾𝓵𝓪𝓬̧𝓪̃𝓸 𝓭𝓮 𝓪𝓷𝓲𝓶𝓪𝓲𝓼 𝓭𝓮 𝓬𝓸𝓶𝓹𝓪𝓷𝓱𝓲𝓪. 𝓐 𝓲𝓷𝓲𝓬𝓲𝓪𝓽𝓲𝓿𝓪 𝓶𝓪𝓲𝓼 𝓻𝓮𝓬𝓮𝓷𝓽𝓮 𝓭𝓪𝓽𝓪 𝓭𝓮 𝓐𝓰𝓸𝓼𝓽𝓸 𝓭𝓮 𝟐𝟎𝟐𝟓 𝓮 𝓹𝓻𝓸𝓹𝓸̃𝓮 𝓹𝓻𝓮𝓬𝓲𝓼𝓪𝓶𝓮𝓷𝓽𝓮 𝓪𝓵𝓽𝓮𝓻𝓪𝓻 𝓸 𝓻𝓮𝓰𝓲𝓶𝓮 𝓭𝓸 𝓸𝓻𝓭𝓮𝓷𝓪𝓶𝓮𝓷𝓽𝓸 𝓮 𝓰𝓮𝓼𝓽𝓪̃𝓸 𝓭𝓪𝓼 𝓹𝓻𝓪𝓲𝓪𝓼 𝓶𝓪𝓻𝜾́𝓽𝓲𝓶𝓪𝓼 𝓷𝓮𝓼𝓼𝓮 𝓼𝓮𝓷𝓽𝓲𝓭𝓸. 𝓐 𝓲𝓭𝓮𝓲𝓪 𝓷𝓪̃𝓸 𝓮́ 𝓪𝓾𝓽𝓸𝓻𝓲𝔃𝓪𝓻 𝓾𝓶𝓪 𝓹𝓻𝓮𝓼𝓮𝓷𝓬̧𝓪 𝓲𝓻𝓻𝓮𝓼𝓽𝓻𝓲𝓽𝓪 𝓭𝓸𝓼 𝓬𝓪̃𝓮𝓼, 𝓶𝓪𝓼 𝓬𝓸𝓶𝓹𝓪𝓽𝓲𝓫𝓲𝓵𝓲𝔃𝓪𝓻 𝓪 𝓼𝓾𝓪 𝓹𝓻𝓮𝓼𝓮𝓷𝓬̧𝓪 𝓬𝓸𝓶 𝓻𝓮𝓰𝓻𝓪𝓼 𝓭𝓮 𝓼𝓮𝓰𝓾𝓻𝓪𝓷𝓬̧𝓪, 𝓾𝓽𝓲𝓵𝓲𝔃𝓪𝓬̧𝓪̃𝓸 𝓭𝓮 𝓽𝓻𝓮𝓵𝓪, 𝓹𝓻𝓮𝓼𝓮𝓷𝓬̧𝓪 𝓭𝓸 𝓭𝓮𝓽𝓮𝓷𝓽𝓸𝓻 𝓮 𝓻𝓮𝓬𝓸𝓵𝓱𝓪 𝓭𝓮 𝓭𝓮𝓳𝓮𝓬𝓽𝓸𝓼. 𝓔𝓾 𝓬𝓸𝓷𝓼𝓲𝓭𝓮𝓻𝓸 𝓪 𝓲𝓷𝓲𝓬𝓲𝓪𝓽𝓲𝓿𝓪 𝓵𝓲𝓶𝓲𝓽𝓪𝓭𝓪, 𝓶𝓪𝓼 𝓽𝓮𝓶 𝓹𝓮𝓵𝓸 𝓶𝓮𝓷𝓸𝓼 𝓸 𝓰𝓻𝓪𝓷𝓭𝓮 𝓶𝓮́𝓻𝓲𝓽𝓸 𝓭𝓮 𝓽𝓸𝓻𝓷𝓪𝓻 𝓸́𝓫𝓿𝓲𝓸 𝓺𝓾𝓮 𝓪 𝓮𝔁𝓬𝓵𝓾𝓼𝓪̃𝓸 𝓭𝓸𝓼 𝓪𝓷𝓲𝓶𝓪𝓲𝓼 𝓷𝓪̃𝓸 𝓮́ 𝓾𝓶𝓪 𝓬𝓸𝓷𝓼𝓮𝓺𝓾𝓮̂𝓷𝓬𝓲𝓪 𝓷𝓮𝓬𝓮𝓼𝓼𝓪́𝓻𝓲𝓪 𝓭𝓪 𝓷𝓪𝓽𝓾𝓻𝓮𝔃𝓪 𝓭𝓪 𝓹𝓻𝓪𝓲𝓪, 𝓶𝓪𝓼 𝓾𝓶𝓪 𝓸𝓹𝓬̧𝓪̃𝓸 𝓹𝓸𝓵𝜾́𝓽𝓲𝓬𝓪 𝓺𝓾𝓮 𝓹𝓸𝓭𝓮 𝓼𝓮𝓻 𝓭𝓲𝓼𝓬𝓾𝓽𝓲𝓭𝓪 𝓮 𝓪𝓵𝓽𝓮𝓻𝓪𝓭𝓪.
𝓐𝓵𝓮́𝓶 𝓭𝓸 𝓮𝓼𝓽𝓪𝓽𝓾𝓽𝓸 𝓭𝓪 𝓹𝓻𝓪𝓲𝓪, 𝓱𝓪́ 𝓪𝓲𝓷𝓭𝓪 𝓪 𝓺𝓾𝓮𝓼𝓽𝓪̃𝓸 𝓭𝓸 𝓮𝓼𝓽𝓪𝓽𝓾𝓽𝓸 𝓭𝓸𝓼 𝓬𝓪̃𝓮𝓼. 𝓠𝓾𝓮 𝓻𝓪𝔃𝓪̃𝓸 𝓽𝓮𝓶𝓸𝓼 𝓹𝓪𝓻𝓪 𝓬𝓸𝓷𝓼𝓲𝓭𝓮𝓻𝓪𝓻 𝓺𝓾𝓮 𝓪 𝓹𝓻𝓮𝓼𝓮𝓷𝓬̧𝓪 𝓭𝓮 𝓾𝓶 𝓬𝓪̃𝓸 𝓮́, 𝓹𝓸𝓻 𝓹𝓻𝓲𝓷𝓬𝜾́𝓹𝓲𝓸, 𝓲𝓷𝓬𝓸𝓶𝓹𝓪𝓽𝜾́𝓿𝓮𝓵 𝓬𝓸𝓶 𝓸 𝓬𝓸𝓶𝓾𝓶 𝓺𝓾𝓮 𝓮́ 𝓪 𝓹𝓻𝓪𝓲𝓪.ᐣ 𝓤𝓶𝓪 𝓬𝓸𝓲𝓼𝓪 𝓮́ 𝓼𝓮𝓻 𝓹𝓻𝓸𝓲𝓫𝓲𝓭𝓸 𝓭𝓮𝓲𝔁𝓪𝓻 𝓭𝓮𝓳𝓮𝓬𝓽𝓸𝓼 𝓷𝓪 𝓹𝓻𝓪𝓲𝓪, 𝓬𝓸𝓶𝓸 𝓷𝓪 𝓻𝓾𝓪 𝓪𝓵𝓲𝓪́𝓼, 𝓸 𝓺𝓾𝓮 𝓮́ 𝓶𝓾𝓲𝓽𝓸 𝓬𝓮𝓻𝓽𝓸; 𝓸𝓾𝓽𝓻𝓪 𝓮́ 𝓼𝓮𝓻 𝓹𝓻𝓸𝓲𝓫𝓲𝓭𝓪 𝓪 𝓹𝓻𝓮𝓼𝓮𝓷𝓬̧𝓪 𝓭𝓮 𝓬𝓪̃𝓮𝓼 𝓷𝓪 𝓹𝓻𝓪𝓲𝓪. 𝓟𝓸𝓻𝓺𝓾𝓮̂.ᐣ 𝓣𝓪𝓶𝓫𝓮́𝓶 𝓹𝓻𝓸𝓲𝓫𝓲𝓶𝓸𝓼 𝓺𝓾𝓮 𝓼𝓮 𝓭𝓮𝓲𝔁𝓮𝓶 𝓫𝓮𝓪𝓽𝓪𝓼 𝓷𝓪 𝓹𝓻𝓪𝓲𝓪 𝓮 𝓷𝓮𝓶 𝓹𝓸𝓻 𝓲𝓼𝓼𝓸 𝓹𝓻𝓸𝓲𝓫𝓲𝓶𝓸𝓼 𝓯𝓾𝓶𝓪𝓭𝓸𝓻𝓮𝓼 𝓭𝓮 𝓯𝓻𝓮𝓺𝓾𝓮𝓷𝓽𝓪𝓻𝓮𝓶 𝓪 𝓹𝓻𝓪𝓲𝓪. 𝓠𝓾𝓪𝓷𝓭𝓸 𝓪 𝓹𝓻𝓸𝓲𝓫𝓲𝓬̧𝓪̃𝓸 𝓭𝓮𝓲𝔁𝓪 𝓭𝓮 𝓲𝓷𝓬𝓲𝓭𝓲𝓻 𝓼𝓸𝓫𝓻𝓮 𝓸 𝓭𝓪𝓷𝓸 𝓮 𝓹𝓪𝓼𝓼𝓪 𝓪 𝓲𝓷𝓬𝓲𝓭𝓲𝓻 𝓼𝓸𝓫𝓻𝓮 𝓸 𝓼𝓮𝓻 𝓺𝓾𝓮 𝓹𝓸𝓽𝓮𝓷𝓬𝓲𝓪𝓵𝓶𝓮𝓷𝓽𝓮 𝓸 𝓹𝓸𝓭𝓮𝓻𝓲𝓪 𝓹𝓻𝓸𝓭𝓾𝔃𝓲𝓻 𝓮𝓷𝓽𝓻𝓪𝓶𝓸𝓼 𝓷𝓸 𝓮𝓼𝓹𝓮𝓬𝓲𝓼𝓶𝓸. 𝓢𝓮 𝓪 𝓻𝓪𝔃𝓪̃𝓸 𝓭𝓪 𝓹𝓻𝓸𝓲𝓫𝓲𝓬̧𝓪̃𝓸 𝓮́ 𝓪 𝓼𝓪𝓵𝓾𝓫𝓻𝓲𝓭𝓪𝓭𝓮 𝓸𝓾 𝓪 𝓼𝓮𝓰𝓾𝓻𝓪𝓷𝓬̧𝓪, 𝓮𝓷𝓽𝓪̃𝓸 𝓼𝓪̃𝓸 𝓮𝓼𝓼𝓮𝓼 𝓬𝓸𝓶𝓹𝓸𝓻𝓽𝓪𝓶𝓮𝓷𝓽𝓸𝓼 𝓺𝓾𝓮 𝓽𝓮̂𝓶 𝓭𝓮 𝓼𝓮𝓻 𝓻𝓮𝓰𝓾𝓵𝓪𝓶𝓮𝓷𝓽𝓪𝓭𝓸𝓼, 𝓮 𝓷𝓪̃𝓸 𝓪 𝓮𝔁𝓬𝓵𝓾𝓼𝓪̃𝓸 𝓭𝓮 𝓾𝓶𝓪 𝓮𝓼𝓹𝓮́𝓬𝓲𝓮 𝓲𝓷𝓽𝓮𝓲𝓻𝓪 𝓪̀ 𝓹𝓪𝓻𝓽𝓲𝓭𝓪.
𝓔 𝓪 𝓺𝓾𝓮𝓼𝓽𝓪̃𝓸 𝓽𝓸𝓻𝓷𝓪-𝓼𝓮 𝓪𝓲𝓷𝓭𝓪 𝓶𝓪𝓲𝓼 𝓭𝓲𝓯𝜾́𝓬𝓲𝓵 𝓺𝓾𝓪𝓷𝓭𝓸 𝓹𝓮𝓷𝓼𝓪𝓶𝓸𝓼 𝓷𝓾𝓶 𝓬𝓪̃𝓸 𝓼𝓮𝓶 𝓭𝓸𝓷𝓸. 𝓐 𝓵𝓮𝓰𝓲𝓼𝓵𝓪𝓬̧𝓪̃𝓸 𝓹𝓻𝓮𝓿𝓮̂ 𝓶𝓮𝓬𝓪𝓷𝓲𝓼𝓶𝓸𝓼 𝓹𝓪𝓻𝓪 𝓪 𝓬𝓪𝓹𝓽𝓾𝓻𝓪 𝓮 𝓻𝓮𝓬𝓸𝓵𝓱𝓪 𝓭𝓮 𝓪𝓷𝓲𝓶𝓪𝓲𝓼 𝓮𝓻𝓻𝓪𝓷𝓽𝓮𝓼 𝓮𝓷𝓬𝓸𝓷𝓽𝓻𝓪𝓭𝓸𝓼 𝓮𝓶 𝓵𝓾𝓰𝓪𝓻𝓮𝓼 𝓹𝓾́𝓫𝓵𝓲𝓬𝓸𝓼, 𝓶𝓪𝓼 𝓲𝓼𝓼𝓸 𝓷𝓪̃𝓸 𝓻𝓮𝓼𝓹𝓸𝓷𝓭𝓮 𝓪̀ 𝓺𝓾𝓮𝓼𝓽𝓪̃𝓸 𝓶𝓪𝓲𝓼 𝓯𝓾𝓷𝓭𝓪: 𝓮𝓶 𝓷𝓸𝓶𝓮 𝓭𝓮 𝓺𝓾𝓮̂ 𝓮́ 𝓺𝓾𝓮 𝓾𝓶 𝓪𝓷𝓲𝓶𝓪𝓵 𝓺𝓾𝓮 𝓷𝓪̃𝓸 𝓹𝓮𝓻𝓽𝓮𝓷𝓬𝓮 𝓪 𝓷𝓲𝓷𝓰𝓾𝓮́𝓶 𝓹𝓸𝓭𝓮 𝓼𝓮𝓻 𝓬𝓸𝓷𝓼𝓲𝓭𝓮𝓻𝓪𝓭𝓸 𝓾𝓶 𝓲𝓷𝓽𝓻𝓾𝓼𝓸 𝓷𝓾𝓶 𝓽𝓮𝓻𝓻𝓲𝓽𝓸́𝓻𝓲𝓸 𝓺𝓾𝓮 𝓽𝓪𝓶𝓫𝓮́𝓶 𝓷𝓪̃𝓸 𝓹𝓮𝓻𝓽𝓮𝓷𝓬𝓮 𝓹𝓻𝓸𝓹𝓻𝓲𝓪𝓶𝓮𝓷𝓽𝓮 𝓪 𝓷𝓲𝓷𝓰𝓾𝓮́𝓶.ᐣ 𝓐 𝓪𝓾𝓼𝓮̂𝓷𝓬𝓲𝓪 𝓭𝓮 𝓭𝓸𝓷𝓸 𝓷𝓪̃𝓸 𝓽𝓸𝓻𝓷𝓪 𝓸 𝓬𝓪̃𝓸 𝓳𝓾𝓻𝓲𝓭𝓲𝓬𝓪𝓶𝓮𝓷𝓽𝓮 𝓵𝓲𝓿𝓻𝓮 𝓭𝓮 𝓽𝓸𝓭𝓪𝓼 𝓪𝓼 𝓻𝓮𝓰𝓻𝓪𝓼, 𝓮𝓿𝓲𝓭𝓮𝓷𝓽𝓮𝓶𝓮𝓷𝓽𝓮; 𝓶𝓪𝓼 𝓽𝓸𝓻𝓷𝓪 𝓶𝓪𝓲𝓼 𝓯𝓵𝓪𝓰𝓻𝓪𝓷𝓽𝓮 𝓪 𝓮𝓼𝓽𝓻𝓪𝓷𝓱𝓮𝔃𝓪 𝓭𝓮 𝓾𝓶𝓪 𝓲𝓭𝓮𝓲𝓪 𝓭𝓮 𝓮𝓼𝓹𝓪𝓬̧𝓸 𝓹𝓾́𝓫𝓵𝓲𝓬𝓸 𝓸𝓻𝓰𝓪𝓷𝓲𝔃𝓪𝓭𝓪 𝓪 𝓹𝓪𝓻𝓽𝓲𝓻 𝓭𝓸 𝓹𝓻𝓮𝓼𝓼𝓾𝓹𝓸𝓼𝓽𝓸 𝓭𝓮 𝓺𝓾𝓮 𝓸 𝓹𝓾́𝓫𝓵𝓲𝓬𝓸 𝓮́ 𝓾𝓶𝓪 𝓬𝓸𝓶𝓾𝓷𝓲𝓭𝓪𝓭𝓮 𝓮𝔁𝓬𝓵𝓾𝓼𝓲𝓿𝓪𝓶𝓮𝓷𝓽𝓮 𝓱𝓾𝓶𝓪𝓷𝓪. 𝓤𝓶 𝓬𝓪̃𝓸 𝓼𝓮𝓶 𝓭𝓸𝓷𝓸 𝓹𝓮𝓻𝓽𝓾𝓻𝓫𝓪 𝓮𝓼𝓼𝓪 𝓯𝓲𝓬𝓬̧𝓪̃𝓸, 𝓹𝓸𝓻𝓺𝓾𝓮 𝓷𝓪̃𝓸 𝓮𝓼𝓽𝓪́ 𝓷𝓪 𝓹𝓻𝓪𝓲𝓪 𝓮𝓷𝓺𝓾𝓪𝓷𝓽𝓸 𝓹𝓻𝓸𝓹𝓻𝓲𝓮𝓭𝓪𝓭𝓮 𝓭𝓮 𝓪𝓵𝓰𝓾𝓮́𝓶. 𝓔𝓼𝓽𝓪́ 𝓼𝓲𝓶𝓹𝓵𝓮𝓼𝓶𝓮𝓷𝓽𝓮 𝓪𝓵𝓲. 𝓔 𝓮𝓷𝓽𝓪̃𝓸 𝓳𝓪́ 𝓷𝓪̃𝓸 𝓹𝓸𝓭𝓮𝓶𝓸𝓼 𝓭𝓲𝔃𝓮𝓻 𝓺𝓾𝓮 𝓮𝓼𝓽𝓪𝓶𝓸𝓼 𝓪 𝓻𝓮𝓰𝓾𝓵𝓪𝓻 𝓪𝓹𝓮𝓷𝓪𝓼 𝓪 𝓻𝓮𝓵𝓪𝓬̧𝓪̃𝓸 𝓮𝓷𝓽𝓻𝓮 𝓾𝓶 𝓱𝓾𝓶𝓪𝓷𝓸 𝓮 𝓪 𝓼𝓾𝓪 𝓹𝓻𝓸𝓹𝓻𝓲𝓮𝓭𝓪𝓭𝓮 𝓪𝓷𝓲𝓶𝓪𝓵. 𝓔𝓼𝓽𝓪𝓶𝓸𝓼 𝓪 𝓭𝓮𝓬𝓲𝓭𝓲𝓻 𝓼𝓮 𝓾𝓶 𝓸𝓾𝓽𝓻𝓸 𝓼𝓮𝓻 𝓹𝓸𝓭𝓮 𝓸𝓾 𝓷𝓪̃𝓸 𝓬𝓸𝓶𝓹𝓪𝓻𝓮𝓬𝓮𝓻 𝓷𝓪𝓺𝓾𝓮𝓵𝓮 𝓮𝓼𝓹𝓪𝓬̧𝓸.
𝓤𝓶 𝓶𝓮𝓵𝓱𝓸𝓻 𝓮𝓷𝓽𝓮𝓷𝓭𝓲𝓶𝓮𝓷𝓽𝓸 𝓭𝓪 𝓹𝓻𝓪𝓲𝓪 𝓮 𝓭𝓪𝓼 𝓸𝓾𝓽𝓻𝓪𝓼 𝓮𝓼𝓹𝓮́𝓬𝓲𝓮𝓼 𝓭𝓸 𝓺𝓾𝓮 𝓪𝓺𝓾𝓮𝓵𝓮 𝓺𝓾𝓮 𝓿𝓮𝓶𝓸𝓼 𝓷𝓮𝓼𝓽𝓪𝓼 𝓹𝓻𝓸𝓲𝓫𝓲𝓬̧𝓸̃𝓮𝓼 𝓭𝓮 𝓪𝓷𝓲𝓶𝓪𝓲𝓼, 𝓻𝓮𝓹𝓻𝓮𝓼𝓮𝓷𝓽𝓪𝓭𝓪𝓼 𝓹𝓸𝓻 𝓬𝓪̃𝓮𝓼 𝓮𝓶 𝓹𝓲𝓬𝓽𝓸𝓰𝓻𝓪𝓶𝓪𝓼, 𝓼𝓮𝓻𝓲𝓪 𝓫𝓮𝓶 𝓸 𝓼𝓲𝓷𝓪𝓵 𝓭𝓮 𝓾𝓶 𝓮𝓼𝓽𝓪𝓭𝓸 𝓶𝓪𝓲𝓼 𝓻𝓲𝓬𝓸 𝓭𝓪𝓼 𝓷𝓸𝓼𝓼𝓪𝓼 𝓭𝓲𝓼𝓬𝓾𝓼𝓼𝓸̃𝓮𝓼 𝓼𝓸𝓫𝓻𝓮 𝓪 𝓬𝓸𝓷𝓿𝓲𝓿𝓮̂𝓷𝓬𝓲𝓪. 𝓐𝓵𝓲𝓪́𝓼, 𝓫𝓪𝓼𝓽𝓪 𝓿𝓮𝓻 𝓸 𝓹𝓪̂𝓷𝓲𝓬𝓸 𝓭𝓮 𝓫𝓪𝓼𝓽𝓪𝓷𝓽𝓮𝓼 𝓹𝓮𝓼𝓼𝓸𝓪𝓼 𝓷𝓪 𝓹𝓻𝓪𝓲𝓪 — 𝓭𝓮𝓶𝓪𝓼𝓲𝓪𝓭𝓪𝓼 𝓹𝓪𝓻𝓪 𝓪𝓬𝓱𝓪𝓻 𝓺𝓾𝓮 𝓽𝓸𝓭𝓪𝓼 𝓻𝓮𝓼𝓾𝓵𝓽𝓪𝓶 𝓭𝓮 𝓪𝓵𝓰𝓾𝓶 𝓽𝓻𝓪𝓾𝓶𝓪 — 𝓹𝓪𝓻𝓪 𝓹𝓮𝓻𝓬𝓮𝓫𝓮𝓻 𝓬𝓸𝓶𝓸 𝓭𝓮𝓿𝓮𝓻𝓲𝓪 𝓹𝓪𝓼𝓼𝓪𝓻 𝓪 𝓯𝓪𝔃𝓮𝓻 𝓹𝓪𝓻𝓽𝓮 𝓭𝓪 𝓮𝓼𝓬𝓸𝓵𝓪𝓻𝓲𝓭𝓪𝓭𝓮 𝓸𝓫𝓻𝓲𝓰𝓪𝓽𝓸́𝓻𝓲𝓪 𝓸 𝓬𝓸𝓷𝓿𝜾́𝓿𝓲𝓸 𝓬𝓸𝓶 𝓸𝓾𝓽𝓻𝓪𝓼 𝓮𝓼𝓹𝓮́𝓬𝓲𝓮𝓼. 𝓙𝓪́ 𝓶𝓪𝓵 𝓬𝓸𝓷𝓿𝓲𝓿𝓮𝓶𝓸𝓼 𝓮𝓷𝓽𝓻𝓮 𝓷𝓸́𝓼 𝓼𝓮𝓶 𝓮𝓬𝓻𝓪̃𝓼. 𝓣𝓾𝓭𝓸 𝓮𝓼𝓽𝓪́ 𝓻𝓮𝓵𝓪𝓬𝓲𝓸𝓷𝓪𝓭𝓸.
* Filósofo, professor na Universidade da Beira Interior
IN "O JORNAL ECONÓMICO" - 14/09/26 .
Sem comentários:
Enviar um comentário