MIGUEL BAUMGARTNER

 .

A América em

fogo-de-artifício

Trump percebeu que a política americana já não se organiza apenas em torno de programas. Organiza-se em torno de identidade. Para milhões de eleitores, ele não é apenas um Presidente. É uma resposta emocional a uma pergunta antiga: quem roubou a América que eu conhecia?

𝑯𝒂́ 𝒒𝒖𝒂𝒍𝒒𝒖𝒆𝒓 𝒄𝒐𝒊𝒔𝒂 𝒅𝒆 𝒑𝒓𝒐𝒇𝒖𝒏𝒅𝒂𝒎𝒆𝒏𝒕𝒆 𝒂𝒎𝒆𝒓𝒊𝒄𝒂𝒏𝒂 𝒆𝒎 𝒄𝒆𝒍𝒆𝒃𝒓𝒂𝒓 𝒖𝒎𝒂 𝒄𝒓𝒊𝒔𝒆 𝒄𝒐𝒎 𝒇𝒐𝒈𝒐-𝒅𝒆-𝒂𝒓𝒕𝒊𝒇𝜾́𝒄𝒊𝒐. 𝑶 𝒄𝒆́𝒖 𝒂𝒓𝒅𝒆, 𝒂 𝒎𝒖𝒍𝒕𝒊𝒅𝒂̃𝒐 𝒈𝒓𝒊𝒕𝒂, 𝒂 𝒃𝒂𝒏𝒅𝒂 𝒕𝒐𝒄𝒂, 𝒂𝒔 𝒃𝒂𝒏𝒅𝒆𝒊𝒓𝒂𝒔 𝒎𝒖𝒍𝒕𝒊𝒑𝒍𝒊𝒄𝒂𝒎-𝒔𝒆 𝒆, 𝒑𝒐𝒓 𝒎𝒐𝒎𝒆𝒏𝒕𝒐𝒔, 𝒑𝒂𝒓𝒆𝒄𝒆 𝒑𝒐𝒔𝒔𝜾́𝒗𝒆𝒍 𝒆𝒔𝒒𝒖𝒆𝒄𝒆𝒓 𝒒𝒖𝒆 𝒑𝒐𝒓 𝒃𝒂𝒊𝒙𝒐 𝒅𝒂𝒒𝒖𝒆𝒍𝒆 𝒆𝒔𝒑𝒆𝒄𝒕𝒂́𝒄𝒖𝒍𝒐 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂 𝒂 𝒆𝒙𝒊𝒔𝒕𝒊𝒓 𝒖𝒎 𝒑𝒂𝜾́𝒔 𝒑𝒂𝒓𝒕𝒊𝒅𝒐 𝒂𝒐 𝒎𝒆𝒊𝒐.

𝑭𝒐𝒊 𝒂𝒔𝒔𝒊𝒎 𝒒𝒖𝒆 𝑫𝒐𝒏𝒂𝒍𝒅 𝑻𝒓𝒖𝒎𝒑 𝒇𝒂𝒍𝒐𝒖 𝒏𝒐 𝟒 𝒅𝒆 𝑱𝒖𝒍𝒉𝒐 𝒅𝒐𝒔 𝟐𝟓𝟎 𝒂𝒏𝒐𝒔 𝒅𝒐𝒔 𝑬𝒔𝒕𝒂𝒅𝒐𝒔 𝑼𝒏𝒊𝒅𝒐𝒔. 𝑵𝒂̃𝒐 𝒇𝒆𝒛 𝒂𝒑𝒆𝒏𝒂𝒔 𝒖𝒎 𝒅𝒊𝒔𝒄𝒖𝒓𝒔𝒐. 𝑬𝒏𝒄𝒂𝒓𝒏𝒐𝒖 𝒖𝒎𝒂 𝒊𝒅𝒆𝒊𝒂 𝒅𝒆 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂

𝑨 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒅𝒐𝒔 𝑷𝒂𝒊𝒔 𝑭𝒖𝒏𝒅𝒂𝒅𝒐𝒓𝒆𝒔 𝒏𝒂𝒔𝒄𝒆𝒖 𝒅𝒆 𝒖𝒎𝒂 𝒓𝒆𝒃𝒆𝒍𝒊𝒂̃𝒐 𝒄𝒐𝒏𝒕𝒓𝒂 𝒖𝒎 𝒓𝒆𝒊. 𝑨 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒅𝒆 𝑳𝒊𝒏𝒄𝒐𝒍𝒏 𝒔𝒐𝒃𝒓𝒆𝒗𝒊𝒗𝒆𝒖 𝒂 𝒖𝒎𝒂 𝒈𝒖𝒆𝒓𝒓𝒂 𝒄𝒊𝒗𝒊𝒍. 𝑨 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒅𝒆 𝑹𝒐𝒐𝒔𝒆𝒗𝒆𝒍𝒕 𝒗𝒆𝒏𝒄𝒆𝒖 𝒂 𝑮𝒓𝒂𝒏𝒅𝒆 𝑫𝒆𝒑𝒓𝒆𝒔𝒔𝒂̃𝒐 𝒆 𝒅𝒆𝒑𝒐𝒊𝒔 𝒂𝒋𝒖𝒅𝒐𝒖 𝒂 𝒅𝒆𝒓𝒓𝒐𝒕𝒂𝒓 𝒐 𝒏𝒂𝒛𝒊𝒔𝒎𝒐. 𝑨 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒅𝒆 𝑲𝒆𝒏𝒏𝒆𝒅𝒚 𝒑𝒓𝒐𝒎𝒆𝒕𝒆𝒖 𝒂 𝑳𝒖𝒂. 𝑨 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒅𝒆 𝑹𝒆𝒂𝒈𝒂𝒏 𝒗𝒆𝒏𝒅𝒆𝒖 𝒂𝒐 𝒎𝒖𝒏𝒅𝒐 𝒂 𝒊𝒎𝒂𝒈𝒆𝒎 𝒅𝒂 𝒄𝒊𝒅𝒂𝒅𝒆 𝒍𝒖𝒎𝒊𝒏𝒐𝒔𝒂 𝒔𝒐𝒃𝒓𝒆 𝒂 𝒄𝒐𝒍𝒊𝒏𝒂. 𝑨 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒅𝒆 𝑻𝒓𝒖𝒎𝒑, 𝒑𝒆𝒍𝒐 𝒄𝒐𝒏𝒕𝒓𝒂́𝒓𝒊𝒐, 𝒋𝒂́ 𝒏𝒂̃𝒐 𝒑𝒓𝒐𝒎𝒆𝒕𝒆 𝒕𝒂𝒏𝒕𝒐 𝒐 𝒇𝒖𝒕𝒖𝒓𝒐. 𝑷𝒓𝒐𝒎𝒆𝒕𝒆 𝒂𝒏𝒕𝒆𝒔 𝒂 𝒓𝒆𝒄𝒖𝒑𝒆𝒓𝒂𝒄̧𝒂̃𝒐 𝒅𝒆 𝒖𝒎 𝒑𝒂𝒔𝒔𝒂𝒅𝒐.

𝑬𝒔𝒔𝒂 𝒆́ 𝒂 𝒄𝒉𝒂𝒗𝒆 𝒅𝒐 𝒅𝒊𝒔𝒄𝒖𝒓𝒔𝒐.

𝑻𝒓𝒖𝒎𝒑 𝒂𝒑𝒓𝒆𝒔𝒆𝒏𝒕𝒐𝒖 𝒐𝒔 𝑬𝒔𝒕𝒂𝒅𝒐𝒔 𝑼𝒏𝒊𝒅𝒐𝒔 𝒄𝒐𝒎𝒐 𝒖𝒎𝒂 𝒏𝒂𝒄̧𝒂̃𝒐 𝒅𝒆𝒔𝒕𝒊𝒏𝒂𝒅𝒂 𝒂̀ 𝒈𝒓𝒂𝒏𝒅𝒆𝒛𝒂, 𝒕𝒓𝒂𝜾́𝒅𝒂 𝒑𝒐𝒓 𝒊𝒏𝒊𝒎𝒊𝒈𝒐𝒔 𝒊𝒏𝒕𝒆𝒓𝒏𝒐𝒔, 𝒂𝒎𝒆𝒂𝒄̧𝒂𝒅𝒂 𝒑𝒐𝒓 𝒊𝒅𝒆𝒐𝒍𝒐𝒈𝒊𝒂𝒔 𝒆𝒔𝒕𝒓𝒂𝒏𝒈𝒆𝒊𝒓𝒂𝒔 𝒆 𝒂𝒈𝒐𝒓𝒂 𝒄𝒉𝒂𝒎𝒂𝒅𝒂 𝒂 𝒖𝒎𝒂 𝒏𝒐𝒗𝒂 𝒊𝒅𝒂𝒅𝒆 𝒅𝒆 𝒐𝒖𝒓𝒐. 𝑬́ 𝒖𝒎𝒂 𝒏𝒂𝒓𝒓𝒂𝒕𝒊𝒗𝒂 𝒔𝒊𝒎𝒑𝒍𝒆𝒔, 𝒒𝒖𝒂𝒔𝒆 𝒃𝜾́𝒃𝒍𝒊𝒄𝒂: 𝒒𝒖𝒆𝒅𝒂, 𝒉𝒖𝒎𝒊𝒍𝒉𝒂𝒄̧𝒂̃𝒐, 𝒓𝒆𝒅𝒆𝒏𝒄̧𝒂̃𝒐. 𝑬 𝒇𝒖𝒏𝒄𝒊𝒐𝒏𝒂 𝒑𝒐𝒓𝒒𝒖𝒆 𝒇𝒂𝒍𝒂 𝒎𝒆𝒏𝒐𝒔 𝒂̀ 𝒓𝒂𝒛𝒂̃𝒐 𝒅𝒐 𝒒𝒖𝒆 𝒂̀ 𝒆𝒎𝒐𝒄̧𝒂̃𝒐. 𝑭𝒂𝒍𝒂 𝒂𝒐𝒔 𝒂𝒎𝒆𝒓𝒊𝒄𝒂𝒏𝒐𝒔 𝒒𝒖𝒆 𝒔𝒆𝒏𝒕𝒆𝒎 𝒒𝒖𝒆 𝒐 𝒔𝒆𝒖 𝒑𝒂𝜾́𝒔 𝒅𝒆𝒊𝒙𝒐𝒖 𝒅𝒆 𝒍𝒉𝒆𝒔 𝒑𝒆𝒓𝒕𝒆𝒏𝒄𝒆𝒓.

𝑶 𝟒 𝒅𝒆 𝑱𝒖𝒍𝒉𝒐 𝒅𝒆𝒗𝒆𝒓𝒊𝒂 𝒔𝒆𝒓 𝒖𝒎𝒂 𝒄𝒆𝒓𝒊𝒎𝒐́𝒏𝒊𝒂 𝒏𝒂𝒄𝒊𝒐𝒏𝒂𝒍. 𝑻𝒓𝒖𝒎𝒑 𝒕𝒓𝒂𝒏𝒔𝒇𝒐𝒓𝒎𝒐𝒖-𝒐 𝒏𝒖𝒎𝒂 𝒍𝒊𝒕𝒖𝒓𝒈𝒊𝒂 𝒑𝒐𝒍𝜾́𝒕𝒊𝒄𝒂. 𝑯𝒂𝒗𝒊𝒂 𝒃𝒂𝒏𝒅𝒆𝒊𝒓𝒂𝒔, 𝒗𝒆𝒕𝒆𝒓𝒂𝒏𝒐𝒔, 𝒓𝒆𝒇𝒆𝒓𝒆̂𝒏𝒄𝒊𝒂𝒔 𝒂̀ 𝒍𝒊𝒃𝒆𝒓𝒅𝒂𝒅𝒆, 𝒂𝒐 𝒆𝒙𝒆́𝒓𝒄𝒊𝒕𝒐, 𝒂̀ 𝑪𝒐𝒏𝒔𝒕𝒊𝒕𝒖𝒊𝒄̧𝒂̃𝒐 𝒆 𝒂̀ 𝒔𝒖𝒑𝒆𝒓𝒊𝒐𝒓𝒊𝒅𝒂𝒅𝒆 𝒂𝒎𝒆𝒓𝒊𝒄𝒂𝒏𝒂. 𝑴𝒂𝒔 𝒉𝒂𝒗𝒊𝒂 𝒕𝒂𝒎𝒃𝒆́𝒎 𝒂 𝒍𝒊𝒏𝒈𝒖𝒂𝒈𝒆𝒎 𝒉𝒂𝒃𝒊𝒕𝒖𝒂𝒍 𝒅𝒂 𝒄𝒂𝒎𝒑𝒂𝒏𝒉𝒂 𝒑𝒆𝒓𝒎𝒂𝒏𝒆𝒏𝒕𝒆: 𝒊𝒏𝒊𝒎𝒊𝒈𝒐𝒔, 𝒅𝒆𝒄𝒂𝒅𝒆̂𝒏𝒄𝒊𝒂, 𝒇𝒓𝒐𝒏𝒕𝒆𝒊𝒓𝒂𝒔, 𝒄𝒐𝒎𝒖𝒏𝒊𝒔𝒎𝒐, 𝒇𝒐𝒓𝒄̧𝒂, 𝒗𝒊𝒕𝒐́𝒓𝒊𝒂.

𝑬́ 𝒂𝒒𝒖𝒊 𝒒𝒖𝒆 𝑻𝒓𝒖𝒎𝒑 𝒆́ 𝒎𝒂𝒊𝒔 𝒆𝒇𝒊𝒄𝒂𝒛. 𝑬𝒍𝒆 𝒑𝒆𝒓𝒄𝒆𝒃𝒆𝒖 𝒒𝒖𝒆 𝒂 𝒑𝒐𝒍𝜾́𝒕𝒊𝒄𝒂 𝒂𝒎𝒆𝒓𝒊𝒄𝒂𝒏𝒂 𝒋𝒂́ 𝒏𝒂̃𝒐 𝒔𝒆 𝒐𝒓𝒈𝒂𝒏𝒊𝒛𝒂 𝒂𝒑𝒆𝒏𝒂𝒔 𝒆𝒎 𝒕𝒐𝒓𝒏𝒐 𝒅𝒆 𝒑𝒓𝒐𝒈𝒓𝒂𝒎𝒂𝒔. 𝑶𝒓𝒈𝒂𝒏𝒊𝒛𝒂-𝒔𝒆 𝒆𝒎 𝒕𝒐𝒓𝒏𝒐 𝒅𝒆 𝒊𝒅𝒆𝒏𝒕𝒊𝒅𝒂𝒅𝒆. 𝑷𝒂𝒓𝒂 𝒎𝒊𝒍𝒉𝒐̃𝒆𝒔 𝒅𝒆 𝒆𝒍𝒆𝒊𝒕𝒐𝒓𝒆𝒔, 𝑻𝒓𝒖𝒎𝒑 𝒏𝒂̃𝒐 𝒆́ 𝒂𝒑𝒆𝒏𝒂𝒔 𝒖𝒎 𝑷𝒓𝒆𝒔𝒊𝒅𝒆𝒏𝒕𝒆. 𝑬́ 𝒖𝒎𝒂 𝒓𝒆𝒔𝒑𝒐𝒔𝒕𝒂 𝒆𝒎𝒐𝒄𝒊𝒐𝒏𝒂𝒍 𝒂 𝒖𝒎𝒂 𝒑𝒆𝒓𝒈𝒖𝒏𝒕𝒂 𝒂𝒏𝒕𝒊𝒈𝒂: 𝒒𝒖𝒆𝒎 𝒓𝒐𝒖𝒃𝒐𝒖 𝒂 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒒𝒖𝒆 𝒆𝒖 𝒄𝒐𝒏𝒉𝒆𝒄𝒊𝒂.ᐣ

𝑶 𝒑𝒓𝒐𝒃𝒍𝒆𝒎𝒂 𝒆́ 𝒒𝒖𝒆 𝒆𝒔𝒔𝒂 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒏𝒖𝒏𝒄𝒂 𝒆𝒙𝒊𝒔𝒕𝒊𝒖 𝒆𝒙𝒂𝒄𝒕𝒂𝒎𝒆𝒏𝒕𝒆 𝒄𝒐𝒎𝒐 𝒆́ 𝒉𝒐𝒋𝒆 𝒓𝒆𝒄𝒐𝒓𝒅𝒂𝒅𝒂. 𝑨 𝒉𝒊𝒔𝒕𝒐́𝒓𝒊𝒂 𝒂𝒎𝒆𝒓𝒊𝒄𝒂𝒏𝒂 𝒔𝒆𝒎𝒑𝒓𝒆 𝒇𝒐𝒊 𝒇𝒆𝒊𝒕𝒂 𝒅𝒆 𝒈𝒓𝒂𝒏𝒅𝒆𝒛𝒂 𝒆 𝒄𝒐𝒏𝒕𝒓𝒂𝒅𝒊𝒄̧𝒂̃𝒐. 𝑨 𝑫𝒆𝒄𝒍𝒂𝒓𝒂𝒄̧𝒂̃𝒐 𝒅𝒆 𝑰𝒏𝒅𝒆𝒑𝒆𝒏𝒅𝒆̂𝒏𝒄𝒊𝒂 𝒑𝒓𝒐𝒄𝒍𝒂𝒎𝒐𝒖 𝒒𝒖𝒆 𝒕𝒐𝒅𝒐𝒔 𝒐𝒔 𝒉𝒐𝒎𝒆𝒏𝒔 𝒏𝒂𝒔𝒄𝒆𝒎 𝒊𝒈𝒖𝒂𝒊𝒔 𝒏𝒖𝒎 𝒑𝒂𝜾́𝒔 𝒐𝒏𝒅𝒆 𝒂 𝒆𝒔𝒄𝒓𝒂𝒗𝒂𝒕𝒖𝒓𝒂 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒗𝒂 𝒂 𝒆𝒙𝒊𝒔𝒕𝒊𝒓. 𝑨 𝑪𝒐𝒏𝒔𝒕𝒊𝒕𝒖𝒊𝒄̧𝒂̃𝒐 𝒇𝒖𝒏𝒅𝒐𝒖 𝒖𝒎𝒂 𝒓𝒆𝒑𝒖́𝒃𝒍𝒊𝒄𝒂 𝒂𝒅𝒎𝒊𝒓𝒂́𝒗𝒆𝒍, 𝒎𝒂𝒔 𝒆𝒙𝒄𝒍𝒖𝒊𝒖 𝒎𝒖𝒍𝒉𝒆𝒓𝒆𝒔, 𝒆𝒔𝒄𝒓𝒂𝒗𝒐𝒔 𝒆 𝒑𝒐𝒗𝒐𝒔 𝒊𝒏𝒅𝜾́𝒈𝒆𝒏𝒂𝒔 𝒅𝒂 𝒑𝒓𝒐𝒎𝒆𝒔𝒔𝒂 𝒐𝒓𝒊𝒈𝒊𝒏𝒂𝒍. 𝑶 𝒔𝒐𝒏𝒉𝒐 𝒂𝒎𝒆𝒓𝒊𝒄𝒂𝒏𝒐 𝒄𝒐𝒏𝒔𝒕𝒓𝒖𝒊𝒖 𝒖𝒏𝒊𝒗𝒆𝒓𝒔𝒊𝒅𝒂𝒅𝒆𝒔, 𝒆𝒎𝒑𝒓𝒆𝒔𝒂𝒔, 𝒄𝒊𝒏𝒆𝒎𝒂, 𝒄𝒊𝒆̂𝒏𝒄𝒊𝒂 𝒆 𝒑𝒓𝒐𝒔𝒑𝒆𝒓𝒊𝒅𝒂𝒅𝒆, 𝒎𝒂𝒔 𝒕𝒂𝒎𝒃𝒆́𝒎 𝒄𝒐𝒏𝒉𝒆𝒄𝒆𝒖 𝒔𝒆𝒈𝒓𝒆𝒈𝒂𝒄̧𝒂̃𝒐, 𝒈𝒖𝒆𝒓𝒓𝒂𝒔 𝒊𝒏𝒋𝒖𝒔𝒕𝒂𝒔, 𝒑𝒐𝒃𝒓𝒆𝒛𝒂 𝒆 𝒗𝒊𝒐𝒍𝒆̂𝒏𝒄𝒊𝒂 𝒓𝒂𝒄𝒊𝒂𝒍.

𝑨 𝒇𝒐𝒓𝒄̧𝒂 𝒅𝒐𝒔 𝑬𝒔𝒕𝒂𝒅𝒐𝒔 𝑼𝒏𝒊𝒅𝒐𝒔 𝒏𝒖𝒏𝒄𝒂 𝒆𝒔𝒕𝒆𝒗𝒆 𝒏𝒂 𝒑𝒖𝒓𝒆𝒛𝒂 𝒅𝒂 𝒔𝒖𝒂 𝒉𝒊𝒔𝒕𝒐́𝒓𝒊𝒂. 𝑬𝒔𝒕𝒆𝒗𝒆 𝒏𝒂 𝒄𝒂𝒑𝒂𝒄𝒊𝒅𝒂𝒅𝒆 𝒅𝒆 𝒄𝒐𝒓𝒓𝒊𝒈𝒊𝒓 𝒐𝒔 𝒔𝒆𝒖𝒔 𝒑𝒓𝒐́𝒑𝒓𝒊𝒐𝒔 𝒆𝒓𝒓𝒐𝒔 𝒔𝒆𝒎 𝒅𝒆𝒊𝒙𝒂𝒓 𝒅𝒆 𝒂𝒄𝒓𝒆𝒅𝒊𝒕𝒂𝒓 𝒆𝒎 𝒔𝒊 𝒎𝒆𝒔𝒎𝒐𝒔.

𝑻𝒓𝒖𝒎𝒑 𝒇𝒂𝒍𝒂 𝒅𝒂 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒄𝒐𝒎𝒐 𝒅𝒆𝒔𝒕𝒊𝒏𝒐. 𝑶𝒔 𝒎𝒆𝒍𝒉𝒐𝒓𝒆𝒔 𝑷𝒓𝒆𝒔𝒊𝒅𝒆𝒏𝒕𝒆𝒔 𝒂𝒎𝒆𝒓𝒊𝒄𝒂𝒏𝒐𝒔 𝒇𝒂𝒍𝒂𝒓𝒂𝒎 𝒅𝒂 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒄𝒐𝒎𝒐 𝒑𝒓𝒐𝒋𝒆𝒄𝒕𝒐. 𝑨 𝒅𝒊𝒇𝒆𝒓𝒆𝒏𝒄̧𝒂 𝒆́ 𝒆𝒏𝒐𝒓𝒎𝒆.

𝑼𝒎 𝒅𝒆𝒔𝒕𝒊𝒏𝒐 𝒆𝒙𝒊𝒈𝒆 𝒐𝒃𝒆𝒅𝒊𝒆̂𝒏𝒄𝒊𝒂. 𝑼𝒎 𝒑𝒓𝒐𝒋𝒆𝒄𝒕𝒐 𝒆𝒙𝒊𝒈𝒆 𝒑𝒂𝒓𝒕𝒊𝒄𝒊𝒑𝒂𝒄̧𝒂̃𝒐. 𝑼𝒎 𝒅𝒆𝒔𝒕𝒊𝒏𝒐 𝒗𝒊𝒗𝒆 𝒅𝒆 𝒎𝒊𝒕𝒐𝒔. 𝑼𝒎 𝒑𝒓𝒐𝒋𝒆𝒄𝒕𝒐 𝒗𝒊𝒗𝒆 𝒅𝒆 𝒊𝒏𝒔𝒕𝒊𝒕𝒖𝒊𝒄̧𝒐̃𝒆𝒔. 𝑼𝒎 𝒅𝒆𝒔𝒕𝒊𝒏𝒐 𝒑𝒓𝒆𝒄𝒊𝒔𝒂 𝒅𝒆 𝒊𝒏𝒊𝒎𝒊𝒈𝒐𝒔. 𝑼𝒎 𝒑𝒓𝒐𝒋𝒆𝒄𝒕𝒐 𝒑𝒓𝒆𝒄𝒊𝒔𝒂 𝒅𝒆 𝒄𝒊𝒅𝒂𝒅𝒂̃𝒐𝒔.

𝑷𝒐𝒓 𝒊𝒔𝒔𝒐, 𝒐 𝒅𝒊𝒔𝒄𝒖𝒓𝒔𝒐 𝒅𝒐𝒔 𝟐𝟓𝟎 𝒂𝒏𝒐𝒔 𝒇𝒐𝒊 𝒎𝒆𝒏𝒐𝒔 𝒔𝒐𝒃𝒓𝒆 𝟏𝟕𝟕𝟔 𝒅𝒐 𝒒𝒖𝒆 𝒔𝒐𝒃𝒓𝒆 𝟐𝟎𝟐𝟔. 𝑴𝒆𝒏𝒐𝒔 𝒔𝒐𝒃𝒓𝒆 𝑱𝒆𝒇𝒇𝒆𝒓𝒔𝒐𝒏 𝒐𝒖 𝑾𝒂𝒔𝒉𝒊𝒏𝒈𝒕𝒐𝒏 𝒅𝒐 𝒒𝒖𝒆 𝒔𝒐𝒃𝒓𝒆 𝒂 𝒃𝒂𝒕𝒂𝒍𝒉𝒂 𝒄𝒖𝒍𝒕𝒖𝒓𝒂𝒍 𝒒𝒖𝒆 𝒅𝒐𝒎𝒊𝒏𝒂 𝒂 𝒅𝒊𝒓𝒆𝒊𝒕𝒂 𝒂𝒎𝒆𝒓𝒊𝒄𝒂𝒏𝒂. 𝑨 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒅𝒆 𝑻𝒓𝒖𝒎𝒑 𝒆́ 𝒔𝒐𝒃𝒆𝒓𝒂𝒏𝒂, 𝒎𝒖𝒔𝒄𝒖𝒍𝒂𝒅𝒂, 𝒅𝒆𝒔𝒄𝒐𝒏𝒇𝒊𝒂𝒅𝒂, 𝒓𝒆𝒍𝒊𝒈𝒊𝒐𝒔𝒂, 𝒊𝒏𝒅𝒖𝒔𝒕𝒓𝒊𝒂𝒍, 𝒎𝒊𝒍𝒊𝒕𝒂𝒓 𝒆 𝒑𝒓𝒐𝒇𝒖𝒏𝒅𝒂𝒎𝒆𝒏𝒕𝒆 𝒓𝒆𝒔𝒔𝒆𝒏𝒕𝒊𝒅𝒂 𝒄𝒐𝒎 𝒂𝒔 𝒆𝒍𝒊𝒕𝒆𝒔. 𝑬́ 𝒖𝒎𝒂 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒒𝒖𝒆 𝒋𝒂́ 𝒏𝒂̃𝒐 𝒒𝒖𝒆𝒓 𝒔𝒆𝒓 𝒂𝒅𝒎𝒊𝒓𝒂𝒅𝒂 𝒑𝒆𝒍𝒐 𝒎𝒖𝒏𝒅𝒐. 𝑸𝒖𝒆𝒓 𝒔𝒆𝒓 𝒕𝒆𝒎𝒊𝒅𝒂.

𝑴𝒂𝒔 𝒉𝒂́ 𝒖𝒎𝒂 𝒊𝒓𝒐𝒏𝒊𝒂 𝒑𝒐𝒅𝒆𝒓𝒐𝒔𝒂 𝒏𝒊𝒔𝒕𝒐 𝒕𝒖𝒅𝒐. 𝑶 𝒑𝒂𝜾́𝒔 𝒒𝒖𝒆 𝒏𝒂𝒔𝒄𝒆𝒖 𝒄𝒐𝒏𝒕𝒓𝒂 𝒂 𝒄𝒐𝒏𝒄𝒆𝒏𝒕𝒓𝒂𝒄̧𝒂̃𝒐 𝒅𝒐 𝒑𝒐𝒅𝒆𝒓 𝒄𝒆𝒍𝒆𝒃𝒓𝒂 𝒂𝒈𝒐𝒓𝒂 𝒖𝒎 𝑷𝒓𝒆𝒔𝒊𝒅𝒆𝒏𝒕𝒆 𝒒𝒖𝒆 𝒄𝒐𝒏𝒄𝒆𝒏𝒕𝒓𝒂 𝒆𝒎 𝒔𝒊 𝒂 𝒏𝒂𝒓𝒓𝒂𝒕𝒊𝒗𝒂 𝒅𝒂 𝒏𝒂𝒄̧𝒂̃𝒐. 𝑶 𝒑𝒂𝜾́𝒔 𝒒𝒖𝒆 𝒊𝒏𝒗𝒆𝒏𝒕𝒐𝒖 𝒖𝒎𝒂 𝒅𝒂𝒔 𝒎𝒂𝒊𝒔 𝒔𝒐𝒇𝒊𝒔𝒕𝒊𝒄𝒂𝒅𝒂𝒔 𝒂𝒓𝒒𝒖𝒊𝒕𝒆𝒄𝒕𝒖𝒓𝒂𝒔 𝒄𝒐𝒏𝒔𝒕𝒊𝒕𝒖𝒄𝒊𝒐𝒏𝒂𝒊𝒔 𝒅𝒂 𝒎𝒐𝒅𝒆𝒓𝒏𝒊𝒅𝒂𝒅𝒆 𝒆𝒔𝒄𝒖𝒕𝒂 𝒖𝒎 𝒍𝜾́𝒅𝒆𝒓 𝒒𝒖𝒆 𝒑𝒓𝒆𝒇𝒆𝒓𝒆 𝒂 𝒑𝒐𝒍𝜾́𝒕𝒊𝒄𝒂 𝒄𝒐𝒎𝒐 𝒆𝒔𝒑𝒆𝒄𝒕𝒂́𝒄𝒖𝒍𝒐. 𝑶 𝒑𝒂𝜾́𝒔 𝒒𝒖𝒆 𝒅𝒖𝒓𝒂𝒏𝒕𝒆 𝒅𝒆́𝒄𝒂𝒅𝒂𝒔 𝒔𝒆 𝒂𝒑𝒓𝒆𝒔𝒆𝒏𝒕𝒐𝒖 𝒄𝒐𝒎𝒐 𝒇𝒂𝒓𝒐𝒍 𝒅𝒆𝒎𝒐𝒄𝒓𝒂́𝒕𝒊𝒄𝒐 𝒂𝒑𝒂𝒓𝒆𝒄𝒆 𝒉𝒐𝒋𝒆 𝒄𝒐𝒏𝒔𝒖𝒎𝒊𝒅𝒐 𝒑𝒆𝒍𝒂 𝒅𝒖́𝒗𝒊𝒅𝒂 𝒔𝒐𝒃𝒓𝒆 𝒂 𝒔𝒖𝒂 𝒑𝒓𝒐́𝒑𝒓𝒊𝒂 𝒅𝒆𝒎𝒐𝒄𝒓𝒂𝒄𝒊𝒂.

𝑻𝒂𝒍𝒗𝒆𝒛 𝒑𝒐𝒓 𝒊𝒔𝒔𝒐 𝒐 𝒅𝒊𝒔𝒄𝒖𝒓𝒔𝒐 𝒕𝒆𝒏𝒉𝒂 𝒔𝒊𝒅𝒐 𝒕𝒂̃𝒐 𝒓𝒆𝒗𝒆𝒍𝒂𝒅𝒐𝒓. 𝑵𝒂̃𝒐 𝒑𝒐𝒓𝒒𝒖𝒆 𝑻𝒓𝒖𝒎𝒑 𝒕𝒆𝒏𝒉𝒂 𝒅𝒊𝒕𝒐 𝒂𝒍𝒈𝒐 𝒗𝒆𝒓𝒅𝒂𝒅𝒆𝒊𝒓𝒂𝒎𝒆𝒏𝒕𝒆 𝒏𝒐𝒗𝒐, 𝒎𝒂𝒔 𝒑𝒐𝒓𝒒𝒖𝒆 𝒎𝒐𝒔𝒕𝒓𝒐𝒖 𝒂𝒕𝒆́ 𝒒𝒖𝒆 𝒑𝒐𝒏𝒕𝒐 𝒐𝒔 𝑬𝒔𝒕𝒂𝒅𝒐𝒔 𝑼𝒏𝒊𝒅𝒐𝒔 𝒎𝒖𝒅𝒂𝒓𝒂𝒎. 𝑨 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒋𝒂́ 𝒏𝒂̃𝒐 𝒅𝒊𝒔𝒄𝒖𝒕𝒆 𝒂𝒑𝒆𝒏𝒂𝒔 𝒊𝒎𝒑𝒐𝒔𝒕𝒐𝒔, 𝒊𝒎𝒊𝒈𝒓𝒂𝒄̧𝒂̃𝒐 𝒐𝒖 𝒑𝒐𝒍𝜾́𝒕𝒊𝒄𝒂 𝒆𝒙𝒕𝒆𝒓𝒏𝒂. 𝑫𝒊𝒔𝒄𝒖𝒕𝒆 𝒂 𝒔𝒖𝒂 𝒑𝒓𝒐́𝒑𝒓𝒊𝒂 𝒂𝒍𝒎𝒂.

𝑬, 𝒂𝒐𝒔 𝟐𝟓𝟎 𝒂𝒏𝒐𝒔, 𝒆𝒔𝒔𝒂 𝒆́ 𝒂 𝒑𝒆𝒓𝒈𝒖𝒏𝒕𝒂 𝒒𝒖𝒆 𝒇𝒊𝒄𝒂 𝒅𝒆𝒑𝒐𝒊𝒔 𝒅𝒐𝒔 𝒂𝒑𝒍𝒂𝒖𝒔𝒐𝒔, 𝒅𝒂𝒔 𝒍𝒖𝒛𝒆𝒔 𝒆 𝒅𝒐𝒔 𝒉𝒊𝒏𝒐𝒔: 𝒂 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒂𝒊𝒏𝒅𝒂 𝒒𝒖𝒆𝒓 𝒔𝒆𝒓 𝒖𝒎𝒂 𝒑𝒓𝒐𝒎𝒆𝒔𝒔𝒂 𝒖𝒏𝒊𝒗𝒆𝒓𝒔𝒂𝒍 𝒐𝒖 𝒄𝒐𝒏𝒕𝒆𝒏𝒕𝒂-𝒔𝒆 𝒆𝒎 𝒔𝒆𝒓 𝒖𝒎𝒂 𝒇𝒐𝒓𝒕𝒂𝒍𝒆𝒛𝒂.ᐣ

𝑩𝒓𝒖𝒄𝒆 𝑺𝒑𝒓𝒊𝒏𝒈𝒔𝒕𝒆𝒆𝒏 𝒄𝒂𝒏𝒕𝒂𝒗𝒂 𝑩𝒐𝒓𝒏 𝒊𝒏 𝒕𝒉𝒆 𝑼.𝑺.𝑨. 𝒄𝒐𝒎𝒐 𝒒𝒖𝒆𝒎 𝒅𝒆𝒏𝒖𝒏𝒄𝒊𝒂𝒗𝒂 𝒖𝒎𝒂 𝒇𝒆𝒓𝒊𝒅𝒂 𝒆𝒔𝒄𝒐𝒏𝒅𝒊𝒅𝒂 𝒑𝒐𝒓 𝒃𝒂𝒊𝒙𝒐 𝒅𝒂 𝒃𝒂𝒏𝒅𝒆𝒊𝒓𝒂. 𝑻𝒓𝒖𝒎𝒑 𝒖𝒔𝒂 𝒂 𝒃𝒂𝒏𝒅𝒆𝒊𝒓𝒂 𝒑𝒂𝒓𝒂 𝒅𝒊𝒛𝒆𝒓 𝒒𝒖𝒆 𝒂 𝒇𝒆𝒓𝒊𝒅𝒂 𝒏𝒂̃𝒐 𝒆𝒙𝒊𝒔𝒕𝒆, 𝒐𝒖 𝒒𝒖𝒆 𝒂 𝒄𝒖𝒍𝒑𝒂 𝒆́ 𝒔𝒆𝒎𝒑𝒓𝒆 𝒅𝒐𝒔 𝒐𝒖𝒕𝒓𝒐𝒔.

𝑻𝒂𝒍𝒗𝒆𝒛 𝒔𝒆𝒋𝒂 𝒆𝒔𝒔𝒂 𝒂 𝒈𝒓𝒂𝒏𝒅𝒆 𝒅𝒊𝒇𝒆𝒓𝒆𝒏𝒄̧𝒂.

𝑨 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒒𝒖𝒆 𝒔𝒆 𝒂𝒅𝒎𝒊𝒓𝒂 𝒂 𝒔𝒊 𝒑𝒓𝒐́𝒑𝒓𝒊𝒂 𝒑𝒐𝒅𝒆 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒓 𝒑𝒐𝒅𝒆𝒓𝒐𝒔𝒂. 𝑴𝒂𝒔 𝒂 𝑨𝒎𝒆́𝒓𝒊𝒄𝒂 𝒒𝒖𝒆 𝒅𝒆𝒊𝒙𝒂 𝒅𝒆 𝒔𝒆 𝒊𝒏𝒕𝒆𝒓𝒓𝒐𝒈𝒂𝒓 𝒔𝒐𝒃𝒓𝒆 𝒔𝒊 𝒑𝒓𝒐́𝒑𝒓𝒊𝒂 𝒄𝒐𝒎𝒆𝒄̧𝒂 𝒂 𝒑𝒆𝒓𝒅𝒆𝒓 𝒂𝒒𝒖𝒊𝒍𝒐 𝒒𝒖𝒆 𝒂 𝒕𝒐𝒓𝒏𝒐𝒖 𝒆𝒙𝒄𝒆𝒑𝒄𝒊𝒐𝒏𝒂𝒍.

* Gestor e Comentador de Política Internacional

IN "O JORNAL ECONÓMICO" - 07/07/26 .