ANDRÉ RUBIM RANGEL

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Adormeça a agressividade,

          desperte a pacificidade

Quando a quantidade de serotonina diminui no nosso corpo, ocorre uma atitude negativa: ficamos mais agitados e nervosos, criando-se assim ansiedade, tristeza, apatia e violência impulsiva.

“Nada de bom resulta da violência” (M. Lutero).

𝖢𝗈𝗆𝗈 𝖾𝗌𝗍𝖾 𝖾́ 𝗎𝗆 𝖺𝗌𝗌𝗎𝗇𝗍𝗈 𝗊𝗎𝖾 𝗆𝖾𝗑𝖾, 𝗉𝖾𝗅𝗈 𝗆𝖾𝗇𝗈𝗌 𝖼𝗈𝗆𝗂𝗀𝗈 𝖾 𝖻𝖺𝗌𝗍𝖺𝗇𝗍𝖾, 𝗏𝗈𝗅𝗍𝗈 𝖺 𝖾𝗅𝖾, 𝗆𝖺𝗌 𝗇𝗈𝗎𝗍𝗋𝖺 𝗉𝖾𝗋𝗌𝗉𝖾𝖼𝗍𝗂𝗏𝖺. 𝖳𝖾𝗇𝗍𝖺𝗇𝖽𝗈 𝗂𝗇𝖽𝖺𝗀𝖺𝗋 𝗎𝗆 𝗉𝗈𝗎𝖼𝗈 𝗆𝖺𝗂𝗌 𝗌𝗈𝖻𝗋𝖾 𝖾𝗅𝖾, 𝗏𝖾𝗇𝖽𝗈 𝖺𝗌 𝗋𝖺𝗓𝗈̃𝖾𝗌 𝗂𝗇𝗍𝗋𝗂́𝗇𝗌𝖾𝖼𝖺𝗌 𝗊𝗎𝖾 𝗉𝗈𝗌𝗌𝖺𝗆 𝗅𝖾𝗏𝖺𝗋 𝖺𝗈𝗌 𝖺𝗍𝗈𝗌 𝗏𝗂𝗈𝗅𝖾𝗇𝗍𝗈𝗌 𝖽𝖾 𝖺𝗀𝗋𝖾𝗌𝗌𝗈̃𝖾𝗌 (𝖿𝗂́𝗌𝗂𝖼𝖺𝗌, 𝗏𝖾𝗋𝖻𝖺𝗂𝗌 𝖾 𝗆𝗈𝗋𝖺𝗂𝗌), 𝖺𝗅𝗍𝖾𝗋𝖼𝖺𝖼̧𝗈̃𝖾𝗌 𝖾 𝗂𝗆𝗉𝗎𝗀𝗇𝖺𝖼̧𝗈̃𝖾𝗌. 𝖲𝖾 𝖻𝖾𝗆 𝗊𝗎𝖾 𝗇𝖺𝖽𝖺 𝗃𝗎𝗌𝗍𝗂𝖿𝗂𝖼𝖺, 𝗈𝗎 𝖽𝖾𝗏𝖾 𝗃𝗎𝗌𝗍𝗂𝖿𝗂𝖼𝖺𝗋, 𝖺 𝗏𝗈𝗇𝗍𝖺𝖽𝖾 𝖾𝗑𝗉𝗋𝖾𝗌𝗌𝖺 𝖾 𝖼𝗈𝗇𝖼𝗋𝖾𝗍𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝖾𝗌𝗌𝖾𝗌 𝖺𝗍𝗈𝗌 𝗆𝖺𝗅𝗂𝗀𝗇𝗈𝗌 𝗉𝖺𝗋𝖺 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝗌𝖾𝗋, 𝗉𝖺𝗋𝖺 𝖺𝗌 𝖼𝗈𝗆𝗎𝗇𝗂𝖽𝖺𝖽𝖾𝗌 𝗅𝗈𝖼𝖺𝗂𝗌 𝗈𝗎 𝗉𝖺𝗋𝖺 𝖺𝗌 𝗌𝗈𝖼𝗂𝖾𝖽𝖺𝖽𝖾𝗌 𝗀𝗅𝗈𝖻𝖺𝗂𝗌. 𝖬𝖾𝗌𝗆𝗈 𝗌𝖾𝗇𝖽𝗈 𝖼𝗂𝖾𝗇𝗍𝗂𝖿𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾 𝖼𝖾𝗋𝗍𝗈 𝗊𝗎𝖾 𝖺 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾, 𝖾𝗆 𝗌𝗂 𝗆𝖾𝗌𝗆𝖺, 𝖾́ 𝗂𝗇𝖾𝗋𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾 𝗇𝖾𝗎𝗋𝗈𝖻𝗂𝗈𝗅𝗈́𝗀𝗂𝖼𝖺, 𝗋𝖾𝗀𝗎𝗅𝖺𝖽𝖺 𝗉𝗈𝗋 𝗋𝖾𝖺𝖼̧𝗈̃𝖾𝗌 𝗇𝖾𝗎𝗋𝗈𝗊𝗎𝗂́𝗆𝗂𝖼𝖺𝗌. 𝖠 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝗍𝖾𝗆 𝗌𝗂𝖽𝗈 𝖺𝗅𝗀𝗈 𝗂𝗆𝗂𝗇𝖾𝗇𝗍𝖾, 𝗆𝖺𝗌 𝖽𝖾𝗌𝗉𝗋𝗈𝗏𝗂𝖽𝖺 𝖽𝖺 𝗊𝗎𝖺𝗅𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 “𝖾𝗆𝗂𝗇𝖾𝗇𝗍𝖾”. 𝖯𝗈𝗋𝗊𝗎𝖾 𝖺 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 (= 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝗇𝗎𝗆 𝖾𝗌𝗍𝖺𝖽𝗈 𝖺𝗅𝗍𝖾𝗋𝖺𝖽𝗈) 𝗇𝗎𝗇𝖼𝖺 𝗉𝗈𝖽𝖾 𝗌𝖾𝗋 𝗎𝗆𝖺 𝗏𝗂𝗋𝗍𝗎𝖽𝖾 𝗈𝗎 𝗎𝗆 𝗊𝗎𝖺𝗅𝗂𝖿𝗂𝖼𝖺𝗍𝗂𝗏𝗈, 𝗇𝖾𝗆 𝗆𝗎𝗂𝗍𝗈 𝗆𝖾𝗇𝗈𝗌 𝖾𝗅𝖾𝗏𝖺𝖽𝖺 𝖺̀ 𝖼𝖺𝗍𝖾𝗀𝗈𝗋𝗂𝖺 𝖽𝖾 𝖾𝗑𝖼𝖾𝗅𝖾𝗇𝗍𝖾!

𝖭𝖺̃𝗈 𝖾𝗌𝗊𝗎𝖾𝖼̧𝖺𝗆𝗈𝗌 𝗊𝗎𝖾 𝗈 𝗌𝖾𝗋 𝗁𝗎𝗆𝖺𝗇𝗈 𝗇𝖺̃𝗈 𝖽𝖾𝗂𝗑𝖺 𝖽𝖾 𝗌𝖾𝗋 𝗎𝗆 𝖺𝗇𝗂𝗆𝖺𝗅, 𝖾𝗆𝖻𝗈𝗋𝖺 𝖽𝗈𝗍𝖺𝖽𝗈 𝖽𝖾 𝗋𝖺𝖼𝗂𝗈𝗇𝖺𝗅𝗂𝖽𝖺𝖽𝖾 𝖾 𝖽𝖾 𝗎𝗆 𝖼𝖾́𝗋𝖾𝖻𝗋𝗈 𝖼𝗈𝗆 𝗂𝗇𝗍𝖾𝗅𝗂𝗀𝖾̂𝗇𝖼𝗂𝖺 (𝖾𝗆𝖻𝗈𝗋𝖺 𝗇𝖾𝗆 𝗍𝗈𝖽𝗈𝗌 𝗊𝗎𝖾𝗂𝗋𝖺𝗆 𝗈𝗎 𝖼𝗈𝗇𝗌𝗂𝗀𝖺𝗆 𝖾𝗑𝖾𝗋𝖼𝖾̂-𝗅𝖺), 𝗉𝗈𝗋 𝗇𝖺𝗍𝗎𝗋𝖾𝗓𝖺 𝗉𝗋𝗈́𝗉𝗋𝗂𝖺. 𝖤́ 𝗉𝗋𝖾𝖼𝗂𝗌𝗈 𝗌𝖺𝖻𝖾𝗋 𝗎𝗌𝖺́-𝗅𝗈𝗌, 𝖾𝗌𝗍𝗂𝗆𝗎𝗅𝖺́-𝗅𝗈𝗌 𝖾 𝗉𝗋𝖾𝗌𝖾𝗋𝗏𝖺́-𝗅𝗈𝗌! 𝖭𝖺̃𝗈 𝗌𝖾𝗃𝖺𝗆 𝖺𝗊𝗎𝗂𝗅𝗈 𝗊𝗎𝖾 𝗇𝖺𝗅𝗀𝗎𝗇𝗌 𝗉𝖺𝗋𝖾𝖼𝖾𝗆 𝖾 𝗉𝖺𝗋𝖺 𝗈𝗌 𝗊𝗎𝖺𝗂𝗌 𝗇𝖺̃𝗈 𝖿𝗈𝗋𝖺𝗆 𝖼𝗋𝗂𝖺𝖽𝗈𝗌: 𝗌𝖾𝗋𝗏𝗂𝗋 𝖺𝗉𝖾𝗇𝖺𝗌 𝖽𝖾 𝖺𝖽𝗈𝗋𝗇𝗈 𝖽𝗂𝗌𝖿𝗎𝗇𝖼𝗂𝗈𝗇𝖺𝗅, 𝖽𝖾 𝗍𝗈𝗆 𝗉𝖾𝗋𝗇𝗂𝖼𝗂𝗈𝗌𝗈 𝖾 𝗉𝗋𝖾𝗀𝗎𝗂𝖼̧𝗈𝗌𝗈. 𝖤, 𝗉𝗈𝗋𝗍𝖺𝗇𝗍𝗈, 𝖼𝗈𝗆𝗈 𝗍𝗈𝖽𝗈 𝖾 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝖺𝗇𝗂𝗆𝖺𝗅, 𝗇𝖺𝗌𝖼𝖾 𝖼𝗈𝗆 𝗎𝗆 𝗂𝗇𝗌𝗍𝗂𝗇𝗍𝗈 𝗇𝖺𝗍𝗎𝗋𝖺𝗅 𝗊𝗎𝖾 𝖼𝗈𝗆𝗉𝖺𝗋𝗍𝖾 𝖼𝗈𝗆 𝖺𝗌 𝗈𝗎𝗍𝗋𝖺𝗌 𝖾𝗌𝗉𝖾́𝖼𝗂𝖾𝗌 𝖺𝗇𝗂𝗆𝖺𝗂𝗌, 𝗇𝖺̃𝗈 𝗋𝖺𝖼𝗂𝗈𝗇𝖺𝗂𝗌: 𝖺 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾, 𝗊𝗎𝖾 𝗏𝖾𝗆 𝖽𝗈 𝗉𝖺𝗌𝗌𝖺𝖽𝗈 𝗍𝖺𝗇𝗍𝗈 𝖾𝗆 𝗁𝖾𝗋𝖾𝖽𝗂𝗍𝖺𝗋𝗂𝖾𝖽𝖺𝖽𝖾 𝖼𝗈𝗆𝗈 𝖾𝗆 𝗉𝗋𝖾𝖼𝖺𝗋𝗂𝖾𝖽𝖺𝖽𝖾. 𝖢𝗈𝗆𝗈 𝗌𝖺𝖻𝖾𝗆𝗈𝗌, 𝖾𝗌𝗍𝖾 𝗂𝗇𝗌𝗍𝗂𝗇𝗍𝗈 𝗉𝖾𝗋𝗆𝗂𝗍𝖾-𝗇𝗈𝗌 𝖺 𝖺𝖽𝖺𝗉𝗍𝖺𝖼̧𝖺̃𝗈 𝖺𝗈 𝖺𝗆𝖻𝗂𝖾𝗇𝗍𝖾 𝖾 𝖺 𝖽𝖾𝖿𝖾𝗇𝖽𝖾𝗋-𝗇𝗈𝗌 𝖽𝗈 𝗉𝖾𝗋𝗂𝗀𝗈 𝗌𝗎𝗋𝗀𝖾𝗇𝗍𝖾. 𝖱𝖾𝗉𝗂𝗍𝗈: 𝖽𝖾𝖿𝖾𝗇𝖽𝖾𝗋𝗆𝗈-𝗇𝗈𝗌! 𝖭𝖺̃𝗈 𝗉𝗋𝗈𝗏𝗈𝖼𝖺𝗋 𝗈 𝗉𝖾𝗋𝗂𝗀𝗈 𝖾𝗆 𝗌𝗂 𝗇𝖾𝗆 𝗉𝗈𝗋 𝗌𝗂. 𝖭𝖾𝗌𝗌𝖾 𝖾𝗌𝗍𝖺𝗋 𝖾𝗆 𝖺𝗅𝖾𝗋𝗍𝖺 𝗍𝗂́𝗉𝗂𝖼𝗈 𝖽𝗈 𝗌𝖾𝗋 (𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗌𝗈́ 𝖽𝖺 𝖽𝗈𝗎𝗍𝗋𝗂𝗇𝖺 𝖾𝗌𝖼𝗎𝗍𝗂𝗌𝗍𝖺) 𝗇𝖺̃𝗈 𝗌𝖾 𝗍𝖾𝗆, 𝗇𝖾𝖼𝖾𝗌𝗌𝖺𝗋𝗂𝖺𝗆𝖾𝗇𝗍𝖾, 𝗊𝗎𝖾 𝗌𝖾𝗋 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗈 𝗇𝖺 𝖽𝖾𝖿𝖾𝗌𝖺 𝖺 𝗍𝖾𝗋. 𝖲𝖾𝗆𝗉𝗋𝖾, 𝗈𝗎 𝗊𝗎𝖺𝗌𝖾 𝗌𝖾𝗆𝗉𝗋𝖾, 𝗌𝖾 𝗉𝖾𝗋𝖽𝖾 𝖺 𝗋𝖺𝗓𝖺̃𝗈 𝗊𝗎𝖺𝗇𝖽𝗈 𝗌𝖾 𝖾𝗇𝗏𝖾𝗋𝖾𝖽𝖺 𝗉𝖾𝗅𝗈 𝖼𝖺𝗆𝗂𝗇𝗁𝗈 𝖺𝗀𝗋𝖾𝗌𝗌𝗈𝗋. 𝖴𝗆 𝖼𝖺𝗆𝗂𝗇𝗁𝗈, 𝗌𝖾𝗆 𝖽𝗎́𝗏𝗂𝖽𝖺, 𝖽𝖾𝗌𝗏𝗂𝖺𝗇𝗍𝖾, 𝗉𝖺𝗋𝖺𝗅𝗂𝗌𝖺𝗇𝗍𝖾 𝖾 𝗉𝖾𝗋𝗂𝖼𝗅𝗂𝗍𝖺𝗇𝗍𝖾.

𝖨𝗆𝗉𝗈𝗋𝗍𝖺 𝗅𝖾𝗆𝖻𝗋𝖺𝗋 𝗊𝗎𝖾 𝗇𝖾𝗇𝗁𝗎𝗆 𝗌𝖾𝗋 𝗇𝖺𝗌𝖼𝖾 𝗌𝗈𝗓𝗂𝗇𝗁𝗈, 𝗆𝖺𝗌 𝖽𝗈 𝗌𝖾𝗂𝗈 𝖽𝖾 𝗎𝗆 𝗀𝗋𝗎𝗉𝗈 𝗌𝗈𝖼𝗂𝖾𝗍𝖺𝗅 – 𝖺 𝖿𝖺𝗆𝗂́𝗅𝗂𝖺 – 𝗇𝗈 𝗊𝗎𝖺𝗅 𝗏𝗂𝗏𝖾, 𝗇𝗈𝗋𝗆𝖺𝗅𝗆𝖾𝗇𝗍𝖾, 𝖻𝗈𝖺 𝗉𝖺𝗋𝗍𝖾 𝖽𝖺 𝗌𝗎𝖺 𝗏𝗂𝖽𝖺, 𝗂𝗇𝗍𝖾𝗀𝗋𝖺𝖽𝗈 𝗇𝗎𝗆 𝗌𝗂𝗌𝗍𝖾𝗆𝖺 𝗌𝗈𝖼𝗂𝖺𝗅 𝗊𝗎𝖾, 𝗆𝖾𝗌𝗆𝗈 𝗂𝗇𝗈𝖿𝖾𝗇𝗌𝗂𝗏𝖺𝗆𝖾𝗇𝗍𝖾 𝖾/𝗈𝗎 𝗌𝗎𝖻-𝗋𝖾𝗉𝗍𝗂𝖼𝗂𝖺𝗆𝖾𝗇𝗍𝖾, 𝖺𝖼𝖺𝖻𝖺 𝗉𝗈𝗋 𝖾𝗌𝗍𝖺𝗋 𝖾𝗌𝗍𝗋𝗎𝗍𝗎𝗋𝖺𝖽𝗈 𝖽𝖾 𝗂𝗇𝗀𝗋𝖾𝖽𝗂𝖾𝗇𝗍𝖾𝗌 𝗉𝖺𝗋𝖺 𝖺𝗅𝗂𝗆𝖾𝗇𝗍𝖺𝗋 𝖺 𝖿𝗈𝗋𝗆𝖺 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝖺 𝖽𝖾 𝗌𝖾 𝗌𝖾𝗋, 𝖾𝗌𝗍𝖺𝗋 𝖾 𝖺𝗍𝗎𝖺𝗋. 𝖯𝗈𝗋 𝗏𝖾𝗓𝖾𝗌, 𝗉𝗈𝗋 𝗆𝗎𝗂𝗍𝗈 𝗊𝗎𝖾 𝗎𝗆 𝗌𝖾𝗋 𝗍𝖾𝗇𝗁𝖺 𝖻𝗈𝖺 𝖼𝗈𝗇𝖽𝗎𝗍𝖺 𝖾 𝖻𝗈𝗆 𝖼𝗈𝗋𝖺𝖼̧𝖺̃𝗈, 𝗉𝗈𝖽𝖾𝗋𝖺́ 𝖺𝖼𝖺𝖻𝖺𝗋 𝗉𝗈𝗋 𝖼𝖺𝗂𝗋 𝗇𝖺 𝗆𝖺𝗅𝗁𝖺 𝗌𝗈𝖼𝗂𝖾𝗍𝖺𝗅 𝖽𝖺 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾, 𝗉𝗈𝗋 𝗌𝖾 𝗌𝖾𝗇𝗍𝗂𝗋 𝖺𝗆𝖾𝖺𝖼̧𝖺𝖽𝗈, 𝖼𝗈𝗆𝗈 𝗇𝗈 “𝗌𝗂𝗆𝗉𝗅𝖾𝗌” 𝖺𝗍𝗈 𝖽𝗈 𝖿𝖺𝗅𝖺𝗋 𝖾 𝗇𝗈 𝗆𝗈𝖽𝗈 𝖼𝗈𝗆𝗈 𝗌𝖾 𝖿𝖺𝗅𝖺. 𝖮 𝗆𝗎𝗇𝖽𝗈 𝖾𝗆 𝗊𝗎𝖾 𝗏𝗂𝗏𝖾𝗆𝗈𝗌, 𝖾 𝗇𝖺̃𝗈 𝖾́ 𝖽𝖾 𝖺𝗀𝗈𝗋𝖺 – 𝖾́ 𝗍𝖺̃𝗈 𝗉𝗋𝗂𝗆𝗂𝗍𝗂𝗏𝗈 𝗊𝗎𝖾 𝗃𝖺́ 𝗏𝖾𝗆 𝖽𝖺 𝖯𝗋𝖾́-𝖧𝗂𝗌𝗍𝗈́𝗋𝗂𝖺 –, 𝗍𝖾𝗆-𝗇𝖺 𝗇𝗈 𝗌𝖾𝗎 𝗈𝗋𝗀𝖺𝗇𝗂𝗌𝗆𝗈 𝖾, 𝗉𝗈𝗋 𝖼𝗈𝗇𝗌𝖾𝗀𝗎𝗂𝗇𝗍𝖾, 𝗇𝖺 𝗌𝗎𝖺 𝖽𝖾𝗌𝗈𝗋𝗀𝖺𝗇𝗂𝗓𝖺𝖼̧𝖺̃𝗈.

𝖲𝖾 𝗁𝗈𝗎𝗏𝖾𝗌𝗌𝖾 𝗆𝗎𝗂𝗍𝗈 𝗆𝖺𝗂𝗌 𝗉𝖺𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝗇𝗈𝗌 𝗆𝖾𝗂𝗈𝗌 𝗎𝗇𝗂𝗏𝖾𝗋𝗌𝖺𝗂𝗌 𝖽𝖺 𝖼𝗈𝗆𝗎𝗇𝗂𝖼𝖺𝖼̧𝖺̃𝗈, 𝗁𝖺𝗏𝖾𝗋𝗂𝖺 𝖻𝖾𝗆 𝗆𝖺𝗂𝗌 𝗉𝖺𝖼𝗂𝖿𝗂𝖼𝗂𝖽𝖺𝖽𝖾! 𝖤𝗑𝗍𝗂𝗇𝗀𝖺-𝗌𝖾 𝖺 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝗇𝗈𝗌 𝗇𝗈𝗍𝗂𝖼𝗂𝖺́𝗋𝗂𝗈𝗌, 𝗇𝖺𝗌 𝗌𝖾́𝗋𝗂𝖾𝗌, 𝗇𝖺𝗌 𝗂𝗆𝖺𝗀𝖾𝗇𝗌, 𝗇𝗈𝗌 𝖽𝗂𝗌𝖼𝗎𝗋𝗌𝗈𝗌 𝖾 𝖼𝗈𝗆𝖾𝗇𝗍𝖺́𝗋𝗂𝗈𝗌, 𝗇𝖺 𝗂𝗇𝗍𝖾𝗋𝗇𝖾𝗍 𝖾 𝗋𝖾𝖽𝖾𝗌 𝗌𝗈𝖼𝗂𝖺𝗂𝗌, 𝖻𝖾𝗆 𝖼𝗈𝗆𝗈 𝗇𝖺𝗅𝗀𝗎𝗆𝖺𝗌 𝖺𝗋𝗍𝖾𝗌: 𝖾𝗆 𝖽𝖾𝗍𝖾𝗋𝗆𝗂𝗇𝖺𝖽𝗈𝗌 𝖿𝗂𝗅𝗆𝖾𝗌, 𝗅𝗂𝗏𝗋𝗈𝗌 𝖾 𝗉𝗂𝗇𝗍𝗎𝗋𝖺𝗌, 𝖾𝗍𝖼., 𝗉𝖺𝗋𝖺 𝗊𝗎𝖾 𝖾𝗌𝗌𝖺 𝖾𝗌𝖼𝖺𝗅𝖺𝖽𝖺 𝗀𝖾𝗇𝖾𝗋𝖺𝗅𝗂𝗓𝖺𝖽𝖺 𝗇𝖺̃𝗈 𝖺𝗎𝗆𝖾𝗇𝗍𝖾. 𝖨𝗆𝗉𝗈𝗋𝗍𝖺 𝗆𝖺𝗇𝗍𝖾𝗋𝗆𝗈𝗌 𝖺 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝗇𝖺𝗍𝗎𝗋𝖺𝗅 𝖾𝗆 𝗇𝗈́𝗌 𝖺𝖽𝗈𝗋𝗆𝖾𝖼𝗂𝖽𝖺, 𝗉𝗋𝗈𝖿𝗎𝗇𝖽𝖺𝗆𝖾𝗇𝗍𝖾, 𝗍𝖾𝗇𝗍𝖺𝗇𝖽𝗈 𝖺𝗍𝖾́ 𝖿𝗈𝗌𝗌𝗂𝗅𝗂𝗓𝖺́-𝗅𝖺, 𝖺𝗍𝗋𝖺𝗏𝖾́𝗌 𝖽𝖺 𝖻𝗈𝖺 𝗉𝗋𝖺́𝗍𝗂𝖼𝖺 𝖽𝖺 𝗋𝖺𝗓𝖺̃𝗈 (𝖾𝗊𝗎𝗂𝗅𝗂𝖻𝗋𝖺𝖽𝖺 𝖼𝗈𝗆 𝗈 𝖼𝗈𝗋𝖺𝖼̧𝖺̃𝗈) 𝖾 𝖽𝖺 𝗂𝗇𝗍𝖾𝗅𝗂𝗀𝖾̂𝗇𝖼𝗂𝖺 𝗊𝗎𝖾 𝗇𝗈𝗌 𝖺𝗌𝗌𝗂𝗌𝗍𝖾 – 𝖺𝗆𝖻𝖺𝗌 𝗃𝖺́ 𝗌𝗎𝗉𝗋𝖺𝖼𝗂𝗍𝖺𝖽𝖺𝗌 – 𝖾 𝖺𝗍𝗋𝖺𝗏𝖾́𝗌 𝖽𝖾 𝖺𝗍𝗂𝗏𝗂𝖽𝖺𝖽𝖾𝗌 𝗊𝗎𝖾 𝖾𝗇𝗀𝗋𝖺𝗇𝖽𝖾𝖼𝖾𝗆 𝖺 𝗇𝗈𝗌𝗌𝖺 𝖽𝗂𝗆𝖾𝗇𝗌𝖺̃𝗈 𝖾𝗌𝗉𝗂𝗋𝗂𝗍𝗎𝖺𝗅 (𝖾.𝗀., 𝖺𝗌 𝖻𝗈𝖺𝗌 𝖺𝖼̧𝗈̃𝖾𝗌 𝗊𝗎𝖾 𝗏𝖾̂𝗆 𝖽𝖺 𝗇𝗈𝗌𝗌𝖺 𝖺𝗅𝗆𝖺). 𝖧𝖺́ 𝗊𝗎𝖾 𝗍𝗋𝖾𝗂𝗇𝖺́-𝗅𝖺𝗌 𝗉𝖺𝗋𝖺 𝗊𝗎𝖾 𝗏𝖾𝗇𝖼̧𝖺𝗆, 𝗌𝖾𝗆𝗉𝗋𝖾 𝖾 𝖼𝖺𝖽𝖺 𝗏𝖾𝗓 𝗆𝖺𝗂𝗌, 𝗍𝗈𝖽𝗈 𝖾 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝗍𝗂𝗉𝗈 𝖽𝖾 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝖾 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺! 𝖰𝗎𝖾 𝖾𝗌𝗍𝖺𝗌 𝗃𝖺𝗆𝖺𝗂𝗌 𝗌𝖾𝗃𝖺𝗆 𝖺𝗍𝗂𝗏𝖺𝖽𝖺𝗌 𝗉𝗈𝗋 𝖼𝖾𝗋𝗍𝗈𝗌 𝗂𝗇𝗂𝖻𝗂𝖽𝗈𝗋𝖾𝗌 𝗌𝗈𝖼𝗂𝖺𝗂𝗌. 𝖢𝗈𝗆𝗈 𝗍𝖾𝗆𝗈𝗌 𝗆𝖾𝗇𝗍𝖾𝗌 𝗆𝗎𝗂𝗍𝗈 𝗂𝗆𝖺𝗀𝗂𝗇𝖺𝗍𝗂𝗏𝖺𝗌 𝖾 𝗏𝗂𝖽𝖺𝗌 𝗌𝗈𝖼𝗂𝖺𝗂𝗌 𝗌𝗎𝗉𝖾𝗋𝖼𝗈𝗆𝗉𝗅𝖾𝗑𝖺𝗌 – 𝖾 𝗇𝖾𝗆 𝗌𝖾𝗆𝗉𝗋𝖾 𝖼𝗈𝗆 𝖻𝗈𝖺𝗌 𝗂𝗇𝗍𝖾𝗋𝖺𝖼̧𝗈̃𝖾𝗌 –, 𝗂𝗌𝗌𝗈 𝖽𝖾𝗌𝗉𝗈𝗅𝖾𝗍𝖺-𝗇𝗈𝗌 𝖼𝗈𝗇𝖿𝗅𝗂𝗍𝗈𝗌 𝗂𝗇𝗍𝖾𝗋𝗉𝖾𝗌𝗌𝗈𝖺𝗂𝗌, 𝗋𝖾𝗌𝗌𝖾𝗇𝗍𝗂𝗆𝖾𝗇𝗍𝗈𝗌 𝖾 𝖼𝗈𝗇𝖿𝗎𝗌𝗈̃𝖾𝗌. 𝖨𝗇𝗍𝖾𝗋𝖺𝗃𝖺𝗆𝗈𝗌 𝗆𝖾𝗅𝗁𝗈𝗋 𝖾 𝗆𝖺𝗂𝗌 𝖽𝗈𝖺𝖽𝗈𝗌, 𝗎𝗇𝗌 𝖼𝗈𝗆 𝗈𝗌 𝗈𝗎𝗍𝗋𝗈𝗌 𝖾 𝗊𝗎𝗈𝗍𝗂𝖽𝗂𝖺𝗇𝖺𝗆𝖾𝗇𝗍𝖾, 𝗉𝖺𝗋𝖺 𝖾𝗏𝗂𝗍𝖺𝗋 𝖾𝗌𝗌𝖾𝗌 𝖽𝗂𝗌𝗉𝖾𝗇𝗌𝖺́𝗏𝖾𝗂𝗌 𝗋𝖾𝗌𝗎𝗅𝗍𝖺𝖽𝗈𝗌.

𝖭𝖺̃𝗈 𝗇𝗈𝗌 𝖾𝗌𝗊𝗎𝖾𝖼̧𝖺𝗆𝗈𝗌, 𝗍𝖺𝗆𝖻𝖾́𝗆, 𝗊𝗎𝖾 𝗁𝖺́ 𝗆𝗎𝗂𝗍𝗈𝗌 𝗌𝖾𝗋𝖾𝗌 𝗁𝗎𝗆𝖺𝗇𝗈𝗌 𝗊𝗎𝖾, 𝗍𝖺𝗇𝗍𝖺𝗌 𝖾 𝗍𝖺𝗇𝗍𝖺𝗌 𝗏𝖾𝗓𝖾𝗌, 𝖺𝗆𝖻𝗂𝖼𝗂𝗈𝗇𝖺𝗆 𝖼𝗈𝗇𝗍𝗋𝗈𝗅𝖺𝗋 𝖾 𝗍𝖾𝗋 𝗉𝗈𝖽𝖾𝗋: 𝖿𝖺𝗓𝖾̂-𝗅𝗈 𝗌𝖾𝗇𝗍𝗂𝗋 𝖾 𝖼𝗎𝗆𝗉𝗋𝗂𝗋 (𝗆𝖾𝗌𝗆𝗈 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗈 𝗌𝖺𝗂𝖻𝖺𝗆 𝖾𝗑𝖾𝗋𝖼𝖾𝗋, 𝗅𝖾𝗏𝖺𝗇𝖽𝗈-𝗈𝗌 𝖺 𝗌𝖾𝗋𝖾𝗆 𝖼𝗈𝖾𝗋𝖼𝗂𝗏𝗈𝗌). 𝖣𝖾𝗌𝗆𝗈𝗋𝗈𝗇𝖺𝗇𝖽𝗈-𝗌𝖾 𝖾𝗌𝗌𝖾 𝗉𝗈𝖽𝖾𝗋 – 𝖺 𝗉𝗈𝗇𝗍𝗈 𝖽𝖾 𝗌𝖾 𝖽𝖾𝗌𝖼𝗈𝗇𝗍𝗋𝗈𝗅𝖺𝗋 𝖾 𝗌𝖾 𝖺𝖻𝗌𝗈𝗅𝗎𝗍𝗂𝗓𝖺𝗋 – 𝖾́ 𝗊𝗎𝖺𝗌𝖾 𝖺𝗎𝗍𝗈𝗆𝖺́𝗍𝗂𝖼𝖺 𝗊𝗎𝖾 𝖺 𝗇𝗈𝗌𝗌𝖺 𝖻𝖺𝖼𝗍𝖾́𝗋𝗂𝖺 𝖽𝖺 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝗏𝖾𝗇𝗁𝖺 𝗅𝗈𝗀𝗈 𝖺𝗈 𝖽𝖾 𝖼𝗂𝗆𝖺, 𝖽𝖾𝗌𝖼𝖺𝗋𝗋𝖾𝗀𝖺𝗇𝖽𝗈 𝖺𝗌𝗌𝗂𝗆 𝖺 𝖻𝖺𝗍𝖾𝗋𝗂𝖺 𝖽𝖺 𝖺𝖿𝖾𝗍𝗎𝗈𝗌𝗂𝖽𝖺𝖽𝖾 𝖿𝖾𝗂𝗍𝖺 𝗉𝖺𝖼𝗂𝖿𝗂𝖼𝗂𝖽𝖺𝖽𝖾 (𝗊𝗎𝖾 𝖽𝖾𝗌𝖾𝗃𝖺 𝗆𝗈𝗋𝖺𝗋 𝗌𝖾𝗆𝗉𝗋𝖾, 𝖾 𝖺 𝟣𝟢𝟢%, 𝖾𝗆 𝗍𝗈𝖽𝗈𝗌 𝗇𝗈́𝗌). 𝖱𝖾𝖺𝗅𝖼𝖾-𝗌𝖾 𝗊𝗎𝖾 𝗎𝗆𝖺 𝗉𝖾𝗌𝗌𝗈𝖺 𝗉𝗈𝖽𝖾 𝗌𝖾𝗋 𝖼𝗈𝗆𝖻𝖺𝗍𝗂𝗏𝖺, 𝗇𝖺 𝖻𝗈𝖺 𝖺𝖼𝖾𝗉𝖼̧𝖺̃𝗈 𝖽𝗈 𝗍𝖾𝗋𝗆𝗈 / 𝗇𝗈 𝗌𝖾𝗇𝗍𝗂𝖽𝗈 𝗉𝗈𝗌𝗂𝗍𝗂𝗏𝗈, 𝗌𝖾𝗆 𝗍𝖾𝗋 𝖽𝖾 𝗋𝖾𝖼𝗈𝗋𝗋𝖾𝗋 𝖺̀ 𝖼𝗋𝗂𝗌𝗉𝖺𝖼̧𝖺̃𝗈 𝗈𝗎 𝖺̀ 𝗁𝗈𝗌𝗍𝗂𝗅𝗂𝖽𝖺𝖽𝖾 (𝗌𝖾𝗃𝖺 𝗆𝖺𝗂𝗌 𝗈𝗎 𝗌𝖾𝗃𝖺 𝗆𝖾𝗇𝗈𝗌 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝖺). 𝖮𝗎 𝗌𝖾𝗃𝖺, 𝖺 𝗉𝖾𝗌𝗌𝗈𝖺 𝗉𝗈𝖽𝖾 𝗏𝗂𝗇𝖼𝖺𝗋-𝗌𝖾 𝗉𝖾𝗅𝖺𝗌 𝗌𝗎𝖺𝗌 𝗂𝖽𝖾𝗂𝖺𝗌 𝖾 𝗂𝖽𝖾𝗂𝖺𝗌, 𝗆𝖺𝗌 𝗇𝖺̃𝗈 𝗏𝗂𝗇𝗀𝖺𝗋-𝗌𝖾! 𝖤 𝖽𝖾𝗏𝖾 𝗋𝖾𝖼𝖺𝗍𝖺𝗋-𝗌𝖾 𝖾 𝗇𝖺̃𝗈 𝖾𝗑𝗉𝗈𝗋-𝗌𝖾 𝖺𝗈𝗌 𝗆𝖾𝗂𝗈𝗌 𝗈𝗇𝖽𝖾, 𝗁𝖺𝖻𝗂𝗍𝗎𝖺𝗅𝗆𝖾𝗇𝗍𝖾, 𝖺 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝗁𝖺𝖻𝗂𝗍𝖺.

𝖥𝖾𝗂𝗍𝖺 𝗎𝗆𝖺 𝖽𝖾𝗌𝖼𝗋𝗂𝖼̧𝖺̃𝗈 𝗆𝖺𝗂𝗌 𝖽𝖾𝖽𝗎𝗍𝗂𝗏𝖺, 𝗉𝖺𝗌𝗌𝖾𝗆𝗈𝗌 𝖺̀ 𝗋𝖾𝖺𝗅𝗂𝖽𝖺𝖽𝖾 𝗆𝖺𝗂𝗌 𝗂𝗇𝖽𝗎𝗍𝗂𝗏𝖺 (𝖾 𝗂𝗇𝖾𝗀𝖺́𝗏𝖾𝗅), 𝖻𝖺𝗌𝖾𝖺𝖽𝖺 𝗇𝖺 𝗇𝗈𝗌𝗌𝖺 𝗀𝖾́𝗇𝖾𝗌𝖾 – 𝖺𝗍𝗋𝖺𝗏𝖾́𝗌 𝖽𝖺 𝖼𝗂𝖾̂𝗇𝖼𝗂𝖺: 𝖾𝗌𝗍𝖺́ 𝗉𝗋𝗈𝗏𝖺𝖽𝗈 𝗊𝗎𝖾 𝖺 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝖺𝗎𝗆𝖾𝗇𝗍𝖺 𝗇𝗈𝗌 𝗁𝗎𝗆𝖺𝗇𝗈𝗌 𝖽𝖾𝗏𝗂𝖽𝗈 𝖺̀ 𝖽𝗂𝗆𝗂𝗇𝗎𝗂𝖼̧𝖺̃𝗈 𝖽𝖺 𝖺𝗍𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝖽𝗈𝗌 𝗇𝖾𝗎𝗋𝗈́𝗇𝗂𝗈𝗌 𝖼𝗈𝗆 𝗌𝖾𝗋𝗈𝗍𝗈𝗇𝗂𝗇𝖺. 𝖤𝗌𝗍𝖺 𝖾́ 𝗎𝗆𝖺 “𝗁𝗈𝗋𝗆𝗈𝗇𝖺 𝗌𝖾𝗀𝗋𝖾𝗀𝖺𝖽𝖺 𝗇𝗈 𝗍𝗎𝖻𝗈 𝖽𝗂𝗀𝖾𝗌𝗍𝗂𝗏𝗈 𝖾 𝗇𝗈 𝗍𝖾𝖼𝗂𝖽𝗈 𝖼𝖾𝗋𝖾𝖻𝗋𝖺𝗅”, 𝗊𝗎𝖾, 𝖾𝗇𝗍𝗋𝖾 𝗈𝗎𝗍𝗋𝖺𝗌 𝖿𝗎𝗇𝖼̧𝗈̃𝖾𝗌, 𝗍𝖺𝗆𝖻𝖾́𝗆 “𝖺𝗀𝖾 𝗌𝗈𝖻𝗋𝖾 𝗈 𝗌𝗂𝗌𝗍𝖾𝗆𝖺 𝗇𝖾𝗋𝗏𝗈𝗌𝗈 𝖼𝖾𝗇𝗍𝗋𝖺𝗅” (𝖾𝗆 𝖽𝗂𝖼𝗂𝗈𝗇𝖺́𝗋𝗂𝗈 𝖯𝗋𝗂𝖻𝖾𝗋𝖺𝗆). 𝖢𝗈𝗇𝖼𝗋𝖾𝗍𝖺𝗆𝖾𝗇𝗍𝖾, 𝖾́ 𝗎𝗆 𝗇𝖾𝗎𝗋𝗈𝗍𝗋𝖺𝗇𝗌𝗆𝗂𝗌𝗌𝗈𝗋 𝗊𝗎𝖾 𝗉𝗈𝖽𝖾 𝗆𝗈𝖽𝗂𝖿𝗂𝖼𝖺𝗋 𝗏𝖺́𝗋𝗂𝖺𝗌 𝖽𝖺𝗌 𝗇𝗈𝗌𝗌𝖺𝗌 𝖺́𝗋𝖾𝖺𝗌 𝖼𝖾𝗋𝖾𝖻𝗋𝖺𝗂𝗌, 𝗌𝖾𝗇𝖽𝗈 𝖺 𝗆𝖾𝗇𝗌𝖺𝗀𝖾𝗂𝗋𝖺 𝗊𝗎𝖾 𝖼𝗈𝗇𝖽𝗎𝗓 𝖾 𝖾𝗊𝗎𝗂𝗅𝗂𝖻𝗋𝖺 𝗈𝗌 𝗌𝗂𝗇𝖺𝗂𝗌 𝗍𝗋𝖺𝗇𝗌𝗆𝗂𝗍𝗂𝖽𝗈𝗌 𝖾𝗇𝗍𝗋𝖾 𝖺𝗌 𝖼𝖾́𝗅𝗎𝗅𝖺𝗌 𝗇𝖾𝗋𝗏𝗈𝗌𝖺𝗌 𝖾 𝖺𝗌 𝗈𝗎𝗍𝗋𝖺𝗌 𝖼𝖾́𝗅𝗎𝗅𝖺𝗌 𝖼𝗈𝗋𝗉𝗈𝗋𝖺𝗂𝗌. 𝖤́ 𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺́𝗏𝖾𝗅, 𝗉𝗋𝗂𝗇𝖼𝗂𝗉𝖺𝗅𝗆𝖾𝗇𝗍𝖾, 𝗉𝖾𝗅𝗈𝗌 𝗌𝖾𝗇𝗍𝗂𝗆𝖾𝗇𝗍𝗈𝗌 𝗋𝖾𝗅𝖺𝖼𝗂𝗈𝗇𝖺𝖽𝗈𝗌 𝖼𝗈𝗆 𝗈 𝖻𝖾𝗆-𝖾𝗌𝗍𝖺𝗋, 𝗈 𝖼𝗈𝗇𝗍𝖾𝗇𝗍𝖺𝗆𝖾𝗇𝗍𝗈 𝖾 𝗈 𝗉𝗋𝖺𝗓𝖾𝗋.

𝖮𝗋𝖺, 𝗊𝗎𝖺𝗇𝖽𝗈 𝖺 𝗊𝗎𝖺𝗇𝗍𝗂𝖽𝖺𝖽𝖾 𝖽𝖾 𝗌𝖾𝗋𝗈𝗍𝗈𝗇𝗂𝗇𝖺 𝖽𝗂𝗆𝗂𝗇𝗎𝗂 𝗇𝗈 𝗇𝗈𝗌𝗌𝗈 𝖼𝗈𝗋𝗉𝗈, 𝗈𝖼𝗈𝗋𝗋𝖾 𝗎𝗆𝖺 𝖺𝗍𝗂𝗍𝗎𝖽𝖾 𝗇𝖾𝗀𝖺𝗍𝗂𝗏𝖺: 𝖿𝗂𝖼𝖺𝗆𝗈𝗌 𝗆𝖺𝗂𝗌 𝖺𝗀𝗂𝗍𝖺𝖽𝗈𝗌 𝖾 𝗇𝖾𝗋𝗏𝗈𝗌𝗈𝗌, 𝖼𝗋𝗂𝖺𝗇𝖽𝗈-𝗌𝖾 𝖺𝗌𝗌𝗂𝗆 𝖺𝗇𝗌𝗂𝖾𝖽𝖺𝖽𝖾, 𝗍𝗋𝗂𝗌𝗍𝖾𝗓𝖺, 𝖺𝗉𝖺𝗍𝗂𝖺 𝖾 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 𝗂𝗆𝗉𝗎𝗅𝗌𝗂𝗏𝖺. 𝖤𝗌𝗌𝖺 𝗌𝗎𝖺 𝖽𝖾𝖿𝗂𝖼𝗂𝖾̂𝗇𝖼𝗂𝖺 𝗈𝗎 𝗂𝗇𝗌𝗎𝖿𝗂𝖼𝗂𝖾̂𝗇𝖼𝗂𝖺 𝗉𝗈𝖽𝖾 𝖼𝖺𝗎𝗌𝖺𝗋-𝗌𝖾 𝗉𝗈𝗋 𝖻𝖺𝗂𝗑𝗈𝗌 𝗇𝗂́𝗏𝖾𝗂𝗌 𝖽𝖾 𝗍𝗋𝗂𝗉𝗍𝗈𝖿𝖺𝗇𝗈, 𝖽𝖾𝗏𝗂𝖽𝗈 𝖺̀ 𝖺𝗎𝗌𝖾̂𝗇𝖼𝗂𝖺 𝖽𝖾 𝖺𝗆𝗂𝗇𝗈𝖺́𝖼𝗂𝖽𝗈𝗌, 𝖺́𝖼𝗂𝖽𝗈𝗌 𝗀𝗈𝗋𝖽𝗈𝗌, 𝗏𝗂𝗍𝖺𝗆𝗂𝗇𝖺 𝖣 𝖾 𝗈̂𝗆𝖾𝗀𝖺-𝟥 𝗇𝗈 𝖼𝗈𝗋𝗉𝗈. 𝖣𝖾𝗋𝗂𝗏𝖺𝖽𝗈 𝖺 𝖾𝗌𝗌𝖾 𝖾𝗌𝗍𝖺𝖽𝗈 𝗇𝖾𝗀𝖺𝗍𝗂𝗏𝗈, 𝖾 𝗊𝗎𝖾 𝗌𝗂𝗇𝗍𝗈𝗆𝖺𝗍𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾 𝗂𝗇𝗍𝖾𝗋𝖿𝖾𝗋𝖾 𝖼𝗈𝗆 𝖺 𝗋𝖾𝖺𝖼̧𝖺̃𝗈 𝗁𝗎𝗆𝖺𝗇𝖺, 𝖺 𝗉𝖾𝗌𝗌𝗈𝖺 𝗏𝗂𝗈𝗅𝖾𝗇𝗍𝖺 𝗍𝖾𝗇𝖽𝖾 𝖺 𝗍𝖾𝗋 𝖺𝗇𝗍𝖾𝖼𝖾𝖽𝖾𝗇𝗍𝖾𝗌, 𝖻𝖾𝗆 𝖼𝗈𝗆𝗈 𝖻𝖺𝗂𝗑𝖺-𝖾𝗌𝗍𝗂𝗆𝖺 𝖾 𝗌𝖾𝗇𝗍𝗂𝗆𝖾𝗇𝗍𝗈𝗌 𝖽𝖾𝗉𝗋𝖾𝗌𝗌𝗂𝗏𝗈𝗌 𝖾 𝗌𝗎𝗂𝖼𝗂𝖽𝖺𝗌. 𝖳𝗎𝖽𝗈 𝗂𝗌𝗌𝗈 𝗅𝖾𝗏𝖺-𝖺 𝖺 𝖼𝗈𝗇𝗌𝗎𝗆𝗈𝗌 𝖾𝗑𝖼𝖾𝗌𝗌𝗂𝗏𝗈𝗌 𝖽𝖾 𝖺́𝗅𝖼𝗈𝗈𝗅, 𝗍𝖺𝖻𝖺𝖼𝗈 𝖾 𝖽𝗋𝗈𝗀𝖺𝗌 𝖾/𝗈𝗎 𝖺 𝗉𝗋𝗈𝖻𝗅𝖾𝗆𝖺𝗌 𝖽𝖾 𝗌𝖺𝗎́𝖽𝖾 𝗆𝖾𝗇𝗍𝖺𝗅 (𝖾𝗌𝗊𝗎𝗂𝗓𝗈𝖿𝗋𝖾𝗇𝗂𝖺 – 𝖼𝗈𝗆𝗈 𝗌𝗎𝖼𝖾𝖽𝖾𝗎 𝗇𝖾𝗌𝗍𝖾 𝗋𝖾𝖼𝖾𝗇𝗍𝖾 𝖼𝖺𝗌𝗈 𝖽𝗈 𝗍𝗋𝗂𝗉𝗅𝗈 𝗁𝗈𝗆𝗂𝖼𝗂́𝖽𝗂𝗈 𝗇𝖺 𝖻𝖺𝗋𝖻𝖾𝖺𝗋𝗂𝖺 “𝖦𝗋𝖺𝗇𝖽𝖺 𝖯𝖾𝗇𝗍𝖾”, 𝖾𝗆 𝖫𝗂𝗌𝖻𝗈𝖺 –, 𝗍𝗋𝖺𝗇𝗌𝗍𝗈𝗋𝗇𝗈 𝖻𝗂𝗉𝗈𝗅𝖺𝗋 𝗈𝗎 𝗍𝗋𝖺𝗇𝗌𝗍𝗈𝗋𝗇𝗈 𝖽𝖾 𝗉𝖾𝗋𝗌𝗈𝗇𝖺𝗅𝗂𝖽𝖺𝖽𝖾), 𝖼𝗈𝗆𝖾𝗍𝖾𝗇𝖽𝗈 𝖼𝗋𝗂𝗆𝖾𝗌 𝖼𝗈𝗆 𝗆𝖺𝗂𝗈𝗋 𝖿𝖺𝖼𝗂𝗅𝗂𝖽𝖺𝖽𝖾, 𝗃𝖺́ 𝗊𝗎𝖾 𝖿𝗈𝗋𝖺 𝖽𝖾 𝗌𝗂 𝗆𝖾𝗌𝗆𝖺 – 𝗇𝖺̃𝗈 𝗌𝗈́𝖻𝗋𝗂𝖺, 𝗆𝖺𝗌 𝗍𝖺̃𝗈 𝗌𝗈𝗆𝖻𝗋𝗂𝖺…

𝖯𝗈𝗋𝗍𝖺𝗇𝗍𝗈, 𝖾 𝖽𝖾𝗉𝗈𝗂𝗌 𝖽𝖾 𝗍𝗈𝖽𝖺𝗌 𝖾𝗌𝗍𝖺𝗌 𝖺𝗇𝖺́𝗅𝗂𝗌𝖾𝗌 – 𝖾 𝗉𝗈𝗋 𝗆𝗎𝗂𝗍𝗈 𝗆𝖺𝗌𝗈𝗊𝗎𝗂𝗌𝗆𝗈 𝖾 𝖼𝖾𝗍𝗂𝖼𝗂𝗌𝗆𝗈 𝗊𝗎𝖾 𝗉𝗈𝗌𝗌𝖺 𝗁𝖺𝗏𝖾𝗋 𝗇𝗎𝗆𝖺 𝗉𝖾𝗌𝗌𝗈𝖺 –, 𝖼𝗎𝗌𝗍𝖺-𝗆𝖾 𝖺𝖼𝗋𝖾𝖽𝗂𝗍𝖺𝗋 𝗊𝗎𝖾 𝖺𝗅𝗀𝗎𝖾́𝗆 𝗌𝖾 𝗌𝗂𝗇𝗍𝖺 𝖻𝖾𝗆 𝖾 𝗌𝖾𝗃𝖺 𝖿𝖾𝗅𝗂𝗓 𝖺 𝗌𝖾𝗋 𝗋𝖾𝖼𝗈𝗋𝗋𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾 𝗏𝗂𝗈𝗅𝖾𝗇𝗍𝗈, 𝖺 𝖿𝖺𝗓𝖾𝗋 𝗆𝖺𝗅 𝗂𝗇𝗍𝖾𝗇𝖼𝗂𝗈𝗇𝖺𝗅 𝖺𝗈𝗌 𝗈𝗎𝗍𝗋𝗈𝗌 𝖼𝗈𝗆 𝗌𝖺𝗍𝗂𝗌𝖿𝖺𝖼̧𝖺̃𝗈, 𝖺 𝗇𝖺̃𝗈 𝖿𝗂𝖼𝖺𝗋 𝗌𝖾𝗆 𝗌𝗈𝗇𝗈 𝖾 𝗉𝗋𝗈𝖻𝗅𝖾𝗆𝖺𝗌 𝖽𝖾 𝖼𝗈𝗇𝗌𝖼𝗂𝖾̂𝗇𝖼𝗂𝖺 𝗊𝗎𝖺𝗇𝖽𝗈 𝗆𝖺𝗍𝖺 𝗈𝗎𝗍𝗋𝖾𝗆 𝗈𝗎 𝗊𝗎𝖺𝗇𝖽𝗈 𝖿𝖺𝗓 𝖾𝗑𝗉𝗅𝗈𝖽𝗂𝗋 𝖺𝗅𝗀𝗈 𝗉𝖺𝗋𝖺 𝖽𝗂𝗓𝗂𝗆𝖺𝗋 𝖾 𝗏𝗂𝗍𝗂𝗆𝖺𝗋 𝗀𝖾𝗇𝗍𝖾 𝗂𝗇𝗈𝖼𝖾𝗇𝗍𝖾. 𝖤́ 𝗆𝗎𝗂𝗍𝗈 𝖽𝗂𝖿𝗂́𝖼𝗂𝗅 𝖾𝗇𝗍𝗋𝖺𝗋 𝖾 𝗉𝖾𝗋𝖼𝖾𝖻𝖾𝗋 𝗈 𝗊𝗎𝖾 𝗏𝖺𝗂 𝗇𝗈 𝖺̂𝗆𝖺𝗀𝗈 𝖽𝖾 𝖺𝗅𝗀𝗎𝖾́𝗆 𝗉𝗈𝗋𝗍𝖺𝖽𝗈𝗋 𝖽𝖾𝗌𝗌𝖺 𝗂𝗇𝖿𝗅𝖺𝗆𝖺𝖽𝖺 𝖺𝗀𝗋𝖾𝗌𝗌𝗂𝗏𝗂𝖽𝖺𝖽𝖾 𝗂𝗇𝗍𝖾𝗋𝗂𝗈𝗋 – 𝗍𝗋𝖺𝗇𝗌𝗆𝗎𝗍𝖺𝖽𝖺 𝖾𝗆 𝗏𝗂𝗈𝗅𝖾̂𝗇𝖼𝗂𝖺 –, 𝖾 𝗊𝗎𝖾 𝗇𝖾𝗆 𝗌𝖾𝗆𝗉𝗋𝖾 𝗌𝖾 𝗋𝖾𝖿𝗅𝖾𝗍𝖾 𝗇𝗈 𝖾𝗑𝗍𝖾𝗋𝗂𝗈𝗋! 𝖤 𝗌𝖾𝗆 𝗉𝖾𝗋𝖼𝖾𝖻𝖾̂-𝗅𝗈 𝖻𝖾𝗆, 𝗇𝖺̃𝗈 𝖾́ 𝗊𝗎𝖺𝗅𝗊𝗎𝖾𝗋 𝗎𝗆/𝖺 𝗊𝗎𝖾 𝖼𝗈𝗇𝗌𝖾𝗀𝗎𝖾 𝖺𝗃𝗎𝖽𝖺𝗋 𝖽𝖾𝗏𝗂𝖽𝖺𝗆𝖾𝗇𝗍𝖾 𝖾𝗌𝗌𝖾 𝖺𝗅𝗀𝗎𝖾́𝗆…

* Professor e jornalista

IN "NOVO" -07/10/24 .