“A Igɾejɑ estɑ́ ɑ tσɾƞɑɾ-se pɑɾɑ ɱuitσs ƞσ pɾiƞcipɑl σbstɑ́culσ ɑ̀ ʄé. Nelɑ ƞɑ̃σ cσƞsegueɱ νeɾ ɱɑis ɗσ que ɑ ɑɱbiçɑ̃σ ɦuɱɑƞɑ pelσ pσɗeɾ.” - Jσsepɦ Rɑtziƞgeɾ, 1977 (ʄutuɾσ Pɑpɑ Beƞtσ XVI)
“É ɱelɦσɾ seɾ ɑteu ɗσ que cɑtσ́licσ ɦipσ́cɾitɑ” - Pɑpɑ Fɾɑƞciscσ
𝖭𝖺̃𝗈 𝗆𝖾 𝗂𝗇𝖼𝗈𝗆𝗈𝖽𝖺 𝗇𝖺𝖽𝖺 𝗊𝗎𝖾 𝗆𝗂𝗅𝗁𝖺𝗋𝖾𝗌 𝖽𝖾 𝗃𝗈𝗏𝖾𝗇𝗌 𝖺𝗉𝗋𝗈𝗏𝖾𝗂𝗍𝖾𝗆 𝗎𝗆 𝖾𝗏𝖾𝗇𝗍𝗈 𝗋𝖾𝗅𝗂𝗀𝗂𝗈𝗌𝗈 𝗉𝖺𝗋𝖺 𝗏𝗂𝖺𝗃𝖺𝗋 𝖾𝗆 𝗀𝗋𝗎𝗉𝗈, 𝗉𝖺𝗋𝖺 𝖼𝗈𝗇𝗁𝖾𝖼𝖾𝗋𝖾𝗆 𝗈𝗎𝗍𝗋𝗈𝗌 𝗉𝖺𝗂́𝗌𝖾𝗌 𝖾 𝗃𝗈𝗏𝖾𝗇𝗌 𝖽𝖾 𝗈𝗎𝗍𝗋𝖺𝗌 𝗉𝖺𝗋𝗍𝖾𝗌 𝖽𝗈 𝗆𝗎𝗇𝖽𝗈. 𝖤 𝗌𝖾 𝗆𝗎𝗂𝗍𝗈𝗌 𝗈 𝖿𝖺𝗓𝖾𝗆 𝗉𝗈𝗋 𝖽𝖾𝗏𝗈𝖼̧𝖺̃𝗈, 𝗉𝖺𝗋𝖺 𝗈𝗎𝗍𝗋𝗈𝗌 𝗌𝖾𝗋𝖺́ 𝖺𝗉𝖾𝗇𝖺𝗌 𝗎𝗆 𝗉𝗋𝖾𝗍𝖾𝗑𝗍𝗈 𝗉𝖺𝗋𝖺 𝗉𝖺𝗋𝗍𝗂𝗋𝖾𝗆 𝖺̀ 𝖺𝗏𝖾𝗇𝗍𝗎𝗋𝖺, 𝗎𝗆𝖺 𝗈𝗉𝗈𝗋𝗍𝗎𝗇𝗂𝖽𝖺𝖽𝖾 𝗎́𝗇𝗂𝖼𝖺 𝗉𝖺𝗋𝖺 𝖾𝗌𝖼𝖺𝗉𝖺𝗋𝖾𝗆 𝖺𝗈 𝖼𝗈𝗇𝗍𝗋𝗈𝗅𝗈 𝖽𝖺 𝖿𝖺𝗆𝗂́𝗅𝗂𝖺. 𝖣𝖺 𝗆𝖾𝗌𝗆𝖺 𝖿𝗈𝗋𝗆𝖺 𝗊𝗎𝖾 𝗍𝖾𝗇𝗁𝗈 𝖺𝗆𝗂𝗀𝗈𝗌 𝗌𝖾𝗆 𝗋𝖾𝗅𝗂𝗀𝗂𝖺̃𝗈 𝗊𝗎𝖾 𝗃𝖺́ 𝖿𝗂𝗓𝖾𝗋𝖺𝗆 𝗈𝗌 𝖢𝖺𝗆𝗂𝗇𝗁𝗈𝗌 𝖽𝖾 𝖲𝖺𝗇𝗍𝗂𝖺𝗀𝗈, 𝗉𝗈𝗋 𝗉𝗎𝗋𝖺 𝖺𝗏𝖾𝗇𝗍𝗎𝗋𝖺. 𝖰𝗎𝖺𝗇𝖽𝗈 𝖾𝗎 𝗍𝗂𝗇𝗁𝖺 𝟣𝟦 𝗈𝗎 𝟣𝟧 𝖺𝗇𝗈𝗌, 𝖼𝗈𝗆𝖾𝖼𝖾𝗂 𝖺 𝗈𝗋𝗀𝖺𝗇𝗂𝗓𝖺𝗋 𝖺 𝗂𝖽𝖺 𝗉𝖺𝗋𝖺 𝗎𝗆 𝖼𝖺𝗆𝗉𝗈 𝖽𝖾 𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝗈 𝖾𝗆 𝖨𝗇𝗀𝗅𝖺𝗍𝖾𝗋𝗋𝖺, 𝗆𝖺𝗌 𝗈𝗌 𝗆𝖾𝗎𝗌 𝗉𝖺𝗂𝗌 𝗇𝖺̃𝗈 𝗆𝖾 𝖽𝖾𝗂𝗑𝖺𝗋𝖺𝗆 𝗂𝗋, 𝗉𝗈𝗋 𝖺𝖼𝗁𝖺𝗋𝖾𝗆 𝗊𝗎𝖾 𝖾𝗋𝖺 𝗆𝗎𝗂𝗍𝗈 𝗇𝗈𝗏𝗈 𝗉𝖺𝗋𝖺 𝗏𝗂𝖺𝗃𝖺𝗋 𝗌𝗈𝗓𝗂𝗇𝗁𝗈. 𝖲𝖾 𝖼𝖺𝗅𝗁𝖺𝗋, 𝗌𝖾 𝖿𝗈𝗌𝗌𝖾 𝖺𝖼𝗈𝗆𝗉𝖺𝗇𝗁𝖺𝖽𝗈 𝗉𝗈𝗋 𝗎𝗆 𝗉𝖺𝖽𝗋𝖾 𝗍𝖺𝗅𝗏𝖾𝗓 𝗆𝖾 𝗍𝗂𝗏𝖾𝗌𝗌𝖾𝗆 𝖽𝖾𝗂𝗑𝖺𝖽𝗈 𝗂𝗋. 𝖭𝖺 𝖺𝗅𝗍𝗎𝗋𝖺 𝗃𝖺́ 𝗁𝖺𝗏𝗂𝖺 𝖺𝖻𝗎𝗌𝗈𝗌 𝖽𝖾 𝗆𝖾𝗇𝗈𝗋𝖾𝗌 𝗉𝗈𝗋 𝗉𝖺𝗋𝗍𝖾 𝖽𝖾 𝗉𝖺𝖽𝗋𝖾𝗌, 𝗆𝖺𝗌 𝖺 𝗉𝖾𝖽𝗈𝖿𝗂𝗅𝗂𝖺 𝖺𝗂𝗇𝖽𝖺 𝖾𝗋𝖺 𝖺𝗌𝗌𝗎𝗇𝗍𝗈 𝗍𝖺𝖻𝗎. 𝖥𝗈𝗂 𝗉𝗈𝗋 𝖾𝗌𝗌𝖺 𝗂𝖽𝖺𝖽𝖾 𝗊𝗎𝖾 𝖽𝖾𝗂𝗑𝖾𝗂 𝖽𝖾 𝗌𝖾𝗋 𝖼𝖺𝗍𝗈́𝗅𝗂𝖼𝗈, 𝗀𝗋𝖺𝖼̧𝖺𝗌 𝖺𝗈𝗌 𝗍𝗋𝖾̂𝗌 𝖼𝗈́𝗇𝖾𝗀𝗈𝗌 𝗊𝗎𝖾 𝗆𝖾 𝖼𝖺𝗅𝗁𝖺𝗋𝖺𝗆 𝗇𝖺𝗌 𝖺𝗎𝗅𝖺𝗌 𝖽𝖾 𝖱𝖾𝗅𝗂𝗀𝗂𝖺̃𝗈 𝖾 𝖬𝗈𝗋𝖺𝗅. 𝖴𝗆, 𝖼𝗈𝗆 𝖺𝗋 𝖽𝖾 𝖼𝗁𝗈𝗇𝗂𝗇𝗁𝖺𝗌, 𝖾𝗋𝖺 𝗉𝖾𝖽𝗈́𝖿𝗂𝗅𝗈 𝖾 𝖿𝗈𝗂 𝗍𝗋𝖺𝗇𝗌𝖿𝖾𝗋𝗂𝖽𝗈 𝖽𝖺 𝗉𝖺𝗋𝗈́𝗊𝗎𝗂𝖺 𝗉𝗈𝗋 𝗍𝖾𝗋 𝖺𝖻𝗎𝗌𝖺𝖽𝗈 𝖽𝖾 𝗎𝗆𝖺 𝗆𝖾𝗇𝗂𝗇𝖺 𝖽𝖾 𝟣𝟤 𝖺𝗇𝗈𝗌. 𝖠𝗈 𝗌𝖾𝗀𝗎𝗇𝖽𝗈, 𝖼𝗈𝗆 𝗊𝗎𝖾𝗆 𝗍𝗂𝗏𝖾 𝖺𝗅𝗀𝗎𝗇𝗌 𝖽𝖾𝖻𝖺𝗍𝖾𝗌 𝗍𝖾𝗈𝗅𝗈́𝗀𝗂𝖼𝗈𝗌, 𝖺𝗍𝖾́ 𝗅𝗁𝖾 𝖺𝗀𝗋𝖺𝖽𝖾𝖼𝗂 𝖺𝗌 𝗆𝗎𝗂𝗍𝖺𝗌 𝖺𝗎𝗅𝖺𝗌 𝗉𝖺𝗌𝗌𝖺𝖽𝖺𝗌 𝖺 𝗈𝗎𝗏𝗂𝗋 𝖽𝗂𝗌𝖼𝗈𝗌 𝖽𝖾 𝗆𝗎́𝗌𝗂𝖼𝖺 𝖼𝗅𝖺́𝗌𝗌𝗂𝖼𝖺, 𝗆𝖺𝗌 𝖼𝗈𝗆𝗈“𝖼𝗈𝗈𝗋𝖽𝖾𝗇𝖺𝖽𝗈𝗋” 𝖽𝗈 𝗃𝗈𝗋𝗇𝖺𝗅 𝖽𝖺 𝖤𝗌𝖼𝗈𝗅𝖺 𝖢𝗈𝗆𝖾𝗋𝖼𝗂𝖺𝗅 𝖾 𝖨𝗇𝖽𝗎𝗌𝗍𝗋𝗂𝖺𝗅, 𝖼𝖾𝗇𝗌𝗎𝗋𝗈𝗎 𝗍𝖺𝗇𝗍𝗈𝗌 𝖺𝗋𝗍𝗂𝗀𝗈𝗌 𝗊𝗎𝖾 𝖺𝗌𝗌𝗎𝗆𝗂 𝖺 𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺𝖻𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝗉𝗈𝗋 𝗎𝗆𝖺 𝖾𝖽𝗂𝖼̧𝖺̃𝗈 𝖼𝗅𝖺𝗇𝖽𝖾𝗌𝗍𝗂𝗇𝖺 𝖼𝗈𝗆 𝗈𝗌 𝖺𝗋𝗍𝗂𝗀𝗈𝗌 𝖼𝖾𝗇𝗌𝗎𝗋𝖺𝖽𝗈𝗌, 𝗉𝖾𝗅𝗈 𝗊𝗎𝖾 𝖿𝗎𝗂 𝖺𝗆𝖾𝖺𝖼̧𝖺𝖽𝗈 𝖽𝖾 𝖾𝗑𝗉𝗎𝗅𝗌𝖺̃𝗈. 𝖮 𝗍𝖾𝗋𝖼𝖾𝗂𝗋𝗈 𝖼𝗈́𝗇𝖾𝗀𝗈 𝗍𝗂𝗇𝗁𝖺 𝗎𝗆 𝗉𝗋𝖺𝗓𝖾𝗋 𝗌𝖺́𝖽𝗂𝖼𝗈 𝖾𝗆 𝗁𝗎𝗆𝗂𝗅𝗁𝖺𝗋 𝗈𝗌 𝖺𝗅𝗎𝗇𝗈𝗌. 𝖲𝗎𝗌𝗉𝖾𝗂𝗍𝗈 𝗊𝗎𝖾 𝗍𝖺𝗆𝖻𝖾́𝗆 𝗍𝗋𝖺𝗍𝖺𝗋𝗂𝖺 𝖺𝗌𝗌𝗂𝗆 𝗈𝗌 𝗃𝗈𝗏𝖾𝗇𝗌 𝗂𝗇𝗍𝖾𝗋𝗇𝖺𝖽𝗈𝗌 𝗇𝗈 𝖺𝗌𝗂𝗅𝗈 𝖽𝖾 𝗊𝗎𝖾 𝖿𝗈𝗂 𝖽𝗂𝗋𝖾𝖼𝗍𝗈𝗋.
𝖢𝗈𝗆 𝖾𝗌𝗍𝖺𝗌 𝗍𝗋𝖾̂𝗌 𝗏𝖺𝖼𝗂𝗇𝖺𝗌 𝖿𝗂𝗊𝗎𝖾𝗂 𝗂𝗆𝗎𝗇𝖾 𝖺 𝖼𝗋𝖾𝗇𝖼̧𝖺𝗌 𝗋𝖾𝗅𝗂𝗀𝗂𝗈𝗌𝖺𝗌. 𝖠 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝖺 𝗋𝖾𝗏𝖾𝗅𝖺𝖼̧𝖺̃𝗈 𝖿𝗈𝗂 𝖺 𝖽𝖾 𝗊𝗎𝖾 “𝗌𝖾 𝖽𝖾𝗎𝗌 𝖾𝗑𝗂𝗌𝗍𝖾, 𝗇𝖺̃𝗈 𝗍𝖾𝗆 𝗋𝖾𝗅𝗂𝗀𝗂𝖺̃𝗈”. 𝖭𝖺𝖽𝖺 𝖽𝖾 𝗈𝗋𝗂𝗀𝗂𝗇𝖺𝗅, 𝗉𝗈𝗋𝗊𝗎𝖾 𝗈𝗎𝗏𝗂 𝗂𝗌𝗌𝗈 𝗆𝖾𝗌𝗆𝗈, 𝗋𝖾𝖼𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾, 𝖽𝖺 𝖻𝗈𝖼𝖺 𝖽𝖾 𝖥𝗋𝖾𝗂 𝖥𝖾𝗋𝗇𝖺𝗇𝖽𝗈 𝖵𝖾𝗇𝗍𝗎𝗋𝖺. 𝖠 𝗌𝗂𝗆𝗉𝗅𝖾𝗌 𝗂𝖽𝖾𝗂𝖺 𝖽𝖾 𝖽𝖾𝗎𝗌 (𝗉𝗈𝗋𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝖽𝖾𝗎𝗌𝖺 𝗈𝗎 𝖽𝖾𝗎𝗌𝖾𝗌?) 𝖺𝖿𝗂𝗀𝗎𝗋𝗈𝗎-𝗌𝖾-𝗆𝖾 𝗌𝖾𝗆 𝗌𝖾𝗇𝗍𝗂𝖽𝗈 𝗇𝗎𝗆 𝖴𝗇𝗂𝗏𝖾𝗋𝗌𝗈 𝗌𝖾𝗆 𝗉𝗋𝗂𝗇𝖼𝗂́𝗉𝗂𝗈, 𝗇𝖾𝗆 𝖿𝗂𝗆. 𝖬𝗎𝗂𝗍𝗈 𝗆𝖾𝗇𝗈𝗌 𝖺 𝗂𝖽𝖾𝗂𝖺 𝖽𝖾 𝗎𝗆 “𝖽𝖾𝗎𝗌 𝗉𝖺𝗂”, 𝗌𝖾𝗑𝗎𝖺𝖽𝗈 𝖾 𝖼𝖺𝗌𝗍𝗂𝗀𝖺𝖽𝗈𝗋. 𝖯𝗋𝗈𝖼𝗎𝗋𝗈 𝖾𝗌𝗍𝗎𝖽𝖺𝗋 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝗋𝖾𝗅𝗂𝗀𝗂𝗈̃𝖾𝗌, 𝗉𝖺𝗋𝖺 𝖼𝗈𝗇𝗁𝖾𝖼𝖾𝗋 𝖺𝗌 𝖼𝗎𝗅𝗍𝗎𝗋𝖺𝗌 𝖾 𝗌𝗈𝖼𝗂𝖾𝖽𝖺𝖽𝖾𝗌 𝗊𝗎𝖾 𝗌𝗈𝖿𝗋𝖾𝗆 𝖺 𝗌𝗎𝖺 𝗂𝗇𝖿𝗅𝗎𝖾̂𝗇𝖼𝗂𝖺, 𝗆𝖺𝗌 𝖺𝗉𝖾𝗇𝖺𝗌 𝗋𝖾𝗌𝗉𝖾𝗂𝗍𝗈 𝖺𝗌 𝗉𝖾𝗌𝗌𝗈𝖺𝗌, 𝗂𝗇𝖽𝖾𝗉𝖾𝗇𝖽𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾 𝖽𝖺𝗌 𝗌𝗎𝖺𝗌 𝗈𝗉𝖼̧𝗈̃𝖾𝗌 𝗂𝖽𝖾𝗈𝗅𝗈́𝗀𝗂𝖼𝖺𝗌 𝖾 𝗋𝖾𝗅𝗂𝗀𝗂𝗈𝗌𝖺𝗌.
𝖢𝗈𝗆𝗈 𝖽𝗂𝗓𝗂𝖺 𝖡𝖾𝗋𝗍𝗋𝖺𝗇𝖽 𝖱𝗎𝗌𝗌𝖾𝗅𝗅, 𝖾𝗆 “𝖯𝗈𝗋𝗊𝗎𝖾 𝖭𝖺̃𝗈 𝖲𝗈𝗎 𝖢𝗋𝗂𝗌𝗍𝖺̃𝗈”, 𝖺𝗍𝖾́ 𝖺𝗌 𝖽𝗈𝗎𝗍𝗋𝗂𝗇𝖺𝗌 𝗉𝗈𝗅𝗂́𝗍𝗂𝖼𝖺𝗌 [𝖾𝗆𝖺𝗇𝖼𝗂𝗉𝖺𝖽𝗈𝗋𝖺𝗌 𝖽𝖺 𝗁𝗎𝗆𝖺𝗇𝗂𝖽𝖺𝖽𝖾] 𝖼𝗈𝗆𝗈 𝗈 𝖼𝗈𝗆𝗎𝗇𝗂𝗌𝗆𝗈, 𝗉𝗈𝖽𝖾𝗆 𝗌𝖾𝗋 𝗍𝖺̃𝗈 𝗇𝖾𝖿𝖺𝗌𝗍𝖺𝗌 𝖼𝗈𝗆𝗈 𝗌𝖺̃𝗈 𝗍𝗈𝖽𝖺𝗌 𝖺𝗌 𝗋𝖾𝗅𝗂𝗀𝗂𝗈̃𝖾𝗌, 𝗌𝖾 𝖿𝗈𝗋𝖾𝗆 𝖽𝗈𝗀𝗆𝖺́𝗍𝗂𝖼𝖺𝗌. 𝖯𝗈𝗋 𝗂𝗌𝗌𝗈 𝖾́ 𝗊𝗎𝖾, 𝖽𝗂𝗀𝗈 𝖾𝗎, 𝗍𝖺𝗆𝖻𝖾́𝗆 𝗌𝖾 𝗉𝗋𝖺𝗍𝗂𝖼𝖺𝗋𝖺𝗆 𝖼𝗋𝗂𝗆𝖾𝗌 𝖾𝗆 𝗌𝖾𝗎 𝗇𝗈𝗆𝖾. 𝖩𝖺́ 𝖺𝗅𝖾𝗋𝗍𝖺𝗏𝖺 𝖤𝗇𝗀𝖾𝗅𝗌: “𝗈 𝖬𝖺𝗋𝗑𝗂𝗌𝗆𝗈 𝗇𝖺̃𝗈 𝖾́ 𝗎𝗆 𝖽𝗈𝗀𝗆𝖺, 𝗆𝖺𝗌 𝗎𝗆 𝗀𝗎𝗂𝖺 𝗉𝖺𝗋𝖺 𝖺 𝖺𝖼𝖼̧𝖺̃𝗈!” 𝖴𝗆 𝖽𝗂𝖺, 𝗎𝗆 𝗃𝗈𝗏𝖾𝗆 𝗉𝖾𝗋𝗀𝗎𝗇𝗍𝗈𝗎-𝗆𝖾 𝗌𝖾 𝖺𝗂𝗇𝖽𝖺 𝖿𝖺𝗓𝗂𝖺 𝗌𝖾𝗇𝗍𝗂𝖽𝗈 𝖺 𝖽𝗂𝗌𝗍𝗂𝗇𝖼̧𝖺̃𝗈 𝖾𝗇𝗍𝗋𝖾 𝖾𝗌𝗊𝗎𝖾𝗋𝖽𝖺 𝖾 𝖽𝗂𝗋𝖾𝗂𝗍𝖺. 𝖱𝖾𝗌𝗉𝗈𝗇𝖽𝗂 𝗊𝗎𝖾 𝗌𝗂𝗆, 𝗆𝖺𝗌, 𝗉𝖺𝗋𝖺 𝗆𝗂𝗆, 𝗌𝖾𝗋 𝖽𝖾 𝖾𝗌𝗊𝗎𝖾𝗋𝖽𝖺 𝖾𝗋𝖺 𝖾𝗌𝗍𝖺𝗋 𝖺𝗈 𝗅𝖺𝖽𝗈 𝖽𝗈 𝗉𝗈𝗏𝗈, 𝗍𝖺𝗅 𝖼𝗈𝗆𝗈, 𝗇𝗈 𝗌𝖾́𝖼𝗎𝗅𝗈 𝖷𝖵𝖨𝖨𝖨, 𝗈𝗌 𝗆𝖾𝗆𝖻𝗋𝗈𝗌 𝖽𝗈 “𝖳𝖾𝗋𝖼𝖾𝗂𝗋𝗈 𝖤𝗌𝗍𝖺𝖽𝗈” (𝗍𝗋𝖺𝖻𝖺𝗅𝗁𝖺𝖽𝗈𝗋𝖾𝗌 𝖾 𝖻𝗎𝗋𝗀𝗎𝖾𝗌𝗂𝖺), 𝗇𝖺 𝖠𝗌𝗌𝖾𝗆𝖻𝗅𝖾𝗂𝖺 𝖭𝖺𝖼𝗂𝗈𝗇𝖺𝗅 𝖿𝗋𝖺𝗇𝖼𝖾𝗌𝖺, 𝖾𝗆 𝗈𝗉𝗈𝗌𝗂𝖼̧𝖺̃𝗈 𝖺𝗈𝗌 𝗉𝖺𝗋𝗍𝗂𝖽𝖺́𝗋𝗂𝗈𝗌 𝖽𝗈 𝗋𝖾𝗂 (𝖺𝗌 𝖼𝗅𝖺𝗌𝗌𝖾𝗌 𝗉𝖺𝗋𝖺𝗌𝗂𝗍𝖺𝗌, 𝗇𝗈𝖻𝗋𝖾𝗓𝖺 𝖾 𝖼𝗅𝖾𝗋𝗈), 𝗌𝖾𝗇𝗍𝖺𝖽𝗈𝗌 𝖺̀ 𝗌𝗎𝖺 𝖽𝗂𝗋𝖾𝗂𝗍𝖺, 𝖾, 𝖼𝗅𝖺𝗋𝗈, 𝗇𝖺̃𝗈 𝗅𝗂𝗑𝖺𝗋 𝗈 𝗉𝗋𝗈́𝗑𝗂𝗆𝗈, 𝖽𝖾𝖿𝖾𝗇𝖽𝖾𝗇𝖽𝗈 𝗌𝖾𝗆𝗉𝗋𝖾 𝖺 𝗂𝗀𝗎𝖺𝗅𝖽𝖺𝖽𝖾 𝖾 𝖺 𝗅𝗂𝖻𝖾𝗋𝖽𝖺𝖽𝖾. 𝖬𝖺𝗌 𝖺𝖽𝗆𝗂𝗍𝗂 𝗊𝗎𝖾 𝗈𝗎𝗍𝗋𝗈𝗌, 𝗉𝗈𝗋 𝖼𝗂𝗋𝖼𝗎𝗇𝗌𝗍𝖺̂𝗇𝖼𝗂𝖺𝗌 𝖼𝗎𝗅𝗍𝗎𝗋𝖺𝗂𝗌, 𝗉𝗎𝖽𝖾𝗌𝗌𝖾𝗆 𝖽𝖾𝖿𝖾𝗇𝖽𝖾𝗋 𝗈 𝗆𝖾𝗌𝗆𝗈, 𝗌𝖾𝗇𝖽𝗈 𝖼𝖺𝗍𝗈́𝗅𝗂𝖼𝗈𝗌 𝗈𝗎 𝖽𝖾 𝖽𝗂𝗋𝖾𝗂𝗍𝖺. 𝖲𝗈𝗎 𝖺𝗍𝖾𝗎 𝗉𝗋𝖺𝗍𝗂𝖼𝖺𝗇𝗍𝖾, 𝗆𝖺𝗌 𝖺𝖽𝗆𝗂𝗋𝗈 𝖺𝗅𝗀𝗎𝗇𝗌 𝗉𝖺𝖽𝗋𝖾𝗌, 𝖼𝗈𝗆𝗈 𝗈 𝗉𝖺𝖽𝗋𝖾 𝖬𝖺𝗑, 𝖺𝗌𝗌𝖺𝗌𝗌𝗂𝗇𝖺𝖽𝗈 𝖺̀ 𝖻𝗈𝗆𝖻𝖺 𝗉𝖾𝗅𝗈𝗌 𝖻𝗈𝗆𝖻𝗂𝗌𝗍𝖺𝗌 𝖽𝖺 𝖾𝗑𝗍𝗋𝖾𝗆𝖺-𝖽𝗂𝗋𝖾𝗂𝗍𝖺, 𝖽𝗈 𝖬𝖣𝖫𝖯, 𝖺𝗆𝗂𝗀𝗈𝗌 𝖽𝗈 𝖼𝗈́𝗇𝖾𝗀𝗈 𝖬𝖾𝗅𝗈, 𝖽𝖾 𝖡𝗋𝖺𝗀𝖺, 𝗉𝗈𝗋 𝗌𝖾𝗋 𝖼𝖺𝗇𝖽𝗂𝖽𝖺𝗍𝗈 𝖽𝖺 𝖴𝖣𝖯 𝖾𝗆 𝖵𝗂𝗅𝖺 𝖱𝖾𝖺𝗅; 𝗈𝗎 𝗈 𝖡𝗂𝗌𝗉𝗈 𝖽𝗈 𝖯𝗈𝗋𝗍𝗈, 𝖠𝗇𝗍𝗈́𝗇𝗂𝗈 𝖥𝖾𝗋𝗋𝖾𝗂𝗋𝖺 𝖦𝗈𝗆𝖾𝗌 𝗊𝗎𝖾 𝖾𝗌𝖼𝗋𝖾𝗏𝖾𝗎 𝖺 𝖲𝖺𝗅𝖺𝗓𝖺𝗋 𝖽𝖾𝗇𝗎𝗇𝖼𝗂𝖺𝗇𝖽𝗈 𝖺 𝗆𝗂𝗌𝖾́𝗋𝗂𝖺 𝖾𝗆 𝗊𝗎𝖾 𝗏𝗂𝗏𝗂𝖺 𝗈 𝗉𝗈𝗏𝗈; 𝗈𝗎 𝖥𝗋𝖾𝗂 𝖥𝖾𝗋𝗇𝖺̃𝗈 𝖽𝖾 𝖮𝗅𝗂𝗏𝖾𝗂𝗋𝖺 𝗊𝗎𝖾 𝖽𝖾𝗇𝗎𝗇𝖼𝗂𝗈𝗎 𝗍𝗈𝖽𝖺 𝖺 𝖾𝗌𝖼𝗋𝖺𝗏𝖺𝗍𝗎𝗋𝖺, 𝖽𝖾 𝗇𝖾𝗀𝗋𝗈𝗌 𝖾 𝗂́𝗇𝖽𝗂𝗈𝗌, 𝖼𝖾𝗆 𝖺𝗇𝗈𝗌 𝖺𝗇𝗍𝖾𝗌 𝖽𝖺𝗌 𝖽𝖾𝗇𝗎́𝗇𝖼𝗂𝖺𝗌 𝗍𝖺𝗋𝖽𝗂𝖺𝗌 𝖾 𝗉𝖺𝗋𝖼𝗂𝖺𝗂𝗌 𝖽𝗈 𝖯𝖺𝖽𝗋𝖾 𝖵𝗂𝖾𝗂𝗋𝖺 𝖾 𝖽𝖾 𝖡𝖺𝗋𝗍𝗈𝗅𝗈𝗆𝖾́ 𝖽𝖾 𝖫𝖺𝗌 𝖢𝖺𝗌𝖺𝗌; 𝗈𝗎 𝖥𝗋𝖾𝗂 𝖡𝖾𝗇𝗍𝗈 𝖣𝗈𝗆𝗂𝗇𝗀𝗎𝖾𝗌 𝗊𝗎𝖾 𝖽𝖾𝖿𝖾𝗇𝖽𝖾𝗎 𝖺 𝖽𝖾𝗌𝖼𝗋𝗂𝗆𝗂𝗇𝖺𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝖺𝖻𝗈𝗋𝗍𝗈, 𝗍𝖺𝗅 𝖼𝗈𝗆𝗈 𝗈 𝗉𝖺𝖽𝗋𝖾 𝖠𝗎𝗀𝗎𝗌𝗍𝗈 𝖽𝖺 𝖢𝗈𝗌𝗍𝖺 𝖯𝗂𝗇𝗍𝗈, 𝖿𝖺𝗅𝖾𝖼𝗂𝖽𝗈 𝖾𝗆 𝟤𝟢𝟣𝟪, 𝖼𝗈𝗆 𝟫𝟢 𝖺𝗇𝗈𝗌, 𝗊𝗎𝖾 𝖾𝗌𝖼𝗋𝖾𝗏𝖾𝗎 𝗈 𝗅𝗂𝗏𝗋𝗈 “𝖮 𝖢𝖺𝗌𝖺𝗆𝖾𝗇𝗍𝗈 𝖽𝗈𝗌 𝖯𝖺𝖽𝗋𝖾𝗌”, 𝖺𝗉𝗋𝖾𝖾𝗇𝖽𝗂𝖽𝗈 𝗉𝖾𝗅𝖺 𝖯𝖨𝖣𝖤, 𝖾 𝗉𝗎𝖻𝗅𝗂𝖼𝗈𝗎, 𝖾𝗆 𝟤𝟢𝟢𝟫, 𝗎𝗆𝖺 𝖾𝗑𝗍𝖾𝗇𝗌𝖺 𝖢𝖺𝗋𝗍𝖺 𝖠𝖻𝖾𝗋𝗍𝖺 𝖺𝗈𝗌 𝗂𝗋𝗆𝖺̃𝗈𝗌 𝖡𝗂𝗌𝗉𝗈𝗌, 𝖲𝖺𝖼𝖾𝗋𝖽𝗈𝗍𝖾𝗌, 𝖣𝗂𝖺́𝖼𝗈𝗇𝗈𝗌 𝖾 𝖽𝖾𝗆𝖺𝗂𝗌 𝖥𝗂𝖾́𝗂𝗌 𝖽𝖺 𝖨𝗀𝗋𝖾𝗃𝖺 𝖢𝖺𝗍𝗈́𝗅𝗂𝖼𝖺, 𝖠𝗉𝗈𝗌𝗍𝗈́𝗅𝗂𝖼𝖺, 𝖱𝗈𝗆𝖺𝗇𝗈-𝖢𝗋𝗂𝗌𝗍𝖺̃, 𝗊𝗎𝖾 𝗏𝗂𝗏𝖾 𝖾𝗆 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅, 𝖺𝖼𝖾𝗋𝖼𝖺 𝖽𝗈 𝗏𝗈𝗍𝗈 “𝗌𝗂𝗆”, 𝗉𝗈𝗋 𝗈𝖼𝖺𝗌𝗂𝖺̃𝗈 𝖽𝗈 𝖱𝖾𝖿𝖾𝗋𝖾𝗇𝖽𝗈 𝖢𝗂𝗏𝗂𝗅”. 𝖥𝗈𝗂 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖺𝗎𝗍𝗈𝗋 𝖽𝗈 𝗅𝗂𝗏𝗋𝗈 “𝖠 𝖥𝗋𝖺𝗀𝗂𝗅𝗂𝖽𝖺𝖽𝖾 𝖽𝗈 𝖭𝗈́ 𝖢𝖾𝗀𝗈 – 𝖮 𝖼𝖺𝗌𝖺𝗆𝖾𝗇𝗍𝗈 𝗇𝖺 𝖨𝗀𝗋𝖾𝗃𝖺 𝖢𝖺𝗍𝗈́𝗅𝗂𝖼𝗈-𝖱𝗈𝗆𝖺𝗇𝖺, 𝗈 𝖣𝗂𝗏𝗈́𝗋𝖼𝗂𝗈 𝖾 𝗈 𝖲𝖾𝗀𝗎𝗇𝖽𝗈 𝖢𝖺𝗌𝖺𝗆𝖾𝗇𝗍𝗈”, 𝖾𝗆 𝟤𝟢𝟣𝟤. 𝖠𝗅𝖾́𝗆 𝖽𝖾 𝗍𝖾𝗋 𝗌𝗂𝖽𝗈 𝗎𝗆 𝖾𝗇𝗍𝗎𝗌𝗂𝖺𝗌𝗍𝖺 𝗆𝖺𝗇𝖽𝖺𝗍𝖺́𝗋𝗂𝗈 𝖽𝖺 𝖼𝖺𝗇𝖽𝗂𝖽𝖺𝗍𝗎𝗋𝖺 𝖽𝗈 𝖡𝖤 𝖺̀𝗌 𝗅𝖾𝗀𝗂𝗌𝗅𝖺𝗍𝗂𝗏𝖺𝗌 𝖽𝖾 𝟤𝟢𝟢𝟫, 𝗉𝖾𝗅𝗈 𝖼𝗂́𝗋𝖼𝗎𝗅𝗈 𝖽𝖾 𝖵𝗂𝗌𝖾𝗎, 𝖾𝗇𝖼𝖺𝖻𝖾𝖼̧𝖺𝖽𝖺 𝗉𝖾𝗅𝗈 𝖾𝗑-𝗆𝗂𝗇𝖾𝗂𝗋𝗈 𝖽𝖺 𝖴𝗋𝗀𝖾𝗂𝗋𝗂𝖼̧𝖺 𝖾 𝖺𝗆𝖻𝗂𝖾𝗇𝗍𝖺𝗅𝗂𝗌𝗍𝖺, 𝖠𝗇𝗍𝗈́𝗇𝗂𝗈 𝖬𝗂𝗇𝗁𝗈𝗍𝗈. 𝖤 𝖺𝗂𝗇𝖽𝖺 𝗈 𝗉𝖺𝖽𝗋𝖾 𝖬𝖺́𝗋𝗂𝗈 𝖽𝖾 𝖮𝗅𝗂𝗏𝖾𝗂𝗋𝖺 𝗊𝗎𝖾 𝖽𝖾𝗇𝗎𝗇𝖼𝗂𝗈𝗎 𝖥𝖺́𝗍𝗂𝗆𝖺 𝖼𝗈𝗆𝗈 𝗎𝗆 “𝖥𝗈𝖼𝗈 𝖽𝖾 𝖠𝗅𝗂𝖾𝗇𝖺𝖼̧𝖺̃𝗈 𝖺𝗈 𝗌𝖾𝗋𝗏𝗂𝖼̧𝗈 𝖽𝗈 𝖠𝗇𝗍𝗂𝖼𝗈𝗆𝗎𝗇𝗂𝗌𝗆𝗈” 𝖾 “𝖺𝗌 𝖺𝗉𝖺𝗋𝗂𝖼̧𝗈̃𝖾𝗌” 𝗂𝗇𝗏𝖾𝗇𝗍𝖺𝖽𝖺𝗌 𝗉𝖾𝗅𝗈 𝖼𝗅𝖾𝗋𝗈 𝖽𝖾 𝖮𝗎𝗋𝖾́𝗆 𝖼𝗈𝗆𝗈 “𝗋𝖾𝖺𝖼𝖼̧𝖺̃𝗈 𝖺̀ 𝗂𝗇𝗌𝗍𝖺𝗎𝗋𝖺𝖼̧𝖺̃𝗈 𝖽𝖺 𝖱𝖾𝗉𝗎́𝖻𝗅𝗂𝖼𝖺”, 𝗍𝗋𝖺𝗇𝗌𝖿𝗈𝗋𝗆𝖺𝖽𝖺𝗌 𝗇𝗎𝗆𝖺 “𝗆𝖺́𝗊𝗎𝗂𝗇𝖺 𝖽𝖾 𝖿𝖺𝗓𝖾𝗋 𝖽𝗂𝗇𝗁𝖾𝗂𝗋𝗈” 𝖼𝗈𝗆 𝗈 𝗍𝗎𝗋𝗂𝗌𝗆𝗈 𝗋𝖾𝗅𝗂𝗀𝗂𝗈𝗌𝗈. 𝖳𝖺𝗆𝖻𝖾́𝗆 𝗈 𝗉𝖺𝖽𝗋𝖾 𝖾 𝗍𝖾𝗈́𝗅𝗈𝗀𝗈 𝖠𝗇𝗌𝖾𝗅𝗆𝗈 𝖡𝗈𝗋𝗀𝖾𝗌 𝗃𝖺́ 𝖺𝖿𝗂𝗋𝗆𝗈𝗎 𝗊𝗎𝖾 𝖺 “𝗇𝗈𝗌𝗌𝖺 𝗌𝖾𝗇𝗁𝗈𝗋𝖺” 𝗇𝖺̃𝗈 𝖼𝖺𝗂𝗎 𝖽𝗈 𝖼𝖾́𝗎 𝖾𝗆 𝖼𝗂𝗆𝖺 𝖽𝖾 𝗎𝗆𝖺 𝖺𝗓𝗂𝗇𝗁𝖾𝗂𝗋𝖺, 𝖾 𝗊𝗎𝖾 𝗍𝗎𝖽𝗈 𝗇𝖺̃𝗈 𝗉𝖺𝗌𝗌𝗈𝗎 𝖽𝖾 𝗎𝗆𝖺 “𝗏𝗂𝗌𝖺̃𝗈” 𝖾 𝗇𝖺̃𝗈 𝖽𝖾 𝗎𝗆𝖺 “𝖺𝗉𝖺𝗋𝗂𝖼̧𝖺̃𝗈”. 𝖰𝗎𝖾𝗆 𝗍𝗂𝗏𝖾𝗋 𝖽𝗎́𝗏𝗂𝖽𝖺𝗌 𝗌𝗈𝖻𝗋𝖾 𝖺 𝖼𝗁𝖺𝗋𝗅𝖺𝗍𝖺𝗇𝗂𝖼𝖾 𝖽𝖾 𝖥𝖺́𝗍𝗂𝗆𝖺, 𝖻𝖺𝗌𝗍𝖺 𝗅𝖾𝗋 𝖺𝗌 𝖽𝖾𝗌𝖼𝗋𝗂𝖼̧𝗈̃𝖾𝗌 𝖽𝖺𝗌 𝗉𝗋𝗈𝖿𝖾𝖼𝗂𝖺𝗌 𝖽𝖺 “𝖵𝗂𝗋𝗀𝖾𝗆”, 𝖾𝗌𝖼𝗋𝗂𝗍𝖺𝗌 𝗉𝗈𝗋 𝖫𝗎́𝖼𝗂𝖺, 𝖾𝗆 𝟣𝟫𝟦𝟣, 𝖼𝗈𝗆 𝖺 𝗏𝗂𝗌𝖺̃𝗈 𝗁𝗈𝗋𝗋𝗂́𝖿𝗂𝖼𝖺 𝖽𝗈𝗌 𝖽𝖾𝗆𝗈́𝗇𝗂𝗈𝗌 𝖾 𝖺𝗅𝗆𝖺𝗌 𝖺 𝖺𝗋𝖽𝖾𝗋 𝗇𝗈 𝖨𝗇𝖿𝖾𝗋𝗇𝗈, 𝗅𝗎𝗀𝖺𝗋 𝗊𝗎𝖾 𝖩𝗈𝖺̃𝗈 𝖯𝖺𝗎𝗅𝗈 𝖨𝖨 𝖾 𝖥𝗋𝖺𝗇𝖼𝗂𝗌𝖼𝗈 𝗇𝖾𝗀𝖺𝗋𝖺𝗆 𝖾𝗑𝗂𝗌𝗍𝗂𝗋.
𝖠𝗉𝖾𝗇𝖺𝗌 𝗊𝗎𝖺𝗍𝗋𝗈 𝗌𝖾́𝖼𝗎𝗅𝗈𝗌 𝖽𝖾𝗉𝗈𝗂𝗌 𝖽𝖾 𝖢𝗋𝗂𝗌𝗍𝗈, 𝖺𝗌 𝖿𝗋𝖺𝗍𝖾𝗋𝗇𝖺𝗌 𝖼𝗈𝗆𝗎𝗇𝗂𝖽𝖺𝖽𝖾𝗌 𝖼𝗋𝗂𝗌𝗍𝖺̃𝗌 𝗉𝗋𝗂𝗆𝗂𝗍𝗂𝗏𝖺𝗌 𝗍𝗋𝖺𝗇𝗌𝖿𝗈𝗋𝗆𝖺𝗋𝖺𝗆-𝗌𝖾 𝗇𝗎𝗆𝖺 𝗌𝖾𝗂𝗍𝖺 𝖿𝖺𝗇𝖺́𝗍𝗂𝖼𝖺 𝗊𝗎𝖾 𝖽𝖾𝗆𝗈𝗅𝗂𝗎 𝖾 𝗏𝖺𝗇𝖽𝖺𝗅𝗂𝗓𝗈𝗎 𝗈𝖻𝗋𝖺𝗌 𝖽𝖾 𝖺𝗋𝗍𝖾, 𝗍𝖾𝗆𝗉𝗅𝗈𝗌 𝖾 𝖻𝗂𝖻𝗅𝗂𝗈𝗍𝖾𝖼𝖺𝗌, 𝖼𝗈𝗆𝗈 𝖺 𝖽𝖾 𝖠𝗅𝖾𝗑𝖺𝗇𝖽𝗋𝗂𝖺, 𝖺 𝗆𝖺𝗂𝗈𝗋 𝖽𝗈 𝗆𝗎𝗇𝖽𝗈 𝖺𝗇𝗍𝗂𝗀𝗈, 𝖼𝗈𝗆 𝟩𝟢𝟢 𝗆𝗂𝗅 𝗅𝗂𝗏𝗋𝗈𝗌. 𝖨𝗇𝗌𝗍𝗂𝗍𝗎𝗂́𝖽𝖺 𝖼𝗈𝗆𝗈 𝗋𝖾𝗅𝗂𝗀𝗂𝖺̃𝗈 𝖽𝗈 𝗂𝗆𝗉𝖾́𝗋𝗂𝗈 𝗋𝗈𝗆𝖺𝗇𝗈, 𝗇𝗎𝗇𝖼𝖺 𝗆𝖺𝗂𝗌 𝗉𝖺𝗋𝗈𝗎 𝖽𝖾 𝖼𝗈𝗆𝖾𝗍𝖾𝗋 𝖻𝖺𝗋𝖻𝖺𝗋𝗂𝖽𝖺𝖽𝖾𝗌, 𝗌𝖾𝗆𝗉𝗋𝖾 𝖺𝗈 𝗅𝖺𝖽𝗈 𝖽𝗈𝗌 𝗉𝗈𝖽𝖾𝗋𝗈𝗌𝗈𝗌, 𝖼𝗈𝗆𝗈 𝖺𝗌 𝖢𝗋𝗎𝗓𝖺𝖽𝖺𝗌, 𝗇𝖺̃𝗈 𝗌𝗈́ 𝖼𝗈𝗇𝗍𝗋𝖺 𝗈 𝖨𝗌𝗅𝖺̃𝗈, 𝗆𝖺𝗌 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖼𝗈𝗇𝗍𝗋𝖺 𝗈𝗌 𝖼𝗋𝗂𝗌𝗍𝖺̃𝗈𝗌 𝖼𝗈𝗇𝗌𝗂𝖽𝖾𝗋𝖺𝖽𝗈𝗌 “𝗁𝖾𝗋𝖾́𝗍𝗂𝖼𝗈𝗌”, 𝗉𝖾𝗋𝗌𝖾𝗀𝗎𝗂𝖽𝗈𝗌, 𝗈𝗌 𝖻𝖾𝗇𝗌 𝖼𝗈𝗇𝖿𝗂𝗌𝖼𝖺𝖽𝗈𝗌, 𝗉𝗋𝖾𝗌𝗈𝗌, 𝗍𝗈𝗋𝗍𝗎𝗋𝖺𝖽𝗈𝗌 𝖾 𝗊𝗎𝖾𝗂𝗆𝖺𝖽𝗈𝗌 (𝗉𝖾𝗅𝗈 𝖻𝗋𝖺𝖼̧𝗈 𝗌𝖾𝖼𝗎𝗅𝖺𝗋/𝖤𝗌𝗍𝖺𝖽𝗈 𝖺𝗈 𝗌𝖾𝗋𝗏𝗂𝖼̧𝗈 𝖽𝖺 𝖨𝗇𝗊𝗎𝗂𝗌𝗂𝖼̧𝖺̃𝗈), 𝖼𝗈𝗆𝗈 𝖿𝗂𝗓𝖾𝗋𝖺𝗆 𝖼𝗈𝗆 𝗈𝗌 𝖼𝗈𝗇𝗏𝖾𝗋𝗌𝗈𝗌 𝗃𝗎𝖽𝖾𝗎𝗌 𝖾 𝗆𝗎𝖼̧𝗎𝗅𝗆𝖺𝗇𝗈𝗌 𝖾 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗅𝗂𝗏𝗋𝖾𝗌 (“𝖿𝖾𝗂𝗍𝗂𝖼𝖾𝗂𝗋𝖺𝗌”). 𝖬𝖺𝗂𝗌 𝗋𝖾𝖼𝖾𝗇𝗍𝖾𝗆𝖾𝗇𝗍𝖾, 𝖺 𝖨𝗀𝗋𝖾𝗃𝖺 𝖢𝖺𝗍𝗈́𝗅𝗂𝖼𝖺 𝖾𝗌𝗍𝖾𝗏𝖾 𝖺𝗈 𝗅𝖺𝖽𝗈 𝖽𝖾 𝖽𝗂𝗍𝖺𝖽𝗈𝗋𝖾𝗌 𝖼𝗋𝗂𝗆𝗂𝗇𝗈𝗌𝗈𝗌 𝖼𝗈𝗆𝗈 𝖲𝖺𝗅𝖺𝗓𝖺𝗋 (𝖾𝗅𝗈𝗀𝗂𝖺𝖽𝗈 𝗉𝗈𝗋 𝖯𝗂𝗈 𝖷𝖨𝖨), 𝖥𝗋𝖺𝗇𝖼𝗈, 𝖵𝗂𝖽𝖾𝗅𝖺, 𝖯𝗂𝗇𝗈𝖼𝗁𝖾𝗍 𝖾 𝗈𝗎𝗍𝗋𝗈𝗌. 𝖧𝗈𝗎𝗏𝖾 𝖼𝖺𝗍𝗈́𝗅𝗂𝖼𝗈𝗌 𝖽𝖾 𝖻𝖺𝗌𝖾 𝖾 𝖼𝗅𝖾́𝗋𝗂𝗀𝗈𝗌 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗌𝖾𝗀𝗎𝗂𝗋𝖺𝗆 𝖺 𝗁𝗂𝖾𝗋𝖺𝗋𝗊𝗎𝗂𝖺 𝖾 𝗋𝖾𝗌𝗂𝗌𝗍𝗂𝗋𝖺𝗆 𝖺̀𝗌 𝖽𝗂𝗍𝖺𝖽𝗎𝗋𝖺𝗌, 𝗆𝖺𝗌 𝖿𝗈𝗋𝖺𝗆 𝖾𝗑𝖼𝖾𝗉𝖼̧𝗈̃𝖾𝗌.
𝖠 𝖧𝗂𝗌𝗍𝗈́𝗋𝗂𝖺 𝖽𝗈𝗌 𝗉𝖺𝗉𝖺𝗌 𝖾́ 𝗎𝗆𝖺 𝗅𝗈𝗇𝗀𝖺 𝗌𝖾𝗊𝗎𝖾̂𝗇𝖼𝗂𝖺 𝖽𝖾 𝖾𝗇𝗏𝖾𝗇𝖾𝗇𝖺𝗆𝖾𝗇𝗍𝗈𝗌, 𝗉𝖺𝗋𝗋𝗂𝖼𝗂́𝖽𝗂𝗈𝗌, 𝖺𝖽𝗎𝗅𝗍𝖾́𝗋𝗂𝗈𝗌, 𝗂𝗇𝖼𝖾𝗌𝗍𝗈𝗌, 𝗀𝗎𝖾𝗋𝗋𝖺𝗌, 𝖼𝗈𝗋𝗋𝗎𝗉𝖼̧𝖺̃𝗈 𝖾 𝖺𝗌𝗌𝖺𝗌𝗌𝗂𝗇𝖺𝗍𝗈𝗌. 𝖴𝗆𝖺 𝗂𝗇𝗌𝗍𝗂𝗍𝗎𝗂𝖼̧𝖺̃𝗈 𝖺𝗇𝖺𝖼𝗋𝗈́𝗇𝗂𝖼𝖺 𝗊𝗎𝖾 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺 𝖺 𝖼𝗁𝖺𝗆𝖺𝗋 “𝖯𝗋𝗂́𝗇𝖼𝗂𝗉𝖾𝗌 𝖽𝖺 𝖨𝗀𝗋𝖾𝗃𝖺” 𝖺𝗈𝗌 𝗉𝗎𝗋𝗉𝗎𝗋𝖺𝖽𝗈𝗌 𝖼𝖺𝗋𝖽𝖾𝖺𝗂𝗌, 𝖼𝗈𝗆𝗈 𝗌𝖾 𝖺𝗂𝗇𝖽𝖺 𝗏𝗂𝗏𝖾̂𝗌𝗌𝖾𝗆𝗈𝗌 𝗇𝖺 𝖨𝖽𝖺𝖽𝖾 𝖬𝖾́𝖽𝗂𝖺.
𝖤́ 𝗉𝗈𝗋 𝗂𝗌𝗌𝗈 𝗊𝗎𝖾 𝗈𝗌 𝖼𝗂𝖽𝖺𝖽𝖺̃𝗈𝗌 𝗉𝗈𝗋𝗍𝗎𝗀𝗎𝖾𝗌𝖾𝗌, 𝖼𝗋𝖾𝗇𝗍𝖾𝗌 𝖾 𝗇𝖺̃𝗈 𝖼𝗋𝖾𝗇𝗍𝖾𝗌, 𝗇𝖺̃𝗈 𝗉𝗈𝖽𝖾𝗆 𝖽𝖾𝗂𝗑𝖺𝗋 𝖽𝖾 𝖾𝗑𝗂𝗀𝗂𝗋 𝖺 𝖾𝖿𝖾𝖼𝗍𝗂𝗏𝖺 𝗌𝖾𝗉𝖺𝗋𝖺𝖼̧𝖺̃𝗈 𝖾𝗇𝗍𝗋𝖾 𝗈 𝖤𝗌𝗍𝖺𝖽𝗈 𝗅𝖺𝗂𝖼𝗈 𝖾 𝖺𝗌 𝗂𝗀𝗋𝖾𝗃𝖺𝗌 𝖾 𝖺 𝗋𝖾𝗏𝗈𝗀𝖺𝖼̧𝖺̃𝗈 𝖽𝖺 𝖢𝗈𝗇𝖼𝗈𝗋𝖽𝖺𝗍𝖺 𝗊𝗎𝖾 𝖿𝖾𝗋𝖾 𝖺 𝗅𝖺𝗂𝖼𝗂𝖽𝖺𝖽𝖾 𝖼𝗈𝗇𝗌𝗍𝗂𝗍𝗎𝖼𝗂𝗈𝗇𝖺𝗅 𝖾 𝗆𝖺𝗇𝗍𝖾́𝗆 𝗉𝗋𝗂𝗏𝗂𝗅𝖾́𝗀𝗂𝗈𝗌 𝖿𝗂𝗌𝖼𝖺𝗂𝗌 𝖾 𝗈𝗎𝗍𝗋𝗈𝗌 𝖺̀ 𝖨𝗀𝗋𝖾𝗃𝖺 𝖢𝖺𝗍𝗈́𝗅𝗂𝖼𝖺. 𝖤𝗆𝖻𝗈𝗋𝖺 𝗋𝖾𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖾𝗆 𝟪𝟢% 𝖽𝖺 𝗉𝗈𝗉𝗎𝗅𝖺𝖼̧𝖺̃𝗈, 𝗈 𝗇𝗎́𝗆𝖾𝗋𝗈 𝖽𝖾 𝖼𝖺𝗍𝗈́𝗅𝗂𝖼𝗈𝗌 𝖾𝗆 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅 𝗍𝖾𝗆 𝗏𝗂𝗇𝖽𝗈 𝖺 𝖻𝖺𝗂𝗑𝖺𝗋, 𝖾 𝗊𝗎𝖺𝗌𝖾 𝗆𝖾𝗍𝖺𝖽𝖾 𝖽𝖾𝖼𝗅𝖺𝗋𝖺-𝗌𝖾 “𝗇𝖺̃𝗈 𝗉𝗋𝖺𝗍𝗂𝖼𝖺𝗇𝗍𝖾”. 𝖩𝖺́ 𝗈𝗌 𝗉𝗈𝗋𝗍𝗎𝗀𝗎𝖾𝗌𝖾𝗌 𝗌𝖾𝗆 𝗋𝖾𝗅𝗂𝗀𝗂𝖺̃𝗈 𝖺𝗎𝗆𝖾𝗇𝗍𝖺𝗋𝖺𝗆 𝖽𝖾 𝟨,𝟪𝟦% 𝖾𝗆 𝟤𝟢𝟣𝟣, 𝗉𝖺𝗋𝖺 𝟣𝟦,𝟢𝟫% 𝗇𝗈 𝖢𝖾𝗇𝗌𝗈𝗌 𝖽𝖾 𝟤𝟢𝟤𝟣. 𝖧𝗈𝗃𝖾, 𝖼𝗈𝗆 𝖺 𝖽𝗂𝗏𝗎𝗅𝗀𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝗋𝖾𝗅𝖺𝗍𝗈́𝗋𝗂𝗈 𝗌𝗈𝖻𝗋𝖾 𝗈𝗌 𝖼𝗋𝗂𝗆𝖾𝗌 𝖽𝖾 𝖺𝖻𝗎𝗌𝗈𝗌 𝗌𝖾𝗑𝗎𝖺𝗂𝗌 𝗊𝗎𝖾 𝗏𝗂𝗍𝗂𝗆𝖺𝗋𝖺𝗆 𝟦.𝟪𝟢𝟢 𝖼𝗋𝗂𝖺𝗇𝖼̧𝖺𝗌, 𝗉𝗈𝗋 𝗉𝖺𝗋𝗍𝖾 𝖽𝖾 𝖼𝗅𝖾́𝗋𝗂𝗀𝗈𝗌 𝗉𝖾𝖽𝗈́𝖿𝗂𝗅𝗈𝗌, 𝖾́ 𝗊𝗎𝖺𝗌𝖾 𝖼𝖾𝗋𝗍𝗈 𝗊𝗎𝖾 𝖾𝗌𝗌𝖾𝗌 𝗇𝗎́𝗆𝖾𝗋𝗈𝗌 𝗌𝖾𝗋𝗂𝖺𝗆 𝗈𝗎𝗍𝗋𝗈𝗌. 𝖠 𝗉𝗋𝗈𝗉𝗈́𝗌𝗂𝗍𝗈, 𝖾́ 𝗅𝖺𝗆𝖾𝗇𝗍𝖺́𝗏𝖾𝗅 𝗊𝗎𝖾 𝗈 𝖨𝗀𝗋𝖾𝗃𝖺 𝖢𝖺𝗍𝗈́𝗅𝗂𝖼𝖺 𝗍𝖾𝗇𝗁𝖺 𝖺𝖻𝖺𝗇𝖽𝗈𝗇𝖺𝖽𝗈 𝖺 𝗂𝖽𝖾𝗂𝖺 𝖽𝖾 𝖼𝗈𝗇𝗌𝗍𝗋𝗎𝖼̧𝖺̃𝗈 𝖽𝖾 𝗎𝗆 𝗆𝖾𝗆𝗈𝗋𝗂𝖺𝗅 𝖺̀𝗌 𝗏𝗂́𝗍𝗂𝗆𝖺𝗌 𝖽𝗈𝗌 𝖺𝖻𝗎𝗌𝗈𝗌 𝗌𝖾𝗑𝗎𝖺𝗂𝗌, 𝖽𝗎𝗋𝖺𝗇𝗍𝖾 𝖺 𝖩𝖬𝖩.
𝖮 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈 𝗉𝖺𝗉𝖺 𝗅𝖺𝗍𝗂𝗇𝗈-𝖺𝗆𝖾𝗋𝗂𝖼𝖺𝗇𝗈, 𝖾 𝗈 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈 𝗇𝖺̃𝗈 𝖾𝗎𝗋𝗈𝗉𝖾𝗎 𝗁𝖺́ 𝗆𝖺𝗂𝗌 𝖽𝖾 𝟣.𝟤𝟢𝟢 𝖺𝗇𝗈𝗌, 𝖾𝗌𝗍𝖺́ 𝖺 𝖿𝖺𝗓𝖾𝗋 𝗎𝗆 𝗀𝗋𝖺𝗇𝖽𝖾 𝖾𝗌𝖿𝗈𝗋𝖼̧𝗈 𝗉𝖺𝗋𝖺 𝗈 “𝖺𝗀𝗀𝗂𝗈𝗋𝗇𝖺𝗆𝖾𝗇𝗍𝗈” 𝖽𝗈 𝖵𝖺𝗍𝗂𝖼𝖺𝗇𝗈 𝖾 𝖽𝖺 𝖨𝗀𝗋𝖾𝗃𝖺 𝖢𝖺𝗍𝗈́𝗅𝗂𝖼𝖺, 𝗆𝖺𝗌 𝗈𝗌 𝗌𝖾𝗎𝗌 𝖽𝖾𝗍𝗋𝖺𝖼𝗍𝗈𝗋𝖾𝗌 𝖽𝖾𝗇𝗍𝗋𝗈 𝖽𝖺 𝖢𝗎́𝗋𝗂𝖺 𝗃𝖺́ 𝗈 𝖺𝖼𝗎𝗌𝖺𝗆 𝖽𝖾 𝗌𝖾𝗋 𝖼𝗈𝗆𝗎𝗇𝗂𝗌𝗍𝖺. 𝖳𝖺𝗆𝖻𝖾́𝗆 𝖢𝗋𝗂𝗌𝗍𝗈 𝖿𝗈𝗂 𝖺𝖼𝗎𝗌𝖺𝖽𝗈 𝖽𝖾 𝗌𝗎𝖻𝗏𝖾𝗋𝗌𝗂𝗏𝗈 𝗉𝗈𝗋 𝖾𝗑𝗉𝗎𝗅𝗌𝖺𝗋 𝗈𝗌 𝗏𝖾𝗇𝖽𝗂𝗅𝗁𝗈̃𝖾𝗌 𝖽𝗈 𝗍𝖾𝗆𝗉𝗅𝗈 𝖾 𝖽𝖾𝖿𝖾𝗇𝖽𝖾𝗋 𝖺 𝗂𝗀𝗎𝖺𝗅𝖽𝖺𝖽𝖾. 𝖥𝗋𝖺𝗇𝖼𝗂𝗌𝖼𝗈 𝖼𝖺𝗋𝖺𝖼𝗍𝖾𝗋𝗂𝗓𝗈𝗎 𝗈 𝖢𝖺𝗉𝗂𝗍𝖺𝗅𝗂𝗌𝗆𝗈 𝖽𝖾 “𝖾𝖼𝗈𝗇𝗈𝗆𝗂𝖺 𝗊𝗎𝖾 𝗆𝖺𝗍𝖺” 𝖾 𝖺 𝖼𝗋𝗂𝗌𝖾 𝖽𝗈𝗌 𝗆𝗂𝗀𝗋𝖺𝗇𝗍𝖾𝗌 𝗇𝖺 𝖤𝗎𝗋𝗈𝗉𝖺 𝖼𝗈𝗆𝗈 𝖺 𝗉𝗈𝗇𝗍𝖺 𝖽𝗈 𝗂𝖼𝖾𝖻𝖾𝗋𝗀 𝖽𝖾 𝗎𝗆 “𝗌𝗂𝗌𝗍𝖾𝗆𝖺 𝗆𝖺𝗎 𝖾 𝗂𝗇𝗃𝗎𝗌𝗍𝗈”, 𝖺𝗅𝖾𝗋𝗍𝖺𝗇𝖽𝗈 𝗉𝖺𝗋𝖺 𝖺 “𝗀𝗅𝗈𝖻𝖺𝗅𝗂𝗓𝖺𝖼̧𝖺̃𝗈 𝖽𝖺 𝗂𝗇𝖽𝗂𝖿𝖾𝗋𝖾𝗇𝖼̧𝖺”; 𝗋𝖾𝗅𝖺𝗍𝗂𝗏𝗂𝗓𝗈𝗎 𝗈 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝖺̀ 𝗉𝗋𝗈𝗉𝗋𝗂𝖾𝖽𝖺𝖽𝖾 𝗉𝗋𝗂𝗏𝖺𝖽𝖺: “𝗌𝖾 𝖺𝗅𝗀𝗎𝖾́𝗆 𝗇𝖺̃𝗈 𝗍𝖾𝗆 𝗈 𝗇𝖾𝖼𝖾𝗌𝗌𝖺́𝗋𝗂𝗈 𝗉𝖺𝗋𝖺 𝗏𝗂𝗏𝖾𝗋 𝖼𝗈𝗆 𝖽𝗂𝗀𝗇𝗂𝖽𝖺𝖽𝖾, 𝖾́ 𝗉𝗈𝗋𝗊𝗎𝖾 𝗈𝗎𝗍𝗋𝖾́𝗆 𝗌𝖾 𝖾𝗌𝗍𝖺́ 𝖺 𝖺𝗉𝗋𝗈𝗉𝗋𝗂𝖺𝗋 𝖽𝗈 𝗊𝗎𝖾 𝗅𝗁𝖾 𝖾́ 𝖽𝖾𝗏𝗂𝖽𝗈!”; 𝖽𝖾𝖿𝖾𝗇𝖽𝖾 𝗉𝗎𝖻𝗅𝗂𝖼𝖺𝗆𝖾𝗇𝗍𝖾 𝗈𝗌 𝗍𝗋𝖺𝗇𝗌𝖾𝗑𝗎𝖺𝗂𝗌 𝖾 𝖼𝖺𝗌𝖺𝗂𝗌 𝖽𝗈 𝗆𝖾𝗌𝗆𝗈 𝗌𝖾𝗑𝗈, 𝖺𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝗊𝗎𝖾 𝖺𝖻𝗈𝗋𝗍𝖺𝗋𝖺𝗆 (𝖾𝗆𝖻𝗈𝗋𝖺 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖾 𝖺 𝖼𝗈𝗇𝖽𝖾𝗇𝖺𝗋 𝗈 𝖺𝖻𝗈𝗋𝗍𝗈); 𝗊𝗎𝖾𝗋 𝖽𝖾𝗌𝖼𝗅𝖾𝗋𝗂𝖼𝖺𝗅𝗂𝗓𝖺𝗋 𝖺 𝖨𝗀𝗋𝖾𝗃𝖺, 𝖽𝖺𝗋 𝗆𝖺𝗂𝗌 𝖾𝗌𝗉𝖺𝖼̧𝗈 𝖺̀𝗌 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖾 𝖺𝗈𝗌 𝗅𝖾𝗂𝗀𝗈𝗌 𝖾 𝗋𝖾𝖿𝗈𝗋𝗆𝖺𝗋 𝗈 𝖡𝖺𝗇𝖼𝗈 𝖽𝗈 𝖵𝖺𝗍𝗂𝖼𝖺𝗇𝗈 (𝖾𝗌𝗉𝖾𝗋𝗈 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗍𝖾𝗇𝗁𝖺 𝗈 𝖿𝗂𝗆 𝖽𝖾 𝖩𝗈𝖺̃𝗈 𝖯𝖺𝗎𝗅𝗈 𝖨). 𝖬𝖺𝗌 𝗇𝖺̃𝗈 𝗌𝖾 𝗏𝗂𝗌𝗅𝗎𝗆𝖻𝗋𝖺 𝖺𝖻𝖾𝗋𝗍𝗎𝗋𝖺 𝗉𝖺𝗋𝖺 𝖺 𝗈𝗋𝖽𝖾𝗇𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗆𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖾 𝖽𝖾 𝗁𝗈𝗆𝖾𝗇𝗌 𝖼𝖺𝗌𝖺𝖽𝗈𝗌 𝖾 𝗈 𝖺𝖼𝗈𝗅𝗁𝗂𝗆𝖾𝗇𝗍𝗈 𝖽𝖾 𝖼𝖺𝗌𝖺𝗂𝗌 𝖽𝗂𝗏𝗈𝗋𝖼𝗂𝖺𝖽𝗈𝗌. 𝖴𝗆𝖺 𝗂𝗇𝗌𝗍𝗂𝗍𝗎𝗂𝖼̧𝖺̃𝗈 𝖺𝗇𝗊𝗎𝗂𝗅𝗈𝗌𝖺𝖽𝖺 𝗉𝗈𝗋 𝖽𝗈𝗂𝗌 𝗆𝗂𝗅 𝖺𝗇𝗈𝗌 𝖽𝖾 𝗎𝗌𝗈𝗌 𝖾 𝖺𝖻𝗎𝗌𝗈𝗌 𝖽𝖾 𝗎𝗆 𝗉𝗈𝖽𝖾𝗋 𝗊𝗎𝖺𝗌𝖾 𝗎𝗇𝗂𝗏𝖾𝗋𝗌𝖺𝗅, 𝗇𝖺̃𝗈 𝖾́ 𝖿𝖺́𝖼𝗂𝗅 𝖽𝖾 𝗋𝖾𝖿𝗈𝗋𝗆𝖺𝗋. 𝖥𝗋𝖺𝗇𝖼𝗂𝗌𝖼𝗈 𝗍𝖾𝗆 𝗉𝖾𝗅𝖺 𝖿𝗋𝖾𝗇𝗍𝖾 𝗎𝗆 𝖼𝖺𝗆𝗂𝗇𝗁𝗈 𝖼𝗁𝖾𝗂𝗈 𝖽𝖾 𝗉𝖾𝖽𝗋𝖺𝗌 𝖾 𝖼𝖺𝗅𝗁𝖺𝗎𝗌 𝖾 𝗇𝖺̃𝗈 𝖿𝖺𝗅𝗍𝖺𝗋𝖺́, 𝗇𝗈 𝖵𝖺𝗍𝗂𝖼𝖺𝗇𝗈, 𝗊𝗎𝖾𝗆 𝗈 𝗊𝗎𝖾𝗂𝗋𝖺 𝗅𝖺𝗉𝗂𝖽𝖺𝗋. 𝖴𝗆 𝗆𝖾𝗎 𝖾𝗑-𝖼𝗈𝗅𝖾𝗀𝖺 𝖽𝖾 𝖾𝗌𝖼𝗈𝗅𝖺 𝗊𝗎𝖾 𝗌𝖾 𝖽𝗈𝗎𝗍𝗈𝗋𝗈𝗎 𝖾𝗆 𝖧𝗂𝗌𝗍𝗈́𝗋𝗂𝖺 𝗃𝖺́ 𝖼𝗈𝗆𝗈 𝖿𝗋𝖺𝖽𝖾, 𝖽𝗂𝗓 𝗊𝗎𝖾 𝗇𝖺̃𝗈 𝗀𝗈𝗌𝗍𝖺 𝗇𝖺𝖽𝖺 𝖽𝖾 𝖥𝗋𝖺𝗇𝖼𝗂𝗌𝖼𝗈 𝗉𝗈𝗋 𝖾𝗅𝖾 𝗊𝗎𝖾𝗋𝖾𝗋 𝖿𝖺𝗓𝖾𝗋 “𝗎𝗆𝖺 𝗋𝖾𝗏𝗈𝗅𝗎𝖼̧𝖺̃𝗈 𝗇𝖺 𝖨𝗀𝗋𝖾𝗃𝖺”. 𝖯𝗈𝗋 𝗈𝗎𝗍𝗋𝗈 𝗅𝖺𝖽𝗈, 𝗎𝗆 𝗆𝖾𝗎 𝖺𝗆𝗂𝗀𝗈, 𝖽𝖾𝗌𝖾𝗋𝗍𝗈𝗋 𝖽𝗈 𝖲𝖾𝗆𝗂𝗇𝖺́𝗋𝗂𝗈, 𝖽𝗂𝗓 𝗊𝗎𝖾 𝖥𝗋𝖺𝗇𝖼𝗂𝗌𝖼𝗈 𝖾𝗌𝗍𝖺́ 𝗆𝗎𝗂𝗍𝗈 𝖺𝗊𝗎𝖾́𝗆 𝖽𝖾 𝗎𝗆 𝖩𝗈𝖺̃𝗈 𝖷𝖷𝖨𝖨𝖨, 𝖿𝗂𝖼𝖺𝗇𝖽𝗈-𝗌𝖾 𝗉𝖾𝗅𝖺𝗌 𝖻𝗈𝖺𝗌 𝗂𝗇𝗍𝖾𝗇𝖼̧𝗈̃𝖾𝗌.
𝖠 𝖩𝖬𝖩 𝟤𝟢𝟤𝟥 𝗌𝗈́ 𝗍𝖾𝗆 𝗎𝗆 𝗉𝗋𝗈𝖻𝗅𝖾: 𝖾́ 𝗊𝗎𝖾, 𝖺𝗈 𝖼𝗈𝗇𝗍𝗋𝖺́𝗋𝗂𝗈 𝖽𝖺𝗌 𝖩𝖬𝖩 𝖾𝗆 𝖤𝗌𝗉𝖺𝗇𝗁𝖺, 𝗈𝗇𝖽𝖾 𝗈𝗌 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝗂𝗇𝗍𝖾𝗌 𝗇𝖺̃𝗈 𝗉𝖺𝗀𝖺𝗋𝖺𝗆 𝗇𝖺𝖽𝖺, 𝖾𝗆 𝖯𝗈𝗋𝗍𝗎𝗀𝖺𝗅, 𝗈 𝖼𝗎𝗌𝗍𝗈 𝗉𝖺𝗋𝖺 𝗈 𝖤𝗌𝗍𝖺𝖽𝗈 𝖾 𝖺𝗌 𝖺𝗎𝗍𝖺𝗋𝗊𝗎𝗂𝖺𝗌 𝖾𝗇𝗏𝗈𝗅𝗏𝗂𝖽𝖺𝗌 𝗃𝖺́ 𝗏𝖺𝗂 𝖾𝗆 𝟪𝟢 𝗆𝗂𝗅𝗁𝗈̃𝖾𝗌 (𝗍𝖺𝗇𝗍𝗈 𝖼𝗈𝗆𝗈 𝗈 𝗊𝗎𝖾 𝖺 𝖨𝗀𝗋𝖾𝗃𝖺 𝖽𝗂𝗓 𝗍𝖾𝗋 𝗀𝖺𝗌𝗍𝗈) 𝖼𝗈𝗆 𝖺 𝗆𝖺𝗂𝗈𝗋𝗂𝖺 (𝟫𝟥%) 𝖽𝗈𝗌 𝖼𝗈𝗇𝗍𝗋𝖺𝗍𝗈𝗌 𝖺 𝗌𝖾𝗋𝖾𝗆 𝖿𝖾𝗂𝗍𝗈𝗌 𝗉𝗈𝗋 𝖺𝗃𝗎𝗌𝗍𝖾 𝖽𝗂𝗋𝖾𝖼𝗍𝗈, 𝗌𝖾𝗆 𝖼𝗈𝗇𝖼𝗎𝗋𝗌𝗈 𝗉𝗎́𝖻𝗅𝗂𝖼𝗈, 𝗉𝗈𝗋 𝖿𝖺𝗅𝗍𝖺 𝖽𝖾 𝗉𝗅𝖺𝗇𝖾𝖺𝗆𝖾𝗇𝗍𝗈 𝖺𝗍𝖾𝗆𝗉𝖺𝖽𝗈 𝖾 𝖼𝗈𝗆 𝖺 𝖺𝗇𝗎𝖾̂𝗇𝖼𝗂𝖺 𝖽𝗈 𝖤𝗌𝗍𝖺𝖽𝗈. 𝖠 𝖢𝖺̂𝗆𝖺𝗋𝖺 𝖽𝖾 𝖫𝗂𝗌𝖻𝗈𝖺 𝗀𝖺𝗌𝗍𝗈𝗎 𝗆𝖺𝗂𝗌 𝖽𝖾 𝟦𝟢 𝗆𝗂𝗅𝗁𝗈̃𝖾𝗌, 𝗍𝖺𝗇𝗍𝗈 𝖼𝗈𝗆𝗈 𝗈 𝗊𝗎𝖾 𝗀𝖺𝗌𝗍𝖺 𝖾𝗆 𝗊𝗎𝖺𝗍𝗋𝗈 𝖺𝗇𝗈𝗌 𝗉𝖺𝗋𝖺 𝗋𝖾𝖺𝖻𝗂𝗅𝗂𝗍𝖺𝗋 𝖻𝖺𝗂𝗋𝗋𝗈𝗌 𝗆𝗎𝗇𝗂𝖼𝗂𝗉𝖺𝗂𝗌.