.
QUEM ESCREVE ASSIM NÃO GAGUEJA
A vergonha e a
chocante falta dela
A resposta da hierarquia da Igreja Católica portuguesa conseguiu ser
ainda mais revoltante do que os relatos das vítimas, que tanto chocaram o
País
𝑫𝒖𝒓𝒂𝒏𝒕𝒆 𝒂 𝒂𝒑𝒓𝒆𝒔𝒆𝒏𝒕𝒂𝒄̧𝒂̃𝒐 𝒅𝒐 𝒓𝒆𝒍𝒂𝒕𝒐́𝒓𝒊𝒐 𝒅𝒂 𝑪𝒐𝒎𝒊𝒔𝒔𝒂̃𝒐 𝑰𝒏𝒅𝒆𝒑𝒆𝒏𝒅𝒆𝒏𝒕𝒆 𝒑𝒂𝒓𝒂 𝒐 𝑬𝒔𝒕𝒖𝒅𝒐 𝒅𝒐𝒔 𝑨𝒃𝒖𝒔𝒐𝒔 𝑺𝒆𝒙𝒖𝒂𝒊𝒔 𝒄𝒐𝒏𝒕𝒓𝒂 𝑪𝒓𝒊𝒂𝒏𝒄̧𝒂𝒔 𝒏𝒂 𝑰𝒈𝒓𝒆𝒋𝒂 𝑪𝒂𝒕𝒐́𝒍𝒊𝒄𝒂 𝑷𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒂, 𝒂 𝟏𝟑 𝒅𝒆 𝒇𝒆𝒗𝒆𝒓𝒆𝒊𝒓𝒐, 𝒉𝒐𝒖𝒗𝒆 𝒎𝒖𝒊𝒕𝒂𝒔 𝒑𝒆𝒔𝒔𝒐𝒂𝒔 𝒒𝒖𝒆 𝒅𝒆𝒔𝒍𝒊𝒈𝒂𝒓𝒂𝒎 𝒂𝒔 𝒕𝒆𝒍𝒆𝒗𝒊𝒔𝒐̃𝒆𝒔 𝒆 𝒐𝒔 𝒓𝒂́𝒅𝒊𝒐𝒔, 𝒑𝒐𝒓𝒒𝒖𝒆 𝒋𝒂́ 𝒏𝒂̃𝒐 𝒄𝒐𝒏𝒔𝒆𝒈𝒖𝒊𝒂𝒎 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒓 𝒂 𝒔𝒖𝒑𝒐𝒓𝒕𝒂𝒓, 𝒆𝒎 𝒅𝒊𝒓𝒆𝒕𝒐, 𝒐 𝒅𝒆𝒔𝒇𝒊𝒍𝒂𝒓 𝒅𝒆 𝒉𝒐𝒓𝒓𝒐𝒓𝒆𝒔 𝒒𝒖𝒆 𝒊𝒂𝒎 𝒔𝒆𝒏𝒅𝒐 𝒓𝒆𝒑𝒓𝒐𝒅𝒖𝒛𝒊𝒅𝒐𝒔. 𝑴𝒂𝒊𝒔 𝒅𝒐 𝒒𝒖𝒆 𝒂 𝒅𝒊𝒎𝒆𝒏𝒔𝒂̃𝒐 𝒅𝒐 𝒏𝒖́𝒎𝒆𝒓𝒐 𝒅𝒆 𝒂𝒃𝒖𝒔𝒂𝒅𝒐𝒔 𝒆 𝒅𝒆 𝒂𝒈𝒓𝒆𝒔𝒔𝒐𝒓𝒆𝒔, 𝒐 𝒒𝒖𝒆 𝒎𝒂𝒊𝒔 𝒄𝒉𝒐𝒄𝒐𝒖, 𝒆𝒏𝒕𝒂̃𝒐, 𝒂 𝒎𝒂𝒊𝒐𝒓𝒊𝒂 𝒅𝒐𝒔 𝒑𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒆𝒔 𝒇𝒐𝒊 𝒂 𝒍𝒆𝒊𝒕𝒖𝒓𝒂 𝒅𝒐𝒔 𝒕𝒆𝒔𝒕𝒆𝒎𝒖𝒏𝒉𝒐𝒔, 𝒆𝒎 𝒒𝒖𝒆 𝒂𝒔 𝒗𝒊́𝒕𝒊𝒎𝒂𝒔 𝒅𝒆𝒔𝒄𝒓𝒆𝒗𝒆𝒓𝒂𝒎, 𝒄𝒐𝒎 𝒎𝒊𝒏𝒖́𝒄𝒊𝒂, 𝒐 𝒔𝒆𝒖 𝒔𝒐𝒇𝒓𝒊𝒎𝒆𝒏𝒕𝒐. 𝑶𝒔 𝒓𝒆𝒍𝒂𝒕𝒐𝒔 𝒆𝒎 𝒒𝒖𝒆, 𝒅𝒆 𝒇𝒐𝒓𝒎𝒂 𝒂𝒃𝒔𝒐𝒍𝒖𝒕𝒂𝒎𝒆𝒏𝒕𝒆 𝒄𝒓𝒖𝒂, 𝒎𝒂𝒔 𝒇𝒂𝒄𝒕𝒖𝒂𝒍, 𝒆𝒍𝒂𝒔 𝒄𝒐𝒏𝒕𝒂𝒗𝒂𝒎 𝒄𝒐𝒎𝒐 𝒕𝒊𝒏𝒉𝒂𝒎 𝒔𝒊𝒅𝒐 𝒂𝒍𝒊𝒄𝒊𝒂𝒅𝒂𝒔, 𝒎𝒂𝒏𝒊𝒑𝒖𝒍𝒂𝒅𝒂𝒔, 𝒗𝒊𝒐𝒍𝒆𝒏𝒕𝒂𝒅𝒂𝒔 𝒆, 𝒏𝒐 𝒇𝒊𝒏𝒂𝒍, 𝒂𝒃𝒂𝒏𝒅𝒐𝒏𝒂𝒅𝒂𝒔 𝒔𝒐𝒛𝒊𝒏𝒉𝒂𝒔 𝒂̀ 𝒄𝒖𝒍𝒑𝒂, 𝒂̀ 𝒗𝒆𝒓𝒈𝒐𝒏𝒉𝒂 𝒆 𝒂 𝒖𝒎 𝒔𝒆𝒏𝒕𝒊𝒎𝒆𝒏𝒕𝒐 𝒅𝒆 𝒊𝒏𝒋𝒖𝒔𝒕𝒊𝒄̧𝒂 𝒒𝒖𝒆 𝒂𝒔 𝒂𝒄𝒐𝒎𝒑𝒂𝒏𝒉𝒐𝒖 𝒑𝒂𝒓𝒂 𝒐 𝒓𝒆𝒔𝒕𝒐 𝒅𝒂𝒔 𝒔𝒖𝒂𝒔 𝒗𝒊𝒅𝒂𝒔. 𝑶𝒔 𝒕𝒆𝒔𝒕𝒆𝒎𝒖𝒏𝒉𝒐𝒔 𝒆𝒓𝒂𝒎 𝒄𝒉𝒐𝒄𝒂𝒏𝒕𝒆𝒔, 𝒏𝒂̃𝒐 𝒔𝒐́ 𝒑𝒆𝒍𝒐 𝒒𝒖𝒆 𝒓𝒆𝒑𝒓𝒆𝒔𝒆𝒏𝒕𝒂𝒗𝒂𝒎 𝒊𝒏𝒅𝒊𝒗𝒊𝒅𝒖𝒂𝒍𝒎𝒆𝒏𝒕𝒆 𝒎𝒂𝒔 𝒕𝒂𝒎𝒃𝒆́𝒎 𝒑𝒐𝒓 𝒔𝒆 𝒑𝒆𝒓𝒄𝒆𝒃𝒆𝒓 𝒒𝒖𝒆 𝒄𝒐𝒏𝒔𝒕𝒊𝒕𝒖𝒊́𝒂𝒎 𝒂𝒑𝒆𝒏𝒂𝒔 𝒖𝒎𝒂 𝒑𝒆𝒒𝒖𝒆𝒏𝒂 𝒂𝒎𝒐𝒔𝒕𝒓𝒂 𝒅𝒆 𝒖𝒎𝒂 𝒓𝒆𝒂𝒍𝒊𝒅𝒂𝒅𝒆 𝒊𝒏𝒇𝒊𝒏𝒊𝒕𝒂𝒎𝒆𝒏𝒕𝒆 𝒎𝒂𝒊𝒔 𝒗𝒂𝒔𝒕𝒂. 𝑬 𝒂 𝒔𝒖𝒂 𝒍𝒆𝒊𝒕𝒖𝒓𝒂, 𝒎𝒆𝒔𝒎𝒐 𝒖𝒍𝒕𝒓𝒂𝒑𝒂𝒔𝒔𝒂𝒏𝒅𝒐 𝒐 𝒍𝒊𝒎𝒊𝒕𝒆 𝒅𝒐 𝒔𝒖𝒑𝒐𝒓𝒕𝒂́𝒗𝒆𝒍 𝒑𝒂𝒓𝒂 𝒂𝒍𝒈𝒖𝒏𝒔, 𝒇𝒐𝒊 𝒏𝒆𝒄𝒆𝒔𝒔𝒂́𝒓𝒊𝒂 𝒑𝒂𝒓𝒂 𝒐𝒃𝒓𝒊𝒈𝒂𝒓 𝒂 𝒔𝒐𝒄𝒊𝒆𝒅𝒂𝒅𝒆 𝒑𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒂 𝒂 𝒄𝒐𝒏𝒇𝒓𝒐𝒏𝒕𝒂𝒓-𝒔𝒆 𝒄𝒐𝒎 𝒂 𝒗𝒆𝒓𝒅𝒂𝒅𝒆𝒊𝒓𝒂 𝒅𝒊𝒎𝒆𝒏𝒔𝒂̃𝒐 𝒅𝒆 𝒖𝒎𝒂 𝒓𝒆𝒂𝒍𝒊𝒅𝒂𝒅𝒆 𝒐𝒄𝒖𝒍𝒕𝒂𝒅𝒂 𝒅𝒖𝒓𝒂𝒏𝒕𝒆 𝒅𝒆́𝒄𝒂𝒅𝒂𝒔, 𝒎𝒂𝒔 𝒒𝒖𝒆 𝒕𝒐𝒅𝒐𝒔 𝒔𝒂𝒃𝒊𝒂𝒎 𝒆𝒙𝒊𝒔𝒕𝒊𝒓: 𝒂 𝒎𝒐𝒏𝒔𝒕𝒓𝒖𝒐𝒔𝒊𝒅𝒂𝒅𝒆 𝒑𝒆𝒓𝒎𝒂𝒏𝒆𝒏𝒕𝒆 𝒅𝒆 𝒂𝒃𝒖𝒔𝒐𝒔 𝒂 𝒎𝒆𝒏𝒐𝒓𝒆𝒔 𝒏𝒐 𝒔𝒆𝒊𝒐 𝒅𝒂𝒔 𝒊𝒏𝒔𝒕𝒊𝒕𝒖𝒊𝒄̧𝒐̃𝒆𝒔 𝒅𝒂 𝑰𝒈𝒓𝒆𝒋𝒂 𝑪𝒂𝒕𝒐́𝒍𝒊𝒄𝒂, 𝒄𝒐𝒎 𝒐 𝒆𝒏𝒄𝒐𝒃𝒓𝒊𝒎𝒆𝒏𝒕𝒐 𝒅𝒂 𝒔𝒖𝒂 𝒉𝒊𝒆𝒓𝒂𝒓𝒒𝒖𝒊𝒂.
𝑨𝒐 𝒄𝒐𝒏𝒕𝒓𝒂́𝒓𝒊𝒐 𝒅𝒐𝒔 𝒑𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒆𝒔 𝒒𝒖𝒆, 𝒉𝒐𝒓𝒓𝒐𝒓𝒊𝒛𝒂𝒅𝒐𝒔 𝒄𝒐𝒎 𝒐 𝒒𝒖𝒆 𝒊𝒂𝒎 𝒐𝒖𝒗𝒊𝒏𝒅𝒐, 𝒇𝒐𝒓𝒂𝒎 𝒎𝒖𝒅𝒂𝒏𝒅𝒐 𝒅𝒆 𝒄𝒂𝒏𝒂𝒍, 𝒐𝒔 𝒃𝒊𝒔𝒑𝒐𝒔 𝒑𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒆𝒔 𝒂𝒔𝒔𝒊𝒔𝒕𝒊𝒓𝒂𝒎 𝒔𝒆𝒓𝒆𝒏𝒂𝒎𝒆𝒏𝒕𝒆 𝒂 𝒕𝒖𝒅𝒐, 𝒔𝒆𝒎 𝒊𝒏𝒕𝒆𝒓𝒓𝒖𝒑𝒄̧𝒐̃𝒆𝒔, 𝒏𝒂𝒔 𝒑𝒓𝒊𝒎𝒆𝒊𝒓𝒂𝒔 𝒇𝒊𝒍𝒂𝒔 𝒅𝒐 𝒂𝒖𝒅𝒊𝒕𝒐́𝒓𝒊𝒐. 𝑨𝒍𝒈𝒖𝒏𝒔, 𝒑𝒆𝒍𝒂 𝒆𝒔𝒑𝒆𝒄𝒖𝒍𝒂𝒄̧𝒂̃𝒐 𝒒𝒖𝒆 𝒑𝒆𝒓𝒎𝒊𝒕𝒆𝒎 𝒂𝒔 𝒊𝒎𝒂𝒈𝒆𝒏𝒔 𝒕𝒆𝒍𝒆𝒗𝒊𝒔𝒊𝒗𝒂𝒔, 𝒑𝒐𝒅𝒆𝒎 𝒕𝒆𝒓 𝒄𝒆𝒅𝒊𝒅𝒐 𝒕𝒆𝒎𝒑𝒐𝒓𝒂𝒓𝒊𝒂𝒎𝒆𝒏𝒕𝒆 𝒂𝒐 𝒔𝒐𝒏𝒐 𝒐𝒖 𝒂𝒐 𝒄𝒂𝒏𝒔𝒂𝒄̧𝒐, 𝒎𝒂𝒔 𝒆́ 𝒊𝒏𝒆𝒈𝒂́𝒗𝒆𝒍 𝒒𝒖𝒆 𝒆𝒔𝒕𝒊𝒗𝒆𝒓𝒂𝒎 𝒍𝒂́ 𝒐 𝒕𝒆𝒎𝒑𝒐 𝒕𝒐𝒅𝒐. 𝑬, 𝒂 𝒔𝒆𝒈𝒖𝒊𝒓, 𝒓𝒆𝒄𝒆𝒃𝒆𝒓𝒂𝒎 𝒕𝒂𝒎𝒃𝒆́𝒎 𝒐 𝒓𝒆𝒍𝒂𝒕𝒐́𝒓𝒊𝒐 𝒄𝒐𝒎𝒑𝒍𝒆𝒕𝒐, 𝒂𝒄𝒐𝒎𝒑𝒂𝒏𝒉𝒂𝒅𝒐 𝒅𝒂 𝒍𝒊𝒔𝒕𝒂 𝒆 𝒅𝒂𝒔 𝒅𝒆𝒔𝒄𝒓𝒊𝒄̧𝒐̃𝒆𝒔 𝒅𝒆 𝒕𝒐𝒅𝒐𝒔 𝒐𝒔 𝒑𝒂𝒅𝒓𝒆𝒔 𝒒𝒖𝒆 𝒂 𝒄𝒐𝒎𝒊𝒔𝒔𝒂̃𝒐 𝒊𝒏𝒅𝒆𝒑𝒆𝒏𝒅𝒆𝒏𝒕𝒆 𝒊𝒅𝒆𝒏𝒕𝒊𝒇𝒊𝒄𝒐𝒖 𝒄𝒐𝒎𝒐 𝒂𝒃𝒖𝒔𝒂𝒅𝒐𝒓𝒆𝒔. 𝑨𝒑𝒐́𝒔 𝒕𝒓𝒆̂𝒔 𝒔𝒆𝒎𝒂𝒏𝒂𝒔 𝒅𝒆 𝒂𝒍𝒆𝒈𝒂𝒅𝒂 𝒓𝒆𝒇𝒍𝒆𝒙𝒂̃𝒐, 𝒆 𝒒𝒖𝒂𝒏𝒅𝒐 𝒈𝒓𝒂𝒏𝒅𝒆 𝒑𝒂𝒓𝒕𝒆 𝒅𝒐 𝑷𝒂𝒊́𝒔 𝒆𝒔𝒑𝒆𝒓𝒂𝒗𝒂 𝒖𝒎 𝒔𝒐𝒏𝒐𝒓𝒐 𝒎𝒆𝒂 𝒄𝒖𝒍𝒑𝒂, 𝒆, 𝒏𝒐 𝒎𝒊́𝒏𝒊𝒎𝒐, 𝒖𝒎 𝒑𝒍𝒂𝒏𝒐 𝒅𝒆 𝒂𝒄̧𝒂̃𝒐 𝒑𝒂𝒓𝒂 𝒄𝒂𝒔𝒕𝒊𝒈𝒂𝒓 𝒐𝒔 𝒂𝒃𝒖𝒔𝒂𝒅𝒐𝒓𝒆𝒔 𝒆 𝒂𝒑𝒐𝒊𝒂𝒓 𝒂𝒔 𝒗𝒊́𝒕𝒊𝒎𝒂𝒔, 𝒂 𝑪𝒐𝒏𝒇𝒆𝒓𝒆̂𝒏𝒄𝒊𝒂 𝑬𝒑𝒊𝒔𝒄𝒐𝒑𝒂𝒍 𝑷𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒂 𝒍𝒊𝒎𝒊𝒕𝒐𝒖-𝒔𝒆 𝒂 𝒂𝒑𝒓𝒆𝒔𝒆𝒏𝒕𝒂𝒓 𝒖𝒎 𝒑𝒊́𝒇𝒊𝒐 𝒆 𝒒𝒖𝒂𝒔𝒆 𝒓𝒐𝒕𝒊𝒏𝒆𝒊𝒓𝒐 𝒑𝒆𝒅𝒊𝒅𝒐 𝒅𝒆 𝒅𝒆𝒔𝒄𝒖𝒍𝒑𝒂𝒔, 𝒅𝒆𝒔𝒑𝒊𝒅𝒐 𝒅𝒆 𝒒𝒖𝒂𝒍𝒒𝒖𝒆𝒓 𝒕𝒊𝒑𝒐 𝒅𝒆 𝒆𝒎𝒐𝒄̧𝒂̃𝒐. 𝑷𝒊𝒐𝒓 𝒂𝒊𝒏𝒅𝒂, 𝒐 𝑪𝒂𝒓𝒅𝒆𝒂𝒍 𝑷𝒂𝒕𝒓𝒊𝒂𝒓𝒄𝒂 𝒂𝒄𝒂𝒃𝒐𝒖 𝒑𝒐𝒓 𝒅𝒆𝒔𝒗𝒂𝒍𝒐𝒓𝒊𝒛𝒂𝒓 𝒏𝒂 𝒑𝒓𝒂́𝒕𝒊𝒄𝒂 𝒐 𝒕𝒓𝒂𝒃𝒂𝒍𝒉𝒐 𝒅𝒂 𝒄𝒐𝒎𝒊𝒔𝒔𝒂̃𝒐 𝒊𝒏𝒅𝒆𝒑𝒆𝒏𝒅𝒆𝒏𝒕𝒆, 𝒄𝒐𝒏𝒔𝒊𝒅𝒆𝒓𝒂𝒏𝒅𝒐 𝒒𝒖𝒆 𝒂 𝒎𝒆𝒔𝒎𝒂 𝒔𝒐́ 𝒍𝒉𝒆 𝒕𝒊𝒏𝒉𝒂 𝒆𝒏𝒕𝒓𝒆𝒈𝒖𝒆 𝒖𝒎𝒂 “𝒍𝒊𝒔𝒕𝒂 𝒅𝒆 𝒏𝒐𝒎𝒆𝒔” 𝒆 𝒒𝒖𝒆, 𝒑𝒐𝒓𝒕𝒂𝒏𝒕𝒐, 𝒏𝒂̃𝒐 𝒕𝒊𝒏𝒉𝒂 𝒅𝒂𝒅𝒐𝒔 𝒑𝒂𝒓𝒂 𝒑𝒐𝒅𝒆𝒓 𝒂𝒗𝒂𝒏𝒄̧𝒂𝒓 𝒄𝒐𝒎 𝒒𝒖𝒂𝒍𝒒𝒖𝒆𝒓 𝒔𝒖𝒔𝒑𝒆𝒏𝒔𝒂̃𝒐, 𝒆𝒔𝒄𝒖𝒅𝒂𝒏𝒅𝒐-𝒔𝒆 𝒂𝒕𝒆́ 𝒆𝒎 𝒄𝒐𝒏𝒔𝒊𝒅𝒆𝒓𝒂𝒄̧𝒐̃𝒆𝒔 𝒋𝒖𝒓𝒊́𝒅𝒊𝒄𝒂𝒔 𝒆𝒍𝒆𝒎𝒆𝒏𝒕𝒂𝒓𝒆𝒔 𝒑𝒂𝒓𝒂 𝒋𝒖𝒔𝒕𝒊𝒇𝒊𝒄𝒂𝒓 𝒂 𝒔𝒖𝒂 𝒊𝒏𝒂𝒄̧𝒂̃𝒐.
𝑫𝒆𝒔𝒕𝒂 𝒎𝒂𝒏𝒆𝒊𝒓𝒂, 𝒂 𝒓𝒆𝒔𝒑𝒐𝒔𝒕𝒂 𝒅𝒂 𝒉𝒊𝒆𝒓𝒂𝒓𝒒𝒖𝒊𝒂 𝒅𝒂 𝑰𝒈𝒓𝒆𝒋𝒂 𝑪𝒂𝒕𝒐́𝒍𝒊𝒄𝒂 𝒑𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒂 𝒄𝒐𝒏𝒔𝒆𝒈𝒖𝒊𝒖 𝒔𝒆𝒓 𝒂𝒊𝒏𝒅𝒂 𝒎𝒂𝒊𝒔 𝒓𝒆𝒗𝒐𝒍𝒕𝒂𝒏𝒕𝒆 𝒅𝒐 𝒒𝒖𝒆 𝒐𝒔 𝒓𝒆𝒍𝒂𝒕𝒐𝒔 𝒅𝒂𝒔 𝒗𝒊́𝒕𝒊𝒎𝒂𝒔, 𝒒𝒖𝒆 𝒕𝒂𝒏𝒕𝒐 𝒄𝒉𝒐𝒄𝒂𝒓𝒂𝒎 𝒐 𝑷𝒂𝒊́𝒔. 𝑨𝒕𝒆́ 𝒑𝒐𝒓𝒒𝒖𝒆 𝒏𝒂̃𝒐 𝒇𝒐𝒊 𝒖𝒎𝒂 𝒓𝒆𝒔𝒑𝒐𝒔𝒕𝒂 𝒂 𝒒𝒖𝒆𝒏𝒕𝒆. 𝑴𝒖𝒊𝒕𝒐 𝒑𝒆𝒍𝒐 𝒄𝒐𝒏𝒕𝒓𝒂́𝒓𝒊𝒐: 𝒇𝒐𝒊 𝒑𝒐𝒏𝒅𝒆𝒓𝒂𝒅𝒂 𝒆 𝒓𝒆𝒇𝒍𝒆𝒕𝒊𝒅𝒂, 𝒑𝒐𝒓𝒗𝒆𝒏𝒕𝒖𝒓𝒂 𝒇𝒓𝒊𝒂𝒎𝒆𝒏𝒕𝒆, 𝒅𝒖𝒓𝒂𝒏𝒕𝒆 𝒕𝒓𝒆̂𝒔 𝒔𝒆𝒎𝒂𝒏𝒂𝒔. 𝑪𝒐𝒎 𝒐 𝒓𝒆𝒔𝒖𝒍𝒕𝒂𝒅𝒐 𝒂 𝒒𝒖𝒆 𝒔𝒆 𝒂𝒔𝒔𝒊𝒔𝒕𝒊𝒖: 𝒑𝒆𝒓𝒂𝒏𝒕𝒆 𝒂 𝒗𝒆𝒓𝒈𝒐𝒏𝒉𝒂 𝒒𝒖𝒆 𝒂𝒕𝒓𝒂𝒗𝒆𝒔𝒔𝒐𝒖 𝒂 𝑰𝒈𝒓𝒆𝒋𝒂, 𝒂𝒑𝒐́𝒔 𝒂 𝒅𝒊𝒗𝒖𝒍𝒈𝒂𝒄̧𝒂̃𝒐 𝒅𝒐 𝒓𝒆𝒍𝒂𝒕𝒐́𝒓𝒊𝒐, 𝒂 𝑪𝒐𝒏𝒇𝒆𝒓𝒆̂𝒏𝒄𝒊𝒂 𝑬𝒑𝒊𝒔𝒄𝒐𝒑𝒂𝒍 𝒓𝒆𝒔𝒑𝒐𝒏𝒅𝒆𝒖 𝒄𝒐𝒎 𝒂 𝒎𝒂𝒊𝒔 𝒄𝒐𝒎𝒑𝒍𝒆𝒕𝒂 𝒇𝒂𝒍𝒕𝒂 𝒅𝒆… 𝒗𝒆𝒓𝒈𝒐𝒏𝒉𝒂. 𝑷𝒓𝒆𝒇𝒆𝒓𝒊𝒖 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒓 𝒂 𝒊𝒏𝒔𝒊𝒔𝒕𝒊𝒓 𝒏𝒂 𝒐𝒑𝒂𝒄𝒊𝒅𝒂𝒅𝒆 𝒆 𝒏𝒖𝒎𝒂 𝒄𝒖𝒍𝒕𝒖𝒓𝒂 𝒅𝒆 𝒐𝒄𝒖𝒍𝒕𝒂𝒄̧𝒂̃𝒐 𝒊𝒏𝒂𝒅𝒎𝒊𝒔𝒔𝒊́𝒗𝒆𝒍 𝒑𝒆𝒓𝒂𝒏𝒕𝒆 𝒖𝒎 𝒄𝒂𝒔𝒐 𝒄𝒐𝒎 𝒆𝒔𝒕𝒂 𝒅𝒊𝒎𝒆𝒏𝒔𝒂̃𝒐. 𝑨 𝒔𝒖𝒂 𝒓𝒆𝒄𝒖𝒔𝒂 𝒓𝒆𝒊𝒕𝒆𝒓𝒂𝒅𝒂 𝒆𝒎 𝒏𝒂̃𝒐 𝒔𝒖𝒔𝒑𝒆𝒏𝒅𝒆𝒓 𝒅𝒆 𝒊𝒎𝒆𝒅𝒊𝒂𝒕𝒐 𝒐𝒔 𝒑𝒂𝒅𝒓𝒆𝒔 𝒔𝒖𝒔𝒑𝒆𝒊𝒕𝒐𝒔, 𝒂 𝒑𝒆𝒓𝒔𝒊𝒔𝒕𝒆̂𝒏𝒄𝒊𝒂 𝒆𝒎 𝒏𝒆𝒈𝒂𝒓 𝒒𝒖𝒂𝒍𝒒𝒖𝒆𝒓 𝒕𝒊𝒑𝒐 𝒅𝒆 𝒊𝒏𝒅𝒆𝒎𝒏𝒊𝒛𝒂𝒄̧𝒂̃𝒐 𝒂̀𝒔 𝒗𝒊́𝒕𝒊𝒎𝒂𝒔 𝒆 𝒂 𝒂𝒖𝒔𝒆̂𝒏𝒄𝒊𝒂 𝒅𝒆 𝒒𝒖𝒂𝒊𝒔𝒒𝒖𝒆𝒓 𝒈𝒂𝒓𝒂𝒏𝒕𝒊𝒂𝒔 𝒊𝒎𝒆𝒅𝒊𝒂𝒕𝒂𝒔 𝒑𝒂𝒓𝒂 𝒒𝒖𝒆 𝒆𝒔𝒕𝒆 𝒕𝒊𝒑𝒐 𝒅𝒆 𝒄𝒓𝒊𝒎𝒆𝒔 𝒏𝒂̃𝒐 𝒔𝒆 𝒗𝒐𝒍𝒕𝒆 𝒂 𝒓𝒆𝒑𝒆𝒕𝒊𝒓 𝒔𝒂̃𝒐 𝒃𝒆𝒎 𝒓𝒆𝒗𝒆𝒍𝒂𝒅𝒐𝒓𝒆𝒔 𝒅𝒆 𝒒𝒖𝒆 𝒐 𝒑𝒓𝒐𝒃𝒍𝒆𝒎𝒂 𝒅𝒐𝒔 𝒂𝒃𝒖𝒔𝒐𝒔 𝒔𝒆𝒙𝒖𝒂𝒊𝒔 𝒂 𝒎𝒆𝒏𝒐𝒓𝒆𝒔 𝒏𝒂 𝑰𝒈𝒓𝒆𝒋𝒂 𝒏𝒂̃𝒐 𝒑𝒐𝒅𝒆 𝒔𝒆𝒓 𝒓𝒆𝒔𝒐𝒍𝒗𝒊𝒅𝒐 𝒑𝒐𝒓 𝒆𝒔𝒔𝒂 𝒎𝒆𝒔𝒎𝒂 𝑰𝒈𝒓𝒆𝒋𝒂. 𝑨 𝒑𝒐𝒔𝒊𝒄̧𝒂̃𝒐 𝒕𝒐𝒎𝒂𝒅𝒂 𝒑𝒆𝒍𝒐𝒔 𝒑𝒓𝒊𝒏𝒄𝒊𝒑𝒂𝒊𝒔 𝒓𝒆𝒔𝒑𝒐𝒏𝒔𝒂́𝒗𝒆𝒊𝒔 𝒅𝒂 𝒉𝒊𝒆𝒓𝒂𝒓𝒒𝒖𝒊𝒂 𝒂𝒏𝒊𝒒𝒖𝒊𝒍𝒐𝒖 𝒒𝒖𝒂𝒍𝒒𝒖𝒆𝒓 𝒎𝒂𝒓𝒈𝒆𝒎 𝒅𝒆 𝒕𝒐𝒍𝒆𝒓𝒂̂𝒏𝒄𝒊𝒂 𝒒𝒖𝒆 𝒂𝒊𝒏𝒅𝒂 𝒑𝒖𝒅𝒆𝒔𝒔𝒆 𝒆𝒙𝒊𝒔𝒕𝒊𝒓 𝒔𝒐𝒃𝒓𝒆 𝒂 𝒔𝒖𝒂 𝒄𝒂𝒑𝒂𝒄𝒊𝒅𝒂𝒅𝒆 𝒑𝒂𝒓𝒂 𝒂𝒕𝒖𝒂𝒓, 𝒑𝒖𝒏𝒊𝒓 𝒆 𝒑𝒓𝒆𝒗𝒆𝒏𝒊𝒓.
𝑶𝒔 𝒄𝒓𝒊𝒎𝒆𝒔 𝒔𝒂̃𝒐 𝒅𝒆𝒎𝒂𝒔𝒊𝒂𝒅𝒐 𝒈𝒓𝒂𝒗𝒆𝒔 𝒑𝒂𝒓𝒂 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒓𝒆𝒎 𝒂 𝒔𝒆𝒓 𝒊𝒈𝒏𝒐𝒓𝒂𝒅𝒐𝒔. 𝑨 𝑪𝒐𝒎𝒊𝒔𝒔𝒂̃𝒐 𝑰𝒏𝒅𝒆𝒑𝒆𝒏𝒅𝒆𝒏𝒕𝒆 𝒊𝒅𝒆𝒏𝒕𝒊𝒇𝒊𝒄𝒐𝒖 𝒎𝒂𝒊𝒔 𝒅𝒆 𝒖𝒎𝒂 𝒄𝒆𝒏𝒕𝒆𝒏𝒂 𝒅𝒆 𝒂𝒍𝒆𝒈𝒂𝒅𝒐𝒔 𝒂𝒃𝒖𝒔𝒂𝒅𝒐𝒓𝒆𝒔 𝒒𝒖𝒆 𝒂𝒊𝒏𝒅𝒂 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒎 𝒏𝒐 𝒂𝒕𝒊𝒗𝒐. 𝑯𝒂́ 𝒎𝒊𝒍𝒉𝒂𝒓𝒆𝒔 𝒅𝒆 𝒗𝒊́𝒕𝒊𝒎𝒂𝒔 𝒒𝒖𝒆 𝒎𝒆𝒓𝒆𝒄𝒆𝒎 𝒂𝒑𝒐𝒊𝒐 𝒆 𝒊𝒏𝒅𝒆𝒎𝒏𝒊𝒛𝒂𝒄̧𝒂̃𝒐, 𝒄𝒐𝒎𝒐, 𝒂𝒍𝒊𝒂́𝒔, 𝒋𝒂́ 𝒂𝒄𝒐𝒏𝒕𝒆𝒄𝒆𝒖 𝒏𝒐𝒖𝒕𝒓𝒐𝒔 𝒑𝒂𝒊́𝒔𝒆𝒔, 𝒐𝒏𝒅𝒆, 𝒄𝒐𝒎𝒐 𝒕𝒂𝒎𝒃𝒆́𝒎 𝒔𝒂𝒃𝒆𝒎𝒐𝒔, 𝒐𝒔 𝒄𝒂𝒔𝒐𝒔 𝒔𝒐́ 𝒇𝒐𝒓𝒂𝒎 𝒄𝒐𝒏𝒉𝒆𝒄𝒊𝒅𝒐𝒔 𝒅𝒆𝒗𝒊𝒅𝒐 𝒂𝒐 𝒕𝒓𝒂𝒃𝒂𝒍𝒉𝒐 𝒅𝒆 𝒋𝒐𝒓𝒏𝒂𝒍𝒊𝒔𝒕𝒂𝒔 𝒐𝒖 𝒅𝒆 𝒐𝒖𝒕𝒓𝒂𝒔 𝒄𝒐𝒎𝒊𝒔𝒔𝒐̃𝒆𝒔 𝒊𝒏𝒅𝒆𝒑𝒆𝒏𝒅𝒆𝒏𝒕𝒆𝒔 – 𝒒𝒖𝒂𝒔𝒆 𝒏𝒖𝒏𝒄𝒂 𝒑𝒐𝒓 𝒊𝒏𝒊𝒄𝒊𝒂𝒕𝒊𝒗𝒂 𝒅𝒐𝒔 𝒃𝒊𝒔𝒑𝒐𝒔. 𝑬́ 𝒑𝒓𝒆𝒄𝒊𝒔𝒐 𝒒𝒖𝒆 𝒆𝒔𝒕𝒂 𝒂𝒖𝒕𝒆̂𝒏𝒕𝒊𝒄𝒂 𝒕𝒓𝒂𝒈𝒆́𝒅𝒊𝒂 𝒅𝒆𝒊𝒙𝒆 𝒅𝒆 𝒔𝒆𝒓 𝒕𝒓𝒂𝒕𝒂𝒅𝒂 𝒄𝒐𝒎𝒐 𝒔𝒆 𝒇𝒐𝒔𝒔𝒆 𝒖𝒎 𝒂𝒔𝒔𝒖𝒏𝒕𝒐 𝒊𝒏𝒕𝒆𝒓𝒏𝒐 𝒅𝒂 𝑰𝒈𝒓𝒆𝒋𝒂 𝒐𝒖 𝒒𝒖𝒆 𝒂𝒑𝒆𝒏𝒂𝒔 𝒅𝒊𝒈𝒂 𝒓𝒆𝒔𝒑𝒆𝒊𝒕𝒐 𝒂𝒐𝒔 𝒄𝒂𝒕𝒐́𝒍𝒊𝒄𝒐𝒔. 𝑨 𝑰𝒈𝒓𝒆𝒋𝒂 𝒏𝒂̃𝒐 𝒑𝒐𝒅𝒆 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒓 𝒂 𝒄𝒐𝒎𝒑𝒐𝒓𝒕𝒂𝒓-𝒔𝒆 𝒄𝒐𝒎𝒐 𝒖𝒎 𝒆𝒔𝒕𝒂𝒅𝒐 𝒅𝒆𝒏𝒕𝒓𝒐 𝒅𝒐 𝑬𝒔𝒕𝒂𝒅𝒐. 𝑪𝒉𝒆𝒈𝒐𝒖 𝒂 𝒉𝒐𝒓𝒂 𝒅𝒐 𝑬𝒔𝒕𝒂𝒅𝒐 – 𝒍𝒂𝒊𝒄𝒐! – 𝒂𝒈𝒊𝒓.
* Jornalista, director executivo
IN "VISÃO" - 09/03/23 .
chocante falta dela
𝑫𝒖𝒓𝒂𝒏𝒕𝒆 𝒂 𝒂𝒑𝒓𝒆𝒔𝒆𝒏𝒕𝒂𝒄̧𝒂̃𝒐 𝒅𝒐 𝒓𝒆𝒍𝒂𝒕𝒐́𝒓𝒊𝒐 𝒅𝒂 𝑪𝒐𝒎𝒊𝒔𝒔𝒂̃𝒐 𝑰𝒏𝒅𝒆𝒑𝒆𝒏𝒅𝒆𝒏𝒕𝒆 𝒑𝒂𝒓𝒂 𝒐 𝑬𝒔𝒕𝒖𝒅𝒐 𝒅𝒐𝒔 𝑨𝒃𝒖𝒔𝒐𝒔 𝑺𝒆𝒙𝒖𝒂𝒊𝒔 𝒄𝒐𝒏𝒕𝒓𝒂 𝑪𝒓𝒊𝒂𝒏𝒄̧𝒂𝒔 𝒏𝒂 𝑰𝒈𝒓𝒆𝒋𝒂 𝑪𝒂𝒕𝒐́𝒍𝒊𝒄𝒂 𝑷𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒂, 𝒂 𝟏𝟑 𝒅𝒆 𝒇𝒆𝒗𝒆𝒓𝒆𝒊𝒓𝒐, 𝒉𝒐𝒖𝒗𝒆 𝒎𝒖𝒊𝒕𝒂𝒔 𝒑𝒆𝒔𝒔𝒐𝒂𝒔 𝒒𝒖𝒆 𝒅𝒆𝒔𝒍𝒊𝒈𝒂𝒓𝒂𝒎 𝒂𝒔 𝒕𝒆𝒍𝒆𝒗𝒊𝒔𝒐̃𝒆𝒔 𝒆 𝒐𝒔 𝒓𝒂́𝒅𝒊𝒐𝒔, 𝒑𝒐𝒓𝒒𝒖𝒆 𝒋𝒂́ 𝒏𝒂̃𝒐 𝒄𝒐𝒏𝒔𝒆𝒈𝒖𝒊𝒂𝒎 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒓 𝒂 𝒔𝒖𝒑𝒐𝒓𝒕𝒂𝒓, 𝒆𝒎 𝒅𝒊𝒓𝒆𝒕𝒐, 𝒐 𝒅𝒆𝒔𝒇𝒊𝒍𝒂𝒓 𝒅𝒆 𝒉𝒐𝒓𝒓𝒐𝒓𝒆𝒔 𝒒𝒖𝒆 𝒊𝒂𝒎 𝒔𝒆𝒏𝒅𝒐 𝒓𝒆𝒑𝒓𝒐𝒅𝒖𝒛𝒊𝒅𝒐𝒔. 𝑴𝒂𝒊𝒔 𝒅𝒐 𝒒𝒖𝒆 𝒂 𝒅𝒊𝒎𝒆𝒏𝒔𝒂̃𝒐 𝒅𝒐 𝒏𝒖́𝒎𝒆𝒓𝒐 𝒅𝒆 𝒂𝒃𝒖𝒔𝒂𝒅𝒐𝒔 𝒆 𝒅𝒆 𝒂𝒈𝒓𝒆𝒔𝒔𝒐𝒓𝒆𝒔, 𝒐 𝒒𝒖𝒆 𝒎𝒂𝒊𝒔 𝒄𝒉𝒐𝒄𝒐𝒖, 𝒆𝒏𝒕𝒂̃𝒐, 𝒂 𝒎𝒂𝒊𝒐𝒓𝒊𝒂 𝒅𝒐𝒔 𝒑𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒆𝒔 𝒇𝒐𝒊 𝒂 𝒍𝒆𝒊𝒕𝒖𝒓𝒂 𝒅𝒐𝒔 𝒕𝒆𝒔𝒕𝒆𝒎𝒖𝒏𝒉𝒐𝒔, 𝒆𝒎 𝒒𝒖𝒆 𝒂𝒔 𝒗𝒊́𝒕𝒊𝒎𝒂𝒔 𝒅𝒆𝒔𝒄𝒓𝒆𝒗𝒆𝒓𝒂𝒎, 𝒄𝒐𝒎 𝒎𝒊𝒏𝒖́𝒄𝒊𝒂, 𝒐 𝒔𝒆𝒖 𝒔𝒐𝒇𝒓𝒊𝒎𝒆𝒏𝒕𝒐. 𝑶𝒔 𝒓𝒆𝒍𝒂𝒕𝒐𝒔 𝒆𝒎 𝒒𝒖𝒆, 𝒅𝒆 𝒇𝒐𝒓𝒎𝒂 𝒂𝒃𝒔𝒐𝒍𝒖𝒕𝒂𝒎𝒆𝒏𝒕𝒆 𝒄𝒓𝒖𝒂, 𝒎𝒂𝒔 𝒇𝒂𝒄𝒕𝒖𝒂𝒍, 𝒆𝒍𝒂𝒔 𝒄𝒐𝒏𝒕𝒂𝒗𝒂𝒎 𝒄𝒐𝒎𝒐 𝒕𝒊𝒏𝒉𝒂𝒎 𝒔𝒊𝒅𝒐 𝒂𝒍𝒊𝒄𝒊𝒂𝒅𝒂𝒔, 𝒎𝒂𝒏𝒊𝒑𝒖𝒍𝒂𝒅𝒂𝒔, 𝒗𝒊𝒐𝒍𝒆𝒏𝒕𝒂𝒅𝒂𝒔 𝒆, 𝒏𝒐 𝒇𝒊𝒏𝒂𝒍, 𝒂𝒃𝒂𝒏𝒅𝒐𝒏𝒂𝒅𝒂𝒔 𝒔𝒐𝒛𝒊𝒏𝒉𝒂𝒔 𝒂̀ 𝒄𝒖𝒍𝒑𝒂, 𝒂̀ 𝒗𝒆𝒓𝒈𝒐𝒏𝒉𝒂 𝒆 𝒂 𝒖𝒎 𝒔𝒆𝒏𝒕𝒊𝒎𝒆𝒏𝒕𝒐 𝒅𝒆 𝒊𝒏𝒋𝒖𝒔𝒕𝒊𝒄̧𝒂 𝒒𝒖𝒆 𝒂𝒔 𝒂𝒄𝒐𝒎𝒑𝒂𝒏𝒉𝒐𝒖 𝒑𝒂𝒓𝒂 𝒐 𝒓𝒆𝒔𝒕𝒐 𝒅𝒂𝒔 𝒔𝒖𝒂𝒔 𝒗𝒊𝒅𝒂𝒔. 𝑶𝒔 𝒕𝒆𝒔𝒕𝒆𝒎𝒖𝒏𝒉𝒐𝒔 𝒆𝒓𝒂𝒎 𝒄𝒉𝒐𝒄𝒂𝒏𝒕𝒆𝒔, 𝒏𝒂̃𝒐 𝒔𝒐́ 𝒑𝒆𝒍𝒐 𝒒𝒖𝒆 𝒓𝒆𝒑𝒓𝒆𝒔𝒆𝒏𝒕𝒂𝒗𝒂𝒎 𝒊𝒏𝒅𝒊𝒗𝒊𝒅𝒖𝒂𝒍𝒎𝒆𝒏𝒕𝒆 𝒎𝒂𝒔 𝒕𝒂𝒎𝒃𝒆́𝒎 𝒑𝒐𝒓 𝒔𝒆 𝒑𝒆𝒓𝒄𝒆𝒃𝒆𝒓 𝒒𝒖𝒆 𝒄𝒐𝒏𝒔𝒕𝒊𝒕𝒖𝒊́𝒂𝒎 𝒂𝒑𝒆𝒏𝒂𝒔 𝒖𝒎𝒂 𝒑𝒆𝒒𝒖𝒆𝒏𝒂 𝒂𝒎𝒐𝒔𝒕𝒓𝒂 𝒅𝒆 𝒖𝒎𝒂 𝒓𝒆𝒂𝒍𝒊𝒅𝒂𝒅𝒆 𝒊𝒏𝒇𝒊𝒏𝒊𝒕𝒂𝒎𝒆𝒏𝒕𝒆 𝒎𝒂𝒊𝒔 𝒗𝒂𝒔𝒕𝒂. 𝑬 𝒂 𝒔𝒖𝒂 𝒍𝒆𝒊𝒕𝒖𝒓𝒂, 𝒎𝒆𝒔𝒎𝒐 𝒖𝒍𝒕𝒓𝒂𝒑𝒂𝒔𝒔𝒂𝒏𝒅𝒐 𝒐 𝒍𝒊𝒎𝒊𝒕𝒆 𝒅𝒐 𝒔𝒖𝒑𝒐𝒓𝒕𝒂́𝒗𝒆𝒍 𝒑𝒂𝒓𝒂 𝒂𝒍𝒈𝒖𝒏𝒔, 𝒇𝒐𝒊 𝒏𝒆𝒄𝒆𝒔𝒔𝒂́𝒓𝒊𝒂 𝒑𝒂𝒓𝒂 𝒐𝒃𝒓𝒊𝒈𝒂𝒓 𝒂 𝒔𝒐𝒄𝒊𝒆𝒅𝒂𝒅𝒆 𝒑𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒂 𝒂 𝒄𝒐𝒏𝒇𝒓𝒐𝒏𝒕𝒂𝒓-𝒔𝒆 𝒄𝒐𝒎 𝒂 𝒗𝒆𝒓𝒅𝒂𝒅𝒆𝒊𝒓𝒂 𝒅𝒊𝒎𝒆𝒏𝒔𝒂̃𝒐 𝒅𝒆 𝒖𝒎𝒂 𝒓𝒆𝒂𝒍𝒊𝒅𝒂𝒅𝒆 𝒐𝒄𝒖𝒍𝒕𝒂𝒅𝒂 𝒅𝒖𝒓𝒂𝒏𝒕𝒆 𝒅𝒆́𝒄𝒂𝒅𝒂𝒔, 𝒎𝒂𝒔 𝒒𝒖𝒆 𝒕𝒐𝒅𝒐𝒔 𝒔𝒂𝒃𝒊𝒂𝒎 𝒆𝒙𝒊𝒔𝒕𝒊𝒓: 𝒂 𝒎𝒐𝒏𝒔𝒕𝒓𝒖𝒐𝒔𝒊𝒅𝒂𝒅𝒆 𝒑𝒆𝒓𝒎𝒂𝒏𝒆𝒏𝒕𝒆 𝒅𝒆 𝒂𝒃𝒖𝒔𝒐𝒔 𝒂 𝒎𝒆𝒏𝒐𝒓𝒆𝒔 𝒏𝒐 𝒔𝒆𝒊𝒐 𝒅𝒂𝒔 𝒊𝒏𝒔𝒕𝒊𝒕𝒖𝒊𝒄̧𝒐̃𝒆𝒔 𝒅𝒂 𝑰𝒈𝒓𝒆𝒋𝒂 𝑪𝒂𝒕𝒐́𝒍𝒊𝒄𝒂, 𝒄𝒐𝒎 𝒐 𝒆𝒏𝒄𝒐𝒃𝒓𝒊𝒎𝒆𝒏𝒕𝒐 𝒅𝒂 𝒔𝒖𝒂 𝒉𝒊𝒆𝒓𝒂𝒓𝒒𝒖𝒊𝒂.
𝑨𝒐 𝒄𝒐𝒏𝒕𝒓𝒂́𝒓𝒊𝒐 𝒅𝒐𝒔 𝒑𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒆𝒔 𝒒𝒖𝒆, 𝒉𝒐𝒓𝒓𝒐𝒓𝒊𝒛𝒂𝒅𝒐𝒔 𝒄𝒐𝒎 𝒐 𝒒𝒖𝒆 𝒊𝒂𝒎 𝒐𝒖𝒗𝒊𝒏𝒅𝒐, 𝒇𝒐𝒓𝒂𝒎 𝒎𝒖𝒅𝒂𝒏𝒅𝒐 𝒅𝒆 𝒄𝒂𝒏𝒂𝒍, 𝒐𝒔 𝒃𝒊𝒔𝒑𝒐𝒔 𝒑𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒆𝒔 𝒂𝒔𝒔𝒊𝒔𝒕𝒊𝒓𝒂𝒎 𝒔𝒆𝒓𝒆𝒏𝒂𝒎𝒆𝒏𝒕𝒆 𝒂 𝒕𝒖𝒅𝒐, 𝒔𝒆𝒎 𝒊𝒏𝒕𝒆𝒓𝒓𝒖𝒑𝒄̧𝒐̃𝒆𝒔, 𝒏𝒂𝒔 𝒑𝒓𝒊𝒎𝒆𝒊𝒓𝒂𝒔 𝒇𝒊𝒍𝒂𝒔 𝒅𝒐 𝒂𝒖𝒅𝒊𝒕𝒐́𝒓𝒊𝒐. 𝑨𝒍𝒈𝒖𝒏𝒔, 𝒑𝒆𝒍𝒂 𝒆𝒔𝒑𝒆𝒄𝒖𝒍𝒂𝒄̧𝒂̃𝒐 𝒒𝒖𝒆 𝒑𝒆𝒓𝒎𝒊𝒕𝒆𝒎 𝒂𝒔 𝒊𝒎𝒂𝒈𝒆𝒏𝒔 𝒕𝒆𝒍𝒆𝒗𝒊𝒔𝒊𝒗𝒂𝒔, 𝒑𝒐𝒅𝒆𝒎 𝒕𝒆𝒓 𝒄𝒆𝒅𝒊𝒅𝒐 𝒕𝒆𝒎𝒑𝒐𝒓𝒂𝒓𝒊𝒂𝒎𝒆𝒏𝒕𝒆 𝒂𝒐 𝒔𝒐𝒏𝒐 𝒐𝒖 𝒂𝒐 𝒄𝒂𝒏𝒔𝒂𝒄̧𝒐, 𝒎𝒂𝒔 𝒆́ 𝒊𝒏𝒆𝒈𝒂́𝒗𝒆𝒍 𝒒𝒖𝒆 𝒆𝒔𝒕𝒊𝒗𝒆𝒓𝒂𝒎 𝒍𝒂́ 𝒐 𝒕𝒆𝒎𝒑𝒐 𝒕𝒐𝒅𝒐. 𝑬, 𝒂 𝒔𝒆𝒈𝒖𝒊𝒓, 𝒓𝒆𝒄𝒆𝒃𝒆𝒓𝒂𝒎 𝒕𝒂𝒎𝒃𝒆́𝒎 𝒐 𝒓𝒆𝒍𝒂𝒕𝒐́𝒓𝒊𝒐 𝒄𝒐𝒎𝒑𝒍𝒆𝒕𝒐, 𝒂𝒄𝒐𝒎𝒑𝒂𝒏𝒉𝒂𝒅𝒐 𝒅𝒂 𝒍𝒊𝒔𝒕𝒂 𝒆 𝒅𝒂𝒔 𝒅𝒆𝒔𝒄𝒓𝒊𝒄̧𝒐̃𝒆𝒔 𝒅𝒆 𝒕𝒐𝒅𝒐𝒔 𝒐𝒔 𝒑𝒂𝒅𝒓𝒆𝒔 𝒒𝒖𝒆 𝒂 𝒄𝒐𝒎𝒊𝒔𝒔𝒂̃𝒐 𝒊𝒏𝒅𝒆𝒑𝒆𝒏𝒅𝒆𝒏𝒕𝒆 𝒊𝒅𝒆𝒏𝒕𝒊𝒇𝒊𝒄𝒐𝒖 𝒄𝒐𝒎𝒐 𝒂𝒃𝒖𝒔𝒂𝒅𝒐𝒓𝒆𝒔. 𝑨𝒑𝒐́𝒔 𝒕𝒓𝒆̂𝒔 𝒔𝒆𝒎𝒂𝒏𝒂𝒔 𝒅𝒆 𝒂𝒍𝒆𝒈𝒂𝒅𝒂 𝒓𝒆𝒇𝒍𝒆𝒙𝒂̃𝒐, 𝒆 𝒒𝒖𝒂𝒏𝒅𝒐 𝒈𝒓𝒂𝒏𝒅𝒆 𝒑𝒂𝒓𝒕𝒆 𝒅𝒐 𝑷𝒂𝒊́𝒔 𝒆𝒔𝒑𝒆𝒓𝒂𝒗𝒂 𝒖𝒎 𝒔𝒐𝒏𝒐𝒓𝒐 𝒎𝒆𝒂 𝒄𝒖𝒍𝒑𝒂, 𝒆, 𝒏𝒐 𝒎𝒊́𝒏𝒊𝒎𝒐, 𝒖𝒎 𝒑𝒍𝒂𝒏𝒐 𝒅𝒆 𝒂𝒄̧𝒂̃𝒐 𝒑𝒂𝒓𝒂 𝒄𝒂𝒔𝒕𝒊𝒈𝒂𝒓 𝒐𝒔 𝒂𝒃𝒖𝒔𝒂𝒅𝒐𝒓𝒆𝒔 𝒆 𝒂𝒑𝒐𝒊𝒂𝒓 𝒂𝒔 𝒗𝒊́𝒕𝒊𝒎𝒂𝒔, 𝒂 𝑪𝒐𝒏𝒇𝒆𝒓𝒆̂𝒏𝒄𝒊𝒂 𝑬𝒑𝒊𝒔𝒄𝒐𝒑𝒂𝒍 𝑷𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒂 𝒍𝒊𝒎𝒊𝒕𝒐𝒖-𝒔𝒆 𝒂 𝒂𝒑𝒓𝒆𝒔𝒆𝒏𝒕𝒂𝒓 𝒖𝒎 𝒑𝒊́𝒇𝒊𝒐 𝒆 𝒒𝒖𝒂𝒔𝒆 𝒓𝒐𝒕𝒊𝒏𝒆𝒊𝒓𝒐 𝒑𝒆𝒅𝒊𝒅𝒐 𝒅𝒆 𝒅𝒆𝒔𝒄𝒖𝒍𝒑𝒂𝒔, 𝒅𝒆𝒔𝒑𝒊𝒅𝒐 𝒅𝒆 𝒒𝒖𝒂𝒍𝒒𝒖𝒆𝒓 𝒕𝒊𝒑𝒐 𝒅𝒆 𝒆𝒎𝒐𝒄̧𝒂̃𝒐. 𝑷𝒊𝒐𝒓 𝒂𝒊𝒏𝒅𝒂, 𝒐 𝑪𝒂𝒓𝒅𝒆𝒂𝒍 𝑷𝒂𝒕𝒓𝒊𝒂𝒓𝒄𝒂 𝒂𝒄𝒂𝒃𝒐𝒖 𝒑𝒐𝒓 𝒅𝒆𝒔𝒗𝒂𝒍𝒐𝒓𝒊𝒛𝒂𝒓 𝒏𝒂 𝒑𝒓𝒂́𝒕𝒊𝒄𝒂 𝒐 𝒕𝒓𝒂𝒃𝒂𝒍𝒉𝒐 𝒅𝒂 𝒄𝒐𝒎𝒊𝒔𝒔𝒂̃𝒐 𝒊𝒏𝒅𝒆𝒑𝒆𝒏𝒅𝒆𝒏𝒕𝒆, 𝒄𝒐𝒏𝒔𝒊𝒅𝒆𝒓𝒂𝒏𝒅𝒐 𝒒𝒖𝒆 𝒂 𝒎𝒆𝒔𝒎𝒂 𝒔𝒐́ 𝒍𝒉𝒆 𝒕𝒊𝒏𝒉𝒂 𝒆𝒏𝒕𝒓𝒆𝒈𝒖𝒆 𝒖𝒎𝒂 “𝒍𝒊𝒔𝒕𝒂 𝒅𝒆 𝒏𝒐𝒎𝒆𝒔” 𝒆 𝒒𝒖𝒆, 𝒑𝒐𝒓𝒕𝒂𝒏𝒕𝒐, 𝒏𝒂̃𝒐 𝒕𝒊𝒏𝒉𝒂 𝒅𝒂𝒅𝒐𝒔 𝒑𝒂𝒓𝒂 𝒑𝒐𝒅𝒆𝒓 𝒂𝒗𝒂𝒏𝒄̧𝒂𝒓 𝒄𝒐𝒎 𝒒𝒖𝒂𝒍𝒒𝒖𝒆𝒓 𝒔𝒖𝒔𝒑𝒆𝒏𝒔𝒂̃𝒐, 𝒆𝒔𝒄𝒖𝒅𝒂𝒏𝒅𝒐-𝒔𝒆 𝒂𝒕𝒆́ 𝒆𝒎 𝒄𝒐𝒏𝒔𝒊𝒅𝒆𝒓𝒂𝒄̧𝒐̃𝒆𝒔 𝒋𝒖𝒓𝒊́𝒅𝒊𝒄𝒂𝒔 𝒆𝒍𝒆𝒎𝒆𝒏𝒕𝒂𝒓𝒆𝒔 𝒑𝒂𝒓𝒂 𝒋𝒖𝒔𝒕𝒊𝒇𝒊𝒄𝒂𝒓 𝒂 𝒔𝒖𝒂 𝒊𝒏𝒂𝒄̧𝒂̃𝒐.
𝑫𝒆𝒔𝒕𝒂 𝒎𝒂𝒏𝒆𝒊𝒓𝒂, 𝒂 𝒓𝒆𝒔𝒑𝒐𝒔𝒕𝒂 𝒅𝒂 𝒉𝒊𝒆𝒓𝒂𝒓𝒒𝒖𝒊𝒂 𝒅𝒂 𝑰𝒈𝒓𝒆𝒋𝒂 𝑪𝒂𝒕𝒐́𝒍𝒊𝒄𝒂 𝒑𝒐𝒓𝒕𝒖𝒈𝒖𝒆𝒔𝒂 𝒄𝒐𝒏𝒔𝒆𝒈𝒖𝒊𝒖 𝒔𝒆𝒓 𝒂𝒊𝒏𝒅𝒂 𝒎𝒂𝒊𝒔 𝒓𝒆𝒗𝒐𝒍𝒕𝒂𝒏𝒕𝒆 𝒅𝒐 𝒒𝒖𝒆 𝒐𝒔 𝒓𝒆𝒍𝒂𝒕𝒐𝒔 𝒅𝒂𝒔 𝒗𝒊́𝒕𝒊𝒎𝒂𝒔, 𝒒𝒖𝒆 𝒕𝒂𝒏𝒕𝒐 𝒄𝒉𝒐𝒄𝒂𝒓𝒂𝒎 𝒐 𝑷𝒂𝒊́𝒔. 𝑨𝒕𝒆́ 𝒑𝒐𝒓𝒒𝒖𝒆 𝒏𝒂̃𝒐 𝒇𝒐𝒊 𝒖𝒎𝒂 𝒓𝒆𝒔𝒑𝒐𝒔𝒕𝒂 𝒂 𝒒𝒖𝒆𝒏𝒕𝒆. 𝑴𝒖𝒊𝒕𝒐 𝒑𝒆𝒍𝒐 𝒄𝒐𝒏𝒕𝒓𝒂́𝒓𝒊𝒐: 𝒇𝒐𝒊 𝒑𝒐𝒏𝒅𝒆𝒓𝒂𝒅𝒂 𝒆 𝒓𝒆𝒇𝒍𝒆𝒕𝒊𝒅𝒂, 𝒑𝒐𝒓𝒗𝒆𝒏𝒕𝒖𝒓𝒂 𝒇𝒓𝒊𝒂𝒎𝒆𝒏𝒕𝒆, 𝒅𝒖𝒓𝒂𝒏𝒕𝒆 𝒕𝒓𝒆̂𝒔 𝒔𝒆𝒎𝒂𝒏𝒂𝒔. 𝑪𝒐𝒎 𝒐 𝒓𝒆𝒔𝒖𝒍𝒕𝒂𝒅𝒐 𝒂 𝒒𝒖𝒆 𝒔𝒆 𝒂𝒔𝒔𝒊𝒔𝒕𝒊𝒖: 𝒑𝒆𝒓𝒂𝒏𝒕𝒆 𝒂 𝒗𝒆𝒓𝒈𝒐𝒏𝒉𝒂 𝒒𝒖𝒆 𝒂𝒕𝒓𝒂𝒗𝒆𝒔𝒔𝒐𝒖 𝒂 𝑰𝒈𝒓𝒆𝒋𝒂, 𝒂𝒑𝒐́𝒔 𝒂 𝒅𝒊𝒗𝒖𝒍𝒈𝒂𝒄̧𝒂̃𝒐 𝒅𝒐 𝒓𝒆𝒍𝒂𝒕𝒐́𝒓𝒊𝒐, 𝒂 𝑪𝒐𝒏𝒇𝒆𝒓𝒆̂𝒏𝒄𝒊𝒂 𝑬𝒑𝒊𝒔𝒄𝒐𝒑𝒂𝒍 𝒓𝒆𝒔𝒑𝒐𝒏𝒅𝒆𝒖 𝒄𝒐𝒎 𝒂 𝒎𝒂𝒊𝒔 𝒄𝒐𝒎𝒑𝒍𝒆𝒕𝒂 𝒇𝒂𝒍𝒕𝒂 𝒅𝒆… 𝒗𝒆𝒓𝒈𝒐𝒏𝒉𝒂. 𝑷𝒓𝒆𝒇𝒆𝒓𝒊𝒖 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒓 𝒂 𝒊𝒏𝒔𝒊𝒔𝒕𝒊𝒓 𝒏𝒂 𝒐𝒑𝒂𝒄𝒊𝒅𝒂𝒅𝒆 𝒆 𝒏𝒖𝒎𝒂 𝒄𝒖𝒍𝒕𝒖𝒓𝒂 𝒅𝒆 𝒐𝒄𝒖𝒍𝒕𝒂𝒄̧𝒂̃𝒐 𝒊𝒏𝒂𝒅𝒎𝒊𝒔𝒔𝒊́𝒗𝒆𝒍 𝒑𝒆𝒓𝒂𝒏𝒕𝒆 𝒖𝒎 𝒄𝒂𝒔𝒐 𝒄𝒐𝒎 𝒆𝒔𝒕𝒂 𝒅𝒊𝒎𝒆𝒏𝒔𝒂̃𝒐. 𝑨 𝒔𝒖𝒂 𝒓𝒆𝒄𝒖𝒔𝒂 𝒓𝒆𝒊𝒕𝒆𝒓𝒂𝒅𝒂 𝒆𝒎 𝒏𝒂̃𝒐 𝒔𝒖𝒔𝒑𝒆𝒏𝒅𝒆𝒓 𝒅𝒆 𝒊𝒎𝒆𝒅𝒊𝒂𝒕𝒐 𝒐𝒔 𝒑𝒂𝒅𝒓𝒆𝒔 𝒔𝒖𝒔𝒑𝒆𝒊𝒕𝒐𝒔, 𝒂 𝒑𝒆𝒓𝒔𝒊𝒔𝒕𝒆̂𝒏𝒄𝒊𝒂 𝒆𝒎 𝒏𝒆𝒈𝒂𝒓 𝒒𝒖𝒂𝒍𝒒𝒖𝒆𝒓 𝒕𝒊𝒑𝒐 𝒅𝒆 𝒊𝒏𝒅𝒆𝒎𝒏𝒊𝒛𝒂𝒄̧𝒂̃𝒐 𝒂̀𝒔 𝒗𝒊́𝒕𝒊𝒎𝒂𝒔 𝒆 𝒂 𝒂𝒖𝒔𝒆̂𝒏𝒄𝒊𝒂 𝒅𝒆 𝒒𝒖𝒂𝒊𝒔𝒒𝒖𝒆𝒓 𝒈𝒂𝒓𝒂𝒏𝒕𝒊𝒂𝒔 𝒊𝒎𝒆𝒅𝒊𝒂𝒕𝒂𝒔 𝒑𝒂𝒓𝒂 𝒒𝒖𝒆 𝒆𝒔𝒕𝒆 𝒕𝒊𝒑𝒐 𝒅𝒆 𝒄𝒓𝒊𝒎𝒆𝒔 𝒏𝒂̃𝒐 𝒔𝒆 𝒗𝒐𝒍𝒕𝒆 𝒂 𝒓𝒆𝒑𝒆𝒕𝒊𝒓 𝒔𝒂̃𝒐 𝒃𝒆𝒎 𝒓𝒆𝒗𝒆𝒍𝒂𝒅𝒐𝒓𝒆𝒔 𝒅𝒆 𝒒𝒖𝒆 𝒐 𝒑𝒓𝒐𝒃𝒍𝒆𝒎𝒂 𝒅𝒐𝒔 𝒂𝒃𝒖𝒔𝒐𝒔 𝒔𝒆𝒙𝒖𝒂𝒊𝒔 𝒂 𝒎𝒆𝒏𝒐𝒓𝒆𝒔 𝒏𝒂 𝑰𝒈𝒓𝒆𝒋𝒂 𝒏𝒂̃𝒐 𝒑𝒐𝒅𝒆 𝒔𝒆𝒓 𝒓𝒆𝒔𝒐𝒍𝒗𝒊𝒅𝒐 𝒑𝒐𝒓 𝒆𝒔𝒔𝒂 𝒎𝒆𝒔𝒎𝒂 𝑰𝒈𝒓𝒆𝒋𝒂. 𝑨 𝒑𝒐𝒔𝒊𝒄̧𝒂̃𝒐 𝒕𝒐𝒎𝒂𝒅𝒂 𝒑𝒆𝒍𝒐𝒔 𝒑𝒓𝒊𝒏𝒄𝒊𝒑𝒂𝒊𝒔 𝒓𝒆𝒔𝒑𝒐𝒏𝒔𝒂́𝒗𝒆𝒊𝒔 𝒅𝒂 𝒉𝒊𝒆𝒓𝒂𝒓𝒒𝒖𝒊𝒂 𝒂𝒏𝒊𝒒𝒖𝒊𝒍𝒐𝒖 𝒒𝒖𝒂𝒍𝒒𝒖𝒆𝒓 𝒎𝒂𝒓𝒈𝒆𝒎 𝒅𝒆 𝒕𝒐𝒍𝒆𝒓𝒂̂𝒏𝒄𝒊𝒂 𝒒𝒖𝒆 𝒂𝒊𝒏𝒅𝒂 𝒑𝒖𝒅𝒆𝒔𝒔𝒆 𝒆𝒙𝒊𝒔𝒕𝒊𝒓 𝒔𝒐𝒃𝒓𝒆 𝒂 𝒔𝒖𝒂 𝒄𝒂𝒑𝒂𝒄𝒊𝒅𝒂𝒅𝒆 𝒑𝒂𝒓𝒂 𝒂𝒕𝒖𝒂𝒓, 𝒑𝒖𝒏𝒊𝒓 𝒆 𝒑𝒓𝒆𝒗𝒆𝒏𝒊𝒓.
𝑶𝒔 𝒄𝒓𝒊𝒎𝒆𝒔 𝒔𝒂̃𝒐 𝒅𝒆𝒎𝒂𝒔𝒊𝒂𝒅𝒐 𝒈𝒓𝒂𝒗𝒆𝒔 𝒑𝒂𝒓𝒂 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒓𝒆𝒎 𝒂 𝒔𝒆𝒓 𝒊𝒈𝒏𝒐𝒓𝒂𝒅𝒐𝒔. 𝑨 𝑪𝒐𝒎𝒊𝒔𝒔𝒂̃𝒐 𝑰𝒏𝒅𝒆𝒑𝒆𝒏𝒅𝒆𝒏𝒕𝒆 𝒊𝒅𝒆𝒏𝒕𝒊𝒇𝒊𝒄𝒐𝒖 𝒎𝒂𝒊𝒔 𝒅𝒆 𝒖𝒎𝒂 𝒄𝒆𝒏𝒕𝒆𝒏𝒂 𝒅𝒆 𝒂𝒍𝒆𝒈𝒂𝒅𝒐𝒔 𝒂𝒃𝒖𝒔𝒂𝒅𝒐𝒓𝒆𝒔 𝒒𝒖𝒆 𝒂𝒊𝒏𝒅𝒂 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒎 𝒏𝒐 𝒂𝒕𝒊𝒗𝒐. 𝑯𝒂́ 𝒎𝒊𝒍𝒉𝒂𝒓𝒆𝒔 𝒅𝒆 𝒗𝒊́𝒕𝒊𝒎𝒂𝒔 𝒒𝒖𝒆 𝒎𝒆𝒓𝒆𝒄𝒆𝒎 𝒂𝒑𝒐𝒊𝒐 𝒆 𝒊𝒏𝒅𝒆𝒎𝒏𝒊𝒛𝒂𝒄̧𝒂̃𝒐, 𝒄𝒐𝒎𝒐, 𝒂𝒍𝒊𝒂́𝒔, 𝒋𝒂́ 𝒂𝒄𝒐𝒏𝒕𝒆𝒄𝒆𝒖 𝒏𝒐𝒖𝒕𝒓𝒐𝒔 𝒑𝒂𝒊́𝒔𝒆𝒔, 𝒐𝒏𝒅𝒆, 𝒄𝒐𝒎𝒐 𝒕𝒂𝒎𝒃𝒆́𝒎 𝒔𝒂𝒃𝒆𝒎𝒐𝒔, 𝒐𝒔 𝒄𝒂𝒔𝒐𝒔 𝒔𝒐́ 𝒇𝒐𝒓𝒂𝒎 𝒄𝒐𝒏𝒉𝒆𝒄𝒊𝒅𝒐𝒔 𝒅𝒆𝒗𝒊𝒅𝒐 𝒂𝒐 𝒕𝒓𝒂𝒃𝒂𝒍𝒉𝒐 𝒅𝒆 𝒋𝒐𝒓𝒏𝒂𝒍𝒊𝒔𝒕𝒂𝒔 𝒐𝒖 𝒅𝒆 𝒐𝒖𝒕𝒓𝒂𝒔 𝒄𝒐𝒎𝒊𝒔𝒔𝒐̃𝒆𝒔 𝒊𝒏𝒅𝒆𝒑𝒆𝒏𝒅𝒆𝒏𝒕𝒆𝒔 – 𝒒𝒖𝒂𝒔𝒆 𝒏𝒖𝒏𝒄𝒂 𝒑𝒐𝒓 𝒊𝒏𝒊𝒄𝒊𝒂𝒕𝒊𝒗𝒂 𝒅𝒐𝒔 𝒃𝒊𝒔𝒑𝒐𝒔. 𝑬́ 𝒑𝒓𝒆𝒄𝒊𝒔𝒐 𝒒𝒖𝒆 𝒆𝒔𝒕𝒂 𝒂𝒖𝒕𝒆̂𝒏𝒕𝒊𝒄𝒂 𝒕𝒓𝒂𝒈𝒆́𝒅𝒊𝒂 𝒅𝒆𝒊𝒙𝒆 𝒅𝒆 𝒔𝒆𝒓 𝒕𝒓𝒂𝒕𝒂𝒅𝒂 𝒄𝒐𝒎𝒐 𝒔𝒆 𝒇𝒐𝒔𝒔𝒆 𝒖𝒎 𝒂𝒔𝒔𝒖𝒏𝒕𝒐 𝒊𝒏𝒕𝒆𝒓𝒏𝒐 𝒅𝒂 𝑰𝒈𝒓𝒆𝒋𝒂 𝒐𝒖 𝒒𝒖𝒆 𝒂𝒑𝒆𝒏𝒂𝒔 𝒅𝒊𝒈𝒂 𝒓𝒆𝒔𝒑𝒆𝒊𝒕𝒐 𝒂𝒐𝒔 𝒄𝒂𝒕𝒐́𝒍𝒊𝒄𝒐𝒔. 𝑨 𝑰𝒈𝒓𝒆𝒋𝒂 𝒏𝒂̃𝒐 𝒑𝒐𝒅𝒆 𝒄𝒐𝒏𝒕𝒊𝒏𝒖𝒂𝒓 𝒂 𝒄𝒐𝒎𝒑𝒐𝒓𝒕𝒂𝒓-𝒔𝒆 𝒄𝒐𝒎𝒐 𝒖𝒎 𝒆𝒔𝒕𝒂𝒅𝒐 𝒅𝒆𝒏𝒕𝒓𝒐 𝒅𝒐 𝑬𝒔𝒕𝒂𝒅𝒐. 𝑪𝒉𝒆𝒈𝒐𝒖 𝒂 𝒉𝒐𝒓𝒂 𝒅𝒐 𝑬𝒔𝒕𝒂𝒅𝒐 – 𝒍𝒂𝒊𝒄𝒐! – 𝒂𝒈𝒊𝒓.
* Jornalista, director executivo
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